‘Shocking’ New Poll: Only 37 Percent of U.S. Pastors Hold a Biblical Worldview

Little comment is needed here. The article says it all. Is it any wonder why America is as sick spiritually as it is? When the head is sick, the whole body is sick. Or to put it another way, as goes the church house, so goes the state house, the courthouse and all the way up to the White House. Judgment begins first at the house of Elohim, as Scripture tells us.

From https://www.christianheadlines.com/contributors/michael-foust/shocking-new-poll-only-37-percent-of-us-pastors-hold-a-biblical-worldview.html

Michael Foust | ChristianHeadlines.com Contributor | Friday, May 13, 2022

Pastor holding a Bible in a pew

A majority of Christian pastors in the United States do not hold a biblical worldview, according to surprising new research from pollster George Barna, who says the data shows a spiritual awakening is “needed just as desperately in our pulpits as in the pews.”

The survey, released Thursday by the Cultural Research Center at Arizona Christian University, shows that only 37 percent of pastors in the U.S. hold a biblical worldview.

Among senior/lead pastors, 41 percent possess a biblical worldview – the highest percentage within the sub-groups of pastors. Less than one-third of associate/assistant pastors (28 percent), teaching pastors (13 percent) and children’s/youth pastors (12 percent) hold a biblical worldview, the data found.

An accompanying report labeled the findings “shocking.”

“This is another strong piece of evidence that the culture is influencing the American church more than Christian churches are influencing the culture,” said Barna, director of research at the university’s Cultural Research Center.

The survey’s findings were based on 54 questions in eight categories related to a biblical worldview. Within those eight categories, the only one where a majority of pastors affirm a biblical worldview is related to the purpose and calling of life (57 percent). A minority of pastors hold a biblical worldview in the other seven categories: family and the value of life (47 percent); God, creation and history (44 percent); personal faith practices (43 percent); sin, salvation and one’s relationship to God (43 percent); human character and human nature (40 percent); lifestyle, personal behavior and relationships (40 percent); and beliefs and behaviors related to the Bible, truth and morality.

The data on children’s pastors and youth pastors, Barna said, is particularly discouraging.

“Keep in mind,” Barna said, “a person’s worldview primarily develops before the age of 13, then goes through a period of refinement during their teens and twenties. From a worldview perspective, a church’s most important ministers are the children’s pastor and the youth pastor. Discovering that seven out of every eight of those pastors lack a biblical worldview helps to explain why so few people in the nation’s youngest generations are developing a heart and mind for biblical principles and ways of life, and why our society seems to have run wild over the last decade, in particular.”

Despite the gloomy data, Barna offered a glimmer of hope by noting that “you cannot fix something unless you know it’s broken.”

“God is in the transformation business,” he said. “Pastors who are willing to allow Him to transform their thinking and behavior can emerge from that process as a powerful example of what can happen when one’s heart, mind and soul are surrendered to God. It certainly seems that if America is going to experience a spiritual revival, that awakening is needed just as desperately in our pulpits as in the pews.”


Emor–”In Vain They Worship Me”—Praise & Worship in the Church

In this video, we examine the Christian church’s typical praise and worship themes junta pose them with the book of Psalms and how the Bible defines praise and worship. A major disconnect is exposed! Learn what the true praise and worship is that is pleasing to our Abba Father in heaven—YHVH Elohim.


Spiritual Community—The Key to Enduring the End Times?

Psalm 27

Psalm 27:1–14, The Jews traditionally read this psalm during the month of Elul (the sixth month) just before the fall biblical feasts of the seventh month, since they are alluded to therein. These allusions include

  • Verse 5: Pavillion is the Hebrew word suk, the root word for sukkah (relating to Sukkot or the Feast of Tabernacles).
  • Verse 5: The Hebrew ohel means “tabernacle” (also relating to Sukkot or the Feast of Tabernacles).
  • Verse 6: Sacrifice [of joy] refers to joy are the thanksgiving, love and peace offerings made to YHVH during the biblical pilgrimage feasts to the tabernacle of Elohim (ohel, v. 5; this refers to all the fall feast of Atonement, Trumpets, Tabernacles and the Eighth Day).
  • Verse 6: Joy is the Hebrew word teruah, which directly refers to Yom Teruah or the Day of Trumpets and indirectly to the other fall feasts—a time period referred to in Jewish though as “the season of our joy.”

In the context of the fall biblical feasts, let us not forget that they are prophetic of the end time events that will occur immediately prior to and after the second coming of Yeshua. Therefore, this psalms, is a prophetic remez or hint at how the saints are to cope with the times of duress that will come upon them during the end times global beast system.

Psalm 27:1, My light…salvation…fear…strength of my life. What more does a person need? The saint has the light of Yeshua and the Word of Elohim (these are synonymous) to guide him in the gross or thick spiritual darkness of this satanic world. He also has the divine promise of salvation or deliverance from any and every enemy that would come against him to kill, steal and destroy including death, which is the ultimate enemy. Finally he has the divine strength or power of the Creator at work in his life through the indwelling presence of the Spirit of Elohim. Beyond this, there is nothing to fear in this life. In fact, many times I have quoted this verse and applied it to a particular part of my body that needed healing, and I have received divine healing. For example, while writing this, I humbly, yet boldly declared this promise over a pain in my back, and I was instantly healed. Now I now don’t have to go to the chiropractor. HalleluYah!

Psalm 27:2, Enemies…foes. Too often when reading scriptures that contains these words, we assign a person or name to them. But consider this: Our foe or enemy may be a situation or condition (e.g., a health condition, emotional distress, financial problems, difficult life circumstances [e.g., flood, fire, drought, weather conditions, physical privation, sickness and disease, tribulation or persecution]), or demonic spiritual entities that are behind a person or situation that is our enemy. Moreover, our enemy may, in fact, be our own sinful condition or wrong attitudes, and we are now reaping the deleterious consequences thereof. So before automatically blaming someone else for our problems and the consequences thereof in our lives, let’s rethink who or what our enemies may really be.

Psalm 27:4, Dwell in the house of YHVH. How does one dwell in the house of YHVH all the days of one’s life? Is this merely hyperbolic, fanciful thinking and rhetoric on the part of the psalmist, or is it actually possible to do? Obviously as physical humans, we are confined to life on this earth while living in the earth suit of our physical bodies. At the same time, Scripture declares that we are seated with Yeshua in heavenly places (Eph 2:6), and that our affections must be set on heavenly things (Col 3:2); therefore, we exist in two realities or dimensions at the same time: an earthly physical dimension and a heavenly or spiritual dimension. How? Simply this: We are a tripartite being of spirit, soul and body (1 Thess 5:23). Although the body part of us is confined to this earth, our soul (mind, will and emotions) and spirit can operate from and in the spiritual dimension of heaven through our relationship with Elohim through Yeshua and through the power of his word and Spirit. We can allow the Spirit to operate through us and direct and guide everything that we do, say and think. In so doing, we are dwelling in the house or family (Heb. bayith) of YHVH, while, in a sense, temporarily living abroad (in the foreign country of this physical existence) on this earth and away from the real home of our Father’s heavenly house, which in due time, at the end of this age, is coming to this earth. Amein and halleluYah!

House [Heb. bayith]. The Hebrew word bayith not only means a physical “house” but also “family or household.” When we understand that bayith signifies more than a simple physical structure, the implications are enormous. The psalmist is telling us that the beauty or delightfulness of YHVH is to be found within the household or family of Elohim or the household faith, that is, in spiritual community or the family of Elohim comprising of his saints who love him and adhere to his ways and way of life.

To behold. Literally to see as a prophetic seer in an ecstatic state, to perceive by experience or with intelligence. (Also see Ps 63:12.) There is more than one way to come into contact with the beauty, favor, delightfulness or pleasantries of YHVH. 

To inquire in his temple. The psalmist talks about going into the tabernacle to encounter YHVH. Since there is no longer a physical tabernacle in which the saints can go to seek YHVH, where do they now go? 

The saint is the tabernacle or temple of the Spirit of Elohim (1 Cor 3:16; 2 Cor 6:16), and the Spirit dwells in one’s personal spirit. This means that one must go inside himself to seek and behold beauty of YHVH. Perhaps this is “the secret [or the covered, private, hidden or protected] place” to which the writer makes reference in v. 5.

Psalm 27:5, In the time of trouble. The house of YHVH (as discussed in my commentary on the previous verse) is the place where YHVH will hide his saints in the time of trouble. If one fails to make the house of YHVH a place of refuge during trouble-free times, how can one expect to know anything about this secret place of YHVH much less go there or rely on it during troublesome times?

Finding refuge in the context of spiritual community may be a main way by which YHVH will protect and provide for his people during the perilous and turbulent end times.

Set me high upon a rock. In the secret place of YHVH (which in other places I refer to as my “God-bubble” or “the spiritual force field” that surrounds me, or which the psalmist elsewhere refers to as taking refuge under the wings of the Almighty), we will find a mighty and solid rock on which to stand during times of trouble. That Rock is Yeshua our Savior, the Written and Living Word of Elohim.

Psalm 27:6, The sacrifices of joy…praises. See notes at Ps 116:17.

Psalm 27:4, 8, Inquire…seek. Literally this means “to look for, consider or reflect.” Such an effort takes time and energy, and to accomplish, one must quiet down the rambunctiousness of the soul (one’s mind, will and emotions), so that one’s inner man or personal spirit can rise up and speak as it is informed and directed by the Spirit of Elohim.


Leviticus 19 on Welfare, GMOs, Beards

Leviticus 19:2 and 3, Be holy…revere. Reverence for or fear of parents is part of walking in holiness. The Jewish sages say that this commandment prohibits, for example, children from sitting in their parents’ favorite chair, from interrupting them, contradicting them in a discourteous manner or otherwise showing them disrespect. Honoring one’s parents, as mandated in the Ten Commandments, also refers to caring for their personal needs. This is sometimes easier said than done, but it is part of the walk of holiness and a fulfillment of Torah. How would our society be improved were all members conscious of this one commandment alone? Though the Scriptures admonish children to obey their parents, obeying YHVH’s commandments (e.g., the Sabbath) takes precedence over the wishes of parents should these be contrary to the Word of Elohim. Observing the seventh day Sabbath is a way of honoring our Heavenly Father, as well, since he is our Creator. This is one reason that the instructions of verse three follows verse two.

Leviticus 19:3–4, You shall fear/revere…sabbaths. What is the relationship between children revering (or honoring) their parents, observing YHVH’s sabbaths (including the annual appointed times or festivals) and shunning idols? Is there a cause-and-effect chain reaction relationship between these three things? If so, what does this teach parents about how to raise their children to help keep them in the paths of righteousness later on? Honoring our parents teaches us to fear and reverence Elohim who gifted us with life through our parents, while keeping YHVH’s weekly and annual sabbaths (the biblical feasts) helps us to stay in the paths of righteousness and, hence, in a right spiritual relationship with our earthly parents and our Heavenly Parent.

Leviticus 19:7–8, Not be accepted. What are rejected offerings? The Torah teaches that offerings can be disqualified because YHVH’s protocols for making the offering were not followed. The peace offering was a voluntary offering where the offerer’s expresses thanks to Elohim and seeks friendship or communion with him. It celebrated a good relationship between YHVH and the offerer who had repented of his sin, and was now at peace with his Maker. (Actually, this is a prophetic picture of and the Torah basis for the New Testament communion or the Lord’s supper ritual.) What lessons are in this for us? In the larger picture, for example, YHVH has given us specific instructions to come into a spiritual relationship with him and to obtain his free gift of eternal life. How is this relationship achieved? (See John 3:15–18, 36; 5:24; Acts 2:38; 3:19; 1 John 1:9; Rom 10:9–10,13; 16:31.) Who is the doorway into that forever relationship with our Father in heaven? (Read John 10:7–10.) What does Yeshua say about those who invent self-styled religious systems in an effort to obtain immortality while circumventing YHVH’s spiritual door? (See John 10:1.) YHVH sets the rules, and it is up to man to follow them. Those who don’t will be rejected.

Leviticus 19:6–7, It shall be eaten…the third day. In Scripture, the terms first, second and third day can have prophetic significance (e.g., Hos 6:2; Gen 22:4; Luke 13:32; Exod 19:11, 15) by referring to the salvational work of Messiah Yeshua that occurred at his first coming, and which will continue through the first, second and third millennia after his first coming. Day three would correspond to the beginning of the seventh millennia from the creation of man—a date we must be very near. 

If Torah reveals that the peace offering was not accepted on the third day, what is this suggesting prophetically? Leviticus 7:17–18 says of the same offering that the portion of the sacrifice which remains until the third day shall be burnt with fire, while Leviticus 19:6–8 says that the person who eats the peace offering on the third day will “bear his iniquity” and “will be cut off from his people.” That is, the peace offering will be of no avail to that person, and they will not have peace with their Redeemer. What is this seem to be telling us prophetically?

Is a day coming when the door of opportunity for salvation will be shut (as was the case when the door of Noah’s ark was shut before Elohim brought judgment upon the earth by the flood, Gen 7:16)? That is, in the end times, will the period of grace that we are now in end just prior to that time when the wrath of Elohim will be poured out upon the unregenerate (Rev 15–16) just prior to the return of Yeshua? If so, this begs the following question: Are you saved by the blood of Yeshua, the Lamb of YHVH? Have you repented of your sins (violation of YHVH’s Torah-laws [1 John 3:4]), and are you walking in a righteous and obedient relationship with your Heavenly Father through Yeshua the Messiah by the power of the Ruach Kodesh (Set-Apart Spirit)?

For he says, “I have heard you in a time accepted, and in the day of salvation have I succoured you: behold, now is the accepted time; behold, now is the day of salvation.” (2 Cor 6:2)

Leviticus 19:9, Corners of your field.Leaving the corners of the fields unharvested, and leaving the gleanings in one’s field for the poor was a wonderful way to help the impoverished and disadvantaged—the poor that Yeshua declared would always be among us (John 12:8). There was no government welfare system in the Torah for those who were able to work. Moreover, YHVH commands us to work for six days and then to rest on the seventh day or Sabbath (Exod 20:8–11), and that if a man doesn’t work, neither should he eat (2 Thess 3:10), and that a righteous man provides for his household (1 Tim 5:8). However, just because a person is poor doesn’t mean that they are lazy. They may be poor for a variety of reasons other than slothfulness. So, since there will always be poor people (John 12:8), helping the poor is a timeless principle of how YHVH expects his people to show love for those who are less fortunate. The Torah here, as understood by the Jewish sages, teaches that we are first obligated to help the needy of our immediate physical family, then our extended family, and finally the poor in general (Deut 15:7–8 cp. Deut 14:28–29 and 26:12–13). What do you do to help the poor? When was the last time you extended your hand of love to a person in need? (Let’s not forget what Yeshua teaches us in Matt 25:31–46. Also note Jas 1:27; John 3:16.)

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Acharie Mot—Yom Kippur, Blood, Sex, Virgins, Whores & Revelation

In this video Nathan discusses how the end time prophetic implications of Yom Kippur (the Day of Atonement) in Leviticus 16 relate to the power of the blood of Yeshua (Leviticus 17) to carry the saints through the great tribulation mentioned in the book of Revelation, so that they will not succumb to physical and sexual sin (Leviticus 18 and Revelation 17 and 18) and acquiesce to the whore of Babylon, thus preventing them from being the virgin bride of Yeshua the Bridegroom at his second coming.