Who Is God of the Old Testament?

Acts 7:35, The Angel

In Acts chapter seven verse 35 and the following several verses, Stephen makes a reference to an Angel. To whom is he referring: to YHVH the Father or YHVH the Son who became Yeshua the Messiah?

Angel is the Greek word angelos which has several meanings including the stereotypical meaning of the word angel. But the word angelos as well its Hebrew equivalent malak can also refer to a human messenger as well as to a divine messenger such as YHVH, the Word of Elohim or the preincarnate Yeshua the Messiah, as was the case with the “Angel” or Divine Messenger or YHVH who spoke to Moses from the burning bush in Exodus chapter three. 

This same Divine Messenger or YHVH spoke to the Israelites from Mount Sinai when giving the children of Israel the Torah-law as Stephen state in verse 38. 

Elsewhere, Paul goes on to say that the same Divine Entity, who later came to be known as Yeshua the Messiah, was the One who lead the Israelites in the wilderness and gave them water from the rock (1 Cor 10:4). 

Moreover, Yeshua clearly states in John 5:37 that the Israelites did not hear the voice of his Father, YHVH the Father, in the wilderness. Thus, whose voice did they hear? Who was the Messenger or “Angel” to which Stephen makes reference in this verse? It was none other than the preincarnate Yeshua the Messiah who was the Word of Elohim to which John makes reference at the beginning of his Gospel (John 1:1) who become the Messiah (John 1:14). 

Finally, in John 8:58, Yeshua states that he was the I AM of Exodus 3:14 that spoke to Yeshua out of the burning bush; Yeshua is YHVH the Son as opposed to YHVH the Father. The fact Yeshua was making the connection between himself and the I AM of Exodus is the reason that the Jews picked up stones in an attempt to kill Yeshua; they viewed his statements as blasphemous, since he was claiming to be deity. 

Thus, when we connect all of these statements together by Stephen, Paul, John and Yeshua, we see that Yeshua in his preincarnate state, and not YHVH Elohim the Father, who was the God of the Old Testament who spoke to the patriarchs, to Moses as well as to the prophets. 

The fact that Yeshua was the part of the Godhead who was the God of the Old Testament and not the Father (per se or directly) is contrary to what the mainstream church teaches and what most Christians believe. 

With this in mind, how does the fact that Yeshua or Jesus in his preincarnate state as the One who gave the Israelites the Torah-law from Mount Sinai challenge the idea that the same Divine Being who later came as Yeshua the Messiah came to do away with the same Torah-law as the mainstream Christian church teaches? Is this prevalent teaching in Christianity not incongruent with the facts of the Bible? How does the fact that Yeshua in his preincarnate state gave the law to the Israelites change how one views “the Law of Moses?” Similarly, does YHVH’s statement in Malachi 3:6 that “I am YHVH, I do not change” as well as the statement in Hebrews 13:8 that “Yeshua the Messiah is the same yesterday, today and forever” not make more sense with respect to YHVH’s Torah-law, which is his unchanging and immutable standard of righteousness for all people for all time?

It is time for honest and truth-seeking Bible students and disciples of Yeshua to question and challenge many long held church traditions that are contrary to the plain and simple Truth of the Bible, and to bring their thinking and lifestyles into alignment with Truth!

Acts 7:37, A Prophet. Stephen is pointing out to the Jews that Yeshua was the fulfillment of Moses’ Deuteronomy 18:15 prophecy that “YHVH will raise up for you a Prophet like me from your midst, from among your brethren. Him you shall hear….”

Acts 7:38, He. Who is the “he” that Stephen is referring to here: the Prophet or Moses? The antecedent of he must be Moses, since in the same sentence he is juxtaposed with “the Angel.” As we discuss in our notes in verse s 35 and 37, that “Angel” was none other than the preincarnate Yeshua the Messiah.

Acts 7:53, Angels. Or human messengers, since this can be the meaning of the Greek word angelos.

 

Exploring the Tabernacle of Moses Continued

Exodus 27:1–8, An altar. As we continue our tour of the Tabernacle of Moses, the Torah takes us next to the bronze altar of sacrifice just inside the tabernacle’s door. Everything occurring in the tabernacle revolved around this altar—EVERYTHING! This fact is highly significant, since this altar points to the “altar” of the cross on which Yeshua the Messiah died for our sins. This is one truth that the mainstream church has gotten wonderfully right: the cross and what happened there is the central point of the gospel message. One cannot read the writings of the apostles and fail to see this unless one is sadly spiritually naive and spiritually blind! 

Just inside the door of the tabernacle was the altar of sacrifice. It was made of acacia wood overlaid with bronze, which is a prophetic picture of Yeshua the Messiah bearing the judgment for men’s sins on the cross. The blood of the sacrifice was poured out on the ground at the base of the altar symbolically picturing Yeshua shedding his blood at the cross. Two lambs were offered at the altar morning and evening (Exod 29:38–42). This pictures our need to come humbly before our Father in heaven morning and evening in prayerful devotion as living sacrifices to confess our sins, to praise and thank him for saving us from the penalty of our sins, which is death (Ps 51:16–17; Heb 13:15; 1 John 1:7–9; Rom 6:23).

The Altar of Sacrifice in More Details. Upon understanding that the Person and work of Yeshua is the way into spiritual life, light and truth, one must also recognize that one’s sin liability keeps one from a having personal relationship with one’s Creator. The broken fellowship with our Father in heaven due to our uncleanness because of our sin is the reason for this. For one to have a relationship with a sinless, perfect, totally set-apart or holy Elohim,the sin problem has to be dealt with. Sin must be atoned for along with the resulting guilt, shame and penalty (i.e. death) that sin brings. In the Tabernacle of Moses, the liability and effect of sin is dealt with at the altar of the red heifer outside the gate of the tabernacle, which represents the work of Yeshua at the cross (Heb 13:10–13). There one was purified and made ready to come into the actual tabernacle. Upon doing so, the first thing one encountered when entering the tabernacle was the altar of sacrifice where both kosher animals and unleavened bread (made of the finest flour and the purest olive oil) were offered, and a wine libation was poured out twice daily (morning and afternoon, Num 28:1–8). These all picture the body of Yeshua being broken and slain for sinful man and our need to “eat” his body and “drink” his blood in a spiritual sense to which the communion elements of the Lord’s supper taken on the Passover during the seder meal symbolically point (John 6:35–58). 

The fire on the altar was to be kept burning at all times; it was never to go out (Lev 6:13). Additionally, before ministering at the altar, a priest was to always wash his hands and feet at the bronze laver (Exod 30:17–21), and to put on the priestly robes (Lev 6:10). These activities are prophetic shadows that point to the ministry of Yeshua before the throne of the Father in heaven. There, as our heavenly high priest, he, in an ultimate state of purity and perfection is ever making intercession for his saints and reconciling us to the Father (Eph 2:18; 1 Tim 2:5; Heb 7:25–26; 8:1–2, 5–6; 9:11–22; 10:19–22; 1 John 2:1).

At the twice daily offering (the morning shacharit and the afternoon minchah), a yearling lamb was sacrificed on the north side of the altar, or its left side as viewed from the holy of holies, which represents the throne of Elohim. (Furthermore, north is significant since Scripture seems to indicate that the third heaven where Elohim dwells is in the northern region of the sky [Isa 14:13].) The lamb’s blood was then sprinkled round about the altar as an atonement for sin, while a wine libation was poured out onto the altar, and unleavened bread was cooked and offered at the same time on the altar (Num 28:1–8; Lev 1:11). The fact that the lamb was killed on the north or left side of the altar is prophetically significant, since it points to Yeshua’s first coming as the Suffering Servant Messiah, the Lamb of Elohim. The left side is significant, since the left hand (usually the weaker hand), in Jewish thought, represents grace and mercy, while the right hand (usually the stronger hand) represents strength, power and judgment. At his first coming, Yeshua was like a lamb led to the slaughter (Isa 52:13–53:12, especially note 53:7), as he spilled his blood as an atonement for men’s sins (Isa 53:5–6,10). Upon his death and glorious resurrection, he returned to heaven where he took his rightful place as the right arm of YHVH Elohim (Acts 7:55–56; Rom 8:34). At Yeshua’s second coming, he will come, this time not as a lamb led to the slaughter, but in power and glory as a regnal warrior on a white stallion to judge the wicked and to reward the righteous. After that, he will assume his rightful position as King of kings and Lord of lords over the earth during the Millennium as revealed in the Book of Revelation.

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Salvation—What Is It and Do You Have It? (explained simply as YOU have never heard it before)

YOU need to read this article to understand what the Bible really says about salvation in it full Hebraic context. This will insure that YOU are truly saved and not just an unsaved false convert or a spiritual tare that will end up being cast into the lake of fire on Judgment Day.

The following information will also insure that you do not make false converts as you share the gospel messages with others.

This information is important to know because many Christian churches DO NOT preach the full Truth about salvation, but teach the unbiblical traditions of men, thus making millions if not billions of false converts who think they are saved but who are not saved according to biblical standards.


What is Salvation?

The dictionary defines the word salvation as “the deliverance from the power and effects of sin.” In a generic sense, salvation is “the preservation from harm, ruin or loss.” Relating the first definition, which is biblical in nature, to the second definition, which is generic in nature, we see that salvation is the deliverance or preservation from the power of sin, which causes harm, ruin or loss. Salvation and redemption are synonymous terms in biblical Hebraic thought. We will discuss the idea of redemption below. In the mean time, let us explore the ramifications and implications of salvation as it relates to the deliverance from the power of sin in a person’s life and how this relates to you.

So what is sin that it causes harm, ruin or loss, and what is being harmed or being lost such that each person needs deliverance? Very simply, Scripture (the Bible) defines sin as the violation of YHVH Elohim’s (the LORD God’s) commandments or his Torah-laws (1 John 3:4). What is YHVH Elohim’s Torah-law? Specifically it is the instructions, precepts or teaching of YHVH as found in the first five books of the Bible, which can then be expanded to include the entire Bible or Word of YHVH from Genesis to Revelation. The Word of Elohim commands all humans to live by every word that proceeds from the mouth of the Creator as found in Scripture (Deut 8:3; Matt 4:4). Man is to hear and do the Words of YHVH (Deut 6:4), place YHVH’s words in his heart (Deut 6:6), teach them to his children (Deut 6:7), and to make them the basis for all that he does and thinks (Deut 6:8). The words or laws of YHVH Elohim can be summed up as loving YHVH and loving one’s neighbor (Deut 6:5; Lev 19:18; Mark 12:30; John 14:15). Love is the fulfilling of YHVH’s commandments or laws (Rom 12:8–10). The cornerstone of all of YHVH’s laws is the famous ten commandments as found in Exodus 20. They are:

  • I am YHVH your Elohim.
  • You shall have no other gods before me and you shall not worship idols.
  • You shall not take my name in vain.
  • Remember the Sabbath day to keep it set-apart or holy. 
  • Honor you father and mother.
  • You shall not murder.
  • You shall not commit adultery
  • You shall not steal.
  • You shall not lie.
  • You shall not covet your that which belongs to your neighbor.

The first five statements constitute loving YHVH Elohim, while the last five constitute loving one’s fellow man. These ten statements are but the beginning of YHVH’s laws as outlined in Scripture, which if man break, man is guilty of sin (1 John 3:4). There are 613 such laws in the Tanakh (Old Testament) and more than 1050 in the Testimony of Yeshua (New Testament). This may seem like a lot of laws for man to have to follow, but in reality, it is a small number of laws compared to the hundreds of law books that constitute the laws of most nations on earth. Whole law libraries are established to contain the laws of men!

Law and order or the rule of law form the basis of all areas of authority in the cosmos. There are five such realms of authority as outlined in Paul’s Epistle to the Ephesians. They are: divine, family or parental, church, civil or governmental and that of employers. As civil governments have established laws to maintain order among the inhabitants of a society, and as all societies impose penalties upon its citizens for breaking those laws, the same is true of YHVH’s divine laws. The violation of all laws brings a consequence or penalty of one sort or another. Some penalties are serious than others. The punishment should fit the crime. If one violates the law of gravity, for example, and jumps off a cliff, the result is death. If one drinks poison or has an unhealthy lifestyle, the result will be sickness or a premature death. If one violates a speeding law, the penalty may be a fine. If an employee violates a company policy, he may get fired from his job. If child disobeys a parent, the child will be disciplined. If one mistreats one’s fellow man, there are negative relational consequences. If one murders someone, imprisonment or the death penalty will occur. Similarly, Scripture teaches that if one violates divine law (i.e. sin) the penalty is death (Ezek 18:4; Rom 6:23). 

The Bible also teaches that all humans have sinned (Rom 3:23). YHVH has imposed a death sentence upon everyone because sin results in harm, ruin or loss in one way or another. As a result, all humans need deliverance, redemption or salvation from the consequences of their sin. The Bible teaches that salvation is deliverance from that death, and that those who are saved will be granted eternal life or immortality because the death penalty has been lifted from them. Therefore, those who are saved from death, the result of sin, will be given immortality (Rom 6:23).

How can each person receive salvation from the wages or penalty of their own sin, which is death? Let’s now explore this concept.

Steps to Salvation

The Bible states that man has a sin problem (read Romans chapters 1 through 3), and that each person must take certain spiritual steps to rectify this problem. We  will now explore these steps.

One can have their past sins forgiven by placing their faith in the death, burial and resurrection of Yeshua the Messiah (Jesus Christ), the son of Elohim who took man’s sins upon himself and died in each person’s place to satisfy the divine and legal judgment against each person because of sin (i.e. the violation of the Creator’s laws), so that man could pass from death to life (John 3:16). What is sin? We sin when we break YHVH’s commandments as revealed in the Bible, the Word of Elohim (1 John 3:4; Rom 3:20). When a person turns away from committing sin and places their faith in Yeshua, Scripture promises that the person will experience forgiveness resulting in a glorious spiritual relationship with our Father in heaven leading to eternal or everlasting life (Rom 3:21–5; 6:23). 

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John Chapter 1–3: Natan’s Commentary Notes

John 1

John 1:1, The Word was Elohim.Is Yeshua or the Father the God (Elohim) of the Old Testament (Tanakh)? For many believers in Yeshua, there is confusion as to who it was in the Godhead who interacted with the Israelites in the Tankah. Was it the Father or the Son? In the minds of the apostolic writers, there was no confusion about this. Yeshua, in his preincarnate state, was the One that YHVH Elohim the Father used to both create (John 1:3; Col 1:16; Heb 11:3), and then to interact with mankind. He was the Word of YHVH Elohim, the Father, who become flesh and dwelt among men (verse 14). This truth is easily confirmed in several passages in the Testimony of Yeshua (New Testament).

First, Yeshua himself claims to be YHVH or the I Am of the burning bush (see John 8:58 cp. Exod 3:14). The Jews viewed Yeshua’s claim to be deity as blasphemous, which is why they picked up stones to kill him (John 8:59). Next, Yeshua in declaring to the Jewish religious leaders that “I send you prophets, wise men and scribes: some you will kill…” (Matt 23:34), he is claiming the rights and prerogatives of YHVH — a right and role that solely belonged to YHVH in the Tanakh.

Yeshua also declared that no man has seen the face of Elohim the Father (John 5:37). Yet in the Torah, we have several instances of men seeing YHVH (e.g. Gen 17:1; 18:1; 26:2; 48:3). If we are to take what these scriptures say literally, then it could not have been YHVH the Father these individuals saw, but rather YHVH the Son who later become Yeshua. Not only that, Yeshua even goes so far as to say that the Israelites of old not only never saw the Father’s face, but neither at anytime even saw his form nor heard his voice (John 5:37). Therefore, it becomes evident that while on Mount Sinai, Moses didn’t see the backside of the Father, but rather that of the pre-incarnate Yeshua (Exod 33:18–23).

What’s more, in John 14:15, Yeshua, speaking to his disciples, declares, “If you love me, keep my commandments.” When Yeshua says commandments here, we know from Luke 18:20 that he has the Torah in mind. In this statement, Yeshua is actually quoting himself when he made the same statement to the children of Israel while he was delivering to them the Oracles or Torah of Elohim at Mount Sinai (Exod 20:6; Deut 11:1).

Stephen, in agreement with John, clearly demonstrates that Yeshua was the prophesied “prophet like Moses” who was to come (see Deut 18:15), and who was the Angel, or more correctly, the Divine Messenger from Elohim, who gave the Torah to the Israelites (Acts 7:37–38). Paul goes on to say in enigmatic terms that Yeshua was the spiritual rock from which the Israelites drank and that followed them (1 Cor 10:4). And finally, Paul equates Yeshua, “the Word of Elohim made flesh and that dwelt among us” (John 1:14) with the Written Torah which YHVH gave through Moses to the Israelites. This he does when he quotes Deuteronomy 30:11–14 and substitutes the word Torah for Yeshua (see Rom 10:5–13). In Paul’s mind, Yeshua was not only synonymous with the Torah, but he was very much present with the children of Israel.

The Word was Elohim. Numerous scriptures in the Testimony of Yeshua clearly show that the apostolic writers believed in the deity of Yeshua (see Matt 1:23; Luke 24:52; John 5:18; 8:58–59; 9:38; 10:33; 19:7; 20:28; Phil 2:6; Col 2:9; 1 Tim 3:16; Tit 2:13; Rev 21:3, 6, 23; 22:1–5). Amazingly, even James (Heb. Ya’acov), the writer of the epistle that bears his name and believed to be the biological half brother of Yeshua equates Yeshua with YHVH of the Tanakh (Jas 5:7, 8, 10, 11 cp. 1:1). This is evident in his usage of the word “Lord” where he equates the Lord Yeshua (verses 8 and 10) with the LORD (or YHVH) of the Tanakh (verses 10 and 11).

The Word was Elohim.The Greek grammar of this statement is very specific. It says, “and the Word was God/Elohim.” It doesn’t say, “And the Word was the God,” which is Sabellianism or modalism, which is the belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one monadic Elohim. It also doesn’t say, “and the Word was a god,” which is Arianism, which is the belief that Yeshua the Son of God did not always exist, but was created by and is therefore distinct from and inferior to Elohim the Father (Basics of Biblical Greek, pp. 27–28, by William Mounce).

All things were made through him.Yeshua is the Creator. (See also Col 1:16; Heb 11:3.)

What Is the Word/word of Elohim from a Hebraic Perspective?

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A Tabernacle Tour—The Gospel Message Acted Out

Exodus 25

Exodus 25:10–22, Ark. The ark of the covenant was a small box of acacia wood overlaid in gold, which contained the golden pot of manna, Aaron’s rod that budded and the two tablets of stone containing the ten statements of Elohim—commonly called the Ten Commandments. Against the ark was leaned a scroll of the complete Torah (Deut 31:26).

Covering the ark was a golden cap called the mercy seat or kapporet and is related to the word kippur as in Yom Kippur, the Day of Atonement. Both share a common Hebrew root, which is the word kapar, which according to The Theological Wordbook of the Old Testament (TWOT) means “to make an atonement, make reconciliation, purge”) and the mercy seat—the golden “lid” covering the ark of the covenant located in the D’veer (i.e. the inner shrine of the Tabernacle of Moses)­—which in Hebrew is the word kapporet was “the place of atonement or the place where atonement was made.” The TWOT defines what happened at the kapporet as follows:

“It was from the … mercy seat that [YHVH] promised to meet with the men [of Israel] (Num 7:89). The word, however, is not related to mercy and of course was not a seat. The word is derived from the root ‘to atone.’ The Greek equivalent in the LXX is usually hilasterion, “place or object of propitiation,” a word which is applied to [Messiah] in Rom 3:25. The translation ‘mercy seat’ does not sufficiently express the fact that the lid of the ark was the place where the blood was sprinkled on the day of atonement. ‘Place of atonement’ would perhaps be more expressive.”

The mercy seat covering the ark that contained the Torah is a vivid symbolic picture of YHVH’s mercy triumphing over his judgment (Jas 2:13). We all deserve death for violating his commandments, for the wages of sin is death (Rom 6:23) and sin is the violation of YHVH’s Torah commands (1 John 3:4). However. Yet when we repent of our sins and place our faith in Yeshua’s atoning death on the cross as payment for those sins, YHVH forgives us and grants us his merciful grace.

Everything in, on and around the ark pointed to Yeshua. Inside the ark was the golden pot of manna, which points to Yeshua who the bread of life—the Word of Elohim made flesh. Aaron’s rod that budded speaks of Yeshua’s role as the ultimate high priest due to his atoning and life-giving work at the cross. The two stone tablets and the Torah scroll speak of the Yeshua who was the Word of Elohim from the foundation of the world (John 1:1,14), and whose words or instructions in righteousness the saints are instructed to follow (John 14:15; 1 John 2:3–6; Rev 12:17; 14:12).

Overshadowing the mercy seat were two golden cherubim with outstretched wings. This is a picture of YHVH’s throne in heaven, which is surrounded by cherubim and other living creatures that sing his praises and minister to him (Rev 4).

The Ark of the Covenant in More Detail

The ark of the covenant is the gold-covered acacia wood box with the pure gold crown or mercy seat upon which are the two gold cherubim that represented the very throne and glorious Presence of YHVH himself. Inside the box were the tables of the Torah, Aaron’s rod that budded (Num 16) and the golden pot of manna (Exod 16:32–34). Against the ark was leaned a scroll of the complete Torah (Deut 31:26).

Once a year, on the Day of Atonement, the high priest entered this part of the tabernacle to make atonement for his sins and those of the nation of Israel (Exod 16:14–19). The most set-apart place was also called the oracle (D’veer), for it was here that YHVH often met with and talked to Moses giving him instructions on how to govern the Israelites (Exod 25:21–22).

The gold-covered wooden box pictures resurrected and glorified humanity raised to that place by the work of Yeshua and the mercy of YHVH. Two realities identify the bride of Yeshua: Spirit and truth (John 4:23); namely, the truth of Torah of the Written Torah (the box contained the two stone tablets) and that of the Living Torah who is the Manna or Bread of Life. In addition, Aaron’s rod that budded (also in the box) pictures the authority and fruitfulness of the priesthood of believers (2 Pet 2:5-9) through the work of Yeshua on the cross (see also Rev 11:17; 12:14). Additionally, the Torah scroll leaning up against the ark illustrates to us that without total dependence on Yeshua (his work at the cross and partaking of the spiritual manna of Yeshua’s broken body we cannot properly keep the Torah. Only with Yeshua living in the heart of a regenerated believer by the power of his Spirit can one keep the Torah. Without the Torah leaning on Yeshua, the Torah becomes the dead letter of the law (2 Cor 3:6)!

As the high priest sprinkled the mercy seat with blood seven times on Yom Kippur so Yeshua bled seven times: at Gethsemane, from the scourging, the crown of thorns, nail in the left hand, nail in the right hand, nail in the feet and the spear in his side.

Exodus 25:21, The testimony. This is the Torah in codified form or what became known as the law of Moses. Prior to this, the Torah was YHVH’s oral instructions to men passed on down generationally from teacher to student, from father to son. Moses, under instructions from Elohim, wrote this oral Torah down as it was transcribed to him on Mount Sinai (Exod 24:12) and to which additions were made on an as-need basis as YHVH subsequently spoke to Moses from his earthly throne of the tabernacle (Exod 25:22).

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Responding to the “Rabbi’s” Daughter Again…

I found another terse comment from the so-called “Rabbi’s” daughter. Here is what she said followed by my comments:

The messiah is not Hashem the Father


Here is my comment:

You are correct. Yeshua is NOT HaShem because HaShem is a non-existent entity and a silly made up name by the rabbinic Jews as a result of a false, pagan doctrine they plagiarized from the Babylonians called the ineffable name doctrine. Scripture reveals nearly 7,000 times in the Tanakh that the name of the Elohim the Father is YHVH or Yehovah. Scripture also reveals that the name of Elohim the Son or Yeshua the Messiah is also YHVH. This is Bible 101.

Moreover, Scripture reveals that the Father is Elohim and that Yeshua is also Elohim. Elohim is a compound unity (the Hebrew word for this, in case you didn’t learn this in schul is echad) comprised of the Father, the Son and Holy Spirit.

The sephirotic “tree of life” in rabinic Jewish mysticism.

Doesn’t the sephirotic tree as your own “rabbis” teach define Elohim not just as being three entities but as being, what, ten entities of which the Father, Son and Ruach are only three? Do you deign to toy with me thinking that I don’t know these things that you rabbinic Jewish folks keep so well hidden from the Christians? The Trinity doctrine has nothing on you guys! You teach that the Godhead is ten!!!

Yes, Yeshua is not the Father, yet he and the Father are one. He said if you’ve seen him, you’ve seen the Father. Make of this what you will. Neither your brain nor mine is capable of comprehending the exact nature of the “Godhead,” so let us leave it there before we get into water that’s way over both of our collective heads.

Besides why to you care who Yeshua is? You don’t believe that he’s the Messiah anyway, so take a hike and stop trolling this blog. The gate here is now shut to you unless you show a genuine change of heart. Be blessed…

 

Answering the “Rabbi’s” Daughter

The following comment came into this blog’s comment section today. I permitted it to be posted as an opportunity to comment. The writer purports to be the daughter of a “rabbi” whatever this is supposed to mean. By her comments, she is not a believer in Yeshua the Messiah, but proffers arguments against Yeshua’s Messiahship from the Orthodox Rabbinic Jewish perspective. Her arguments, though seemingly convincing on the surface, are actually quite shallow and easily refuted. Her knowledge of Scripture is superficial and of Jewish history is lacking, I point out in my rebuttal.

The reason I post this is for your education, so that you can help any fellow believers you know who are being swayed by the Antimissionary arguments of the rabbinic Jews.

Elsewhere, I have written extensively on some of the subjects she brings up. At the end of this post, I will post some links for those who care to go further.

Now here is the comment from the “rabbi’s” daughter:

Most people dont realize the role of Messiah, who have come o/o christianty and into a melting pot of teachings of which most only hold partial truth. Take into account the original language in which the Scriptures were written i.e. Hebrew, Aramaic… There are some words that were not translated but transliterated. The world “Messiah” is one of those words, from the Hebrew Mashiach. In Greek it is Christos. I know I’m preaching to the choir on this but let me explain to help you understand. So what does Messiah or Christ mean? It means someone who was anointed or SELECTED by YHVH ELohim, the Father, as ruler, king (1Kings 2:10-12). Hence, in the bible there are many Messiah’s. Examples: The temple priest Lev. 4:3, 6, 16, 6:22; The patriarchs Ps. 105:15; 1 Chron. 16:22; King Saul 1 Sam. 12:3, 5; 24:6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16, 21; King David 2Sam. 19:21; 22:51; 23:1 Ps. 18:50, 20:6, 28:8; King Solomon once in 2 Chron. 6:42, the pagan king Cyrus Isa. 45:1, the future messianic figure 1 Sam. 2:10, 35, Ps. 2:2, 89:51; 132:10, 17; Dan, 9:25-26; Hab. 3:13. AS you can see there are many “christs/messiahs” who preceded Y’shua. The title Messiah can not mean Hashem ELohim Himself, because Messiah or Christ (anointed) is the AGENT of the One True God (John 17:3) As messiah Y’shua/jesus, who is prophet, priest and king. That’s because The Father anointed him above all predecessors i.e. his companions Heb. 1;9. It is for this reason that Y’shua taught men to pray each day for the coming Kingdom of his ELohim, YHVH, and Father (Matt. 6:10)
The role of the Messiah(s) throughout all of the ages was to point mankind BACK to the FAther and to His Torah.

None of the prophecies of Daniel nor any other biblical prophet relate to Yeshua/Jesus nor to the Christian writings.

Allow me to be more clear:
Jesus never reigned as King of Israel. Messiah will.
Jesus never ruled as judge of Israel. Messiah will.
Jesus did not rebuild the Temple. Messiah will.
Jesus did not bring all Jews Home to Israel. Messiah will.
Jesus did not establish world peace. Messiah will.
Jesus did not end warfare. Messiah will.
Jesus did not oversee the Torah being written on the consciousness of the world. Messiah will.
Jesus’ followers increased antisemitism, he did not destroy it. Messiah will end it.

Jesus did not end world hunger. Messiah will.
Jesus did not bring idolatry to an end. Messiah will.
Jesus not bring global justice. Messiah will.
Jesus not restore the Ten Houses. Messiah will.
Jesus did not end all diseases. Messiah will.
Jesus never sat on the throne of David. Messiah will.
David was not his paternal father/anscetor as required of Messiah, Messiah will will be a paternal descendant of David haMelech.
Jesus did not lead all Jewish into becoming Torah observant.
Without a Jewish father Jesus had no Land Rights in Israel. Messiah will.
Jesus was not accepted by our sages and rabbis. Messiah will be.

There are SOOO many prophecies and conditions Jesus did not meet! Several people have come much closer than he. David Ben-Gurion came MUCH closer and he was not even religious! This is why the Christian apologists had to draw on the baseless claim of a “second advent.” Nothing in Scripture supports that. Messiah, when he comes, will establish Israel and meet all of the requirements and be accepted by our people as foretold. The you guys of the other nations will come to us as Noahidim (Zechariah 8:23).
I do not care if people choose to worship a god-man our father’s did not (read Deuteronomy 13) but as me, my household and this group, we worship HaShem alone. Missionary activities are not permitted here.
Y’shua may or may not be the returning Messiah, we will have to see, only Hashem knows. Y’shua even said that himself.


Natan’s response:

Let me be blunt, which you will probably not like. A serious disease requires a strong medicine. In this case, we are talking about the disease spiritual blindness based on bigotry and ignorance of the Truth of the full counsel of the Bible, the Word of Elohim and aquiescence and submission to the traditions of men by which the Word of Elohim is made of none-effect. Moreover, this is my blog, and I am duty-bound to point out many things that you have said that are not true biblically. Your comments, though containing some truths, are also full of a number of egregious and unbiblical errors, and are evidence of the fact that spiritual blindness has come upon (some of) Israel and the Jews as Paul the apostle, the Jewish Torah scholar par excellence, who was discipled by Gamaliel the First, the grandson of Hillel the Great, stated in his epistle to the Romans (Rom 11:25).

On this blog, we take a strong and firm stand against those who deny the Messiahship of Yeshua the Messiah—against the so-called Jewish “anitmissionaries.” Frankly, the only reason I have not deleted your anti-biblical, Antimessiah spiel is because your comments give me an excuse and an opportunity to address some important fallacies in what you say. So thank you. From now on, however, you will not be able to make posts to my blog quite so freely no that I know your heretical biblical position.

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