May the Force Be With YOU in 32 Ways!

There’s a new Star Wars movie craze going on with the release of, I think, number seven. In reality, Star Wars is about a civil war between demonic, ungodly forces. There’s nothing righteous or spiritually redeeming about it except maybe simply for entertainment value. The underlying thematic paradigm is one of white magic versus black magic. The Bible condemns all magic and Satan, who is the source of both.

In the Star Wars movie, there is a thing called “the Force,”  which has a good side and a bad side. The Star Wars greeting is: “May the Force be with you.” This is supposed to be a blessing, but it’s really a curse. It’s saying, “May Satan be with you.” How is this?

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YHVH Elohim isn’t the Power behind this satanic force, because YHVH has no dark or evil side to himself like the force in the movie. Everything Elohim does is good, light, loving and truth. His is the tree of life. On the other side is Satan the Devil who comes as an angel of light to deceive the whole world. In reality, the Bible reveals that the devil is the evil prince of darkness — the god of this world who is opposed to Elohim in every way. Satan’s tree is the tree of knowledge of good and evil. This tree has both good and evil. It has just enough good to sucker man into eating from it, but once in, it’s all pure evil! It brings spiritual damnation to men. This is what the Star Wars movies are all about. The Force has good and evil in it. This is Satan’s tree, not Elohim’s tree, which has all life in it.

So there are two forces in the universe: and evil one and a good one. They’re completely separate from each other. They aren’t two sides of the same coin as the movie likes to portray it. This is new age, Eastern religious philosophy.

In this brief study below, we’d like to show you how the only good, true Force from Elohim (not the counterfeit demonic force in the movie) can empower you more than any lying counterfeit force from the enemy ever could. Don’t settle for a cheap imitation from Satan who’s an arrogant, sulking, sorry loser and an evil chump. As you will see, the real Force from Elohim has so much more to offer!  —Natan

What is the most powerful Force in the Universe? It is Holy Spirit of YHVH Elohim — the Almighty Creator God of the Bible!

By the force of Spirit and Word of Elohim, the universe and earth were created. With his hands, Elohim shaped man out of earth and by the Force of the breath of his Spirit, he breathed life into that lump of earth and man became a living being. That same spiritual Force impregnated the womb of the virgin Mary and Yeshua the Messiah, the Son of Elohim, was clothed in humanity and became the Elohim-Man and Savior and Redeemer of humanity.

Yeshua the Messiah promised to send that same Force of the Spirit of Elohim to live inside of all those who seek him and put their trusting faith in him and choose to follow and obey him as he leads them on the path of righteous living leading to a life of immortality in Elohim’s kingdom of heaven on earth. This same Force has the power to resurrect the dead from their graves. So how can this Force help you?

Here’s are 32 ways the Force, which is the of the Spirit of Elohim, can empower you: Continue reading →

 

Ezekiel 37, Matthew 24, Revelation 6–7: Putting Pieces of the Prophetic Puzzle Together

Ezekiel 37 Explained: On Bones, Earthquakes, Wind, Angels, Revival and the Second Coming

Ezekiel 37, The Reunification of Israel and The Return of the Messiah. Before we start studying this passage, let’s identify and define the key players who are mentioned in Ezekiel 37. They are:

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  • Judah: This name refers to both the tribe of Judah and to the southern kingdom. Scriptural context will determine which is meant.
  • Children of Israel: This term is found 603 times in the Scriptures and is used 472 times from Genesis through Second Samuel in obvious reference to the united kingdom (prior to the split of the northern ten tribes from the southern two tribes [in addition to the Levites]). There are times, however, when, after the division of the kingdom, this term refers specifically to either the kingdom of Israel (i.e., the northern kingdom) or the kingdom of Judah (i.e., the southern kingdom), but not to both (e.g. in reference to the southern kingdom only see 1 Kgs 18:20; 19:10, 14; 20:15,  27,  29; and in reference to the northern kingdom only see 2 Kgs 17:7,  8,  9,  22,  24).
  • Joseph: He was the eleventh son of Jacob and the father of Ephraim and Manasseh, who fathered two tribes of their own (i.e., the tribes of Ephraim and Manasseh). These two tribes took the place of what might otherwise have been known as the “tribe of Joseph.”
  • Ephraim: This name is used 180 times in the Tanakh (Old Testament) and is referring to this specific Israelite tribe or as a metaphor for the northern kingdom of which the tribe of Ephraim was the leading and largest tribe (Isa 7:9, 17; 9:9; 11:13; Ezek 37:19; Hos 4:17; 5:12,  13,  14; 6:4; 7:1; 10:11: Zech 9:13). When blessing the two sons of Joseph, Jacob placed his right hand of power and strength upon the head of Ephraim signifying the position of primogeniture for him and his descendants (Gen 48:17).
  • House of Israel: This term is used 146 times in the Scriptures. Prior to the division of the united kingdom after the death of Solomon, this phrase referred to all twelve tribes of Israel. Afterwards (during the time of the prophets) it was used in contradistinction to the phrase “house of Judah” in reference to the northern kingdom. In the Testimony of Yeshua (the NT), Yeshua makes reference to the “lost sheep of the house of Israel” (Matt 10:6; 15:54). In some references in the Testimony of Yeshua, this term refers to all twelve tribes of Israel (Acts 2:36; 7:42; Heb 8:10), while in some biblical passages it refers to just the northern kingdom (Heb 8:8). The context of the passage of the scriptures surrounding this phrase determines its meaning.
  • Mountains of Israel: This is a poetic metaphor referring to the twelve tribes of Israel (Ezek 34:13, 14; 36:1,  4,  8; 37).

Ezekiel 37:1–14, The vision of the valley of dry bones. Ezekiel 37 continues where chapter 36 left off by giving us two prophetic visions focusing on the (spiritual) rebirth and reunification of the nation of Israel. The first part of the chapter recounts Ezekiel’s vision of the Valley of Dry Bones, while the second half of the chapter is his vision of two sticks or trees being reunited and becoming one tree.

Both prophetic visions concern the same people: the whole house of Israel comprised of Continue reading →

 

Blog Scripture Readings for 12-20 Through 12-26-15

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Vayechi — Genesis 47:28 – 50:26
Haftarah — I Kings 2:1 – 2:12
Prophets — 2 Samuel 1:1 – 7:29
Writings — Psalms 76:1 – 81:16
Testimony — Mark 14:1 – 16:20

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 12/20 through 12/26/15.

 

New Video: 12 Benefits: Knowing Who the Two Houses of Israel Are

The biblical prophetic writings speak of the house of Israel/Joseph/Samaria/Ephraim and the house of Judah/the Jews. The Bible teaches that these are two different groups of people and they will exist on the earth in the end times. Knowing who these players are in biblical prophecy will help us to understand what will happen prophetically in the end times as this video shows.

 

They Didn’t Ask Me…

The assault in the U.S. against traditional biblical values by the “liberal-progressives” seems to slowly but steadily eroding away the moral and spiritual underpinnings of most Christians according to the article below. This spiritual brainwashing isn’t working on me, though, because the Torah-Word of Elohim is the solid and immovable foundation on which my spiritual house is built. Foundations don’t change. If they did, we’d have some pretty shaky buildings. Perhaps this is why the buildings called America, the Christian Church and the West are falling. Elohim’s judgments unto repentance are on them now.

For me, the Word of Elohim is the divine revelation of the heart and will of Elohim. What the Bible calls sin was sin in the past and is still sin now. YHVH Elohim and his Word do not change. Period!

The data below is a sickening commentary on the negative influence that secular humanism along with its sister, moral relativism, has had on our society.

In Mark 13:22, Yeshua says that even the very elect will be in danger of being deceived by the end times tidal wave of evil that will be sweeping across the earth. This is a warning for us all.

Natan

From http://www.pewresearch.org/fact-tank/2015/12/18/most-u-s-christian-groups-grow-more-accepting-of-homosexuality/

Most U.S. Christian groups grow more accepting of homosexuality

Almost all Christian groups now more accepting of homosexualityAcceptance of homosexuality is rising across the broad spectrum of American Christianity, including among members of churches that strongly oppose homosexual relationships as sinful, according to an extensive Pew Research Center survey of U.S. religious beliefs and practices.

Amid a changing religious landscape that has seen a declining percentage of Americans who identify as Christian, a majority of U.S. Christians (54%) now say that homosexuality should be accepted, rather than discouraged, by society. While this is still considerably lower than the shares of religiously unaffiliated people (83%) and members of non-Christian faiths (76%) who say the same, the Christian figure has increased by 10 percentage points since we conducted a similar study in 2007. It reflects a growing acceptance of homosexuality among all Americans – from 50% to 62% – during the same period.

Among Christians, this trend is driven partly by younger church members, who are generally more accepting of homosexualitythan their elder counterparts. For example, roughly half (51%) of evangelical Protestants in the Millennial generation (born between 1981 and 1996) say homosexuality should be accepted by society, compared with a third of evangelical Baby Boomers and a fifth of evangelicals in the Silent generation. Generational differences with similar patterns also are evident among Catholics, mainline Protestants and members of the historically black Protestant tradition.

At the same time, however, a larger segment of older adults in some Christian traditions have become accepting of homosexuality in recent years, helping to drive the broader trend. For instance, 32% of evangelical Protestant Baby Boomers now say homosexuality should be accepted, up from 25% in 2007.

Regardless of age, seven-in-ten Catholics – whose church teaches that homosexual behavior is “intrinsically disordered” – say that homosexuality should be accepted by society, a 12-percentage-point increase since 2007. Similar jumps have occurred among mainline Protestants (from 56% to 66%), Orthodox Christians (from 48% to 62%) and members of the historically black Protestant tradition (from 39% to 51%).

Most Mormons and evangelical Protestants still say homosexuality should be discouraged by society – in line with the teachings of many of their churches – but 36% of both groups say it should be accepted. Among Mormons, there was a 12-point increase (from 24% to 36%) in acceptance since 2007, and among evangelicals there was a 10-point rise (from 26% to 36%). Jehovah’s Witnesses remain perhaps the most opposed of any U.S religious tradition toward homosexuality, with just 16% saying it should be accepted by society.

The trend of growing acceptance is evident across many specific Protestant denominations, including some conservative denominations with official teachings that remain strongly opposed to same-sex marriage. For example, among members of the Lutheran Church-Missouri Synod, the share saying homosexuality should be accepted by society grew by 12 points (from 44% to 56%) between 2007 and 2014. And although Pentecostals who identify with the Assemblies of God remain largely opposed to homosexuality, 26% now say it should be accepted by society, up from 16% in 2007.

Members of many Protestant denominations now more accepting of homosexuality

Among members of the Southern Baptist Convention – an evangelical church and the nation’s largest Protestant denomination – the share saying homosexuality should be accepted increased 7 points, from 23% to 30%.

Members of several mainline churches – some of which have officially embraced same-sex marriage – have become even more accepting of homosexuality in recent years. For instance, 73% of members of the Evangelical Lutheran Church in America now say it should be accepted by society, up from 56% in 2007. Members of the United Methodist Church, the Episcopal Church, the Presbyterian Church (U.S.A.) and the United Church of Christ also have become more accepting toward homosexuality.

 

Reunited Israel in Goshen — A Prophetic Picture of the Millennium?

Genesis 46:1–7, The reuniting of Jacobs family — the twelve tribes of Israel. These verses recount the move of Jacob and his family to Egypt where they were reunited with Joseph and his family.

This prophetically foreshadows a time in the future, which the Jewish sages call the final redemption, which is to occur just prior to and at the coming of Messiah Son of David as he comes to establish the Messianic Era (Millennium).

The Jewish sages teach that part of that final redemption includes the reunification of the two houses of Israel (i.e. the Messiah-loving Jews and Torah-loving Christians) into one kingdom under Messiah Son of David. Where do we find this prophesied in the Scriptures? (Read Ezek 37:15–28, which interestingly enough is this week’s Haftorah portion!) This speaks of the family reunification or ­reconciliation of Judah and Ephraim at Messiah’s return. (Hos 5:15–6:4; 1:11; Acts 3:21; Ezek 37:25). This will be a supernatural work of the Ruach haKodesh (Set-Apart Spirit) of Elohim (Ezek 36:19–32).

After the reunification of the divided family, where did the reunited and reconciled family move to? (Read Gen 46:34.) Goshen was in the Nile River delta area and was, and to this day is, the prime farm land of Egypt. It was a veritable promised land compared to the arid regions of Canaan. Could Goshen be a tiny shadow-picture of the Millennium?

The Jewish sages have a sense that history for the people of Israel is continually repeating itself, over and over again in cyclical patterns as YHVH works his purposes out among his people. He is continually endeavoring to reveal his plan of redemption and reconciliation to those who have eyes to see, and continually reaching out the loving hand of reconciliation to the next generations of Israelites. This is but one more picture of the cyclical pattern of redemption that we see YHVH working out in the pages of Scripture all pointing toward a final climax at the end of the age where all of the children of Israel will worship YHVH in spirit and in truth (John 4:23) under the rulership of King Yeshua the Messiah, Son of Joseph/David.

 

Divorce and Remarriage: A Messy Business — My Thoughts

I got this email  question today from one of this blog’s readers about divorce and remarriage:

Natan, what about the provision in Torah for a woman to marry another man if she is divorced? I get confused when Yeshus said that if a man divorced his wife that he causes her to commit adultery. This has been a hot button issue for my wife and I for years. Insights?

Here is my answer:

Most churches allow for divorce, but some do not permit remarriage under any circumstances. This is an extreme position, although those who teach this can make a strong case that this is what the Bible teaches.

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Some churches teach that divorce and remarriage is acceptable in some instances, but not in other. This is where it gets sticky and depends on the interpretations of many clear as well as some difficult to understand biblical passages. Each marriage and divorce case is unique. Each situation needs to be evaluated case by case based on biblical guidelines. My thoughts below on divorce and remarriage are only general in nature, and are based on my best understanding of scriptural principles.

Some churches take the approach that all sins can be forgiven except the sin of divorce and remarriage (D and R). This would mean that D and R is the unpardonable sin for which the blood of Yeshua is ineffective. I do not hold to this position.

Scripture says that YHVH hates divorce. Why? Because he had to divorce his own (spiritual) wife, Israel, because of her adultery. But he’s going to remarry her, but this  time redeemed Israel, which is a new, spiritually regenerated bride. Furthermore, Yeshua died to pay the price for her capital sin of adultery. On our website (www.hoshanarabbah.org), I have a teaching about the prophetic implications of divorce where I discuss this issue.

The Torah allows for divorce and remarriage following certain protocols. Yeshua Continue reading →