Understanding the Second Exodus

The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).

For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign Continue reading

 

The Lost Tribes of Israel Were Scattered and Will Return

I want you

YOU are part of Bible prophecy being fulfilled as your return to the Hebrew roots of the Christian faith. Here’s what the Scriptures have to say about this:

Deuteronomy 30:3, From all the nations to which YHVH … has scattered you. The Scriptures over and over again record that the house of Israel (Ephraim) would be scattered over the face of the whole earth (Ezek 34:6, 12; 36:19; 37:21; John 11:52), and that YHVH will regather them in the end times and return them to the land of Israel (Deut 30:3–5). Deuteronomy 32:26 says, “I said, I would scatter them into the corners …” The ArtScroll Stone Edition Chumash comments, “This refers to the exile of the Ten Tribes, who were scattered to an unknown place where they have never been heard from again.

On the phrase of the same verse, “I would make the remembrance of them to cease from among men. …” the same Chumash states, “This is a reference to the exile of Judah and Benjamin, the Davidic kingdom from which today’s known Jews are descended.” It goes on to say that though nations would seek to destroy Israel entirely, YHVH would never allow Israel to become extinct or disappear. Israel’s perpetual existence is a constant reminder of YHVH’s plan and eventually Israel will thrive and fulfill YHVH’s intention for it” (pp. 1105–1106).

Nineteenth orthodox Jewish scholar S. R. Hirsch in his commentary on the same verse translates the phrase, “I would scatter them into the corners …” as, “I would relegate them into a corner …,” and then says that the Hebrew here refers to the “extreme end of a surface, the side or corner ….” He, too, relates this fate to the Ten Tribes who would be scattered “to some distant corner of the world, where, left entirely to themselves, they could mature towards serious reflection and ultimate return to Me …” (p. 650).

Some in the Christians deny that these Scriptures passages pertain to the ten tribes of the Northern Kingdom of Israel and instead insist that they are speaking about Judah (the Jews) only. They insist that the return of the Jews to the land of Israel starting in 1948 is the fulfillment of these prophecies and the ten tribes of Israel are lost forever. How can this a correct understanding in light of the Scriptures and the Jewish sages interpretations of those scriptures that states again and again that the ten tribes will return at the end of the age to be reunited with the Jews under the reign of Messiah Son of David (Ezek 37:15–28)?

 

The Gentiles Vs. the Lost Sheep of Israel

herd of white sheep

Jeremiah 16:15, Children of Israel … from all the lands where [YHVH] had driven them … I will bring them again into their land. This verse corresponds to Leviticus 26:33 of this week’s Torah portion, which states as a result of Israel’s disobedience to YHVH’s Torah-Word: “And I will scatter you among the heathen, and will draw out a sword after you, and your land shall be desolate, and your cities waste.” When did this prophecy come to pass in ancient Israel? To whom did it apply? (On Israel being dispersed among the nations of the world, see Isa 11:12; 56:3, 6–8; Ezek 36:19; Zeph 3:10; John 7:35. On Israel becoming outcasts from its land, see Isa 11:12; 27:12–13; 56:8; Ps 147:2; cp. Deut 30:3–4.)

Jeremiah 16:16, Fishers. Not only this verse, but all of Jeremiah 16:16 is a prophecy about exiled Israel returning from the lands where YHVH had driven them (verse 15). Jeremiah says YHVH would use spiritual fishermen to fish his scattered people out of all the places—even to the ends of the earth (verse 19)—where he had driven them. Some of Yeshua’s disciples were fishermen by trade whom he recruited to become “fishers of men” (John 4:19). Who has that commission now?

Another way to look at this issue is to compare Israel to lost sheep. How many times does Yeshua liken his mission to that of a shepherd gathering his lost sheep? (Please note Ps 119:176; Isa 53:6; Ezek 34:4, 16; Matt 15:24; cp. Isa 40:11; Matt 18:11; Luke 15:4; 1 Pet 2:25 [cp. 1 Pet 1:1].) When will these lost sheep be regathered? In the end days, YHVH will gather his sheep that have lost their way, been scattered, hurt and wounded by hireling shepherds and self-seeking religionists (Ezek 34:11,16). YHVH will gather them from the nations where they have been scattered and return them to the land of Israel with David (or Messiah Son of David) as their king (see Ezek chapters 34 and 36–37).

Jeremiah 16:19, The Gentiles…ends of the earth. Who are these “Gentiles” that have been scattered to the ends of the earth? The word gentiles is the Hebrew word goyim (Strong’s G1471, Greek: ethnos, Strong’s G1484) This word is translated in the Tanakh (Old Testament) as nation 374 times, as heathen 143 times, as Gentiles 30 times, and people 11 times.

Whenever the word gentile is used in the KJV it is the word gowy or goy. According to Strong’s Concordance, the meaning of goy is “a foreign nation; hence a Gentile; also (fig.) a troop of animals, or a flight of locusts.” According to Gesenius Hebrew-Chaldee Lexicon, the word gowy means “a people, a confluence of men,” and “contextually in holy Scripture it is used to refer to the other nations besides Israel, the foes of Israel, and strangers to the true religion of Israel.”

There are times when goy refers specifically to Israel (e.g., the descendants of Joseph in general: Gen 48:19; of the southern kingdom of Judah when it forsook Elohim and its covenant with him and became like the surrounding heathen nations: Isa 1:4; of the southern kingdom: Isa 9:1; of Israel in general: Isa 26:2; 49:7; Ps 33:12; Gen 12:2; 35:11). There are numerous other instances in Scripture where the words goy or goyim are applied to the descendants of Abraham. Scripture’s use of the term is unbiased and lacks any of the pejorative implications that have been applied to the term subsequently (e.g., Gen 17:4,  5,  6, 16; 18:18; 25:23; 46:3; Exod 19:6; 33:13; Deut 4:6,  7,  8,  34; Ezek 37:22).

As already noted, the word goy simply means “people group.” The Greek word ethnos as found in the Testimony of Yeshua (New Testament) is equivalent in meaning to the Hebrew word goyim. So clearly, in Jeremiah 16:19 gentiles is a reference to lost and scattered Israel who has mixed herself with the heathen (Hos 7:8; 8:8), and who is now returning to YHVH.

 

Isaiah and the Second Exodus

What is below is an extract from a much larger work I have published on this blog on the subject of the second exodus. You can find it at http://hoshanarabbah.org/blog/2014/04/19/the-second-exodus/. Natan

Isaiah 11:10–12:6, The Second Exodus

Although consisting of two chapters, this passage of the Scriptures is part of the same prophecy and speaks about the coming of Messiah, and the regathering of the outcasts of Israel from the nations to which they have been scattered. Below is a list of the salient points that pertain to the second exodus along with my commentary.

Suitcases and bags in trunk of car ready to depart for holidays

11:10, The root of Jesse (the Messiah) will be an ensign or banner to the Gentiles of the nations. We know that Yeshua was that root of Jesse who commanded his followers to preach the gospel to the Gentile world. The gospel has gone to the entire Gentile world only in the 20th century via the means of modern travel and mass communications.

11:11, Here, the prophet seems to be talking about another group of people — a remnant of his people (the outcasts of Israel, verse 12) as opposed to the larger group of Gentile believers from among the nations (who have heard the gospel message) referred to in verse 10. YHVH will recover his people ­— the remnant of Israel — the second time (i.e., the second exodus) from all lands including the islands of the sea (North and South America, England, Australia, Japan, etc.).

11:12, YHVH will set up an ensign or banner for the nations and shall assemble the outcasts of Israel and the dispersed of Judah. Yeshua is that banner. Even though Yeshua is the ensign for the Gentiles of the nations and for the remnant outcast of Israel who are scattered among the nations, only the outcasts of Israel will be regathered along with the dispersed of Judah.

11:13, It is among this remnant group of scattered redeemed Israelites and dispersed redeemed Jews that peace between the two groups will occur. How may we ask are these two previously antagonistic groups brought together? This can Continue reading

 

The First and Final or Second Exoduses Compared

Understanding the Second Exodus

The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of the one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).

For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign with Yeshua for a thousand years during the Messianic Age.

Now let’s explore some of the biblical prophecies that pertain to the second exodus. This will yield us more clues as to the timing of the return of Ephraim to the land of Israel. Continue reading

 

The first exodus is past, the second exodus is coming

Exodus 12:31, 33, Rise up, get you forth. YHVH was leading Israel out of Egypt, while Egypt was, at the same time, thrusting Israel out of that nation.

This verse marks the beginning of Israel’s exodus from Egypt. The later biblical prophets speak about end times Israel being scattered and enslaved in the nations of the world (i.e., Babylon the Great). However, as a result of a series of miraculous events and YHVH’s judgments against their captor nations, end times Israel is finally set free. Released, they will return to the Promised Land of Israel where Yeshua the Messiah will rule and reign over them. Many biblical prophets predict this glorious event happening, and the Jewish sages have tenaciously clung to this hope for two millennia. This event (actually, a series of events) has euphemistically been referred to as “the second exodus.”

Many scriptures (e.g., Isa 11:1012:6; Jer 16:14–15; 23:7) refer to this when they prophesy of another exodus of Elohim’s people to occur in the last days which will be much larger in scope and will involve many more nations than the first exodus from Egypt.

 

New Video: 12 Benefits: Knowing Who the Two Houses of Israel Are

The biblical prophetic writings speak of the house of Israel/Joseph/Samaria/Ephraim and the house of Judah/the Jews. The Bible teaches that these are two different groups of people and they will exist on the earth in the end times. Knowing who these players are in biblical prophecy will help us to understand what will happen prophetically in the end times as this video shows.