Romans 8:7, The carnal mind. Notice that it is the carnal mind that is not subject to the law of Elohim. Therefore, any theology or philosophy of man that in any way nullifies, does away with, abrogates, invalidates the laws of Elohim by saying such things as “it was done away with,” “it was fulfilled by Jesus so that we don’t have to do it,” “it was nailed to the cross,” or “it was for the Jews, but not for the Gentiles” is a function to the carnal mind of man, and is not of the Spirit or mind of Elohim.
Subject to. This is the Greek word hupotasso meaning “to subordinate, to obey, to be under obedience, put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.” Therefore, anyone who says that they are no longer “under the law” and takes it to mean that they no longer have to obey it is confessing that they’re under the influence of their carnal mind and not the Spirit of Elohim as the first part of this verse states.
Jeremiah 17:9, The heart is deceitful above all thing.
The Utter Depravity of Sinful Man
The Bible is a big book. It contains more than 1500 pages of divine instructions on countless subjects from numerous authors written over a period of more than 1500 years! Within the plethora of subjects contained therein, it is easy to overlook certain ones that are less complimentary to man, but that he nevertheless needs to be reminded of if he is to come into a right relationship with YHVH Elohim (the Creator and ultimate Author of the Bible).
One of these biblical themes pertains to the utter depravity of man in his spiritually unregenerate state. The Bible has a lot to say about this subject, and it’s not a pleasant one. And even after man is regenerated by the Spirit of Elohim, he still struggles with his base, carnal, godless, rebellious, anti-Elohim and sin-bent nature.
Like taking a strong medicinal tonic, from time to time, it is imperative that the redeemed of YHVH review the Scriptures in the Bible that discuss the subject of man’s depravity. As forgetful humans who have the prideful tendency to gloss over our sins (this too is an aspect of man’s depraved and sin-inclined nature), we need to hold the mirror of truth up to our faces to see ourselves as we really are. When we behold this reality, perhaps it will drive us back to the cross of Yeshua in repentance of our sin, and cause us to fall down in contriteness before the mercy seat of Elohim’s throne begging for mercy. Perhaps the fear of Elohim will be perfected in us, and he will be exalted in our sin-stained hearts and minds in the beauty of his absolute righteousness and spiritual perfection. As this occurs, proper spiritual order will be restored in the universe and in our lives as we assume our rightful position on our faces before his throne of mercy. Only then will we find right relationship with the Creator of the universe resulting in true peace, joy, happiness and eternal life and peace on earth among men as we recognize our utter depravity and at the same time the beauty and glory of Elohim’s sublime perfection and holiness.
Who can bring a clean thing out of an unclean? Not one. (Job 14:4)
What is man, that he should be clean, and he which is born of a woman, that he should be righteous? Behold, he puts no trust in his saints; yea, the heavens are not clean in his sight. How much more abominable and filthy is man, which drinks iniquity like water? (Job 15:14–16)
Behold, I was shaped in iniquity; and in sin did my mother conceive me. (Ps 51:5)
Elohim looked down from heaven upon the children of men, to see if there were any that did understand, that did seek Elohim. Every one of them is gone back: they are altogether become filthy; there is none that does good, no, not one. (Ps 53:2–30)
Frowardness is in his heart, he devises mischief continually; he sows discord. (Prov 6:14)
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. (Eccl 9:3)
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. (Isa 6:5)
All we like sheep have gone astray; we have turned every one to his own way; and YHVH has laid on him the iniquity of us all. (Isa 53:6)
But we are all as an unclean thing, and all our righteousness is as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isa 64:6)
The heart is deceitful above all things, and desperately wicked: who can know it? (Jer 17:9)
And he said, That which comes out of the man, that defiles the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within, and defile the man. (Mark 7:21–23)
As it is written, There is none righteous, no, not one: There is none that understands, there is none that seeks after Elohim. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness. Their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known. There is no fear of Elohim before their eyes. (Rom 3:10–18)
For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwells in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of Elohim after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? (Rom 7:14–24)
Because the carnal mind is enmity against Elohim: for it is not subject to the law of Elohim, neither indeed can be. So then they that are in the flesh cannot please Elohim. (Rom 8:7–8)
Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envy, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of Elohim. (Gal 5:19–21)
And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (Eph 2:1–2)
What should be our response before YHVH Elohim to the truth of who we are before him? Let us learn from the wisdom of Job.
Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
And said, O my Elohim, I am ashamed and blush to lift up my face to thee, my Elohim: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. (Ezra 9:6)
The sacrifices of Elohim are a broken spirit: a broken and a contrite heart, O Elohim, thou wilt not despise. (Ps 51:17)
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. (Ezek 36:31)
This is a faithful saying, and worthy of all acceptation, that Messiah Yeshua came into the world to save sinners; of whom I am chief. (1Tim 1:15)
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of YHVH, and he shall lift you up. (Jas 4:10)
Now in conclusion of the matter, be encouraged by reading the following Bible passages: Psalms 51:1–17; 103:1–18; 1 John 1:9
Exodus 15:26,I am YHVH that heals you. This is the first place in the Scriptures where YHVH promises to heal his people of sickness. Here is a list of other biblical verses containing similar promises: Deut 7:12 and 15; Pss 30:2–4; 34:18–19; 41:1;91 (entire chapter); 103 (entire chapter); Isa 40:28–31; 53:4–5; Jer 17:13–14; Mal 4:2; Mark 11:23–24; Luke 10:19; John 14:13; 15:7; 15:16; 16:23–24; Rom 8:31; 8:37; Phil 4:13; Jas 5:14–16; 1 Pet 2:24. Notice the stipulations that YHVH makes for his promise of healing to be fulfilled upon his people. His people must “diligently heed [Heb. shema meaning “to hear and to do”] the voice of YHVH by doing what is upright [Heb. yashar meaning “right, righteous, correct, straight] in his sight by obeying his Torah.
Is There a Connection Between Sin and Sickness?
What if any is the connection between the sins we commit and the sicknesses and diseases that come upon us? Much, as the Bible teaches.
First, let’s establish some basic truths.
Everyone will eventually die, so not all sickness is a result of sin (Heb 9:27).
Some sickness isn’t due to sin, but so that YHVH might be glorified when the person is miraculously healed (John 9:2–3).
The purpose of some sickness is for spiritual refinement to bring us to a higher level spiritually as was the case with Job.
In a general sense, pain, suffering and death came upon all men because of Adam and Eve’s initial rebellion against YHVH Elohim in the Garden of Eden. As a result of the “fall of man,” all men have come under this curse and suffer as a result.
Unto the woman [Elohim] said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen 3:16–19)
Some sickness is a direct result of disobeying YHVH’s commandments; it’s YHVH’s judgment against that sin. In Exodus 15:26, YHVH speaks about not putting the diseases of Egypt upon his people if they will follow his commandments.
Psalm 102:17, Destitute. Lit. naked; fig. poor or destitute. If we expect the Almighty Creator of the universe to hear our prayers, we must come before him naked and poor, devoid of all pride, facades and pretense. He sees us as we really are anyway, so why pretend that we’re otherwise?
We’re really fooling no one but ourselves when we put on prideful pretenses. Adam and Eve were literally naked before Elohim and walked with him in perfect fellowship, until they sinned. After sinning, they clothed themselves to hide their nakedness.
When the first humans sinned, Elohim asked them, “Where are you?” In other words, they were hiding their true selves behind a covering of fig leaves because of their guilt and shame due to sin. Thus Elohim was really asking them, where are your true selves without the masks and cloaks?
Previous to their sinning, they were naked and unashamed. Afterwards, they were clothed and ashamed and separated from YHVH.
There’s a lesson here. YHVH wants us to be truthful, open, honest with ourselves and with him as if totally naked. Only then will he hear our prayers, otherwise we’re praying deceitful, empty and meaningless prayers, which is the Hebrew definition of the word vain as in vanity. The prideful and vain cannot stand before Elohim, for human pride is an abomination to him, which he hates the most of all human sins (Prov 6:16–17).
Psalm 51:17, Sacrifices…broken spirit…contrite heart. Broken is the Hebrew word shobar meaning “to burst, break (down, off, in pieces, up), bring to birth, breach” and refers to a one’s personal spirit that YHVH has broken into or breached. This is necessary if there is to be a breakthrough in one’s spiritual life.
The fallow ground of one’s heart must be broken up or tilled for righteousness to occur as one seeks YHVH (Hos 10:12).
The hard and carnal heart of each person must be circumcised (Deut 10:16; 30:6; Jer 4:4; Col 2:11). This occurs through repentance from sin as this psalm explains.
It is then that not only one receives salvation, but joy comes with that salvation (v. 12) along with gladness (v. 8). Why? Because YHVH has lovingly purged and cleansed us of our sins and blotted our past sins out (vv. 1, 2, 9) and the guilt therefrom (v. 14) and has us whiter than snow (v. 7).
When does this happen? Only when we acknowledge our sins (v. 3), and not until then. This freedom from sin and spiritual heart, mind, and emotional cleansing only occurs when we humble ourselves, allow the light of YHVH’s truth (v. 6) to shine into deep and dark areas of our lives, and to expose the sin that lies therein (v. 3b).
This process all starts when we allow YHVH to break open the fallow ground of our hard, stoney and sinful hearts (v. 17). When this happens, the good seed of his Word can fall onto the fertile soil of our lives like rain on parched ground resulting in a rich harvest (Matt 13:23) of spiritual fruit (Gal 5:22–25). So repent of sin!
2 Timothy 2:25–26, Grant them repentance.This verse indicates that sinful humans can’t even repent of sin properly on their own strength. Repentance is a gift that YHVH grants to those who have a heart for it—that they will come to their senses and turn from falling prey to the snares of the devil that have bound them in sin. Moreover, verse 25 indicates that YHVH may or may not grant people this gift.
Elsewhere we read that YHVH is not willing that anyone should perish, but desires that all men everywhere come to repentance (Acts 17:30; 2 Pet 3:9). From these scriptures, we may conclude that whether YHVH grants the gift of repentance or not depends on whether a person is sick enough of his sin to cry out to YHVH for help in desperation for deliverance.
This gift of repentance can occur at the beginning of one’s spiritual walk as they are coming to faith, or later down the road when one is repenting of reoccurring sin that, in their own strength, they feel powerless to overcome.
This gift comes as a result of trusting YHVH completely and not relying on one’s own strength to overcome sin. Faith in Elohim and humility on the part of the sinner is the key that unlocks access to the gift of repentance.
In this account of Korah and his rebellion against YHVH’s appointed authority figures, we see a progression of sin leading to more sin, followed by YHVH’s separation of sinners and saints, followed by divine judgment against the sinner concurrent with the intercession righteous on behalf of the wicked sinners. Perhaps this passage of Scripture will prove instructive on how Elohim deals with unrepentant sinners and what the response of the righteous should be in light of this.
Numbers 16:1–3, Took men…rose up…gathered together against. Notice a progression (or downward spiral) of actions on the part of Korah and his rebels. They separated themselves from fellowship, rose up against Moses, gathered together others of like mindand falsely accused leadership of wrong doings. This is the world’s formula for achieving political (humanistic) power and domination. It is the opposite method of advancing in YHVH’s kingdom where the way down is the way up; that is, when one lays one’s life down in service, spiritual reward, advancement and blessing will occur for that person (Matt 20:27; 23:10).
Rebels, like Korah, tend to separate themselves from fellowship, seek out other like-minded rebels, and then rise up in defiance and accusation against godly leadership. Again, this leads to political power. The way of spiritual power is laid out in Acts 2:42–47 where the followers of Yeshua continued steadfastly in the apostles’ doctrine, in fellowship, breaking bread together, in prayer and sharing their goods with one another. The result was real spiritual power authority and anointing from heaven, and not power based on usurpation, human pride, degradation of others and self-promotion. This can only happen as people forsake not the assembling of themselves together (Heb 10:25), function according to the place and spiritual calling within the spiritual body of Yeshua submitted one to another as they walk in the spiritual light YHVH’s instructions in righteousness—the Torah.
Additionally, Yeshua taught that true power in the kingdom of Elohim is a result of one laying one’s life down for his brother and serving him in love and humility. Such a person will be elevated to a position of influence and authority because he has learned to serve others in love and selflessness rather than seeking to be served, which stems from a heart of selfishness and pride (Matt 20:25–28; 23:11–12).