The Yeshua Model of Evangelism

Mark 10:17–22, Yeshua’s model for one-on-one evangelism is here revealed. In his encounter with the rich, young ruler, Yeshua reveals a method of evangelizing in a one-on-one scenario. He uses the following five-step approach:

  1. Yeshua first establishes the character of YHVH Elohim and how man falls short of this in comparison. Namely, YHVH is good, and man is not. 
  2. Next, Yeshua presents the Torah as Elohim’s moral and spiritual standard that determines the definition of good—right and wrong. 
  3. Yeshua then shows the young man that he was violated that standard of goodness by violating the Torah’s standard of righteousness.
  4. He advises the young man then to repent of his Torahlessness (or of breaking YHVH’s laws, which is the biblical definition of sin, see 1 John 3:4).
  5. Finally, Yeshua invites the young to make the total commitment to being a good person and to follow him.

We see this evangelistic model again in Acts 17:24 when Paul addresses the Greeks on Mars Hill.

 

Yeshua’s Model for One-On-One Evangelism

Mark 10:17–22, Yeshua’s model for one-on-one evangelism is here revealed. In his encounter with the rich, young ruler, Yeshua reveals a method of evangelizing in a one-on-one scenario. He uses the following five-step approach:

  • Yeshua first establishes the character of YHVH Elohim and how man falls short of this in comparison. Namely, YHVH is good, and man is not.
  • Next, Yeshua presents the Torah as Elohim’s moral and spiritual standard that determines the definition of good—right and wrong.
  • Yeshua then shows the young man that he was violated that standard of goodness by violating the Torah’s standard of righteousness.
  • He advises the young man then to repent of his Torahlessness (or of breaking YHVH’s laws, which is the biblical definition of sin, see 1 John 3:4).
  • Finally, Yeshua invites the young to make the total commitment to being a good person and to follow him.

We see this evangelistic model again in Acts 17:24 when Paul addresses the Greeks on Mars Hill.

 

Your Torah Lifestyle Is a Witnessing Tool

Torah is your light to the nations!

Torah is your light to the nations!

Deuteronomy 4:6, Keep. Keeping Torah (YHVH’s instructions in righteousness) was the means for YHVH’s chosen people to be salt and light to the surrounding nations. Torah is literally a “witnessing tool.” What kind of righteous witness are you (via your Torah lifestyle) to those around you who are lost in spiritual darkness?

Wisdom [Heb. chokmah] and understanding [Heb. biynah]. Chokmah means “intelligence, skill (in war); wisdom (in administration); shrewdness, wisdom; prudence (in religious affairs); wisdom (ethical and religious). It derives from the verb chakam meaning “to be wise, to be or become wise, act wisely; to make wise, teach wisdom, instruct; to show oneself wise, deceive, show one’s wisdom.” According to the TWOT, chokmah and it’s root verb represents a manner of thinking and attitude concerning life’s experiences including matters of general interest and basic morality. These concerns relate to prudence in secular affairs, skills in the arts, moral sensitivity, and experience in the ways of YHVH. In the Tanakh, chokmah is used in relationship to the whole gamut of human experiences whether it be technical artisan skills, military tactics or political and administrative leadership. It is expressed in shrewdness as opposed to foolishness or silliness. Prudence is another aspect of chokmah as it relates to how one speaks, uses his time carefully and in the practical affairs of life. The Bible reveals that Elohim is the source of all wisdom, and wisdom is not to be found in human speculation. Elohim alone provides wisdom for man’s guidance, so that he can live the best possible moral and ethical life (Ibid.).

Biynah means “discernment or insight” or “the ability to understand something, comprehension, the power of abstract thought, an individual’s perception or judgment of a situation.” According to the TWOT, biynah refers to knowledge that is superior to the mere gathering of data. It is necessary to know how to use the knowledge one possesses. This is where perception or judgment comes into play. One must properly interpret the data and make wise and discerning decisions as to how to act.

Torah is your wisdom in the sight of the nations. Consider the following:

  • Your life may be the only Bible some people read.
  • Torah is light. Light quietly does, it is silent. It doesn’t talk about doing, it does! YHVH is looking for doers, not talkers.
  • What kind of reputation do you have in the community?
  • People may not be turning to the light of Torah as a result of your example YET, but when times get tough in this country (“when you are in tribulation … in the latter days, Deut 4:30), they may well turn to you for the answers because they remembered that there was something different about you—something pure, pristine and holy. That’s when they’ll be looking for answers.
  • Torah makes us a great people. YHVH measures greatness differently than the world does. Are you great by the world’s standards or YHVH’s standards?
  • How does YHVH measure greatness? Love, faith, truth, obedience, servanthood, giving, selflessness, self-sacrifice.
  • Comparatively speaking, how does the world measure greatness? Money, power, fame, possessions, intellect, physical appearance, good sounding words.
  • Which type of greatness will last into eternity?

Never forget this: Yeshua the Messiah is the spiritual light of the world that came from heaven to guide men through the spiritual darkness of this world and lead them to his Father in heaven. He is not only the Light, but the Word of Elohim made flesh. In other words, he is the Living Torah Word of Elohim. He was the exemplification and personification of the Written Torah. Only through him living in us through is Set-Apart Spirit can we properly obey YHVH’s Torah commandments. This we will do by his power in us and out of a loving relationship with him. The Testimony of Yeshua makes these truths very clear for those who have eyes to see and hearts to comprehend!

 

Paul’s Model for One-On-One Evangelism

Spiritual discussion

Acts 17:24–32, Paul’s model for one-on-one evangelism. In Paul’s encounter with the Greek philosophers on Mars Hill, he uses the five step evangelistic approach that Yeshua used as recorded in his encounter with the rich young ruler in Mark 10:17–22). This five-step approach is as follows:

Paul first establishes the character and nature of the one true YHVH Elohim who is the Creator of all things and man should seek him, for man owes all to him (vv. 24–28).

Then Paul shows how the Greeks have not been following the true Elohim, but have been sinning by worshiping false gods (i.e., idolatry), which is a violation of the Torah (v. 29).

Next, Paul further alludes to the Torah by establishing that Elohim’s divine nature or character (which is revealed in the Torah) transcends idols, material possessions or anything else devised by men whether artistic or philosophical in nature (v. 29). These things were the chief false gods of the ancient Greeks, for which Paul was taking them to task.

Paul then tells the Greeks that Elohim is calling men to repentance for ignorantly following man-made idols and philosophies, (which is sin, or Torahlessness, 1 John 3:4) (vv. 30–31).

After this, Paul points the Greeks to Yeshua (vv. 30–31).

From this evangelistic encounter, Paul gained some converts (v. 34).

 

New Video: A College Student on Friendship Evangelism

How do we do the great commission of preaching the good news of the kingdom to those around us? This video gives some helpful tips on friendship evangelism—how to gently share the gospel with those around you.

 

The Great Commission: The ABC’s of Gospel Evangelism

Outline and Study Guide With Practical Suggestions on Witnessing

Motivation to Evangelize the Spiritually Lost

What should be our motivation to evangelize the lost?

Hand reaching for the sky

  • The Word of Elohim commands us to do so. The imperative command of Yeshua in Mark 16:11, “Go ye…!” is not “the great suggestion,” but “the great commission!” To many, it has become “the great omission.”
  • Human need demands that we reach out to the lost and hurting around us. Like Yeshua, we must seek to save the lost (Luke 19:10). Like Yeshua, we must meet people at their point of need by finding the need and meeting it with the gospel message, the Word of YHVH and the love of Yeshua.
  • Compassion and love for the lost should compel us to share the good news with others.
  • We must have love for the lost. Pray to the Father that he give us a supernatural love for the lost as Yeshua did. Love sensitizes us to the needs of others. Love makes you want to give to and bless others. Love makes you forget about yourself and perfect love casts out fear of witnessing or fear of what others think (1 John 4–18).
  • We will have an easy time of sharing the gospel of Yeshua with others if we still have the joy of our salvation. If we have lost that joy, pray for it to come back as David prayed in Psalm 51:12–13. Perhaps sin, the cares of this life, fear or other things are blocking that joy.

The New Testament Model for Evangelizm

A study of the Testimony of Yeshua reveals that the dominant model that Yeshua and the apostles followed when witnessing to unbelievers roughly followed the outline below: Continue reading