It’s Official: Planned Parenthood to Lose $60 Million under Trump Pro-Life Rule

Good! May PP and the rest of their satanically inspired ilk go into the lowest sheol where their comrades the demons are awaiting Elohim’s judgment. — Natan

Michael Foust | Contributor | Tuesday, August 20, 2019

It’s Official: Planned Parenthood to Lose $60 Million under Trump Pro-Life Rule


Planned Parenthood said Monday it will withdraw from a major federal family-planning program that’s worth an estimated $60 million for the organization, three days after an appeals court once again upheld a Trump administration rule that prevents it from referring or promoting abortion.

At issue is the Title X federal family-planning program and the Trump administration’s Protect Life Rule that clarifies what recipients can say about abortion. Title X is worth nearly $300 million and provides low-income people with cancer screenings, pregnancy tests and contraceptives.  

Planned Parenthood had hoped a federal court would intervene, but on Friday the U.S. Ninth Circuit Court of Appeals once again declined to block it. It was the third time the Ninth Circuit has ruled in favor of the rule while a lawsuit against it proceeds.

The Department of Health and Human Services had given Title X recipients until Monday to decide if they would follow the rule.

Planned Parenthood on Monday called it “an unethical and dangerous gag rule” that “forced” the organization out of Title X.

“I want our patients to know: while the Trump administration may have given up on you, Planned Parenthood never will,” said Alexis McGill Johnson, acting president and CEO of Planned Parenthood. “Our doors are open today, and our doors will be open tomorrow. The Trump administration’s gag rule will reverberate across the country.”

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Allusions to Torah-Obedience in the Book of First Thessalonians

Connecting the Gospel to Its Pro-Torah Hebrew Roots

When I was taking a college level biblical Greek class a few years back, the Christian professor and I had a few discussions about the Torah. It was his belief that the epistles in the New Testament contained very few references to the Torah. In his mind, therefore, the Torah wasn’t a very prominent idea in the minds of the apostolic writers. I tried to enlighten him otherwise.

While the epistles might not contain very many outright references to the Torah — especially direct commands to be obedient to the Torah’s standards of righteousness, the apostolic writers weave the fundamental concepts of the Torah through their writings and make countless allusions to the Torah as we shall see in the study below. The Torah was just part of their spiritual and social fabric and background. It was their spiritual foundation, and to them Yeshua the Jewish, Torah-obedient Messiah, who was the Living Word of Elohim incarnate, was simply an extensions or expression of this basic idea of Torah truth and righteousness, and whose example they expected the saints to follow as his disciples.

1 Thess 1:2, Labor of love.(Hard work, intense labor or toil of charitable/agape love, benevolence, good will). Biblically speaking, is love merely an emotion, or is it something more? The Bible presents love as an action. Yeshua said, “If you love me, keep my commandments” (John 14:15). This action involves obedience to YHVH’s Torah-commandments. Elsewhere, Yeshua sums up the Torah when he quotes the biblical shema, which states that the duty of man is to love YHVH with all one’s heart, soul, mind and strength and one’s neighbor as oneself (Mark 12:28–31 cp. Deut 6:4 and Lev 19:18). The shema is a summation of the ten commandments the first four of which show us how to love YHVH, while the last six how to love our neighbor. These ten statements form the foundation or cornerstone of the entire Torah, which expand out of them.

1 Thess 1:9, Turn from idols … serve the living Elohim.The Tanakh (Old Testament) views idolatry as anything that takes one away from worshiping and serving YHVH by obeying his Torah commandments. The biblical prophets were continually warning the Israelites against following the idolatrous (Torahless) ways of the nations and urging YHVH’s people to repent of the sin of idolatry and to turn back to the Torah. 

1 Thess 2:12, Walk worthy. Walking involves action. Worthy indicates a direction or the manner of the walk. What determines whether the direction or manner of one’s walk is worthy or not? A religious leader, denomination, or each person himself? If so, then the concept of what is worthy is merely a subjective determination left up to the whims of individuals or a group of individuals. If so, how can there ever be any unity among people? YHVH hasn’t left such an important thing as this up to the changing vicissitudes and caprice of humans. YHVH Elohim determines for man what is worthy or good. This is delineated in his Torah — his immutable standards for righteousness.

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Should you vote for the “lesser of two evils”?

Deuteronomy 9:4–5, Do not think. YHVH chose the lesser of two evils when he chose the Israelites. His choice was between the more sinful pagans and the less sinful Israelites. Let’s be real here. He made the same choice when he chose you and me! Yes I get the fact that he chose the Israelites ultimately because he was bound to his covenant with Abraham, but let’s not forget one thing. After the golden calf incident, YHVH threatened to destroy all the Israelites and fulfill his promises through Moses’ seed. So he could have circumvented the majority of the sinful Israelites and still fulfilled his promises to Abraham through Moses’ offspring. Bottom line. But for the grace of Elohim none of us stand a chance. When he extended a call to you and me to receive salvation, he made a choice between the lesser of two evils!

Now let’s kick this ball into a different arena.

When voting for elected officials, we will never have the perfect candidate. It will always be a vote for the lesser of evils until King Yeshua returns to this earth and sets up his world-ruling government at which time voting won’t even be an option. His government will be forcibly imposed on humanity and enforced with a rod of iron! But you hopefully get my point. When voting, I usually have to vote between the lesser of two evils. If YHVH sometimes has to make the choice between the lesser of two evils, who am I to say that I’m better than the Creator by refusing to vote, while waiting for the perfect candidate? I wasn’t the perfect candidate, yet he “voted” for me?


Gallery of Alpine Tree Art

Trees plus extreme weather conditions plus high alpine elevations equal a high level of art that the world’s foremost human sculptures and painters down through the ages could only dream of emulating.

Be honest. What is more exquisitely beautiful? The photos below of the some of the world’s greatest art or what follows?

I took this photo of the Mona Lisa by Da Vinci when I was in Paris this spring.
Here’s my photo of the Venus de Milo in the Louvre in Paris.
Here’s a drawing by Michelangelo or DaVinci that I saw on my recent trip to London’s National Art Gallery.
How about this painting by the French impressionist Paul Cézanne that I took in London’s National Gallery several months ago?

I recently took this photo of a glass sculptor by Seattle’s Dale Chihuly in London’s Royal Botanical Gardens at Kew.

… or these photos I took of nature’s tree art in the high Cascade Mountains of Oregon near Mount Hood and the Three Sisters?

The mountains and the hills shall break forth into singing before you, and all the trees of the field shall clap their hands. — Isaiah 55:12

Praise the LORD/Yehovah! Praise Yehovah from the heavens; praise Him in the heights! Praise Him, all His angels; praise Him, all His hosts! Praise Him, sun and moon; praise Him, all you stars of light! Praise Him, you heavens of heavens, and you waters above the heavens! Let them praise the name of Yehovah, for He commanded and they were created. He also established them forever and ever; He made a decree which shall not pass away. Praise Yehovah from the earth, you great sea creatures and all the depths; fire and hail, snow and clouds; stormy wind, fulfilling His word; mountains and all hills; fruitful trees and all cedars; beasts and all cattle; creeping things and flying fowl; kings of the earth and all peoples; princes and all judges of the earth; both young men and maidens; old men and children. Let them praise the name Yehovah, For His name alone is exalted; His glory is above the earth and heaven. And He has exalted the horn of His people, the praise of all His saints—of the children of Israel, a people near to Him. Praise Yehovah! — Psalm 148I took this photo of the Mona Lisa by Da Vinci when I was in Paris this spring.


Hosea: The Story of YHVH’s Unfailing Love for His People

Natan’s commentary on Hosea 2:1–22

The prophet Hosea, a native of the northern kingdom of Israel, ministered to that nation (called Ephraim or the house of Israel, as opposed to the southern kingdom, called Judah or the house of Judah) for about 38 years during the middle part of the eighth century b.c. (from about 770–725 b.c.). He lived in the final tragic days of the house of Israel and prophesied that Israel’s enemy, the Assyrians, would be instruments in YHVH’s hands to bring judgment against Israel if that nation did not repent and cease its spiritual harlotry and idolatry. That the book contains references to the kingdom of Judah is probably due to the fact that the northern kingdom fell in 721–722 b.c. while Hosea was still ministering and that he most likely transplanted to Judah where he may have finished writing his book (NIV Study Bible, p. 1312).

The theme of the Book of Hosea revolves around the prophet’s personal family life. YHVH’s prophets were often required to act out in their personal life something that would serve as a prophetic allegory of what would happen to the people of Israel if they failed to repent of their sin and return to YHVH. In Hosea’s case, YHVH required him to act out what had already happened to the northern kingdom. Because they had turned from YHVH, their spiritual husband, and taken to consorting with foreign spiritual lovers characterized by their forsaking the Torah, turning to serve pagan gods, and succumbing to heathen religious rituals and lifestyles, YHVH instructed the prophet to marry a harlot. In this way, the family life of Hosea would become a spiritual mirror that could be held up in front of the nation so that it could see itself as YHVH’s saw it. Furthermore, being married to an unfaithful wife gave Hosea direct insight into the emotional turmoil a husband endures when married to an adulterous woman that would provide the passion and impetus when defending YHVH in writing about the spiritual plight of adulterous Israel.

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Blog Scripture Readings for 8-18 Through 8-24-19


Parashat Eikev — Deuteronomy 7:12 – 11:25
Haftarah — Isaiah 49:14 – 51:3
Prophets — Hosea 5:1 – 11:12
Writings — 1 Chronicles 5:1 – 9:44
Testimony — Colossians 3:1 – 4:18; 1 Thessalonians 1:1 – 5:28

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 8/18/19 through 8/24/19.


What was “wiped out” and “nailed to the cross”?

Colossians 2:14, Having wiped out. Here Paul mentions that Yeshua blotted out the handwritings of legal decrees that were against us when he died on the cross (Col 2:12–15). What was against us? It was the Torah law that specified that the sin of adultery carried the death penalty (Lev 20:10). For those who are washed in Yeshua’s redeeming blood and have been buried with him by water immersion or baptism (Col 2:12 cp. Rom 6:3–11), the devil, who is the accuser of the brethren (Rev 12:10), no longer has any legal basis against which to lay the charges of the sin of unfaithfulness against us before the Almighty (Col 2:15). Likely, there is a heavenly record of each man’s sins written in one of the books (which are in addition to the book of life) mentioned in Revelation 20:12. These books be opened at the last judgement and will be used to determine one’s eternal rewards based on one’s works of righteousness (v. 12). Some will be granted eternal life, while others will be destroyed in the lake of fire (v. 15). As mentioned, those who are under the blood of Yeshua and whose names are written in the Lamb’s book of life, there is no condemnation. 

In this passage, Paul may be alluding to the law of the jealous regarding an unfaithful woman (Num 5:11–31). In this case, the Torah instructs a man to bring his wife whom he suspects of adultery before the priests along with an offering of barley meal. What follows is one of the Torah’s more curious rituals. The priests, in front of the woman, sprinkle some dirt from the door of the tabernacle into an earthen vessel filled with holy water. Her head is uncovered, and she is then made to hold the barley meal, while she is put under oath and questioned about her alleged extramarital sexual activities. A curse is put on her if she has been unfaithful, and the curses are written in a book. The words are then scraped from the book and put into the water. The woman is then made to drink the bitter waters. If she is guilty, the curse takes effect causing her belly to swell and her thigh to rot. 

The sad thing is that not only was ancient Israel guilty before Elohim of spiritual adultery (see Ezek 16:1ff), but all humans, like an adulterous woman, have followed in Adam and Eve’s unfaithfulness and sinned (tantamount to spiritual adultery) by being unfaithful to the Creator by going his Torah-laws. The good news is that Yeshua took the curse of the adulterous woman upon himself when he died on the cross. He was given cup of bitter gall to drink, which he refused, but he drank symbolically from the bitter cup of death and even his side was split open by the Roman soldier’s spear.

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