Geoengineering (“Chemtrails”)—A Fulfillment of End Times Biblical Prophecy?

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Have you ever read the following end time prophecies in the Book of Revelation and wondered they would be fulfilled? I have been aware off this for many years, have seen it myself in many locations and have talked to eye w

The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy [or ruin] the earth.” (Rev 11:18)

The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up. (Rev 8:7)

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died. (Rev 16:2)

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch [or burned] men with fire. (Rev 16:8)

Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. (Rev 16:12)

The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up. (Rev 8:7)

The following two videos might give us an idea how some of these prophecies in Revelation might come come to pass—and are even beginning to come to pass now.

Please take a look at the first (short video). If you want more info and proof, then watch the second video (a much longer one).

I present the following information as food for thoughtful consideration and something to file away in your understanding. I have been aware of geoeningeering for many years and have seen evidence of this first hand or heard about it from eyewitnesses, but it was not until I watched these videos that I decided to publish this info on my blog. Make of it what you will.

Note: Please do not post any comments until you have watched these videos. Examine the evidence before shooting off your mouth, so to speak. I have no patience for willful ignorance and biased based bigotry.

 

Psalms 22–24: A Prophetic Messianic Trilogy

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Psalms 22, 23 and 24 form a prophetic, messianic trilogy pointing to the circumstances surrounding the death (Psalms 22 and 23), resurrection (Psalm 23) and enthronement of Yeshua as King over Israel (Psalm 24). Psalm 24 shows how a person can ascend the “mountain” of Elohim and come into the presence of our Father in heaven. This psalm also presents the Messiah as YHVH and as the doorway to righteousness and salvation for those who seek him. He is the only way to the Father in heaven, if one will only open the door of one’s heart and let him come into one’s life.

Psalm 22

Psalm 22:1–7, You forsaken me…enthroned in the praises. When it seems that Elohim has forsaken us and the heavens seem like brass, this is the time to praise Elohim, and his presence will come. It is also the time to recall and even remind him of all the good things that he has done for us in times past (vv. 4–5). This is despite the fact that the brutish and abusive behavior of others against us often makes us feel as low as a worm (vv. 6–7). Praising and trusting in Elohim at such times is counter intuitive to the natural human mind. It is in such times that one is inclined to cease believing in their Creator and, to one degree or another, forsake him and or abandon their faith altogether. Yet at these times, this is when the faithful saint seeks the Almighty all the more, even as Yeshua did while in praying in the Garden of Gethsemane and while hanging on the cross—the very thing to which this psalm prophetically pointed. For it is verse one of this psalm that Yeshua quoted while hanging on the cross dying. He was telling us that we was the fulfillment of the prophecies contained in this psalm. In fact, this psalm has several prophetic referential touch points to Yeshua’s last moments just prior to his ignominious death. They are:

Verse 1— “My Elohim, my Elohim, why have you forsaken me?”

Verse 6— “A reproach of men, and despised by the people.”

Verses 7–8— “All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, ‘He trusted in YHVH, let Him rescue Him; Let Him deliver Him, since He delights in Him!’”

Verses 9–10— “But You are He who took Me out of the womb; You made Me trust while on My mother’s breasts. I was cast upon You from birth. From My mother’s womb You have been My El.”

verse 14— “I am poured out like water, and all My bones are out of joint; My heart is like wax; It has melted within Me.”

Verse 15— “My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.”

Verses 16–17— “For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; I can count all My bones. They look and stare at Me.”

Verse 18— “They divide My garments among them, And for My clothing they cast lots.”

Because of these prophetic references to the events surrounding Yeshua’s death, Psalm 22 ranks as one of the greatest messianic prophecies in the entire Tanakh. There are simply too many unique and direct references to the specific circumstances of Yeshua’s crucifixion as recorded in the Gospels to be merely coincidental. For example, how could the psalmist have known about the Roman mode of execution known as crucifixion some 1,000 years before this event occurred? Actually, the earliest crucifixions as recorded in history were performed by the Persians and Greeks as early as 500 BC, which is still some 500 years before David penned this psalm.

Psalm 22:3–4, Enthroned…delivered them. Praise and worship is a spiritual warfare weapon. (On the dynamic spiritual power of godly music, see 2 Chron 20:20–23 and notes at 1 Sam 16:23). 

Psalm 22:3–5, They trusted…you delivered. Praise and worship combined with  trusting faith in YHVH is a spiritual warfare weapon that brings the saints deliverance from their enemies. 

Psalm 22:12, Bulls of Bashan. Bashan is in the area of Mount Hermon in northern Israel. The southern base of Mount Hermon, in ancient times, was regarded by the pagans as Satan’s seat and the gates of hell. There the pagans erected a temple to the demon-god Pan. Later it became known as Caesarea Philippi, and there Yeshua confronted Satan by declaring that the gates of hell would never prevail against his church (Matt 16:18).

Psalm 22:26, See notes on Psalm 49:15.

Psalm 23

Natan’s Reflections on Sheep and on Being a Shepherd of Sheep on the Family Farm

David, the author of this psalm, was a literal shepherd of sheep as we all know. This is something that both David and I had in common. This is because I lived on sheep farm from age six to 24, and like David, it was my duty to care for the sheep. We can learn a lot about ourselves and other people when we hang out with sheep. Being a shepherd makes the Bible come alive, since YHVH Yeshua likens his people to sheep, and he is our Good Shepherd who cares for us (John 10:11, 14).

During my time on the family farm, it was my responsibility to care for the sheep including feeding them twice daily, caring for the lambs, protecting the sheep from predators, keeping the gates and fences that surrounded them in good conditions, cleaning their barns, helping the ewes give birth as needed, tending to sick and wounded sheep, leading them from pasture to pasture, shearing them, and finally, butchering them. I have wrestled with sheep, chased them, led them, fed them, fondled them, sheared them and even butchered them. I loved the sheep that were under my care, and to this day, decades later, I still feel a deep, visceral love in my gut when the thought of sheep come to my mind. Whenever I have the opportunity to be around sheep, if they are tame,you will find me out with them fondling their heads and scratching them behind their ears. 

Later, I married and became the father of four children and had the opportunity to shepherd my own flock of human sheep. After that, my wife and I started a congregation which I pastored or shepherded (as I like to say) for 18 years where I shepherded “sheeple.” 

Here are a few of my reflections on literal sheep and caring for them and how they are like YHVH’s people (or “sheeple”).

Sheep are defenseless. About all they can do is run from a predator, and they are not fast runners. They will run until they tire out, and then will simply fall down exhausted becoming a hapless victim. When a ewe feels threatened, especially when she has lambs, she will look at you in the eye and stomp her hoof determinately in the ground as it to say, “Don’t come any closer, or I will…do something to you, but I don’t have a clue what….” It is all show, for there is nothing she can do, but hope to out run  her attacker. In reality, it’s a pitiful and hopeless situation. 

Continue reading →
 

Psalm 19 Reveals the Blessings of Torah-Obedience

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Overview of Psalm 19

This psalm contains three sections that show a wonderful and logical progression from the greater (Elohim) to the lesser (man),that is, from the macro level downward to the micro level. At first appearance, these three sections may seem unrelated, but upon second glance, each section actually flows logically into to the next revealing some deep mysterious truths about YHVH Elohim’s plan of redemption for humans.

Section one (vv. 1–6) describes the creation of Elohim, which points to the glory of YHVH Elohim, the Creator. It concludes by describing the sun, which is the physical light of the world, and which is like a bridegroom in his full glory emerging from his private chambers about to marry his bride. Moreover, the physical universe is governed by physical laws, which keep it functioning in an orderly manner.

Section two (vv. 7–11) describes the glorious attributes of the Torah-law of Elohim, which reveals the character of the Creator, and it shows man what his response should be to the Almighty upon viewing the glories of his creation. Man is to worship the Creator, not the creation. When followed, the Torah helps to keep man’s life structured in a way that brings order, blessing and causes his life to function smoothly, even as the universe is structured and ordered by Elohim and functions smoothly because of his physical laws. 

A Torah lifestyle is also how the saint of Elohim is a spiritual light to the world (Deut 4:6).

Moreover, as the sun’s light pierces the physical darkness of the world, the light of the Torah brings the spiritual light of Elohim into the world along with bringing many benefits to the obedient person including a blessed life.

Section three (vv. 12–14) explains what happens when the light of Elohim’s Torah shines into the darkness of a one’s life as it exposes the hidden dark areas of sin. It also shows man how to walk blamelessly before and in a right relationship with Elohim,  his Creator. 

This psalm then ends by stating that YHVH is man’s strength and redeemer. This is another way of saying that man is morally and spiritually weak and needs redemption from the consequences and the power of sin. 

Thankfully, YHVH has the answer to this problem: he is man’s strength and Redeemer. Yeshua the Messiah is man’s Redeemer and as the sun is the physical light of the world, Messiah is the spiritual light of the world (John 1:6–9; 8:12). Elsewhere, Scripture even calls Yeshua the Sun of Righteousness (Mal 4:2), and, in his glorified state, his face shines like the sun in its full strength (Rev 1:16). 

And ultimately, when a person follows the Torah through a relationship with Yeshua the Redeemer, one will eventually be raised to glory and shine like the stars in heaven (Dan 12:3; Matt 12:43), for they will be like Yeshua (1 John 3:2). HalleluYah!

Psalm 19:7–9, The Torah of YHVH. Listed here are the seven attributes of the Torah and the corresponding blessings for Torah-obedience. They are:

  • The Torah is perfect or complete (nothing is lacking) resulting in converting the soul of man from spiritual darkness to spiritual light. This is because YHVH’s Torah instruct, rewires or “programs” man’s personal spirit to line up with the mind, will and emotions of Elohim. When this occurs, one’s personal spirit then takes charge of and reprograms one’s soul (or mind, will and emotions) to line up with that of the Creator. This is how the spiritual conversion process works.
  • The Torah is sure (i.e., to build up or support; to foster as a parent or nurse; to render or be firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain) imparting wisdom to simple people. When a person follows the Torah, he is building his house on the spiritual rock of YHVH’s Truth. He also has a road spiritual road map, blueprint or compass to follow for the rest of his life. This makes him wise because the wisdom from above is now his to follow making him wise.
  • YHVH’s Torah is right (or straight, not crooked) bringing joy to a person. When a person has a spiritual road map to follow, he is no longer walking in spiritual darkness wandering all over the place. He can follow the straight path that leads to YHVH Elohim and eternal life. Thus, one has a sure future and hope. Such a person has stepped into the river of life and blessing begin flowing his way. This bring joy in place of confusion, hopelessness and uncertainty.
  • Elohim’s Torah is pure (or beloved, choice, clean and clear) light bringing one spiritual enlightenment. YHVH’s Torah gives us insight into the mind, will and character of the Creator. When we line ourselves up with him, he will impart the spiritual light of his divine Truth to us. In his light we see light and he is the One who lights man’s inner spiritual lamp (Pss 13:2–3; 36:9; Prov 20:27).
  • The Torah that engenders the fear of YHVH (which is the beginning of wisdom and knowledge [Ps 111:10; Prov 1:6; 9:10]) is clean or pure and last forever (it has never been done away with!). Torah produces both kinds of healthy fear in man: the fear to disobey our Elohim (and thus suffer the consequences of sin), and reverential awe that we serve such a holy (pure), transcendent and all wise Being, and that he actually cares about us.
  • The Torah is true (i.e., or divine Truth and is thus stability, certainty and trustworthiness). This cannot be said about the philosophies, idealogies, religions or dogmas of men which are a concocted mixture of truth and error, good and evil.
  • YHVH’s Torah-judgments are righteous (i.e., right or just) meaning that YHVH is a Just Judge rendering to men the correct and just punishment for disobedience and rewards or blessings for obedience to his commandments. Those who follow YHVH’s Torah will become righteous, will be clothed in righteousness and will receive the ultimate blessing of being a suitable bride for Yeshua the Messiah (Rev 19:7–9). They will also have the legal right to partake of the tree of life (Rev 22:14).

These are the seven attributes of YHVH Elohim’s Torah-law. Why is it important to know these? Because they give us an insight into the fundamental character of Elohim. That is to say, the Torah is an extension of the very character, heart, mind, will and personality of our Creator. This is why it is patently absurd and borderline, if not totally, blasphemous to declare that the Torah-law that YHVH revealed to his people through the patriarchs and eventually in a codified form to Israel through Moses has been done away with! The perfect and immutable character of Elohim cannot be changed, annulled, improved on or abridged in any way. Make no mistake, for anyone to think that this is possible is simply a manifestation of one’s sinful arrogance, impudence, rebellion, defiance and puerile impudence against the Almighty. Elohim will never tolerate any effort of man to impugn his character. Those who do so will be judged accordingly—especially those who teach YHVH’s people these false traditions of man by which the Word of Elohim has been made of none effect.

Psalm 19:13, Great [much] transgression. There are levels of sin. True, every sin (i.e., no matter how large or small) ultimately results in death (Rom 3:23), for the wages of sin is death, and all who sin will die (Ezek 18:3), but the Torah reveals different levels of punishment for various sins. The punishment fits the crime; this is righteous judgment. What the psalmist seems to be asking of YHVH here is to help him not to commit a great sin that brings great judgment, pain and suffering during this physical existence.