Category Archives: Holiness and Righteousness

Psalms 22–24: A Prophetic Messianic Trilogy

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Psalms 22, 23 and 24 form a prophetic, messianic trilogy pointing to the circumstances surrounding the death (Psalms 22 and 23), resurrection (Psalm 23) and enthronement of Yeshua as King over Israel (Psalm 24). Psalm 24 shows how a person can ascend the “mountain” of Elohim and come into the presence of our Father in heaven. This psalm also presents the Messiah as YHVH and as the doorway to righteousness and salvation for those who seek him. He is the only way to the Father in heaven, if one will only open the door of one’s heart and let him come into one’s life.

Psalm 22

Psalm 22:1–7, You forsaken me…enthroned in the praises. When it seems that Elohim has forsaken us and the heavens seem like brass, this is the time to praise Elohim, and his presence will come. It is also the time to recall and even remind him of all the good things that he has done for us in times past (vv. 4–5). This is despite the fact that the brutish and abusive behavior of others against us often makes us feel as low as a worm (vv. 6–7). Praising and trusting in Elohim at such times is counter intuitive to the natural human mind. It is in such times that one is inclined to cease believing in their Creator and, to one degree or another, forsake him and or abandon their faith altogether. Yet at these times, this is when the faithful saint seeks the Almighty all the more, even as Yeshua did while in praying in the Garden of Gethsemane and while hanging on the cross—the very thing to which this psalm prophetically pointed. For it is verse one of this psalm that Yeshua quoted while hanging on the cross dying. He was telling us that we was the fulfillment of the prophecies contained in this psalm. In fact, this psalm has several prophetic referential touch points to Yeshua’s last moments just prior to his ignominious death. They are:

Verse 1— “My Elohim, my Elohim, why have you forsaken me?”

Verse 6— “A reproach of men, and despised by the people.”

Verses 7–8— “All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, ‘He trusted in YHVH, let Him rescue Him; Let Him deliver Him, since He delights in Him!’”

Verses 9–10— “But You are He who took Me out of the womb; You made Me trust while on My mother’s breasts. I was cast upon You from birth. From My mother’s womb You have been My El.”

verse 14— “I am poured out like water, and all My bones are out of joint; My heart is like wax; It has melted within Me.”

Verse 15— “My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.”

Verses 16–17— “For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; I can count all My bones. They look and stare at Me.”

Verse 18— “They divide My garments among them, And for My clothing they cast lots.”

Because of these prophetic references to the events surrounding Yeshua’s death, Psalm 22 ranks as one of the greatest messianic prophecies in the entire Tanakh. There are simply too many unique and direct references to the specific circumstances of Yeshua’s crucifixion as recorded in the Gospels to be merely coincidental. For example, how could the psalmist have known about the Roman mode of execution known as crucifixion some 1,000 years before this event occurred? Actually, the earliest crucifixions as recorded in history were performed by the Persians and Greeks as early as 500 BC, which is still some 500 years before David penned this psalm.

Psalm 22:3–4, Enthroned…delivered them. Praise and worship is a spiritual warfare weapon. (On the dynamic spiritual power of godly music, see 2 Chron 20:20–23 and notes at 1 Sam 16:23). 

Psalm 22:3–5, They trusted…you delivered. Praise and worship combined with  trusting faith in YHVH is a spiritual warfare weapon that brings the saints deliverance from their enemies. 

Psalm 22:12, Bulls of Bashan. Bashan is in the area of Mount Hermon in northern Israel. The southern base of Mount Hermon, in ancient times, was regarded by the pagans as Satan’s seat and the gates of hell. There the pagans erected a temple to the demon-god Pan. Later it became known as Caesarea Philippi, and there Yeshua confronted Satan by declaring that the gates of hell would never prevail against his church (Matt 16:18).

Psalm 22:26, See notes on Psalm 49:15.

Psalm 23

Natan’s Reflections on Sheep and on Being a Shepherd of Sheep on the Family Farm

David, the author of this psalm, was a literal shepherd of sheep as we all know. This is something that both David and I had in common. This is because I lived on sheep farm from age six to 24, and like David, it was my duty to care for the sheep. We can learn a lot about ourselves and other people when we hang out with sheep. Being a shepherd makes the Bible come alive, since YHVH Yeshua likens his people to sheep, and he is our Good Shepherd who cares for us (John 10:11, 14).

During my time on the family farm, it was my responsibility to care for the sheep including feeding them twice daily, caring for the lambs, protecting the sheep from predators, keeping the gates and fences that surrounded them in good conditions, cleaning their barns, helping the ewes give birth as needed, tending to sick and wounded sheep, leading them from pasture to pasture, shearing them, and finally, butchering them. I have wrestled with sheep, chased them, led them, fed them, fondled them, sheared them and even butchered them. I loved the sheep that were under my care, and to this day, decades later, I still feel a deep, visceral love in my gut when the thought of sheep come to my mind. Whenever I have the opportunity to be around sheep, if they are tame,you will find me out with them fondling their heads and scratching them behind their ears. 

Later, I married and became the father of four children and had the opportunity to shepherd my own flock of human sheep. After that, my wife and I started a congregation which I pastored or shepherded (as I like to say) for 18 years where I shepherded “sheeple.” 

Here are a few of my reflections on literal sheep and caring for them and how they are like YHVH’s people (or “sheeple”).

Sheep are defenseless. About all they can do is run from a predator, and they are not fast runners. They will run until they tire out, and then will simply fall down exhausted becoming a hapless victim. When a ewe feels threatened, especially when she has lambs, she will look at you in the eye and stomp her hoof determinately in the ground as it to say, “Don’t come any closer, or I will…do something to you, but I don’t have a clue what….” It is all show, for there is nothing she can do, but hope to out run  her attacker. In reality, it’s a pitiful and hopeless situation. 

Continue reading →
 

Good (Godly) Versus Bad (Demonic) Music

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And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the distressing spirit would depart from him. (1 Sam 16:23

1 Samuel 16:23, The spirit from Elohim.YHVH sovereignly has the power to use anyone or anything to accomplish his purposes including evil spirits. This evil spirit was a judgment against Saul for his rebellion against YHVH’s instructions which was a form of witchcraft (1 Sam 15:23–24). Saul sought power, fame, wealth and glory at the expense of obeying YHVH (1 Sam 15:22) as did Balaam the false prophet. Thus Saul was inclined toward the dark side and, as a result, attracted evil spirits. As a result, YHVH, sent him a troubling spirit to agitate him back to the good side as represented and evidenced by the David’s harp music. When Saul felt better after hearing this music, he should have repented of his sinful ways and come back to Elohim, but he did not, since his heart was predisposed and inclined toward evil. Thus, YHVH used the evil spirit to goad and provoke Saul thus putting him to the test to see whether he would return to the right path. Obviously he did not repent but continued in the downward spiral of evil which led him acquiescing to a murdering spirit eventually to his consulting the witch of Endor resulting in his ultimate and untimely death as well as the erasure of his lineage.

Harp…refreshed…distressing spirit would depart.Johann Sebastian Bach declared that the sole aim and purpose of all music should be nothing else but the glory of Elohim and the refreshment of the spirit. Evil spirits do not like quality much less godly music. YHVH created Lucifer to be musical (Ezek 28:13), but when he rebelled, his mind along with his musical tastes and abilities became twisted and perverted, which is why quality music is anathema to an evil spirit, for Satan is the father of it ungodly music. From evil and twisted minds comes dark forms of music along with perverted lyrics and discordant “rhythms”. Most modern music (both rock and classical) comports with this genre of “music”. Science has even discovered that the patterns of the sound waves that such music makes is confusing, disorganized and senseless. One can only imagine the physiological impact of the sound waves that such music has on the cells of the brains of its listeners. Apparently, such music also has a deleterious effect on plants that are subjected to it compared to quality music. Conversely, the Bible reveals that quality, godly and uplifting music brings on the anointing of YHVH (2 Kgs 3:15), as well as the prophetic word of Elohim (1 Chron 25:1–3; 2 Chron 20:14). Moreover YHVH inhabits or is enthroned on the praises of his people (Ps 22:3), while at the same time such music repels evil spirits as was the case when David played the harp for the demonically oppressed Saul. Praise and worship music can even defeat the militaristic enemies of YHVH’s saints (2 Chron 20:21–23) Thus, the playing of good music is a form of spiritual warfare, while evil music attracts evil spirits and those who are inclined toward the dark side.

 

YHVH Is Raising Up John the Baptist–Type Preachers to Prepare the Way for Yeshua

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John was no reed shaking in the wind—and neither are those who are now coming in that spirit to prepare the ways for Yeshua the Messiah’s second coming!

The Gospels contain many curious, arcane and cryptic statements by Yeshua that invite the reader to ponder and reflect on in order to fully understand and appreciate them. Matthew 11:7–12 is one such statement.

As they departed, Yeshua began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. For this is he of whom it is written: ‘BEHOLD, I SEND MY MESSENGER BEFORE YOUR FACE, WHO WILL PREPARE YOUR WAY BEFORE YOU.’  “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.

This statement of Yeshua is a very telling commentary how he viewed the mainstream religious leaders of his day. This was juxtaposed against his view of John the Baptist, who, though he was of priestly lineage, left the existing religious establishment and went into the wilderness to prepare the way for the coming Messiah. 

In his Matthew chapter eleven statement, Yeshua also predicts that a whole new genre of preachers would arise who, unlike the typical soft-spoken preachers of mainstream religion, would be violent and forceful in their demeanor and approach. Violent in the sense of confronting the religious establishment and the lukewarmness and sin of the people as he forcefully advanced the agendas of the kingdom of heaven against the opposing forces of a reluctant and recalcitrant spiritual environment.

With regard to John, who was a spiritual pioneer and pacesetter for this new breed of preacher, and who would enter the placid and staid religious waters of his day like a hurricane, let us consider the implications of this as well as Yeshua’s  view of John. John’s background is part of the context of this iconoclastic individual, which we will now view under a magnifying lens. 

To start with, John’s father, Zachariah, was of such a priestly status that he was allowed to minister in the inner portions of the temple itself. Yet John left this system to fulfil a ministry mission that was even greater than that of his father. Although John likely did not realize it at the time—for he was simply following the leading of the Spirit—he, by Yeshua’s own declaration, was to become the greatest prophet of all time up until then. To fulfil that divine mission, John had to exit the existing religious system and its status quo into which he was born, and execute that mission from outside of that system. Why? Because the Jewish religious system of the day would not, never did, and still does not recognize Yeshua as the Messiah. In fact, they viewed him as a threat to their religious tradition not to mention their secure positions of power and wealth, and on numerous occasion, they even tried to murder him. Eventually, they finally succeeded. 

YHVH called and raised up John, who was a special vessel, to stir the pot of the religious system of his day in hopes of waking up his few saints who were trapped in that system. It was John’s divine mission to put out a forceful call to those who had ears to hear to exit the Babylonian system of that day in preparation to meet Yeshua the Messiah. (YHVH is doing similar work in our day through similar type people as per the prophecy of Malachi chapter four.)

It was against this backdrop of constant religious antagonism and persecution that John executed his mission to prepare the way for Yeshua the Messiah, which involved clashing with the rich, powerful religious leaders of his day, who were concurrently in league with both the political and economic forces in control of that geographical region. The Truth and light of Messiah was literally confronting the satanic darkness of man’s religious, economic and political agendas. To use a jungle warfare term, John was the point man in this cosmic conflict, thus he took the incoming fire. To be sure, this was no place for a spiritual neophyte or weak-kneed, limp-wristed pansy in the pulpit. This was a struggle to the death—a literal clash with demonic god-like Titans. Therefore, YHVH raised up a man with a powerful background for a tough assignment. John was immersed in the Spirit while still in the womb, and Scripture deems his parents to be spiritually faultless. His father was of high repute as a Levitical priest, plus John was the cousin of Yeshua the Messiah himself. This was no average family even in human terms. No. John was no spiritual lightweight in the boxing ring of religion. Out of the fiery forge and crucible of his familial background come a mighty sword of a man who YHVH raised up to lay a spiritual ax to the root of the religious tree of his day and to the man-made system that was leading people astray and making of none-effect the Word of Elohim by their traditions. John was no pansy, no weak reed shaking in the wind, no well coiffed, tailored suit wearing pastor in the pulpit speaking man-pleasing, flattering and ear-tickling words to pew warmers religious addicts sitting passively and comfortably in padded benches in neat little rows beneath stained glass windows getting their weakly religious fixes. No! YHVH called and commissioned John, who was a rugged man for a rugged job to prepare the way for the Messiah, who himself would carry this battle against the religious system to an unprecedented level in an effort to call out YHVH’s true followers, who would worship Elohim in Spirit and in Truth instead of merely playing religious games.

This now brings us to Yeshua’s cryptic, slightly arcane and even a bit sarcastically-tinged statement about John and those who followed him about a reed shaking in the wind.

What is a reed shaking in the wind anyway? It is a weak blade of grass that moves with the slightest breeze. In human terms, it is someone who puts their finger to the wind to determine its direction and then bends accordingly. Such a person follows the popular currents of thought and the prevailing and popular mores or zeitgeist (or spirit of the age) of the time and accommodates himself and his message accordingly to curry the favor and popularity of the masses. These are the kind of leaders we see in the mainstream Christian church system of our day. They are often well coiffed, well-dressed and wear soft clothing as part of their marketing strategy, and speak soft words so as not to offend “the giving units”. Few, however, preach repentance. Fewer yet preach the gold standard of biblical righteousness, which is YHVH’s Torah-Truth of which Yeshua the Messiah was the living, walking breathing personification and our example to follow.

Yes, John came to lay the ax to the status quo of a religious system of his day that was keeping people in a state of being spiritually obese, comfortable, happy, paying their dues, non-questioningly and spiritually lukewarm.

Yes, John was popular. Many if not most of the inhabitants of Judea made the long, hot and arduous trek down from the Judean mountains to the lowest spot on earth (an apt geographical representation of the current state of the  religious system of that day…and ours) into the Jordan River Valley near the Dead Sea (another apt geographical description of the religious system of John’s day…and our day as well) to hear this goat-skinned clad, locust and honey-eating and wild-eyed preacher man. When they arrived, did he tickle their ears with gentle happy, happy-talk religious platitudes? Did he tell them that “Come to Jesus because he has a wonder plan for your life?” Or, “Come to Jesus and he’ll help improve your self esteem.” Or, “Say a prayer, receive forgiveness and go to church and pay your tithes, and now that you’re once saved always saved, just go and stand on the street corner, while waiting for the rapture bus to take you to heaven before all the you-know-what hits the proverbial fan.” Or “Come to Jesus and if you buy my how-to books and videos, then I’ll show you how he’ll make you healthy and wealthy here and now on demand.” No! This was not even close to John’s message. Rather it was…

[W]hile Annas and Caiaphas were high priests, the word of Elohim came to John the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins, as it is written in the book of the words of Isaiah the prophet, saying: “THE VOICE OF ONE CRYING IN THE WILDERNESS: ‘PREPARE THE WAY OF THE LORD; MAKE HIS PATHS STRAIGHT. EVERY VALLEY SHALL BE FILLED AND EVERY MOUNTAIN AND HILL BROUGHT LOW; THE CROOKED PLACES SHALL BE MADE STRAIGHT AND THE ROUGH WAYS SMOOTH; AND ALL FLESH SHALL SEE THE SALVATION OF ELOHIM.’ “Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that Elohim is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Luke 3:2–9) 

In the last days, prior to Yeshua’s second coming, if we correctly understand the end time prophetic implications of the Book of Malachi chapters three and four, YHVH will raise up John the Baptist–type preachers, who will be coming in the spirit of Elijah, and who will be preaching a hard and unpopular message. They will be warning YHVH’s people to repent of sin, and return to the ancient spiritual paths as taught by the biblical fathers of the Christian faith by getting back to YHVH’s Torah-Truth. This will be the unpopular and disturbing message of, to put it in modern vernacular, “to turn or burn” (see Mal 4:1, 3 and 6b). May those who have ears to hear, and who are children of the light, hear and understand the times and seasons in which we are living (1 Thess 5:1–10).

 

On Finding Godly Spouses for Our Children

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Genesis 34:1, Dinah…went out. The lure of friendship with the world is a powerful one. Youth are especially vulnerable to the attractions of the world, since it offers things that are new and exciting. But this is not always for their ultimate good as Dinah soon and sadly discovered. 

Dinah’s being drawn to friends among the heathen is what caused this whole sorry affair between the sons of Jacob and the inhabitants of Shechem resulting in Dinah’s kidnapping and rape and the massacre of the Shechemites. James the apostle warns us, “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with Elohim? Whosoever therefore will be a friend of the world is the enemy of Elohim” (Jas 4:4). Similarly, John states, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:15–16). The lure of the world’s acceptance is a dangerous one that leads one down a slippery slope spiritually as Paul opines. “Do not be deceived: Evil company corrupts good habits” (1 Cor 15:33). Elsewhere, Paul warns the young Timothy to “Flee youthful lusts” (2 Tim 2:22). If the enticements of the world weren’t such a difficult temptation to resist, then he wouldn’t have urged young people to flee them! 

Furthermore, YHVH, our loving Heavenly Father wouldn’t be urging his people to come out of the world (Rev 18:4; 2 Cor 6:14–17). Moreover, Solomon, the wisest man who ever lived, and who knew something about the alluring power of sexual and lustful enticements, dedicates the first seven chapters of the book of Proverbs to warning against it. He urges young people to follow the path of wisdom, truth and the fear of Elohim by fleeing the ways of the perverse woman—a metaphor for evil in its every form. 

The problem is that most young people feel they are powerful enough to resist the temptations of the world, the flesh and the devil—that they’re an exception to the rule and immune. Sadly, this is pride based on naiveté. As the Scriptures teach us, pride comes before a fall, which results in shame (Prov 16:18; 11:2). “There is a way that seems right to a man, but the end thereof are the ways of death” (Prov 14:12; 16:25). “He who thinks he stands, take heed lest he fall” (1 Cor 10:12). Dinah would have been better off had she heeded this advice. 

So how could Jacob have protected his children from worldly influences? After a certain point when young people become adults, this is no longer possible; they have to figure things out for themselves and to make their own choices one way or the other. Until then, parents can somewhat shield their children from the evil influences of the world within the protective confines of the family structure, even as they are inoculating them against the world’s ungodly mores by laying under them a strong, biblically-based spiritual foundation of Truth. After that, however, the young and tender plants have to leave the protective greenhouse of the family and face the exposure of the outside elements—the wind, cold, rain, ice, snow as well as competition from other plants, where they will either stand firm against these adverse forces, or will, to one degree or another, succumb to them.

It is a particular and difficult problem for young people who are raised in godly families to find godly spouses. If they are not part of a spiritual community where the “fishing” is good, then they are forced to go searching for marriage prospects in the world around them. This is a potentially dangerous proposition and a gamble at best. This was likely the case with Dinah, and it turned out badly for her. For this reason, both Abraham and Isaac insisted that their children NOT seek marriage partners from among the Canaanites around them. They went to great lengths to find godly spouses for their children. Jacob would have been well-advised to do the same. Perhaps, however, this was not an option for him after his difficult experience with Laban and the vow he had just made with his uncle at Mizpeh not to cross the Jordan River en route to Babylonia. It seems that this would have precluded Jacob from seeking wives for his children elsewhere, leaving them no choice but seek such among the local heathen populace. Evidently, Dinah’s brothers intermarried with the local girls, which may have contributed to the Israelites’ eventual apostasy and enslavement in Egypt.

Whatever the case, it is not easy for anyone to remain faithful to Elohim in this evil world. If it is difficult for parents to resist the forceful currents of spiritual declension short of divine intervention and empowerment, then how much more so for their children after them?! Many godly people have been asking this same question for a long time as we read in the Gospels,

And those who heard it said, “Who then can be saved?” But He said, “The things which are impossible with men are possible with God.” (Luke 18:26–27)

Then one said to Him, “Lord, are there few who are saved?” And He said to them, “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.” (Luke 13:23–24, emphasis added

Genesis 34:9, Make marriages with us. After the Dinah and Shechem incident, the local Canaanites wanted to intermarry with Jacob’s children and steal their inheritance (Gen 34:23). It is the desire of worldly people to pollute and desecrate YHVH’s set-apart people. The world isn’t content to live and let live—to leave the saints alone. It pollutes and destroys everything it touches wants by pulling those of a higher spiritual level down to its low spiritual level. Jacob and his sons, however, remained firm and refused to assimilate with the Canaanites. 

Had Jacob succumbed to the alluring offers of the devil, he would have lost his spiritual standing with Elohim as well as his future, promised and covenantal inheritance. 

The devil offered Jacob the small reward of temporary peace and prosperity by making assimilating alliances with the heathens in exchange for Jacob’s birthright. Esau made this mistake years earlier, and Jacob knew better than to fall for the enemy’s lies. 

The devil tempted Yeshua in the same way after his forty day fast in Matthew chapter four. Satan promised Yeshua temporal and immediate fame, glory and prosperity if he would submit to him. To do so, Yeshua would have forfeited his future higher glory. Instead Yeshua chose the better reward of the delayed gratification that his Father offered him as opposed to the instant carnal gratification the devil offered. 

We too must follow the example of Jacob and Yeshua and resist the enemy’s overtures that appeal to our base carnal nature. Instead, we must aggressively fight off the enemy who wants to steal and destroy our inheritance and kill us in the process. 

No good can come from intermarrying literally or spiritually with the heathen! 

Be not deceived: Evil company corrupts good habits. (1 Cor 15:33)

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with Elohim? whosoever therefore will be a friend of the world is the enemy of Elohim. (Jas 4:4)

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Messiah with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of Elohim with idols? for ye are the temple of the living Elohim; as Elohim hath said, I will dwell in them, and walk in them; and I will be their Elohim, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (1 Cor 6:15–18)

 

Retirement Is a Non-Biblical Concept

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Deuteronomy 34:5, So Moses… died. Even at age 120, Moses never retired; he died with his boots on continuing in the spiritual mission that YHVH had given him. Retirement, as in sitting around doing little or nothing productive once one has reached a certain age, is not a biblical concept. Yeshua instructed his saints were to occupy until he returns (Luke 19:13). Elsewhere, Paul tells the followers of Yeshua to stand (not sit) as they battle against the forces of darkness (Eph 6:14). Moreover, the Bible characterizes the spiritual journey heavenward of the child of Elohim as a walk, not sit and do little or nothing. The concept of retirement as it is commonly meant in our modern culture is a recent one, and not a biblical one as I discuss in the article below.

Where is retirement mentioned in the Bible?

Here is a challenge. Show me in the Bible where the word retirement or the concept is even mentioned? Retirement as it is commonly understood to mean ceasing to work and doing little or nothing after a certain age is not to be found from one end of the Bible to the other. What the word of Elohim teaches, however, it that we are to work six days each week and to rest on the seventh day (the Sabbath or Shabbat, Exod 20:8–11). Moreover, it is clearly evident that because of the fall of man in the Garden of Eden, the Creator told us that the “free lunch” had ended and we had to get to work (Gen 3:17–19). What does this mean for you and me if we claim to be Bible followers—especially after we reach the age where due to health and age regular physical work may be a challenge?

Only in our overindulgent, materialistic and wealthy western society is retirement an option.

For many who are lacking in a spiritual faith and who have no concept of biblical truth, retirement has become their “heaven on earth.” Retirement, in fact, is a sort of humanists’ heaven on earth until one dies and goes back into the soil.

Admittedly, as one becomes elderly, the body doesn’t function as it once did. But that doesn’t mean one has to resort to a life of inert, non-productive inactivity. For example, in ancient Israel, when the Levites reached the age of fifty, they presumably took on more of an advisory role in helping to train the next generation of Levites (Num 8:25). This rule didn’t, however, apply to those in the priesthood who served until death. The kings and prophets and prophets of Israel served until their death as well. Moses never retired and served YHVH and the Israelites until age 120! Neither did Joshua, David or the apostles retire from the ministry. As they grew older, they likely slowed down, but they never retired to life on a golf course, or sitting in front of the television watching old re-runs of Western movies or the daytime soap operas and game shows. No! They all died with their boots on doing YHVH’s work. 

Once we reach a certain age where hard physical labor becomes impractical or even impossible, we are faced with two choices: we can rust out or burn out. Like an automobile or piece of equipment, it can sit there rust away inactively, or it can be used until the engine wears out. Wouldn’t you rather burn out then rust out? Similarly, Yeshua commended the wise servants in the Parable of the Talents for being profitable with the talents the master had given them while he was away in a far country. Conversely, the master sternly rebuked the servant who did nothing but bury his talents in the soil (Luke 19:11–27).

Moreover, the elders (wise and older people) were to serve as leaders of the congregational assembly in the New Testament era. To be sure, the older generation was busy during their so-called retirement years.

These things being the case, why is it that so many Bible followers and even supposedly Torah-obedient individuals don’t work six days a week, but stop working when they reach a certain age and acquiesce to the concept of what our humanistic society calls “retirement age”? Similarly, why do so many woman support their husbands, who proudly laud their new status as “house husbands”? Why are there so many men on welfare feigning a disability, so they can collect a check from the government, when, for many of them, there is something they could do to help support their families, but instead, they proudly live off the labors of others? In reality they’re lazy  bums—thieves! This is hardly a godly virtue. Unless is bed-ridden due to severe health issues, there is something everyone can do to be a profitable servant rather than a lazy couch potato bum.

Even those who have worked hard and have the financial resources to be able to “retire” at a certain age, is it biblical to resort to a life of laziness and self-indulgent ease? Hardly! The biblical model is for the older folks to be using their resources including their time, knowledge and wisdom to help others—especially the younger generation. Kudos to those who are doing so. Shame on those who aren’t!

Sadly, we have become a society of lazy bums all too often living off of the labor of and resources of others. Is this something to be proud of? If this is our lifestyle, do we really think we will hear YHVH’s words on the day of judgment, “Well done, thou good and faithful servant”?

 

Deuteronomy 26 Ki Tavo—26 Blessings for Torah-Obedience

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Good old YouTube is at it again! I’m in their bad boy doghouse because of my video exposing the Satanic Babylon the Great New World Order in light of end Bible prophecy as it pertains to my belief that the COVID injection is psychologically preparing people to take the mark of beast. They are accusing me of violating their medical misinformation policy. (These satanists and their Antichrist big-pharma overlords are determined to kill us off! It’s no wonder, for Yeshua declared that Satan comes to kill, steal and destroy, and Peter informs us that the devil goes about as a roaring lion seeking whom he may devour.)

By banning videos like mine, the people of YouTube have blood on their hands, and they will answer to YHVH Elohim for their murderous actions as they squelch the truth about the COVID injections.

Interestingly, in their COVID information below, they promise to ban anyone who recommends drugs like Ivermectin and Hydroxychloroquine—drugs that have proven to help in curing COVID in many cases. Can anyone see how these people are under the thumb of the sorcerers of big pharma (read Rev 18:23)? I could go and on, but I’ll stop. I know that I’m preaching to the choir.

Anyway, here’s the link to the video on this week’s Torah portion: https://rumble.com/v1jkcmh-deuteronomy-26-ki-tavo26-blessings-of-torah-obedience.html

If you’re curious about YouTubes policy and have the stomach to read it, this is what they sent me:

YouTube doesn’t allow content that poses a serious risk of egregious harm by spreading medical misinformation about currently administered vaccines that are approved and confirmed to be safe and effective by local health authorities and by the World Health Organization (WHO).

If I keep violating YouTube’s policies, they threaten to terminate my channel forever.

YouTube goes on to say:

COVID-19 medical misinformation policy

The safety of our creators, viewers, and partners is our highest priority. We look to each of you to help us protect this unique and vibrant community. It’s important you understand our Community Guidelines, and the role they play in our shared responsibility to keep YouTube safe. Take the time to carefully read the policy below. You can also check out this page for a full list of our guidelines.

YouTube doesn’t allow content about COVID-19 that poses a serious risk of egregious harm.

YouTube doesn’t allow content that spreads medical misinformation that contradicts local health authorities’ (LHA) or the World Health Organization’s (WHO) medical information about COVID-19. This is limited to content that contradicts WHO or local health authorities’ guidance on:

  • Treatment
  • Prevention
  • Diagnosis
  • Transmission
  • The existence of COVID-19

Note: YouTube’s policies on COVID-19 are subject to change in response to changes to global or local health authorities’ guidance on the virus. There may be a delay between new LHA/WHO guidance and policy updates given the frequency with which this guidance changes, and our policies may not cover all LHA/WHO guidance related to COVID-19.

Our COVID-19 policies were first published on May 20, 2020.

What this policy means for you

If you’re posting content

Don’t post content on YouTube if it includes any of the following:

Treatment misinformation:

  • Content that encourages the use of home remedies, prayer, or rituals in place of medical treatment such as consulting a doctor or going to the hospital
  • Content that claims that there’s a guaranteed cure for COVID-19
  • Content that recommends use of Ivermectin or Hydroxychloroquine for the treatment of COVID-19
  • Claims that Hydroxychloroquine is an effective treatment for COVID-19
  • Categorical claims that Ivermectin is an effective treatment for COVID-19
  • Claims that Ivermectin and Hydroxychloroquine are safe to use in the prevention of COVID-19
  • Other content that discourages people from consulting a medical professional or seeking medical advice

Prevention misinformation: Content that promotes prevention methods that contradict local health authorities or WHO.

  • Claims that there is a guaranteed prevention method for COVID-19
    • Claims that any medication or vaccination is a guaranteed prevention method for COVID-19
  • Content that recommends use of Ivermectin or Hydroxychloroquine for the prevention of COVID-19
  • Claims that Ivermectin and Hydroxychloroquine are safe to use in the prevention of COVID-19
  • Claims about COVID-19 vaccinations that contradict expert consensus from local health authorities or WHO
    • Claims that an approved COVID-19 vaccine will cause death, infertility, miscarriage, autism, or contraction of other infectious diseases
    • Claims that an approved COVID-19 vaccine will contain substances that are not on the vaccine ingredient list, such as biological matter from fetuses (e.g. fetal tissue, fetal cell lines) or animal products
    • Claims that an approved COVID-19 vaccine will contain substances or devices meant to track or identify those who’ve received it
    • Claims that COVID-19 vaccines will make people who receive them magnetic
    • Claims that an approved COVID-19 vaccine will alter a person’s genetic makeup
    • Claims that COVID-19 vaccines do not reduce risk of serious illness or death
    • Claims that any vaccine causes contraction of COVID-19
    • Claims that a specific population will be required (by any entity except for a government) to take part in vaccine trials or receive the vaccine first
    • Content that promotes the use of unapproved or homemade COVID-19 vaccines
    • Instructions to counterfeit vaccine certificates, or offers of sale for such documents

Diagnostic misinformation: Content that promotes diagnostic information that contradicts local health authorities or WHO.

  • Claims that approved COVID-19 tests are dangerous or cause negative physical health effects
  • Claims that approved COVID-19 tests cannot diagnose COVID-19

Transmission misinformation: Content that promotes transmission information that contradicts local health authorities or WHO.

  • Content that claims that COVID-19 is not caused by a viral infection
  • Content that claims COVID-19 is not contagious
  • Content that claims that COVID-19 cannot spread in certain climates or geographies
  • Content that claims that any group or individual has immunity to the virus or cannot transmit the virus

Content that denies the existence of COVID-19:

  • Denial that COVID-19 exists
  • Claims that people have not died or gotten sick from COVID-19
  • Claims that the death rate of COVID-19 is equal to or less than that of the common cold or seasonal flu
  • Claims that COVID-19 is equal to or less transmissible than the common cold or seasonal flu
  • Claims that the symptoms of COVID-19 are never severe

This policy applies to videos, video descriptions, comments, live streams, and any other YouTube product or feature. Keep in mind that this isn’t a complete list. Please note these policies also apply to external links in your content. This can include clickable URLs, verbally directing users to other sites in video, as well as other forms.

Examples

Here are some examples of content that’s not allowed on YouTube:

  • Denial that COVID-19 exists
  • Claims that people have not died from COVID-19
  • Claims that any vaccine is a guaranteed prevention method for COVID-19
  • Claims that a specific treatment or medicine is a guaranteed cure for COVID-19
  • Claims that hydroxychloroquine saves people from COVID-19
  • Promotion of MMS (Miracle Mineral Solution) for the treatment of COVID-19
  • Claims that certain people have immunity to COVID-19 due to their race or nationality
  • Encouraging taking home remedies instead of getting medical treatment when sick
  • Discouraging people from consulting a medical professional if they’re sick
  • Content that claims that holding your breath can be used as a diagnostic test for COVID-19
  • Videos alleging that if you avoid Asian food, you won’t get the coronavirus
  • Videos alleging that setting off fireworks can clean the air of the virus and will prevent the spread of the virus
  • Claims that COVID-19 is caused by radiation from 5G networks
  • Videos alleging that the COVID-19 test is the cause of the virus
  • Claims that countries with hot climates will not experience the spread of the virus
  • Claims that COVID-19 vaccines kill people who receive them
  • Claims that COVID-19 vaccines are a means of population reduction
  • Videos claiming that COVID-19 vaccines contain fetal tissue
  • Claims that the flu vaccine causes contraction of COVID-19
  • Claims that the flu is more contagious than COVID-19
  • Claims that COVID-19 vaccines cause contraction of other infectious diseases or makes people more vulnerable to contraction of other infectious diseases
  • Claims that COVID-19 vaccines contain a microchip or tracking device
  • Claims that achieving herd immunity through natural infection is safer than vaccinating the population
  • Claims that COVID-19 never causes serious symptoms or hospitalization
  • Claims that the death rate from the seasonal flu is higher than the death rate of COVID-19
  • Claims that people are immune to the virus based on their race
  • Claims that children cannot or do not contract COVID-19
  • Claims that there have not been cases or deaths in countries where cases or deaths have been confirmed by local health authorities or the WHO

Educational, documentary, scientific or artistic content

We may allow content that violates the misinformation policies noted on this page if that content includes additional context in the video, audio, title, or description. This is not a pass to promote misinformation. Additional context may include countervailing views from local health authorities or medical experts. We may also make exceptions if the purpose of the content is to condemn, dispute, or satirize misinformation that violates our policies. We may also make exceptions for content showing an open public forum, like a protest or public hearing, provided the content does not aim to promote misinformation that violates our policies.

What happens if content violates this policy

If your content violates this policy, we’ll remove the content and send you an email to let you know. If this is your first time violating our Community Guidelines, you’ll likely get a warning with no penalty to your channel. If it’s not, we may issue a strike against your channel. If you get 3 strikes within 90 days, your channel will be terminated. You can learn more about our strikes system here.

We may terminate your channel or account for repeated violations of the Community Guidelines or Terms of Service. We may also terminate your channel or account after a single case of severe abuse, or when the channel is dedicated to a policy violation. You can learn more about channel or account terminations here.

 

The 32 Blessings and Benefits of Obeying YHVH’s Torah-Law

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The Scriptures reveal that the Torah is much more than a list of dos and don’ts as many people have been led to believe, and is therefore, in their mind, a negative thing. Deuteronomy 4:6 says that the Torah is our wisdom and understanding before the nations of the world. In Deuteronomy 11:8, we learn that the Torah makes us strong. The word strong in Hebrew is chazaq meaning “to be strong, grow strong, to prevail, to be firm, be caught fast, be secure, to grow stout, grow rigid, to restore to strength, give strength, sustain, encourage, make bold, encourage, to repair or to withstand.” This sounds like a good thing! 

Sadly, most Christians have been told again and again ad infinitum and ad nauseam that the law of Moses or God’s Torah-law is against us, that we are not under it, that it was nailed to the cross or done away with. Nothing could be further from the truth as we shall see below.

Contrary to what most people have been told, YHVH’s Torah is not against man; rather, it might be said that God’s (Elohim’s) Torah-law itself is neutral; neither positive nor negative. In reality, it is like a mirror that simply reflects the image portrayed in it. Torah reacts according to human action. Those who obey it are blessed and those who disobey it are cursed. For example, just as the law of gravity is also neutral. Even as it benefits humans by keeping them from floating off to a certain death in outer space, so the same law is against us should we choose to jump off a bridge, a high building or a cliff; the results are death. Again, Elohim’s Torah-law, like his law of gravity is neutral. It can be for or against us depending on whether we acknowledge, respect and then obey it or not. To ignore it is called sin and results in death, for the wages of sin (i.e., the violation of Torah; 1 John 3:4) is death (Ezek 18:4; Rom 6:23). 

The following lists delineate the few aspects of the YHVH Elohim’s Torah-law that are “against” us (that is, against sinners), and them the many aspects of YHVH’s Torah-law that are for man’s blessing and benefit.

On the negative side, when we disobey the Torah…

1) The Torah has the capacity to stir up sin in an individual. This is not the fault of YHVH’s instructions in righteousness or Torah-law, but our fault because we have chosen to go against YHVH’s life-giving commandments. A healthy person thrives in an environment deadly to someone who is ill; likewise, the Torah is beneficial to a righteous person who is living by it and in loving obedience to Yeshua as guided by his Set-Apart or Holy Spirit. Other hand, the Torah is an instrument of death to those who are controlled by their sinful nature.

2) YHVH’s Torah-law acts as a guide to man’s inner spirit or conscience and produces guilt feelings and shame when we violate it, that is, when we sin. The remedy for the guilt and shame that sin brings on is once-and-for-all trust in Yeshua the Messiah’s final atonement for sin (Rom 3:21–26), followed by ongoing confession of and repentance from sins (1 John 1:9).

3) The Torah also provides a framework of justice by which Elohim, the Just Judge of the universe, will judge the actions of men to determine both their level of punishment for its violation and their level of reward for obedience to it.

4) The Torah sets out righteous standards for the sinner to follow, and it points out the fact that they have sinned and how far they have fallen short of the glory of YHVH (Rom 3:23) and hence their need for a Savior or Redeemer. The Torah actually leads us to Yeshua as Paul points out in his epistle to the Galatians (Gal 3:25).

5) The Torah delineates the curses that automatically come as a cause-and-effect judgment against a person or a group of people (e.g., a family, nation or the whole earth) when they fail to live up to its righteous standards (Deut 28:15–68; Ps 119:21) and, instead, give into the negative influences of their fallen sin nature or the influences of the world and the devil. The law of gravity, like YHVH’s Torah, does not harm us until we choose to ignore it and jump off a cliff. It is only then that we feel its negative effect. Until then, gravity keeps us grounded to the earth, so we don’t float off into space. Similarly, the Torah keeps us on YHVH’s straight and narrow path of righteousness and life so that we don’t float off into all sorts of weird notions and beliefs that cause us to sin resulting in death.

On the positive side, when we obey the Torah…

1) YHVH’s Torah shows us what the Truth is (Ps 119:142, 151).

2) The Torah defines YHVH’s standards of righteousness—what YHVH expects from his people (Ps 119:172; Deut 10:12).

3) The Torah defines what sin (1 John 3:4) and righteousness are (Ps 119:172).

4) The Torah provides a framework of grace in which one can live. YHVH’s people are to live within the framework of  Torah, so that they will not come under the penalty of Torah as a consequence of violating it. YHVH’s giving of the Torah was in itself an act of grace that the Testimony of Yeshua compares with his sending of  Yeshua (John 1:17 cp. Rom 10:1–13).

5) YHVH’s Torah functions as a protective border for the people of Elohim in that the Torah save us from much harm (Ps 119:146, 170). It’s like a fence around a flock of sheep that keeps predators out and from attacking the sheep as well as keeping the sheep from straying into dangerous areas outside of the safe confines of the sheep pasture. The Torah is also like the guardrail on a mountain road that protects motorists from veering to their death over a steep embankment or cliff. 

6) The Torah, as written in man’s heart and in union with faith in Messiah, produces love (Rom 13:8–10; 1 John 2:3–6; 5:3), joy (Pss 19:8; 119:24, 47, 70, 77, 82; 14, 174), peace and hope (Pss 119:81, 114; 130:5–6) resulting in an abundant life. Paul declared that he “was under the law toward Messiah” or literally “in/subject to the law toward Messiah,” (2 Cor 9:21), and this is an aspect of the gospel message of salvation (vv. 22–23).

7) Obeying the Torah brings us physical blessing in this life (Deut 28:1–14; Ps 119:50) as well as eternal rewards (not eternal life, which is by grace through faith alone, see Eph 2:8) in the world to come (Matt 5:19).

8) Obeying the Torah helps deepen our loving and intimate relationship with YHVH-Yeshua and helps us to abide in Yeshua (John 14:15; 1 John 2:3–6).

9) Obeying the Torah helps us to maintain a loving and civil relationship with Elohim (Mark 12:29–30; 1 John 2:3; 5:3) our fellow man, for it shows us how to love one another as ourselves (Mark 12:31; Rom 13:8–10; 1 John 3:23).

10) Obeying the Torah helps to keeps our ways clean (Ps 119:9) by keeping us from sinning (Ps 119:133), for sin is the violation of the Torah (1 John 3:4).

11) Obeying the Torah helps us to stay spiritually pure (1 John 3:3–6).

12) Obeying the Torah protects us from the influence of the devil (1 John 3:8).

10) Obeying the Torah-Word of YHVH helps to perfect YHVH-Yeshua’s love in us (1 John 3:6).

13) Torah-obedience strengthen’s man’s spiritual immune system to protects us from the lethal spiritual disease called sin.

14) YHVH’s Torah-Word acts as the rails to keep a train on its track, or like the rudder of a ship to keep it on course, or like a compass  or map to guide an explorer or traveler to his intended destination, or like the radar system on a ship or plane to help it through the fog and to keep it from smashing into the rocks or crash landing, or like a flashlight to reveal one’s path through the darkness of the night (Ps 119:105).

15) The Torah reveals to man how to know Elohim intimately (1 John 2:3), for the Torah is a reflection of the heart, mind, will and character of our Creator. It shows us how to abide in him (1 John 3:24

16) The Torah unifies both the Old and New Testaments (1 John 2:2, 7).

15) The Torah keeps YHVH’s people in the light of Truth (Pss 19:8 119:129–130; Prov 6:23; 1 John 2:9).

17) Obeying YHVH’s Torah helps to insure that our prayers are answered (1 John 3:22).

18) The Torah makes us wiser than our teachers and the ancient sages and philosophers (Ps 119:98–100).

19) Obedience to YHVH’s gives us greater wealth than any money or material possessions can give (Ps 119:14, 72, 127). 

20) Torah obedience revives us spiritually (Pss 19:10; 119:40; Prov 3:13–14; 8:10–11; 16:16 cp. Matt 13:44–46).

21) Our Torah-obedience is a spiritual light to those around us, for they will see us as a wise and understanding people, and perhaps, thanks to our good example, that will draw into or least toward the kingdom of Elohim (Deut 4:6–8).

22 The Torah unifies or binds YHVH’s people together relationally (Ps 119:63).

23) YHVH’S Torah shows his servants how to outwit their enemies (PS 119:98).

24) The Torah helps us to have compassion for those who are unsaved, who do not have the light of YHVH’s Torah-Truth (Ps 119:136).

25) The Torah provides a framework or basis for YHVH’s divine justice or judgment (Deut 17:11; John 12:48; Heb 4:12 cp. Rev 1:16; 2:16; 18:15, 21).

26) The Torah forms the basis for the jurisprudence system of civil government (Deut 17:11).

27) The Torah is heaven’s revelation of divine grace. It reveals how sinful man can be reconciled to a righteous Elohim; it reveals the path of redemption or salvation from slavery to sin through the idea of substitutionary sacrifice. This all points to Yeshua the Messiah, the Redeemer or Savior of the world.

28) The Torah reveals the concept of covenant between YHVH and man involving YHVH’s chosen people—the nation of Israel. Only through covenantal relationship with the Elohim of Israel and by being grafted into the Israel of Elohim can one have eternal life (Eph 2:11–19). 

29) The Torah—both the Written Torah and Yeshua the Living Torah-Word of Elohim in flesh—is our light in a dark world; the answer to life’s questions and dilemmas (Ps 119:99, 105; Prov 6:23).

31) Obeying the Torah-Word of YHVH helps to perfect YHVH-Yeshua’s love in us (1 John 3:6).

32) The Torah convicts man of sin or lawlessness and brings us to Yeshua by way of the cross (Gal 3:24).YHVH’s Torah points us to Yeshua who is  our salvation (Ps 119:174; the word salvation in this verse is the Hebrew word Yeshua).