The Latter Rains in Israel

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Throughout the land of Israel (and neighboring lands), there are only two seasons: wet or winter (October through March) and dry or summer (April through September). Moist westerly winds blowing off the Mediterranean Sea produce the rain, while east winds blowing from the area of Arabia produce the warm and dry conditions.

In the hill country of Israel, which is most of the land, it rained during only two seasons of the year. It rained just before the planting season at the end of the summer in the fall. This rain was critical, since it loosened up the hardened, sun-baked soil, so that it could be plowed and planted. It also had to rain toward the end of the growing season to bring the crops to maturation (Social World of Ancient Israel, p. 43, by Matthews and Benjamin). These were the former (fall) and latter (spring) rains to which the Scripture make reference in several places (Jer 5:24; Hos 6:3; Joel 2:23).

The latter rains in Jerusalem on Monday March 28, 2016. This was filmed at the Tayelet (Promende) overlooking the Temple…

Posted by Nehemia Gordon on Monday, March 28, 2016

 

Aviv Barley in Israel—finally, but still too late for Passover in March

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A follow up on the Aviv Barley on Sunday March 27, 2016. Find out what happens when agricultural reality collides with…

Posted by Nehemia Gordon on Sunday, March 27, 2016

 

Blog Scripture Readings for 3-27 Through 4-2-16

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Shemini — Leviticus 9:1 – 11:47
Haftarah — Numbers 19:1-22; Ezekiel 36:16-38**
Prophets — Isaiah 27:1 – 33:24
Writings — Proverbs 9:1 – 15:33
Testimony — John 19:1 – 21:25; Acts 1:1 – 2:39

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Parah on the traditional calendar.

Weekly Blog Scripture Readings for 3/27 through 4/2/16.

 

25 Reasons to Celebrate the Biblical Feasts!

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The spring biblical feasts are coming up. It’s time to start preparing for their celebration as the Bible commands. We need to know why we keep them to not only strengthen our own faith, but so that we can also help those around us who may wonder why we’re returning to what they refer to as “those Jewish laws.” Send this information to your Christian friends!

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An Introduction to the Biblical Feasts

If you had to sum up the entire message of the Bible in one word what would it be? Probably words such as love, hope, salvation, eternal life or heaven are coming to your mind. But I challenge you to find a better word than the following: r-e-c-o-n-c-i-l-i-a-t-i-o-n. The dictionary defines reconciliation as “to restore to friendship or harmony, to settle or resolve a quarrel, to make consistent or congruous.”

When the first humans chose to listen to the lies of the serpent and to rebel against YHVH by giving in to sin at the tree of the knowledge of good and evil at the very beginning, our first parents chose the path of separation from their Heavenly Father. Sin causes man to be separated from our totally holy, righteous, sinless and loving Creator.

Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out the criteria for this to occur — for man to once again have a loving and intimate relationship with his Heavenly Father as did Adam and Eve before they sinned.

The seven biblical feasts of YHVH prophetically represent the steps man must take to be reconciled to his Heavenly Father. They are the complete plan of salvation or redemption rolled up into an easy-to-understand ­seven-step plan. Though a child can understand these steps, the truths contained therein can, at the same time, be Continue reading →

 

What Is the Whole Truth and Nothing But the Truth of the Bible?

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John 18:38, What is truth? Pilate asked Messiah Yeshua, the Son of Elohim, a question many inquiring minds have been asking since time immemorial, “What is truth?” (John 18:38). If someone were to ask you this question what would your answer be?

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Since the word truth is found some 300 times in the Scriptures it would be safe to assume that YHVH, the Author of the Bible, probably has a definite opinion as to the definition of truth. What is your definition of truth? Does your definition square with his? If not, whose definition is right? The Creator’s or yours? Adam and Eve were confronted with this issue in the Garden of Eden at the tree of knowledge. YHVH gave them some basic truth he expected them to obey, and shortly afterwards the serpent came along questioning that truth. Adam and Eve fell for the serpent’s confusing lies and perversion of truth and men have been confused about the definition of truth ever since.

Even today how many Bible proponents really believe and obey all Continue reading →

 

Is Anything Still Sacred Anymore?

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Is anything still sacred anymore in our post-Christian, God-hating, secular humanistic society? The answer is an emphatic YES! And men would do well to remember this if they hope to find themselves on the right side of divine judgment!

Leviticus 8:12, Anointing oil … consecrates [Heb. kadash]. The Hebrew word kadash signifies the state of something that belongs to the realm of the sacred, and which is set-apart for divine use and has been separated from the sphere of the secular, common or profane. The Bible often uses the term holy (meaning “set-apart”) to signify this state of being. The word of Elohim designate many things as set-apart:

  • The ground upon which YHVH is standing (Exod 3:5; Josh 5:15)
  • The people of Israel (Exod 19:6; Deut 14:21; 26:19)
  • The Sabbath (Exod 16:23; 20:8)
  • The Tabernacle of Moses (Exod 26:33)
  • The garments worn by the high priest (Exod 28:2)
  • The altar of sacrifice (Exod 40:10)
  • The offerings made on the altar (Lev 6:18)
  • YHVH’s feast days (Lev 23:2)
  • The camp of Israel (Deut 23:14)
  • Heaven as the abode of Elohim (Deut 26:15)
  • YHVH Elohim (Job 6:10; Pss 22:3; 78:4; 99:5)
  • Zion and Jerusalem (Ps 2:6; Matt 27:53; Rev 22:19)
  • The Spirit of Elohim (Matt 1:20)
  • The angels (Matt 25:31)
  • The servants of Elohim (Mark 6:20)
  • The name of YHVH (Luke 1:49)
  • Yeshua (Acts 2:27; 3:14)
  • YHVH’s prophets (Acts 3:21)
  • The saints (1 Pet 2:9; Rev 22:11)
  • The Torah (2 Pet 3:21)

YHVH’s people are to learn to make a difference between that which he designates as being kadash (holy) and that which is profane (Lev 10:10). In order to do this, one must know what YHVH defines as set-apart and then align our thinking and lifestyle with that.

The act of consecrating someone (or something, e.g. Exod 30:26) as occurs in Leviticus 8:12 often involves the ritual of pouring olive oil on them to signify their being set-apart for a special work or service. This is called anointing (see Exod 28:41; 29:7; 1 Sam 16:12; 1 Kgs 1:34; Isa 61:1; 2 Cor 1:21).

Yeshua’s title is Messiah (Heb. Mashiach) literally meaning, “one who is anointed, smeared or consecrated with (olive) oil.” The English word Christ derives from the Greek word Christos, which is the Greek equivalent of the Hebrew word mashhiach. In Biblical thought, the Messiah would be One coming from heaven who would possess a super-anointing of the Spirit of Elohim (Isa 11:1–10; 42:1–21; 61:1–3; John 3:34) to accomplish the purposes of Elohim on earth.

 

Video: I Think My Dog’s a Democrat

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