YHVH to Defeat the Enemies of His People and to Give Them Salvation (Yeshua)

Isaiah 61–63

Isaiah 61:10, He has clothed me with garments of salvation … robes of righteousness.The Hebrew word for salvation is Yesha (Strong’s H3468), which forms the root for the word yeshua meaning “salvation,” which, of course is the derivation of the Messiah’s personal name, Yeshua. How does Scripture define the word righteousness? (For the brief answer, reference Ps 119:172.) We see in this verse an interplay between the concepts of being clothed in Messiah’s salvation and works of righteousness, which is Torah obedience. Now relate these two concepts to Ephesians 2:8–9, which describes how we are saved spiritually, and then to Ephesians 2:10, which describes the proof of our salvation.

Now let’s take the next step in our line of logic by turning to Revelation 12:17 and 14:12 to discover what are the identifying marks of the end-time saints. Now relate this to the robes of righteousness the bride of Yeshua will be wearing in Revelation 19:7–9 with special emphasis on verse 8. The KJV reads, “for the fine linen is the righteousness of the saints,” while both the NIV and NAS read “righteous acts” for “righteousness.” What are the righteous acts of the saints? (Again read Ps 119:172 along with John 14:15 and 1 John 2:3–6. Now read 2 Pet 3:14; Eph 5:27; Heb 12:14; Matt 5:48 and John 12:48.) As a famous radio personality of our time likes to say, “Now go and do the right thing!”

Isaiah 62:2, The Gentiles shall see your righteousness. Compare this verse with Isaiah 60:1–3. How will the heathens see your righteousness if you dress, act, speak, live like a heathen and follow the heathen religious customs and doctrines that have made their way into the church system? Remember (from the comments on Isaiah 61:10 above) how Scripture defines righteousness?

Isaiah 62:6, I have set watchmen upon your wall.Who are these watchmen? (Read Isa 21:6, 11, 12; Ezek 3:17; 33:2, 6, 7; Hos 9:8.) What is the current state of many of the spiritual watchmen? (Read Isaiah 56:9–12 compared to John 10:7–13.) Other than guarding the sheep, what are the watchmen to be doing? Read Jeremiah 6:16–19 where we learn that they are to be turning YHVH’s people back to the ancient paths of YHVH’s instructions and precepts in righteousness—the Torah.

Isaiah 62:10, Lift up a standard.The Hebrew word for standard is nec, pronounced nace (Strong’s H5251/TWOT 1379a) meaning “signal pole, banner, ensign, sign or sail.” According to The Theological Dictionary of the Old Testament, nec generally refers to “a rallying point or standard, which drew people together for some common action or for the communication of important information.” A standard, banner or flag is usually placed at a high or conspicuous place within the camp or community. There, a signal pole, sometimes with a flag attached, would be raised as a point of focus or object of hope. In Exodus 17:15, we discover that one of YHVH’s covenant names is YHVH-Nissi or YHVH My Banner. Isaiah prophetically declares that Yeshua, the Root of Jesse, would be “an ensign to the nations” (Isa 11:10) signifying the lifting up of Israel’s messianic king around whom all men would gather (TWOT, vol. 2, p. 583). In Isaiah 62:10–12, the prophet declares that a standard will be lifted up over the nations for the daughter of Zion (the land of Israel) signalling their return to Israel from the nations among which they have been scattered. What makes this end-time remnant of Israel holy (set-apart) and redeemed? What is this standard or rallying point that YHVH will lift up over the nations causing them to return to their land and spiritual roots? How is this being fulfilled today among YHVH’s people? Who is that banner? The answer to this question can be found in some of the neighboring verses: 

  • Verse 8, Who is “the arm of his strength” (see Isa 53:1).
  • Verse 10, Who is the One who is likened to a gate that people are to go through? (See Ps 24:9; John 10:7, 9.)
  • Verse 10, Who is “the way for the people? (See John 14:6.)
  • Verse 10, Who is like a banner that literally gets lifted up causing eyes to look at him? (See John 3:14.)
  • Verse 11, Who is the salvation that Isaiah prophesied was coming? To answer this question, what is the Hebrew word for “he will save” and “salvation”? To find the answer, if you have a Strong’s Concordance, look up H3442 and H3444. (Hint: it’s the Hebrew word for Jesus.)
  • Verse 11, Who is the One coming who is bringing rewards with him? Rewards for both the righteous and the wicked?

Isaiah 63:1–6, Comes from Edom. Who is Edom? Both Christian and Jewish Bible commentators see this passage referring to YHVH avenging Israel for Edom’s perpetual hatred and persecution of Israel. The Jews relate Edom not only to the literal descendants of Esau, but see Edom as a metaphor for all those who have persecuted the Israelites down through the ages including the Babylonians, Greeks, Assyrians, Romans, and even the Germans. (Relate this passage to the parallel passages in Rev 14:14–20.) Even as Esau and his small army stood blocking the way of Jacob’s return to the Promised Land in Genesis 32, so Edom will attempt to prevent Jacob’s descendants from doing the same in the end days. How is this being fulfilled in the land of Israel today? Who is attempting to thwart Israel’s every attempt to re-establish itself in its homeland today? Isaiah 63 shows us how YHVH will eventually deal with Edom for their antagonism against YHVH’s people. Other Scriptures that deal with Edom’s demise and punishment at YHVH’s hands because of their perpetual hatred for Israel include Jeremiah 49:7–22; Ezekiel 25:12–14; 35 (entire chapter); 36:5 (where Idumea is another reference to Edom) Joel 3:19; Amos 1:6, 9, 11; 2:1; the entire Book of Obadiah, and Malachi 1:4.

Isaiah 63:9, The angel of his presence saved them. This is another one of those short prophetic passages that could be easily passed over, but which is significant. The word angel is malak (Strong’s H4397) meaningmessenger” or “representative” and can refer to both an earthly or human messenger, as well and a heavenly or divine/supernatural messenger. With regard to the latter, Scripture reveals that some are angelic messengers (e.g., Gen 19:1; Pss 91:11; 103:20), as well as a singular divine messenger who comes in the name of Elohim, from the Presence of Elohim acting as Elohim, and revealing himself to be Eohim, while presenting himself in humanesque form (e.g., Gen 22:11; 31:11; 48:16; Exod 3:2; 23:20, 23; etc.) The word presence in Isaiah 63:9 is panyim (Strong’s H6440) meaning “face.” To whom is this a reference? Compare Genesis 32:30 (Peniel means face of El/God) with Hosea 12:3–4. Most Christian Bible commentators see this messenger as a preincarnate appearance of Yeshua, which in theological terms is referred to as a theophany, or more specifically, a Christophany. In Isaiah 63:9, what does this Messenger from YHVH’s Presence or face of Elohim do for Israel? Discuss the concepts of salvation and redemption relating this to the work of Yeshua the Messiah as revealed in the Testimony of Yeshua (New Testament).


The Prophetic Implications of the Sixty Six Books of the Bible in Isaiah

Isaiah 1–66

This article was inspired by the comments made on this blog a few months back by John from Tasmania. He got me thinking about it, and I researched it out, and this article is a result of that. Thank you John!

A case can be made that the first 39 chapters of the Isaiah are representative of the 39 books of the Old Testament or Tanakh, and that the last 27 chapters of Isaiah focus more on the coming Messiah, the preaching of the gospel as contained in the 27 books of the New Testament or Testimony of Yeshua. 

Isaiah Part One (chapters 1–39) focuses on calling national Israel to repentance for its spiritual apostasy and predicts judgment upon her if she fails to turn from her wicked way. YHVH’s judgment against Israel largely comes at the hands of those heathen nations surrounding Israel. Isaiah devotes a many chapters pronouncing divine judgment upon those nations, who touched YHVH’s anointed Israel.

Amidst the woeful message of Israel’s apostasy and impending judgment, the prophet also offers many glimmers of hope for backslid Israel including giving prophecies concerning the coming Messiah, the return of Israel’s captive exiles, the Messianic Age or Millennium that will come upon the earth at the end of days, as well the coming of what has become known as the New Testament or the Testimony of Yeshua.

In Part Two of Isaiah (chapters 40–66), the central theme is the Messiah, his coming kingdom—in short, the message of the gospel. In fact, the term gospel or good news originates from the book of Isaiah. Also included in this section of the book are numerous prophecies concerning the regathering of the Israelite exiles back to the land of Israel, divine judgment against heathen nations, the Millennium, the New or Everlasting Covenant, the rebuilding of the temple and the rebirth of the nation of Israel in the end times.

It is evident that there is thematic overlap and commonality between part one and two of the book of Isaiah. This is because the message of repentance from sin, divine judgment against sin, the mercy of YHVH and redemption of his people are relevant universally applicable down through ages because people don’t change and neither do YHVH’s standards or righteousness. However, in my opinion, Isaiah part two seems to place more emphasis what gospel themes, hence it’s prophetic allusions to the Testimony of Yeshua.

Now, let’s make an overview list of the main themes of each section of Isaiah and with their corresponding chapters, so that you can see what we’re talking about.

Isaiah Chapters 1–39

  • Holy or Set-Apart Spirit, The—Isa 27:13; 30:21; 32:15
  • Israel, Blessing Upon—Isa 32:15–20; 31:4–5
  • Judgment Upon Israel for Sin—1:7–9 , 15, 24–24; 2:10–21; 3:1–24; 4:4; 5:8–30; 6:11–13; 7:18–25; 8:5–10, 14–15, 22; 9:8–21; 10:10–14; 17:3–6; 22:1–25; 23:1–18; 24:1–23; 28:1–15; 28:1–15, 17–22; 29:1–8; 30:1–7; 31:1–3; 32:9–14; 33:1, 10–14; 
  • Judgment Upon Israel’s Enemies—Isa 10:5–19; 13, 14:3–32; 15:1–9; 16:1–14; 17:1–14; 18:1–7; 19:1–24; 20:1–5; 21:1–16; 23, 24; 25:10–12; 26:21; 30:27–33; 34:1–17
  • Messiah, The Coming—Isa 7:10–15; 8:13; 9:6–7; 11:1–5, 10; 12:1–3; 26:1, 18; 28:16–17; 29:16; 33:17–24; 35:1–10
  • Millennium or Messianic Age’s Coming Predicted, The—Isa 2:2–4; 4:3–6; 11:6–10; 33:17–24; 27:13; 35:6–8
  • Mercy Upon Israel, Divine—Isa 14:1–2
  • New Testament or Testimony of Yeshua Predicted—Isa 8:16–20 (v. 20 cp. Rev 1:2)
  • Prophetic Words or Instructions for People of That Day—Isa 7:1–9; 8:1–4; 36:1–22; 37:1–35; 38:1–20; 39:1–8
  • Remnant of Israelites to Return from Babylonian Exile—Isa 10:20–23
  • Redemption or Salvation—Isa 4:4; 25:9; 26:1, 10, 19; 29:17–24; 30:15–26; 31:4–5; 33:22–24
  • Repent, Call for Israel to—Isa 2:5–21; 12:1–3; 28:23–29; 30:6–17; 31:6; 32:9–15
  • Second Exodus, The—Isa 11:11–16; 27:13
  • Torah, Rebellion Against—Isa 30:9

Isaiah Chapters 40–66

  • Babylon Israel’s Enslavers, Judgment Upon—Isa 47:5–15; 48:14
  • Babylon, Come Out of—48:20; 52:11
  • Gentiles, Called to Salvation—Isa 60:1–16; 65:1; 66:18–21
  • Gospel Message Predicted, Preaching of—Isa 40:9; 41:27; 52:17; 60:1
  • Holy or Set-Apart Spirit Outpouring Promised—Isa 44:3–5; 59:21; 63:11, 14
  • Hope for and Blessings Upon Israel—Isa 41:15–20; 43:18–21; 44:1–5; 44:24–26; 49:14–26; 51:1–3; 52:1–13; 54:1–17; 55:1–13; 56:1; 57:1–2; 60:1–22; 61:4–11; 62:1–12; 63:7–14
  • Islam or Edom, Divine Judgment Against—Isa 63:1–6
  • Israel, End Times Restoration of the Nation of—Isa 48:1; 52:1–12
  • Lake of Fire, Last Days Judgment Against Unrepentant Sinner in the—Isa 66:14–17, 24
  • Messiah’s Coming Predicted—Isa 40:1–5; 41:4, 10; 42:1–7; 43:3; 44:6, 24–28; 45:15, 21; 47:4; 48:12; 49:1–13, 26; 50:4–9; 52:7, 13–15; 53:1–12; 56:1; 59:16–21; 60:16; 61:1–3 
  • Millennium or Messianic Age’s Coming Predicted, The—Isa 65:17–25; 66:10–13; 22–24
  • New or Everlasting Covenant Predicted—Isa 42:21; 55:3
  • New Heavens and New Earth Predicted—Isa 51:6; 65:17; 66:22
  • Redemption and Salvation Promised—Isa 43:25; 44:22–23; 45:8; 46:13; 49:24; 51:5–8; 52:3, 10; 53:1–12; 55:1–3; 61:10; 65:1
  • Repentance, A Call to—Isa 43:22–24; 48:1–22; 51:4–9; 55:6–7; 57:3–21; 58:1–14; 64:1–12; 65:2–7; 66:1–4
  • Righteousness, A Call to—Isa 56:1–8; 58:1–14
  • Second Exodus Predicted—Isa 43:1–7
  • Sin and Idolatry, Turn From—Isa 44:9–20; 46:1–12; 56:9–12
  • Temple Rebuilt for the Messiah to Come to Predicted, The—Isa 45:1
  • Torah, Return to—Isa 42:21–25

Two Kinds of Peace: Know Yeshua and Know Peace—No Yeshua, No Peace

In Isaiah 26:1–4 we read,

In that day this song will be sung in the land of Judah: “We have a strong city; [Elohim] will appoint salvation [Heb. Yeshua] for walls and bulwarks. Open the gates, that the righteous nation which keeps the truth may enter in. You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. Trust in YHVH forever, for in YAH, YHVH, is everlasting strength.

My commentary on verse 3:

Isaiah 26:3, Peace. Heb. shalom. This word is spelled in its undiminished form (shin, lamed, vav, mem sofit) here containing the Hebrew letter vav (as opposed to other places in the Hebrew Scriptures where shalom is spelled deffectively [shin, lamed, mem sofit] without the letter vav denoting an incomplete or human-originated peace).

This verse is referring to that deep and inner soul-quenching peace of Elohim that passes all understanding that comes through a relationship with Yeshua the Messiah (Phil 4:7)—the fruit of the Spirit, as opposed to human or earthly, temporal peace. This peace comes  because of our salvation through Yeshua, which is our spiritual bulwark and wall as stated in verse one. This is the same peace that Yeshua talked about when he said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

If you don’t know this peace that calms the storms in your heart and mind, forgives sin, takes away all one’s shame and guilt and replaces it with love, joy, peace, hope and assurance of eternal life after you die, then now is the time to put your faith in Yeshua the Messiah, repent of your sins and love and obey him for the rest of your life.


Isaiah on the End Times New World Order Technocracy?!

I was sitting on my back deck on this bright, warm and sunny Shabbat morning reading my Bible, while watching the birds and listening to the wind in the trees when I read this passage in Isaiah. My ears perked up and flashing lights went off in my spirit man. Several hours later, this popped out of my spiritual incubator. Maybe this message will resonate with a few of you. The rest of you can go back to sleep. — Natan

Isaiah 25:7, The surface of the covering. This is a cryptic passage. What does it mean? Other translations render it as follows:

And on this mountain He will swallow up the covering which is over all peoples, Even the veil which is stretched over all nations. (NAS)

On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations. (NIV)

And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations. (YLT)

Before YHVH establishes his millennial kingdom on earth, he will have to remove something evil that has been covering the earth and its people like a veil. Is this referring to the web of lies that Satan and his Luciferian stooges on earth have woven to control the minds of earth’s inhabitants, so that they could accomplish their nefarious schemes to enslave the human population spiritually, economically and politically? Or could it refer to an electromagnetic web put in place by the global power elite or something similar that covers the earth to enslave the human population for its evil purposes of power and control? Maybe it’s both. Whatever it is, Yeshua will destroy it at his second coming.

The context of this passage is millennial. Chapter 24 prophesies of Elohim’s impending judgment on the whole earth followed by his reigning from Mount Zion in Jerusalem (v. 23). Chapter 25 continues the same prophecy. In verse nine, we read that, “We have waited for him, and he will save us…We will be glad and rejoice in his salvation [Heb. Yeshua].” This is speaking of the second coming of Yeshua and the establishment of his millennial kingdom on earth after having destroyed the end times Babylon the Great New World Continue reading


One of the coolest Messianic prophecies in the Bible

Yeshua—YHVH Elohim’s gift to mankind from heaven!

Read and study the Bible and discover the genius of the Creator’s mind breathed into its words. Fall in love with the Elohim and his Word as you read it, and let it transform your life and thinking! — Natan

Notes from Natan’s Bible commentary:

Isaiah 7:11–17, A sign. This is an amazing prophecy—a twofer prophetically showcasing the genius of the Creator’s ability to accomplish so much by saying so little. Here Isaiah prophecies to the rebellious Jewish king his kingdom’s (and hence his own) downfall, but at that same time, the rising up of the King Messiah to be born of a virgin woman as well as being deity. So while Isaiah prophesies judgment upon the apostate southern kingdom of Judah, at the same time he is giving a message of hope in predicting the coming Messiah—the ultimate and eternal hope of Elohim’s people even in the midst of darkness and judgment.

Isaiah 7:11, A sign … either in the depth, or in the height above. Sign is the Hebrew word owth (Strong’s H226) meaning “sign, token, signal, a beacon, a monument, evidence, prodigy or omen.” Traditionally, Christians have viewed this passage along with the following verses as a prophecy concerning the Messiah would be born of a virgin. Some who are opposed to the virgin birth interpretation of Isaiah 7:14 will say that owth is never used in Scripture in reference to a miraculous sign. To the contrary, there are numerous examples in the Scriptures where owth is indeed used in reference to a miraculous sign (e.g. Exod 4:8, 9, 17, 28, 30; 7:3; 8:23; 10:1, 2; Num 14:22; Deut 4:34; 6:22; 7:19; 11:3; 2 Kgs. 20:8–11; Neh 9:10; Isa 20:3; Jer 32:20, 21). For example, owt describes such supernatural occurrences as rods becoming serpents, the Nile turning to blood, the death of the Egypt’s first born, the splitting of the Red Sea or time moving backward ten degrees on Hezekiah’s sundial. So when Isa 7:11–14 uses the word owth to describe a virgin miraculously giving birth to a child, such an interpretation is not a biblical hermeneutical twist on this scripture.

The word depth is the Hebrew masculine noun aymek (Strong’s H6009 from H6010) meaning “valley or depression.” This same Hebrew word in its adjective form (same spelling, different vowel points) refers to the depths of sheol or hell (Prov 9:18; Job 11:8). In Psalm 139:15, David in reference to his formation in his mother’s womb (verse 13) says, “I … was curiously wrought in the lowest parts of the earth (Heb. aretz). Aretz (Strong’s H776) is the commonly used word for earth or land in Scripture. A valley or depression is the lowest part of the earth. Here David figuratively likens his mother’s womb to a low place or depression in the earth. Though the Hebrew words for depth in Isaiah 7:11 and lowest parts in Psalm 139:15 are different, the Hebraic concepts seem connected and analogous.

Height is the Hebrew word gabahh (Strong’s H1361) and means “to soar, to be lofty, to exalt.” This root word in its adjective form is also gabahh (Strong’s H1362) with the only difference between the two words being a slight vowel pronunciation difference in the second syllable. This word means “lofty or high.” We see this adjective used in Job 35:5 as a poetic reference to heaven (Heb. shamayim) as well as in Isaiah 55:9; Psalm 103:11 (“For as the heaven/shamayim is high above the earth …” or “according to the heights of heaven” (alternate Hebrew rendering, KJV marginal notes).

Above, which is opposite the word height in the passage under analysis, is the word ma’al (Strong’s H4605) meaning “upward, above, overhead, from the top, exceedingly.” Thus, the phrase in this verse could be rendered as highest heaven (where YHVH abides). The word ma’al can be used as an adjective to refer to heaven above where YHVH dwells (Deut 4:39; Josh 2:11).

What is the point we are trying to make here? YHVH prophesies, through Isaiah, that he will give a supernatural, miraculous sign to the house of Judah from both the depths (or womb of a woman) and the highest heavens. In verse 14 Isaiah speaks of the (the Hebrew uses the definite article the) virgin or the young maiden (depending on your Bible translation) giving birth to a son named Immanuel meaning “El With Us.” Now great controversy has raged as to the meaning of the word virgin (Heb. almah). Does it refer simply to a young maiden or to an actual virgin? Much has been written by scholars on both sides of this hotly debated issue and it is outside the scope of this work to deal with this particular subject. Both sides (the pro-virgin birth side and the anti-virgin birth of Messiah side) have valid points to their credit. This author maintains that if Isaiah 7:14 were to stand alone, it would be difficult, if not impossible, to prove the virgin birth of the Messiah either way. However, with the context of verse 11 considered (not to mention the other references in the Tanakh referring to the virgin birth of the Messiah (e.g., Gen 3:15; Isa 9:6–7; Pss 2:7; 110:1–7), it seems that Isaiah had one thing in mind in penning verse 14: the Messiah would be born of a virgin. He would be formed in the womb of a woman (without the seed of a man (see Gen 3:15) and at the same time would originate from the highest heaven. This seems to be a clear reference to the incarnation, that YHVH would miraculously fuse (by the Spirit of Elohim [Matt 1:20]) with the physical egg of a woman to form the Yah-Man (God-Man) referred to in Christian theology as the incarnation or the hypostatic union.


“Children are their oppressors…women rule over them.”

Isaiah 3:1–5, 12, YHVH…takes away…children…insolent…women rule over them. When YHVH’s judgment comes on a sinful nation, godly leadership and his protection is removed from that nation leaving a moral and spiritual vacuum. When the fear of Elohim is gone, so goes wisdom. With the absence of the wise, fools and the foolish rise up and take over a nation. This godless vacuum will soon be filled with ungodly, silly and rebellious youth and feminized male leaders and masculinized female leaders—Ahabs and Jezebels! Children who are insolent against their parents and elders are proof of the spiritual declension of a nation and YHVH’s hand being taken off that nation and his resulting judgment against it are the result. Isaiah clearly lays out this process in this passage. The cause and effect results were as true then with ancient Judah as they are today with modern America.

Since my youth (growing up in the 1960s and 70s), I have seen children go from acting respectfully to their parents and adults in general (“Yes sir,” “No Sir,” “Mr.” and Mrs.”) to total foul-mouthed disrespect and mocking scorn for older people. Correction and discipline of these rebellious brats has gone out the window, been tossed in the trash can of political correctness. When was the last time you saw a paddle in the school principal’s office? It was the norm in my day. Now such a school leader would be fired and convicted of “child abuse.” Moreover, gender roles, in many cases, have been reversed. The term “house husband” now has common currency. Many women have become masculine and men have become feminized. As an example of this, names that have been traditionally reserved for the male gender or now popular for girls along with woman smoking cigars, sporting tatoos, men wearing hair buns, earrings, painting their toenails, and the list goes on. Now there’s even gender identity confusion and “gender reassignment” operations. Is it any wonder?

This process has been horrendously sad and deeply painful for those of us in the older generation to watch, but it is merely symptomatic of a nation that has turned its back on Elohim. We know what things used to be like when families still went to church, there was prayer in schools, patriotism was taught in our institutions of education, mothers raised their children at home, divorce was rare, godly masculinity was a virtue and the fear of Elohim and adherence to biblical values still, to one degree or another, was the norm societally.

This is much more than looking back and waxing eloquent for the good old days. It’s about mourning for a nation that has lost its moral and spiritual compass and has gone from a God-fearing nation to one that loathes to keep Elohim in its memory, and is too blind by its own pride and self-absorption to recognize that two plus two equals four.

May YHVH Elohim help us to be children of his light in these times of gross darkness. Do not become weary in well-doing!


Isaiah: “I am a man of unclean lips…”

Isaiah 6:5, Man of unclean [Heb. tamay] lips. Profanity, cursing and swearing—foul and unclean words from the lips of ungodly people—surrounds and overwhelms us like a tidal wave of barnyard manure! Nowadays it’s the norm, not the exception—even for women. This can have an adverse influence on the saint, too.

Like barnacles attaching themselves to a ship or a whale, the bad habit of unclean words can attach themselves to the otherwise righteous saint. The downward, magnetic pull of Baalism is ever with us and is powerful. The upward pull toward Elohim and righteousness…well, that’s another thing—is not always so strong!

Was this the case in Isaiah’s day as he found himself surrounded by apostate, backslid Israel? Did he struggle with profanity and impure words? Is this why he had to ask YHVH to cleanse his unclean [Heb. tamay] lips? Tamay means “polluted, impure or defiled both ethically and religiously.”

We must cry out to YHVH to deliver us from the often involuntary habit of profanity and polluted words. By his Spirit, he can and will. But, again again, like barnacles on a ship’s hull, this habit often tries to reattach itself to our lips. From time to time, a ship has to have its hull scraped of these pesky and unclean crustaceans, or seek the cleansing waters of a fresh water port. Barnacles can’t survive in fresh water and fall off. Likewise, may the cleansing waters of YHVH’s Word wash our minds and mouths of foul, unclean words that leaven our souls and contaminate our spirit man.

Here’s another example of the struggle against barnacles. Barnacle encrusted whales catapult themselves out of the water not merely to show off, but to knock the barnacles off of them through the slapping action of the water against their bodies.

Similarly, sometimes we have to take determined action and cry out to Elohim for his strength to break the curse of the bad habits of unclean words coming from our lips. This is part of the deleavening process that we will spend a lifetime engaged in! May YHVH give us help and strength to overcome this tidal wave of evil!

Can I be honest with you without getting stoned? Yesterday I slipped on a wet rock, and went tumbling to the ground. I hit my thumb against another rock and almost broke it. It was bent backwards so far that I’m shocked the bone didn’t break. O the grace of Elohim…! A broken thumb on my right hand would have prevented me from working for weeks. No income…not a good thing for me! I wish that I could tell you that “bless Yeshua!” were the first words that came out of my mouth when I took my spill. Sadly, they weren’t. Can anyone relate? Or are you all walking on water 24/7? My thumb is much better this morning, and I’m planning to go to work. Again, the grace of Elohim. I praise him!!!

Time to deleaven for the upcoming Passover and the Feast of Unleavened Bread.