Believe it or not, the satanic, nutty goofballs at YouTube just banned another video of mine— one that I made a year or so ago on the Torah portion (or Parashah Chukat), which starts in Numbers 19 and covers the red heifer and the bronze serpent. In this video, I discuss the lethality of sin and the atonement of Yeshua on the cross as it relates to the red heifer and the bronze serpent.
Out of a video that lasts an hour and 25 minutes, I made one brief comment (only lasting several seconds), where I referenced “Pfizer’s kill shot” after which I directed the viewers’ attention to Yeshua, the lethality of sin and the message of the gospel. This brief, five or so second clip was too much for the devil to handle. It was banned because of “COVID misinformation”, even though I spoke the truth about the deleterious side-effects of this shot, which have been verified from Pfizer’s own documents as well as countless medical professionals among others.
For these reasons, I did not take the shot.
I pray that YHVH’s merciful grace and healing power will be over those who, though well-intentioned, but misguidedly, took the shot. I pray Psalm 91 over them, and us all!!! We need YHVH’s divine covering in these perilous times.
Anyway, so much for free speech. What more can be said? The darkness hates the light of truth!
Divine judgment is coming upon the Antichrist children of the darkness who refuse to repent!
Psalms 22, 23 and 24 form a prophetic, messianic trilogy pointing to the circumstances surrounding the death (Psalms 22 and 23), resurrection (Psalm 23) and enthronement of Yeshua as King over Israel (Psalm 24). Psalm 24 shows how a person can ascend the “mountain” of Elohim and come into the presence of our Father in heaven. This psalm also presents the Messiah as YHVH and as the doorway to righteousness and salvation for those who seek him. He is the only way to the Father in heaven, if one will only open the door of one’s heart and let him come into one’s life.
Psalm 22
Psalm 22:1–7,You forsaken me…enthroned in the praises. When it seems that Elohim has forsaken us and the heavens seem like brass, this is the time to praise Elohim, and his presence will come. It is also the time to recall and even remind him of all the good things that he has done for us in times past (vv. 4–5). This is despite the fact that the brutish and abusive behavior of others against us often makes us feel as low as a worm (vv. 6–7). Praising and trusting in Elohim at such times is counter intuitive to the natural human mind. It is in such times that one is inclined to cease believing in their Creator and, to one degree or another, forsake him and or abandon their faith altogether. Yet at these times, this is when the faithful saint seeks the Almighty all the more, even as Yeshua did while in praying in the Garden of Gethsemane and while hanging on the cross—the very thing to which this psalm prophetically pointed. For it is verse one of this psalm that Yeshua quoted while hanging on the cross dying. He was telling us that we was the fulfillment of the prophecies contained in this psalm. In fact, this psalm has several prophetic referential touch points to Yeshua’s last moments just prior to his ignominious death. They are:
Verse 1— “My Elohim, my Elohim, why have you forsaken me?”
Verse 6— “A reproach of men, and despised by the people.”
Verses 7–8— “All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, ‘He trusted in YHVH, let Him rescue Him; Let Him deliver Him, since He delights in Him!’”
Verses 9–10— “But You are He who took Me out of the womb; You made Me trust while on My mother’s breasts. I was cast upon You from birth. From My mother’s womb You have been My El.”
verse 14— “I am poured out like water, and all My bones are out of joint; My heart is like wax; It has melted within Me.”
Verse 15— “My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.”
Verses 16–17— “For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; I can count all My bones. They look and stare at Me.”
Verse 18— “They divide My garments among them, And for My clothing they cast lots.”
Because of these prophetic references to the events surrounding Yeshua’s death, Psalm 22 ranks as one of the greatest messianic prophecies in the entire Tanakh. There are simply too many unique and direct references to the specific circumstances of Yeshua’s crucifixion as recorded in the Gospels to be merely coincidental. For example, how could the psalmist have known about the Roman mode of execution known as crucifixion some 1,000 years before this event occurred? Actually, the earliest crucifixions as recorded in history were performed by the Persians and Greeks as early as 500 BC, which is still some 500 years before David penned this psalm.
Psalm 22:3–4,Enthroned…delivered them. Praise and worship is a spiritual warfare weapon. (On the dynamic spiritual power of godly music, see 2 Chron 20:20–23 and notes at 1 Sam 16:23).
Psalm 22:3–5,They trusted…you delivered. Praise and worship combined with trusting faith in YHVH is a spiritual warfare weapon that brings the saints deliverance from their enemies.
Psalm 22:12,Bulls of Bashan. Bashan is in the area of Mount Hermon in northern Israel. The southern base of Mount Hermon, in ancient times, was regarded by the pagans as Satan’s seat and the gates of hell. There the pagans erected a temple to the demon-god Pan. Later it became known as Caesarea Philippi, and there Yeshua confronted Satan by declaring that the gates of hell would never prevail against his church (Matt 16:18).
Psalm 22:26, See notes on Psalm 49:15.
Psalm 23
Natan’s Reflections on Sheep and on Being a Shepherd of Sheep on the Family Farm
David, the author of this psalm, was a literal shepherd of sheep as we all know. This is something that both David and I had in common. This is because I lived on sheep farm from age six to 24, and like David, it was my duty to care for the sheep. We can learn a lot about ourselves and other people when we hang out with sheep. Being a shepherd makes the Bible come alive, since YHVH Yeshua likens his people to sheep, and he is our Good Shepherd who cares for us (John 10:11, 14).
During my time on the family farm, it was my responsibility to care for the sheep including feeding them twice daily, caring for the lambs, protecting the sheep from predators, keeping the gates and fences that surrounded them in good conditions, cleaning their barns, helping the ewes give birth as needed, tending to sick and wounded sheep, leading them from pasture to pasture, shearing them, and finally, butchering them. I have wrestled with sheep, chased them, led them, fed them, fondled them, sheared them and even butchered them. I loved the sheep that were under my care, and to this day, decades later, I still feel a deep, visceral love in my gut when the thought of sheep come to my mind. Whenever I have the opportunity to be around sheep, if they are tame,you will find me out with them fondling their heads and scratching them behind their ears.
Later, I married and became the father of four children and had the opportunity to shepherd my own flock of human sheep. After that, my wife and I started a congregation which I pastored or shepherded (as I like to say) for 18 years where I shepherded “sheeple.”
Here are a few of my reflections on literal sheep and caring for them and how they are like YHVH’s people (or “sheeple”).
Sheep are defenseless. About all they can do is run from a predator, and they are not fast runners. They will run until they tire out, and then will simply fall down exhausted becoming a hapless victim. When a ewe feels threatened, especially when she has lambs, she will look at you in the eye and stomp her hoof determinately in the ground as it to say, “Don’t come any closer, or I will…do something to you, but I don’t have a clue what….” It is all show, for there is nothing she can do, but hope to out run her attacker. In reality, it’s a pitiful and hopeless situation.
John was no reed shaking in the wind—and neither are those who are now coming in that spirit to prepare the ways for Yeshua the Messiah’s second coming!
The Gospels contain many curious, arcane and cryptic statements by Yeshua that invite the reader to ponder and reflect on in order to fully understand and appreciate them. Matthew 11:7–12 is one such statement.
As they departed, Yeshua began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. For this is he of whom it is written: ‘BEHOLD, I SEND MY MESSENGER BEFORE YOUR FACE, WHO WILL PREPARE YOUR WAY BEFORE YOU.’ “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
This statement of Yeshua is a very telling commentary how he viewed the mainstream religious leaders of his day. This was juxtaposed against his view of John the Baptist, who, though he was of priestly lineage, left the existing religious establishment and went into the wilderness to prepare the way for the coming Messiah.
In his Matthew chapter eleven statement, Yeshua also predicts that a whole new genre of preachers would arise who, unlike the typical soft-spoken preachers of mainstream religion, would be violent and forceful in their demeanor and approach. Violent in the sense of confronting the religious establishment and the lukewarmness and sin of the people as he forcefully advanced the agendas of the kingdom of heaven against the opposing forces of a reluctant and recalcitrant spiritual environment.
With regard to John, who was a spiritual pioneer and pacesetter for this new breed of preacher, and who would enter the placid and staid religious waters of his day like a hurricane, let us consider the implications of this as well as Yeshua’s view of John. John’s background is part of the context of this iconoclastic individual, which we will now view under a magnifying lens.
To start with, John’s father, Zachariah, was of such a priestly status that he was allowed to minister in the inner portions of the temple itself. Yet John left this system to fulfil a ministry mission that was even greater than that of his father. Although John likely did not realize it at the time—for he was simply following the leading of the Spirit—he, by Yeshua’s own declaration, was to become the greatest prophet of all time up until then. To fulfil that divine mission, John had to exit the existing religious system and its status quo into which he was born, and execute that mission from outside of that system. Why? Because the Jewish religious system of the day would not, never did, and still does not recognize Yeshua as the Messiah. In fact, they viewed him as a threat to their religious tradition not to mention their secure positions of power and wealth, and on numerous occasion, they even tried to murder him. Eventually, they finally succeeded.
YHVH called and raised up John, who was a special vessel, to stir the pot of the religious system of his day in hopes of waking up his few saints who were trapped in that system. It was John’s divine mission to put out a forceful call to those who had ears to hear to exit the Babylonian system of that day in preparation to meet Yeshua the Messiah. (YHVH is doing similar work in our day through similar type people as per the prophecy of Malachi chapter four.)
It was against this backdrop of constant religious antagonism and persecution that John executed his mission to prepare the way for Yeshua the Messiah, which involved clashing with the rich, powerful religious leaders of his day, who were concurrently in league with both the political and economic forces in control of that geographical region. The Truth and light of Messiah was literally confronting the satanic darkness of man’s religious, economic and political agendas. To use a jungle warfare term, John was the point man in this cosmic conflict, thus he took the incoming fire. To be sure, this was no place for a spiritual neophyte or weak-kneed, limp-wristed pansy in the pulpit. This was a struggle to the death—a literal clash with demonic god-like Titans. Therefore, YHVH raised up a man with a powerful background for a tough assignment. John was immersed in the Spirit while still in the womb, and Scripture deems his parents to be spiritually faultless. His father was of high repute as a Levitical priest, plus John was the cousin of Yeshua the Messiah himself. This was no average family even in human terms. No. John was no spiritual lightweight in the boxing ring of religion. Out of the fiery forge and crucible of his familial background come a mighty sword of a man who YHVH raised up to lay a spiritual ax to the root of the religious tree of his day and to the man-made system that was leading people astray and making of none-effect the Word of Elohim by their traditions. John was no pansy, no weak reed shaking in the wind, no well coiffed, tailored suit wearing pastor in the pulpit speaking man-pleasing, flattering and ear-tickling words to pew warmers religious addicts sitting passively and comfortably in padded benches in neat little rows beneath stained glass windows getting their weakly religious fixes. No! YHVH called and commissioned John, who was a rugged man for a rugged job to prepare the way for the Messiah, who himself would carry this battle against the religious system to an unprecedented level in an effort to call out YHVH’s true followers, who would worship Elohim in Spirit and in Truth instead of merely playing religious games.
This now brings us to Yeshua’s cryptic, slightly arcane and even a bit sarcastically-tinged statement about John and those who followed him about a reed shaking in the wind.
What is a reed shaking in the wind anyway? It is a weak blade of grass that moves with the slightest breeze. In human terms, it is someone who puts their finger to the wind to determine its direction and then bends accordingly. Such a person follows the popular currents of thought and the prevailing and popular mores or zeitgeist (or spirit of the age) of the time and accommodates himself and his message accordingly to curry the favor and popularity of the masses. These are the kind of leaders we see in the mainstream Christian church system of our day. They are often well coiffed, well-dressed and wear soft clothing as part of their marketing strategy, and speak soft words so as not to offend “the giving units”. Few, however, preach repentance. Fewer yet preach the gold standard of biblical righteousness, which is YHVH’s Torah-Truth of which Yeshua the Messiah was the living, walking breathing personification and our example to follow.
Yes, John came to lay the ax to the status quo of a religious system of his day that was keeping people in a state of being spiritually obese, comfortable, happy, paying their dues, non-questioningly and spiritually lukewarm.
Yes, John was popular. Many if not most of the inhabitants of Judea made the long, hot and arduous trek down from the Judean mountains to the lowest spot on earth (an apt geographical representation of the current state of the religious system of that day…and ours) into the Jordan River Valley near the Dead Sea (another apt geographical description of the religious system of John’s day…and our day as well) to hear this goat-skinned clad, locust and honey-eating and wild-eyed preacher man. When they arrived, did he tickle their ears with gentle happy, happy-talk religious platitudes? Did he tell them that “Come to Jesus because he has a wonder plan for your life?” Or, “Come to Jesus and he’ll help improve your self esteem.” Or, “Say a prayer, receive forgiveness and go to church and pay your tithes, and now that you’re once saved always saved, just go and stand on the street corner, while waiting for the rapture bus to take you to heaven before all the you-know-what hits the proverbial fan.” Or “Come to Jesus and if you buy my how-to books and videos, then I’ll show you how he’ll make you healthy and wealthy here and now on demand.” No! This was not even close to John’s message. Rather it was…
[W]hile Annas and Caiaphas were high priests, the word of Elohim came to John the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins, as it is written in the book of the words of Isaiah the prophet, saying: “THE VOICE OF ONE CRYING IN THE WILDERNESS: ‘PREPARE THE WAY OF THE LORD; MAKE HIS PATHS STRAIGHT. EVERY VALLEY SHALL BE FILLED AND EVERY MOUNTAIN AND HILL BROUGHT LOW; THE CROOKED PLACES SHALL BE MADE STRAIGHT AND THE ROUGH WAYS SMOOTH; AND ALL FLESH SHALL SEE THE SALVATION OF ELOHIM.’ “Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that Elohim is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Luke 3:2–9)
In the last days, prior to Yeshua’s second coming, if we correctly understand the end time prophetic implications of the Book of Malachi chapters three and four, YHVH will raise up John the Baptist–type preachers, who will be coming in the spirit of Elijah, and who will be preaching a hard and unpopular message. They will be warning YHVH’s people to repent of sin, and return to the ancient spiritual paths as taught by the biblical fathers of the Christian faith by getting back to YHVH’s Torah-Truth. This will be the unpopular and disturbing message of, to put it in modern vernacular, “to turn or burn” (see Mal 4:1, 3 and 6b). May those who have ears to hear, and who are children of the light, hear and understand the times and seasons in which we are living (1 Thess 5:1–10).
The Gospel of John chapters seven to nine are a prophetic picture of what will occur at the end of the thousand year millennial reign of King Yeshua the Messiah. In this video, Anna explains the prophetic implications of the Last Great Day of the Feast of Tabernacles, Yeshua being the river of life, the prophetic picture of the Eighth Day, the man born blind, Yeshua being the Light of the world and how this relates to the coming New Jerusalem.
She also reveals how all people fall into three spiritual categories and what the fate of each will be either reward or punishment at the white throne judgment seat at the end of Millennium.
Each of us fits into one of these categories depending on how we respond to Yeshua the Messiah, who is the river of life and the Light of the World.
Will we receive rewards or punishment, life or death?
Yet it pleased YHVH to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of YHVH shall prosper in His hand. (Isaiah 53:10)
The debate has raged within Christian circles for several hundred years as to what specifically happened to Yeshua the Messiah from the point he died on the cross to the time of his resurrection. All agree that his body stayed in the grave, but what happened to the rest of him; namely, his soul and spirit?
It is generally accepted among believers that man is a three-part being: body, soul and spirit. Many scriptural references could be given, but, unless one doubts the Apostle Paul, one biblical example should suffice: that is 1 Thessalonians 5:23, where Paul states that man is comprised of a body, soul and spirit. Furthermore, it is a generally accepted that the body is the physical body of man, that the soul is the rational part of him composed of his intellect or natural understanding, emotions and will or volition, and the spirit is that divine spark or essence YHVH puts in man at the time of inception without which the body and soul cannot live. The spirit separates man from the animal kingdom (Ecc. 3:21) and is the part of man that can connect with the Spirit of YHVH. Therefore, it is through the spirit that man can have a relationship with YHVH (John 4:23-24; Eph. 3:16; Job 32:8; Rom. 8:16; 1 Cor:12:11; 1 John 2:20; Prov. 20:27).
The Bible says very little about the origin or fate of man’s spirit. Several scriptures shed a little light on this subject however. For example, the spirit of man goes up when he dies (Ecc 3:21), and returns to YHVH who gave it (Ecc. 12:7). Likewise, we see that upon Yeshua’s death on the cross he committed his spirit into the hands of the Father in Heaven (Luke 12:6).
With regard to the physical body of a man when he dies, is there any question as to what happens to that? It goes into the grave where it stays to await the resurrection. This is so basic and so widely accepted among Believers that we will not take the time or space here to give scriptural proof of this fact. We know that when Yeshua died, his body was laid in the tomb where it stayed until his resurrection three days and nights later.
Now what about the soul? That is the big question. In the Old Testament we find many scriptures that teach that upon death man’s soul goes into sheol or hell (the grave) waiting for YHVH to raise it up:
Psalm 16:10, “For You [YHVH] will not leave my soul in sheol, nor allow Your Holy One to see corruption.” (See also Acts 2:27.)
Psalm 49:15, “But YHVH will redeem my soul from the power of the grave [sheol], for he shall receive me.”
Psalm 49:8: “For the redemption of their souls [from the power of sheol] is costly.”
Hosea 13:14: “I [YHVH speaking] will ransom them from the power of the grave [sheol]; I will redeem them from death.”
Psalm 86:13: “And You [YHVH] have delivered my soul from the depths of sheol.”
Here we see that in Tanakh (Old Testament) times man’s soul would descend into sheol (the abode of the dead) at the time of his death where it would stay until YHVH would ransom these souls (later through the death of Yeshua the Messiah).
Now let us see how Yeshua’s soul had to pay the price for sin by having to die and go to sheol. To see this we must look at Isaiah 53:10 where it says the Redeemer’s (i.e.Yeshua’s) soul was made an offering for sin. In verse 11 we read that Yeshua’s soul suffered or labored and YHVH was satisfied and many were justified by it as Yeshua bore their iniquities. All the major Bible translations (KJV, NKJV, NIV and NASV) bear this rendering out. Verse 12 says that Yeshua poured His soul out unto death and that he was numbered with the transgressors and bore the sins of many and made intercession for the transgressors.
Why do we see such an emphasis on the soul part of Yeshua dying, suffering, bearing man’s iniquities, justifying many, and satisfying YHVH’s justice? The soul (mind, will and emotions) is the part of man that sins. We cannot rightly say that the spirit part of man or the body sin, although the body does act out the sin, which is conceived in the heart and mind of man. Furthermore, the Scriptures make it very clear that it is the soul that is guilty of sinning and thence must die (Num 15:28, Ezek 18:4; 18:20). Yeshua laid the blame for sin against the heart or soul part of man as well when he said that from it proceed all sorts of evil things such as murders, adulteries, thefts, lying, blasphemies and so on (Matt 15:19). In Matthew 12:33–34, Yeshua shows the connection between the heart and one of the parts of the body, namely the mouth, when he said that “out of the abundance of the mouth thes heart speaks.” Here we see, again, that the body is servant to the soul part of man.
We not only see that Yeshua descended into sheol, but the Scripture makes mention in several places about him descending into the lowest part of hell or sheol. (Ps 88:6, 3, 5, 7, 9, 15, 16. Could Ephesians 4:9 be a description of this as well?)
In the Tanakh, there is a distinction between sheol-hell and the lower part of sheol or the lowest hell (Deut 32:22; Ps 86:13 and Prov. 9:18). Are these the two compartments of hell that exist based on Yeshua’s parable of Lazarus and the rich man in Luke 16 as many in the church teach? One compartment is for the unregenerate sinner who, though dead, awaits the judgement seat of YHVH (or the Great White Throne Judgement, Rev 20:11–15) after which he will be cast into the, as yet nonexistent, Lake of Fire, while the other compartment is for the righteous dead and is called Abraham’s Bosom in Hebraic poetic and euphemistic fashion?
Another interesting text is 1 Peter 3:18, which says Messiah suffered for sins being put to death in the flesh (but he did not die in the spirit, for it returned to YHVH!), and the Spirit of Elohim made him alive (even as the same Spirit that had impregnated him into Mary, descended upon him as a dove, led him to the wilderness, and finally raised him up).
The question naturally would arise, what would Yeshua be doing in sheol in either or both “compartments”? The Scriptures say very little about this, so where the Scriptures speak we are able to speak, but where they are silent it is wise for men to be silent as well, and not run the risk of adding to YHVH’s Word. Several scriptures do give us a little glimpse into this time period however. One is Revelation 1:18, which says that Yeshua has the keys of hades (the grave or sheol) and death. Perhaps he obtained those “keys” while his soul was there during his body’s three days and nights in the tomb. First Peter 3:18–20 talks about Yeshua suffering “once [and] for [all for] sins, the just for the just, that he might bring us to YHVH, being put to death in the flesh, but made alive by the Spirit, by whom also he went and preached to the spirits in prison, who formerly were disobedient …”
To be sure, 1 Peter 3:18–20 is one of the more enigmatic passages in the Scriptures. We, like those before us, can only guess as to its meaning. Is this passage, coupled with Ephesians 4:8–9, a description of Messiah leading the righteous of old from “Abraham’s Bosom” to an early first of the first fruits resurrection, which is pictured by the early spring barely harvest? Elsewhere we have seen that the scriptural evidence points to the fact that Yeshua resurrected early on the first day (our Saturday evening), and that when he arose he became “the first fruits of them that slept” (1 Cor 15:20). Then Ephesians 4:8–9 says, “When he ascended on high, he led captivity captive, and gave gifts to men. (Now this, ‘he descended’—what does it mean but that he also first descended into the lower parts of the earth?)” Who were these captives that Yeshua led out of the graves to be first fruits along with him? In this regard, Matthew in his Gospel records something strange happening at Yeshua’s resurrection:
And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matt 27:52–53)
What happened to these saints after Yeshua’s resurrection? Did they die again and return to the graves, or did they go to heaven to await Yeshua’s second coming? This is a huge question. Yeshua said that no man had ascended to heaven (John 3:13), but he made this statement before his resurrection. So what happened to these saints then? Did they go to heaven, or did they return to the graves? Stephen under the inspiration of the Spirit of Elohim stated that “the patriarch David… is both dead and buried, and his sepulchre is with us unto this day.… For David is not ascended into the heavens … (Acts 2:29 and 34). This was certainly true of David, but not necessarily of those saints who resurrected at the time of Yeshua’s resurrection. Revelation 19:1 speaks of “people [literal crowds of people according to the TDNT’] in heaven” who will return with Yeshua at his second coming. Perhaps these people are a reference to those righteous saints who will be resurrected at the sound of the last or seventh trumpet (shofar) (1 Cor 15:51–53; cp. Rev 11:15–18). The Bible doesn’t tell us what became of the saints that arose at the time of Yeshua’s resurrection, but one thing is certain: they were part of the first fruits that followed Yeshua who was the first of the first fruits of the resurrection—and all this happened on First Fruits Day—the day of Yeshua’s resurrection and ascension to heaven.
In this video, Nathan explains the end time prophetic implications of Yeshua the Good Shepherd gather his lost and scattered “sheep” together, the Parable of the Two Sons and how it relates to modern Jews and Christians, and Yeshua clashing with the religious system of his day and how that is a model for true end time believer Truth seekers to do the same.
