Did Elohim Create Evil?

What or who is the source of evil on the earth? Is it God (YHVH Elohim), the devil or something else? This is a legitimate and honest question since so much evil exists all around us. If YHVH Elohim is the Creator of everything, then does this mean that he also created evil? If so, then how can this be, since the Bible reveals that YHVH is all good, loving, holy, righteous and sinless and perfect? If not, then who or what is the source of evil? It is important to understand the source and origin of evil, for the answer reflects either positively or negatively on the innate character of Elohim and the validity of the Bible, which promotes itself as the inspired Word of Elohim.

The answers to the question of who created evil seem like an unanswerable conundrums to many people. In attempt to resolve this issue, too many people have thrown up their hands in frustration only to become agnostics or even atheists. In reality, the answer is quite simple, and no one’s faith needs to be shaken much less obliterated as we will discover below. Frankly, to answer this seeming perplexing question, it is necessary to stop thinking like finite humans, start thinking outside the paradigmatic box of our physical earthly existence and understand the concept of evil from a biblical, heavenly and logical perspective. It is then that the answer as to the source and origin of evil neatly reveals itself as we are about to discover below. 

The belief that YHVH Elohim created evil is often based on a single passage in the Bible. In Isaiah 45:7 we read, 

“I [YHVH speaking] form the light, and create darkness: I make peace, and create evil: I, YHVH, do all these things.” (KJV, emphasis added)

Based on this verse, some people believe that all the evil that occurs in the world is YHVH’s fault. The stickler, however, is this: If he is the creator of evil, how can everything about him and all that he does also be good?  Because of the belief that YHVH created everything including evil, some people have refused to serve and obey YHVH and questioned or even rejected his Truth as found in the Bible. After all, they reason, how can we believe much less serve a God who claims to be good, yet who is also the creator and purveyor of evil? These are valid considerations that need addressing.

In addressing this issue, let’s first ask a simple question. What does the Bible mean when YHVH says, “I create evil,”? For a better understanding of this seeming enigmatic phrase in Isaiah, let us look at how some other English Bibles translate this same verse. As we are about to discover, there is not a unanimous consensus among Bible translators as to the exact meaning of the biblical Hebrew word for evil. We will soon see that the biblical definition of evil is perhaps broader than at first thought. This alone can change one’s perspective dramatically regarding one’s understanding of the concept of evil. Perhaps our perspective is limited resulting in our coming to wrong conclusions.

I form the light and create darkness, I make peace and create calamity [Heb. ra]; I, the LORD, do all these things.’ (NKJV, emphasis added)

I form the light and create the darkness, I bring prosperity and create disaster [Heb. ra]; I the LORD, do all these things. (NIV, emphasis added)

I form light and create darkness, I make well-being and create calamity [Heb. ra], I am the LORD, who does all these things. (ESV, emphasis added)

I form light, I create darkness; I make well-being, I create woe [Heb. ra]; I, ADONAI, do all these things. (CJB, emphasis added)

Based on how other Bibles translate the Hebrew word for evil, this begs an important question. What is the biblical Hebrew word for evil and what is its definition in light of the fact that different Bibles translate the Hebrew word for evil so differently? The Hebrew word in question is ra or ra’ah It is the generic Hebrew word meaning “evil”, but, as we see below, it can mean much more than “evil” (as quoted from the Online Bible Deluxe Software Program): 

  •  1a) bad, disagreeable, malignant
  •  1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
  •  1c) evil, displeasing
  •  1d) bad (of its kind – land, water, etc)
  •  1e) bad (of value)
  •  1f) worse than, worst (comparison)
  •  1g) sad, unhappy
  •  1h) evil (hurtful)
  •  1i) bad, unkind (vicious in disposition)
  •  1j) bad, evil, wicked (ethically)
  •  1j1) in general, of persons, of thoughts
  •  1j2) deeds, actions n m
  • 2) evil, distress, misery, injury, calamity
  •  2a) evil, distress, adversity
  •  2b) evil, injury, wrong
  •  2c) evil (ethical) n f
  • 3) evil, misery, distress, injury
  •  3a) evil, misery, distress
  •  3b) evil, injury, wrong
  •  3c) evil (ethical)

As we can see, “evil” is only one of the many and varied definitions of the Hebrew word ra, which can also mean “distress, adversity, unhappiness and sadness” among other things. 

Now in light of the broader meaning of the word ra, let us ask a couple of questions and briefly explore the concept of evil. For example, can “bad” things happen to people that end up being good for the person in the end? Similarly, are there things that on the surface appear to be bad, injurious and hurtful, but in reality are for our own safety and protection? Absolutely yes to both questions. Perhaps you have never thought of bad or “evil” in this way, but it, nevertheless, is within the definition of biblical word for evil. Keep these points in mind as we proceed in our discussion and expand our understanding of the concept of bad and evil .

Let’s continue to broaden our understanding of the Hebrew word ra. According to The Theological Wordbook of the Old Testament, the primary definition of Hebrew word ra is “the lack of quality or inferior quality of something or someone and is thus unable to meet standards of value or function beneficially.” The word can connote “moral deficiencies” and is contrasted to the Hebrew word tov which is the generic word meaning “good”. The TWOT goes on to note that Elohim [as the Just Judge of the universe] acts with painful punishment against evil or ra against people who refuse to repent of their wicked, evil or sinful actions. If he failed to take such action against evil, then evil would take over the earth and universe. Do you think this is impossible or that this has never happened before? If so, go read what Scripture says about Satan and the angelic rebellion that occurred before the creation of humans (see Isa 14:12–17; Ezek 28). It happened once and it can happen again.

Let’s now explore another ramification concerning the concept of evil and its source and origin. Is YHVH the creator of evil in a direct sense, or is he merely the creator of the spiritual machinery that set up the laws of cause-and-effect such that evil consequences are the result of wrong choices that people make? That is, when people break YHVH’s laws, evil (in the sense of punishment) befalls them as a result of their actions and the resulting consequences that they bring on themselves. I believe that the answer to this question is yes. Even as blessings and goodness are reaped by those who follow his laws, so curses come upon those who disobey YHVH. You reap what you sow. One is the cause of either the evil or the blessings that comes upon them per the choices they make. As we go along in this study, we shall see that the Bible reveals that people bring evil upon themselves by their wrong choices. So yes,  YHVH created the laws and along with consequences, good or bad, that will fall on people based on their obedience or disobedience to his laws. In this sense, his Torah-laws that, in reality, or neutral. What humans do vis-à-vis these laws based on the choices they make and their subsequent actions will determine the consequences they will experience whether good or evil, blessings or curses, life or death, rewards or punishment, victory or calamity. This is akin, on the physical level to the law of gravity, which is in itself neutral. It is a blessing in that it keeps people from floating into outer space and to their ultimate death. However, at the same gravity becomes a curse if one jumps off a cliff or a tall building. Whether the law of gravity is a blessing or a curse is based on the choices that one makes.

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Did Elohim create evil?

Isaiah 45:7, Create evil. Based on this verse some may be led to believe that all the evil that occurs in the world is YHVH’s fault, therefore, as the creator of evil, how can he be good? Some have even refused to serve and obey YHVH and rejected the truth of Scripture on the basis of this logic. But what is the truth?

First, let us analyze the Hebrew word for evil/רָעָה/רַע (Strong’s H7451; TWOT 2191). It is the generic Hebrew word meaning evil also meaning “bad, disagreeable, malignant, unpleasant, sad, unhappy, wicked, distress, wrong, injury. 

As we can see, evil is only one of the many and varied definitions of the Hbrew word ra wich can also mean distress, adversity, unhappiness, sadness and so on. Can “bad” things happen to people that end up being good for the person? Of course. Such has happened to all of us many times in our lives. Keep this point in mind.

According to The Theological Wordbook of the Old Testament, the word ra has as its primary definition the lack of quality or inferior quality of something or someone and is thus unable to meet standards of value or function beneficially. The word can connote moral deficiencies and is contrasted to the Hebrew word tov which is the generic word meaning good. TWOT notes that Elohim [as the Just Judge of the universe] acts with painful punishment against evil (ra) people who refuse to repent of their wicked or evil actions. If he failed to do this evil would take over the earth and universe.

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Did Elohim Create Evil?

A Look at Deuteronomy 8:3

In Isaiah 45:7 we read, “I [YHVH speaking] form the light, and create darkness: I make peace, and create evil: I, YHVH, do all these things.” Based on this verse, some readers may be led to believe that all the evil that occurs in the world is YHVH’s fault, therefore, as the creator of evil, how can he be good? Some have even refused to serve and obey YHVH and rejected the truth of Scripture on the basis of this logic. But what is the truth?

First, let us analyze the Hebrew word for evil: ra/GR (spelled: resh, aiyn; Strong’s H7451; TWOT 2191). It is the generic Hebrew word meaning “evil” also meaning (quoted from Online Bible Deluxe Software Program):

  • 1a) bad, disagreeable, malignant
  • 1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
  • 1c) evil, displeasing
  • 1d) bad (of its kind—land, water, etc)
  • 1e) bad (of value)
  • 1f) worse than, worst (comparison)
  • 1g) sad, unhappy
  • 1h) evil (hurtful)
  • 1i) bad, unkind (vicious in disposition)
  • 1j) bad, evil, wicked (ethically)
  • 1j1) in general, of persons, of thoughts
  • 1j2) deeds, actions
  • 2) evil, distress, misery, injury, calamity
  • 2a) evil, distress, adversity
  • 2b) evil, injury, wrong
  • 2c) evil (ethical)
  • 3) evil, misery, distress, injury
  • 3a) evil, misery, distress
  • 3b) evil, injury, wrong
  • 3c) evil (ethical)

As we can see, evil is only one of the many and varied definitions of the Hebrew word ra, which can also mean “distress, adversity, unhappiness, sadness” and so on. Can “bad” things happen to a person and end up being actually good for that person? Of course. Such has happened to all of us many times in our lives. Keep this point in mind as we study this subject.

According to The Theological Wordbook of the Old Testament, the word ra has as its primary definition “the lack of quality or inferior quality of something or someone and is thus unable to meet standards of value or function ­beneficially.” The word can also connote “moral deficiencies” and is contrasted to the Hebrew word tov, which is the generic word meaning “good.” The TWOT notes that Elohim (as the Just Judge of the universe) acts with painful punishment against evil (ra) people who refuse to repent of their wicked or evil actions. If he failed to do this, then the forces of evil would take over the earth and universe.

But is YHVH the creator of evil in a direct sense, or is he the creator of the laws of cause-and-effect that go into effect automatically when evil people break them? Can evil (in the sense of punishment) that befalls a person be the result of their actions even as those who follow his laws reap blessings and goodness?

Moses Maimon known as Maimonides or the Rambam, a medieval Jewish Bible scholar and sage, discusses this issue in his classic book, The Guide to the Perplexed. He starts from the premise that all that YHVH created was good or tov as is stated several times in the creation account of Genesis one. If Scripture is true and cannot be broken, then Elohim is not the creator of evil or wickedness in that sense of the meaning of the Hebrew word ra. But as we have seen, this is not the only definition of the word ra.

To the western mindset, Rambam points out, darkness and evil are negative existence, but existence nonetheless, like two sides of the same coin. To the Hebrew mind, evil is not even a part of the coin. Since YHVH cannot create evil, for all that he created was good, then the “evil” he created had to be good and all other evil exists outside of his creation. In other words, there are two kinds of evil: ultimate evil that is the total negation of all good, Continue reading


 

Thankfully, YHVH will have the last word!

Think of all the evil schemes that wicked men and women from their high and powerful positions in politics, the military, finance, education, religion, the media and entertainment are perpetrating upon the human race.

Now consider the daily sewage and filth that calls itself the news headlines, but is usually not much more than mean-spirited and destructive gossip, libel, salaciousness, innuendo, hearsay, false accusations, invasion of privacy, perversion of morals, attacks on biblical values, the promotion and elevation of all that the Bible denounces as evil and corrupt, and the attack on and persecution of Bible believers and Elohim himself. Are you sickened and disgusted already? So am! I!

Now encourage yourself and wash your brain out with these words from Psalm chapter three.

A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many are they that rise up against me.

Many there be which say of my soul, There is no help [Hebrew: Yeshua]  for him in God. Selah.

But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.

I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.

I laid me down and slept; I awaked; for the LORD sustained me.

I will not be afraid of ten thousands of people, that have set themselves against me round about.

Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Salvation[Hebrew: Yeshua] belongeth unto the LORD: thy blessing is upon thy people. Selah.

Folks, our day is not only here, but it’s also coming! Don’t forget that one person standing with Elohim MAKE A MAJORITY. So stay strong in Him, and keep looking upward. As I like to say, the outlook is bleak, but the uplook is glorious.

Thankfully, when all is said and done, YHYVH Elohim will have the last word, not men!

A new day is coming. Get ready…

 


 

Dealing With the “Leavening” in Our Lives—Overcoming Sin!

 

Throughout Scripture, leavening is a spiritual metaphor for sin, pride, hypocrisy, malice, bitterness and false religious doctrine (Pss 71:4; 73:21; Hos 7:4; Matt 16:6; Mark 8:15; Luke 12:1; 1 Cor 5:8–6; Gal 5:9). Even as a small amount of leavening agents in bread (e.g., yeast and various chemical agents) will quickly permeate bread dough causing it to rise, so a little sin can rapidly infect our lives (or like a quick spread cancer disease) and take us away from Elohim’s path of righteous-living.

The Scripture teaches us to be overcomers (Rom 12:21; 1 John 2:13–14; 5:4) eradicating the leavening of sin from our lives. We must overcome the world, the flesh and the devil (Jas 3:15). Yeshua admonished each of the seven Messianic assemblies to be overcomers (Rev 2:7,11,17,26; 3:5,12,21; see also Matt 24:13). For those who overcome, there will be great rewards—a spiritual inheritance; they will be sons of Elohim (Rev 21:7).

The Greek word for overcome is nikao (Strong’s G3528) meaning “to conquer, to get the victory, prevail” and is where the word nike comes from.

What Is Sin?

Sin is the anything that violates the Torah-instructions/laws of Elohim (1 John 3:4).

Sin is unrighteousness (1 John 5:17; YHVH’s Torah commands define what righteousness is, Ps 119:172).

Sin is not believing in Yeshua, who is the Torah-Word of Elohim incarnate (John 3:18; 16:9).

Sin is failing to do (or not to do) that we which we should be do (or not do) — i.e., the sin of omission (Jas 4:17).

Sin is putting me-first (my desires, impulses), not YHVH first (his will) in our lives.

It is humanism, which is self-rule and self-worship. It is following the lie of the devil: man can have it his way regardless of what YHVH’s Word says, and not suffer any consequences for it. This is the big lie from the serpent in the Garden.

Sin is a direct challenge to YHVH’s authority in our lives. It is arrogance and self exaltation against YHVH’s will. It involves lack of belief in his Word. It is putting my will above his Word.

Defining the Types of Sin Spoken of in Isaiah 53

Asham (Strong’s H817/TWOT 180b): means “guilt, offense, guiltiness, sin, trespass, fault, trespass or sin offering.”

“[T]he root asham includes acts of sin, responsibility for them, punishment and its aftermath or, as an alternative, atonement. The word denotes any breach of God’s covenant with Israel and any divine act of dealing with it, whether punishment or atonement” (TWOT, p. 79).

Avown (Strong’s H5771/TWOT 1577a) means “perversity, depravity, iniquity, guilt or punishment for iniquity; the root of this word means to bend, twist, distort, to deviate from Continue reading


 

New Video: How to Defeat Edom and the New World Order

Are you feeling overwhelmed by the tidal wave of evil that is sweeping across the land and that is trying to annihilate everything good in its path—especially biblical truth and godly values? Should you run for the hills and hide out? Build a bunker and fortify? Bury your head in the sand and deny? Party while the ship goes down? Or…this video explains another option.