Tag Archives: The Second Exodus

What Is the Second Exodus and When Does It Occur?

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A Look at End-Times Bible Prophecies Relating to the Second Exodus

By Ya’acov Natan Lawrence
Waters in the Wilderness, A Teaching Ministry of Hoshana Rabbah Biblical Discipleship Resources

The Issue in People’s Hearts

The Bible clearly teaches that the ten tribes of the ancient northern kingdom of Israel (known biblically by various names such as the house of Israel, Samaria or Ephraim) were exiled among the nations of the world because of sin. At the same time, the biblical prophets and Jewish sages over the past 2000 years have predicted that in the end times (at the coming of the Messiah), through a series of supernatural events, these tribes will be regathered and return to the land of Israel to be reunited with their Jewish brethren who are descended from the southern kingdom of Judah. Furthermore, there is clear biblical and historical evidence that the ten northern tribes of Israel collectively known as Ephraim are largely to be found among the Christian peoples scattered across the earth. I have attempted to prove this point from biblical, linguistic, archeological, historical and rabbinic Jewish sources in a previous work .

In these last days before Messiah’s second coming, more and more redeemed believers in Yeshua (the Hebrew name for Jesus) are discovering a new-found love for the Jewish people and the land of Israel. At the same time, they are awakening to the need to return to the Hebrew roots of the Christian faith by adhering to a more Torah-centered lifestyle and spiritual walk. It then follows that some are coming to the fundamental truth taught numerous places in the Testimony of Yeshua (the more biblically accurate name for the “New Testament”) that born-again believers are actually redeemed Israelites and are either the literal biological or are the “grafted in” descendants of Abraham. As such, many are beginning to see that the numerous promises YHVH (the LORD) made to Abraham and his descendants apply to them—especially the promises that the land of Israel is an important aspect of their promised future inheritance. With these revelations often comes a new-found zeal and enthusiasm about returning to the land of Israel. For many, it is a question of not if, but “when do we return?”

This is the question I will grapple with in the following study in attempting to determine the timing of the return of Ephraim to the land of Israel, often referred to as the second or greater exodus. This is a difficult and complex subject and many factors need to be considered. No one has all the answers and neither do I, but hopefully the presentation you are about to read will provoke thought and discourse that will move us all toward a greater understanding of this subject.

In this work, I will cover much ground in a panoramic manner without delving into the fine details of any one biblical passage. If my overall analysis is correct, then it is my hope that other biblical researchers will look at the evidence presented here and synergistically we can fine-tune the details and elucidate this subject.

Since there is no direct place in the Scriptures that tells us the exact year or date when Ephraim will be regathered and return to the land of Israel (although, many believe that the process will begin on a jubilee year), we must examine many prophecies and prophetic scenarios in order to extrapolate from them the answer to our question. Before we take the plunge, let’s review some fundamental biblical truths.

Ephraim’s Return to the Land of Israel Is a Fundamental Truth of the Torah

As the very words of YHVH Elohim (the LORD God) dictated to and written down by Moses, the Torah (the biblical books of Genesis through Deuteronomy) is the bedrock of biblical truth upon which the rest of biblical revelation is founded. This is the place to begin when discussing the timing of Ephraim’s return.

In Jewish thought, Deuteronomy 30:1–10 is the embryo from which all the other scriptures discussing Ephraim’s return are birthed. Here YHVH promises to gather Israel from all the nations where he has scattered them (because of spiritual apostasy), and he promises to return them to the land of Israel. This prophecy has not yet been fulfilled, and nor is it referring to the Jewish captives who returned from their 70 years exile in Babylonian, since the term “all nations” is used in this prophecy. The ancient empire of Babylon is not “all nations”!

Here is the prophecy in its entirety:

And it shall come to pass, when all these things are come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, whither YHVH your Elohim has driven you, and shall return unto YHVH your Elohim, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; that then YHVH your Elohim will bring you back from captivity, and have compassion upon you, and will return and gather you from all the nations, wherever YHVH your Elohim has scattered you. If any of you be driven out unto the outmost parts of heaven, from thence will YHVH your Elohim gather you, and from thence will he fetch you: and YHVH your Elohim will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers. And YHVH your Elohim will circumcise your heart, and the heart of your seed, to love YHVH your Elohim with all your heart, and with all your soul, that you may live. And YHVH your Elohim will put all these curses upon your enemies, and on them that hate you, which persecuted you. And you shall return and obey the voice of YHVH, and do all his commandments which I command you this day. And YHVH your Elohim will make you plenteous in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good: for YHVH will again rejoice over you for good, as he rejoiced over your fathers: if you shall hearken unto the voice of YHVH your Elohim, to keep his commandments and his statutes which are written in this book of the law, and if you turn unto YHVH your Elohim with all your heart, and with all your soul. (emphasis added)

The Jewish Sages Affirm That Ephraim Will Return

The biblical prophets predicted that all the tribes of Israel (including the ten tribes of the northern kingdom or Ephraim) would be scattered to other lands outside of Israel, and that YHVH would regather them in the last days and return them to the land of Israel. This has also been the dominant belief of the Jewish sages as recorded in their writings and in their oral traditions including the Talmud. For example, the Scriptures tells us about the scattering of the twelve tribes,

And YHVH rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land [eretz acheret], as it is this day.” (Deut 29:28)

The Babylonian Talmud, in Yevamot 17a (written ca. A.D. 500, The Soncino Talmud) confirms this when it states,

“[T]hey had declared them [i.e., the ten tribes of Israel, see rabbinic footnote below]19 to be perfect heathens [or gentiles]; as it is said in the Scriptures, ‘They have dealt treacherously against YHVH, for they have begotten strange children.’” A rabbinic footnote on this passage states, (19) ‘The ten tribes; (20) Hos 5:7.’”

The ArtScroll Tanach Series Bereishis/Genesis (an Orthodox Jewish commentary on Genesis) states, regarding Genesis 48:19, quoting Orthodox Jewish sage of the Middle Ages, Ibn Ezra:

Many nations will descend from him [Ephraim]. That is, the word, fullness, melo, connotes ‘abundance,’ the phrase meaning: ‘and his seed will become the abundance of the nations’ (Neter; Karnei Or, p. 2121).

According to Radak’s (R. Dovid Kimchi, a Torah scholar in the Middle Ages) commentary on the same verse,

This refers to the Exile when the lands of others will be filled with his scattered descendants. See also Hoshea 7:8: Ephraim shall be mingled among the nations (Ibid.).

Pertaining to the end-time regathering of the twelve tribes, the late well-known orthodox Jewish leader, Menachem Schneerson stated that the future King Messiah (Messiah Ben [Son of] David) will not only redeem the Jews from exile, but will restore the observance of the Torah-commandments to its complete state, which will only be possible when the Israelites are living in the land of Israel. At this same time, Schneerson who is quoting the notable rabbinic sage of the Middle Ages, Moses Maimonides also known as the Rambam, says,

[T]here will be an ingathering of the dispersed remnant of Israel. This will make it possible for the Davidic dynasty to be reinstated and for the observance of the Torah and its mitsvot to be restored in its totality. (emphasis added)

According to Jacob Immanual Schochet, the ten tribes of the northern kingdom of Israel will also return (as substantiation for his claim, he cites b. Talmud, Sandhedrin 110b) to serve YHVH (he also cites Ezek 20:32–37, 40–42).

Furthermore, The ArtScroll Bereishis, vol. 1(b) states in its commentary on Genesis 48:19 regarding Ephraim,

R. Munk explains: 

“[W]hile it is true that the dispersion [of the descendants of Ephraim and Manasseh] was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s ­blessing was not in vain for ‘they will return to [Elohim]’ and will have their share in the world to come ([Talmud] Sanhedrin 110b).” And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of [Elohim], ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the Mashiach ben Yosef, Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exodus 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the Mashiach ben David, Messiah Son of David. It is therefore not surprising to find that the prophet Jeremiah (3:12) speaks affectionately of Ephraim. In this light, Jacob’s words, ‘his offspring will fill the nations,’ assume the significance of blessing.”

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What is the Second Exodus?

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Understanding the Second Exodus

The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).

For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign with Yeshua for a thousand years during the Messianic Age.

Now let’s explore some of the biblical prophecies that pertain to the second exodus. This will yield us more clues as to the timing of the return of Ephraim to the land of Israel.

Isaiah 11:10–12:6

Although consisting of two chapters, this passage of the Scriptures is part of the same prophecy and speaks about the coming of Messiah, and the regathering of the outcasts of Israel from the nations to which they have been scattered. Below is a list of the salient points that pertain to the second exodus along with my commentary.

11:10, The root of Jesse (the Messiah) will be an ensign or banner to the Gentiles of the nations. We know that Yeshua was that root of Jesse who commanded his followers to preach the gospel to the Gentile world. The gospel has gone to the entire Gentile world only in the 20th century via the means of modern travel and mass communications.

11:11, Here, the prophet seems to be talking about another group of people — a remnant of his people (the outcasts of Israel, verse 12) as opposed to the larger group of Gentile believers from among the nations (who have heard the gospel message) referred to in verse 10. YHVH will recover his people ­— the remnant of Israel — the second time (i.e. the second exodus) from all lands including the islands of the sea (North and South America, England, Australia, Japan, etc.).

11:12, YHVH will set up an ensign or banner for the nations and shall assemble the outcasts of Israel and the dispersed of Judah. Yeshua is that banner. Even though Yeshua is the ensign for the Gentiles of the nations and for the remnant outcast of Israel who are scattered among the nations, only the outcasts of Israel will be regathered along with the dispersed of Judah.

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What Is the Second Exodus & When Does It Occur?

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The children of Israel left Egypt on the first day of the Feast of Unleavened Bread, and crossed through the Red Sea on the last or seventh day of this feast. This was the first exodus. But there’s more!

The biblical prophets speak of a greater or second exodus to occur in the last days where YHVH’s people who’ve been scattered throughout the nations of the world will be set free from their spiritual, economic and political enslavement in the nations, which are under the control of Babylon the Great. There is much to learn on this subject, and it’s an important subject to study, since it affects your spiritual destiny.

The following article is a comprehensive analysis of this topic, which explores all the biblical scriptures on the subject of the second exodus. It’s a long one article, but try to stay with it and read it to the end. It will help you to understand end times Bible prophecy in a way that only a privileged and enlightened few do. You have never read anything like this before. It will help you to understand where you personally fit into end times Bible prophecy!

A Look at End-Times Bible Prophecies Relating to the Second Exodus

By Ya’acov Natan Lawrence

The Issue in People’s Hearts

The Bible clearly teaches that the ten tribes of the ancient northern kingdom of Israel (known biblically by various names such as the house of Israel, Samaria or Ephraim) were exiled among the nations of the world because of sin (1). At the same time, the biblical prophets and Jewish sages over the past 2000 years have predicted that in the end times (at the coming of the Messiah), through a series of supernatural events, these tribes will be regathered and return to the land of Israel to be reunited with their Jewish brethren who are descended from the southern kingdom of Judah (2). Furthermore, there is clear biblical and historical evidence that the ten northern tribes of Israel collectively known as Ephraim are largely to be found among the Christian peoples scattered across the earth. I have attempted to prove this point from biblical, linguistic, archeological, historical and rabbinic Jewish sources in a previous work (3)) .

In these last days before Messiah’s second coming, more and more redeemed believers in Yeshua (the Hebrew name for Jesus) are discovering a new-found love for the Jewish people and the land of Israel. At the same time, they are awakening to the need to return to the Hebrew roots of the Christian faith by adhering to a more Torah-centered lifestyle and spiritual walk. It then follows that some are coming to the fundamental truth taught Continue reading →

 

The Second Exodus—And YOU!

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Jeremiah 23:3, 7–8. The Second Exodus of the End Times. The Bible clearly teaches that the ten tribes of the ancient northern kingdom of Israel (known biblically by various names such as the house of Israel, Samaria or Ephraim) were exiled among the nations of the world because of sin. At the same time, the biblical prophets and Jewish sages over the past 2000 years have predicted that in the end times (at the coming of the Messiah), through a series of supernatural events, these tribes will be regathered and return to the land of Israel to be reunited with their Jewish brethren who are descended from the southern kingdom of Judah. Furthermore, there is clear biblical and historical evidence that the ten northern tribes of Israel collectively known as Ephraim are largely to be found among the Christian peoples scattered across the earth. I have attempted to prove this point from biblical, linguistic, archeological, historical and rabbinic Jewish sources in a previous work.

In these last days before Messiah’s second coming, more and more redeemed believers in Yeshua (the Hebrew name for Jesus) are discovering a new-found love for the Jewish people and the land of Israel. At the same time, they are awakening to the need to return to the Hebrew roots of the Christian faith by adhering to a more Torah-centered lifestyle and spiritual walk. It then follows that some are coming to the fundamental truth taught numerous places in the Testimony of Yeshua (the more biblically accurate name for the “New Testament”) that born-again believers are actually redeemed Israelites and are either the literal biological or are the “grafted in” descendants of Abraham. As such, many are beginning to see that the numerous promises YHVH (the LORD) made to Abraham and his descendants apply to them—especially the promises that the land of Israel is an important aspect of their promised future inheritance. With these revelations often comes a new-found zeal and enthusiasm about returning to the land of Israel. For many, it is a question of not if, but “when do we return?” Continue reading →