Tag Archives: Witnessing

On Being a “Fool” for Yeshua—Saints: Come Out of the Closet! (Part 2)

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What Does It Really Mean to Be a “Fool” for Yeshua?

When it comes to being a “fool” for Yeshua, we need to ask ourselves some questions to more fully understand what’s behind such a radical concept. These questions included: Why were you born? What is you purpose in life? Why did YHVH Elohim, the Creator of all things, make you in his image? These are serious questions that few people pause long enough from the frenetic lives to which they are enslaved to ponder. Most people are so occupied living their daily routines, pursuing their dreams or just trying to survive that they never take the logical next step—a giant leap for many folks—and ask themselves these hard questions. The biblical answers to these questions is simple. You were created with in divine destiny. That is to replicate Elohim on this earth and to help expand his kingdom here below. Do you have an inner sense of this divine mission deep in your heart and mind? Sadly, most people do not. Acquiring this understanding, no, this passion, is a key to confronting the tidal wave of evil that is presently enveloping the globe as it endeavors to snuff out the last vestiges of light and Truth.

A Historical Overview

Back at the beginning in the book of Genesis in the garden, YHVH gave the first humans some marching orders which were instrumental in expanding his kingdom on earth. Critical to establishing the kingdom of Elohim was his command for man to get married and to procreate—to replicate himself (Gen 1:28; 2:24). Marriage and family is an essential building block of YHVH’s kingdom and to expanding it. Next, Elohim instructed the first man to make a home for his family and to have pets, that is, to tend and keep the garden and to take care of the animals in it (Gen 1:28; 2:15, 19). After that, YHVH instructed man to walk in his paths of righteousness by not eating the fruit of the tree of knowledge and by communing with his Creator on a personal level (Gen 2:17; 3:8). The weekly seventh day Sabbath, a day of physical rest, spiritual regeneration and relationship building, was instrumental in YHVH’s kingdom building plans as well (Gen 2:1–3). All of these instructions are fundamental to YHVH replicating his kingdom and government on this earth. But there’s more.

Not all families would teach their children and grandchildren the ways of Elohim. Down through the ages, many humans would be born into spiritual darkness and raise their children in it as well. This is because YHVH created humans to have the freedom to choose to follow him or not. Most have chosen the latter. 

To remedy this problem YHVH plucked a man called Abraham out of the spiritual darkness of ancient Babylonia and gave him the light of his Truth. He then gave Abraham many righteous offspring who were commissioned to take the light of that Truth to the nations of the world (Deut 4:5–8; Isa 49:6 cp. 60:1–3). This nation was called Israel, and YHVH placed that nation smack dab in the land of Canaan,which is geographically and strategically located where the trading routes of three continents all meet—Africa, Europe and Asia. Sadly, the nation of Israel failed in their divine-mandated evangelistic mission to spread the good news of the kingdom of Elohim to the surrounding nations. Elohim knew this would happen because he knows that humans are weak and sinful, so now he fell back on his main plan to evangelize the world—to send his only begotten Son to complete the mission.

Because humans failed in their mission to spread the good news of Elohim’s kingdom to their children, friends and neighbors and to the world, out of deep love for humanity, Elohim sent his only Son, Yeshua the Messiah, to raise up followers who, with the inner dynamo of his Set-Apart Spirit, would fulfill the mission that Adam and the descendants of Abraham failed to do. 

In preparation for the advent of the Messiah, YHVH sent John the Immerser to preach the message of “Repent [from sin] for the kingdom of Elohim is at hand” (Matt 3:2).  This gospel of the repenting of sin or lawlessness (i.e. Torahlessness, see 1 John 3:4) and coming under the rule of the kingdom of Elohim is the same message that Yeshua the Messiah preached (Matt 4:17, 23; Mark 1:15), and that he commissioned his disciples (then and now) to preach as well (Matt 10:7). This message of the kingdom of Elohim is the essence of Yeshua’s Great Commission command to his disciples to preach the gospel to all nations (Matt 28:18–20; Mark 16:15–18). To fulfill this commission was Yeshua’s last command to his disciples before he ascended to heaven (Acts 1:8), and that command still stands to this day and applies to all disciples of Yeshua including you and me. These were last marching orders of the saints’ Commander and Chief, the Captain of Our Salvation before he left this earth, and these orders still stand!

At the same time, the demonic spirit of Antichrist is in direct opposition to the advancement of the YHVH’s kingdom on this earth. Satan the opposer and adversary to Elohim and his kingdom has been at his game from the beginning, since he manifested himself as a snake in a tree in the garden to oppose the will and commands of the Creator. This is why these evil forces are so opposed to marriage, family, the people of Israel, Yeshua the Messiah and the Bible and its followers. This is because Satan is the god of this world, and he is the ruler of all of its kingdoms. He knows that his time is short, that his gig as the ruler of this world is almost up, and that Yeshua the Messiah is about to return to destroy his kingdom—called Babylon the Great—and to capture and imprison him for eternity. Until then, Satan is pulling out all of the stops to prevent the kingdom of Elohim and its King—Yeshua the Messiah and his followers—from replacing him.

Enter the Great Commission

So where does that leave you and me in this cosmic struggle between good and evil, between the kingdom of Elohim and the kingdom of Satan? What is our divine mandate as obedient disciples of Yeshua?

On the table before us is the last set of orders that Yeshua, or Commander and Chief, the Captain of our salvation handed down to us. 

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Yeshua’s Model for One on One Evangelism

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Mark 10:17–22, Yeshua’s model for one-on-one evangelism is here revealed. In his encounter with the rich, young ruler, Yeshua reveals a method of evangelizing in a one-on-one scenario. He uses the following five-step approach:

  • Yeshua first establishes the character of YHVH Elohim and how man falls short of this in comparison. Namely, YHVH is good, and man is not. 
  • Next, Yeshua presents the Torah as Elohim’s moral and spiritual standard that determines the definition of good—right and wrong. 
  • Yeshua then shows the young man that he was violated that standard of goodness by violating the Torah’s standard of righteousness.
  • He advises the young man then to repent of his Torahlessness (or of breaking YHVH’s laws, which is the biblical definition of sin, see 1 John 3:4).
  • Finally, Yeshua invites the young to make the total commitment to being a good person and to follow him.

We see this evangelistic model again in Acts 17:24 when Paul addresses the Greeks on Mars Hill. 

 

How to “Go ye therefore…”

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Matthew 28:19–20, Go therefore. What were Yeshua’s final instructions to his disciples before his return to heaven? This portion of Scripture is commonly called, the Great Commission and is found in Matthew 28:19-20. Do we find here any clues to Yeshua’s view toward the Torah as to what his expectations were of his disciples? Here Yeshua instructs his disciples (that includes you and me) to:

Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Set-Apart Spirit: teaching them to observe [keep, preserve, hold fast] all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amein.

It is clear from this text that Yeshua, a Jewish rabbi (Matt 26:25, 49; Mark. 9:5; 10:51; 11:21; 14:45; John 1:38, 49; 3:2, 26, 4:31; 6:25; 9:2; 11:8), expected his disciples to follow, teach accurately and spread his teachings (the good news of the kingdom of Elohim) to the world. In the religious culture of first century, Judaism disciples (talmudim) were expected to teach exactly what their Torah teachers had taught them. This is no different in our day when students enroll in a denominational Bible college or seminary, receive ordination and are then sent out into the mission field in the name of that denomination. The students are expected to carry forth the unique teachings and doctrines of that denomination. If they do not, they will either be reprimanded and expected to realign their teachings with the denomination’s official position. If they refuse to do so, that denomination will discharge them from their duties and defrock them.

Likewise, Yeshua expected his disciples to teach the nations to “observe all things whatsoever I have commanded you.” In fact, in Acts 1:8 Yeshua said to his disciples that, “You shall be witnesses unto me” to the whole world. This was their mission and assignment. Yeshua, as did all Jews of his era, spoke Hebrew, and maybe even Aramaic. The word for “commanded” (Matt 28:20) as in “whatsoever I have commanded you …” in the Hebrew would be the word tsavah from which the word mitzvah or commandment (as in Torah commandments) derives. If Yeshua were speaking Hebrew, mitzvah or mitzvot (plural)would have been the same word used in Matthew 5:19 where Yeshua says, “whosoever breaks one of these least commandments, and shall teach men so, he shall be called least in the kingdom of heaven …” (emphasis added). The word mitzvah in Hebraic religious thought is a clear reference to the Torah commandments of YHVH in the books of the Law of Moses. David uses the term mitzvah (in its plural form mitzvot) numerous times in Psalm 119 equating it with the Torah-law of Elohim as given to Moses and the children of Israel. It was these same commandments (mitzvot) that Yeshua stated in the Sermon on the Mount that he told his disciples to “think not” that he had come to destroy,, that he taught would never pass away as long as heaven and earth stood, that he said whoever would break one of the least of them and teach men so would be called least in the kingdom of heaven, and whoever would keep them and teach men so would be called the greatest in the kingdom. It was these same commandments that Yeshua commissioned his disciples to teach and observe, to keep, hold fast and preserve.

Even in his final word to his disciples before his death, Yeshua commanded his disciples to adhere to the Torah and to convey to those who would follow them the same message.

Can there be any doubt as to what Yeshua’s view of the Torah was, and what his expectations were for his disciples in this regard? How is it that the church has diverged so greatly from the fundamental teachings of Yeshua and his disciples when so many teach that he and his disciples came to “do away with the law?” It has been admitted, by even some in the church, that Christianity is not the religion of Jesus or Yeshua, but rather the religion about the Person of Jesus or Yeshua. For Christianity to be fully the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.

The Great Commission: The ABC’s of Gospel Evangelism

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The Yeshua Model of Evangelism

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Mark 10:17–22, Yeshua’s model for one-on-one evangelism is here revealed. In his encounter with the rich, young ruler, Yeshua reveals a method of evangelizing in a one-on-one scenario. He uses the following five-step approach:

  1. Yeshua first establishes the character of YHVH Elohim and how man falls short of this in comparison. Namely, YHVH is good, and man is not. 
  2. Next, Yeshua presents the Torah as Elohim’s moral and spiritual standard that determines the definition of good—right and wrong. 
  3. Yeshua then shows the young man that he was violated that standard of goodness by violating the Torah’s standard of righteousness.
  4. He advises the young man then to repent of his Torahlessness (or of breaking YHVH’s laws, which is the biblical definition of sin, see 1 John 3:4).
  5. Finally, Yeshua invites the young to make the total commitment to being a good person and to follow him.

We see this evangelistic model again in Acts 17:24 when Paul addresses the Greeks on Mars Hill.

 

Yeshua’s Model for One-On-One Evangelism

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Mark 10:17–22, Yeshua’s model for one-on-one evangelism is here revealed. In his encounter with the rich, young ruler, Yeshua reveals a method of evangelizing in a one-on-one scenario. He uses the following five-step approach:

  • Yeshua first establishes the character of YHVH Elohim and how man falls short of this in comparison. Namely, YHVH is good, and man is not.
  • Next, Yeshua presents the Torah as Elohim’s moral and spiritual standard that determines the definition of good—right and wrong.
  • Yeshua then shows the young man that he was violated that standard of goodness by violating the Torah’s standard of righteousness.
  • He advises the young man then to repent of his Torahlessness (or of breaking YHVH’s laws, which is the biblical definition of sin, see 1 John 3:4).
  • Finally, Yeshua invites the young to make the total commitment to being a good person and to follow him.

We see this evangelistic model again in Acts 17:24 when Paul addresses the Greeks on Mars Hill.

 

Your Torah Lifestyle Is a Witnessing Tool

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Torah is your light to the nations!

Torah is your light to the nations!

Deuteronomy 4:6, Keep. Keeping Torah (YHVH’s instructions in righteousness) was the means for YHVH’s chosen people to be salt and light to the surrounding nations. Torah is literally a “witnessing tool.” What kind of righteous witness are you (via your Torah lifestyle) to those around you who are lost in spiritual darkness?

Wisdom [Heb. chokmah] and understanding [Heb. biynah]. Chokmah means “intelligence, skill (in war); wisdom (in administration); shrewdness, wisdom; prudence (in religious affairs); wisdom (ethical and religious). It derives from the verb chakam meaning “to be wise, to be or become wise, act wisely; to make wise, teach wisdom, instruct; to show oneself wise, deceive, show one’s wisdom.” According to the TWOT, chokmah and it’s root verb represents a manner of thinking and attitude concerning life’s experiences including matters of general interest and basic morality. These concerns relate to prudence in secular affairs, skills in the arts, moral sensitivity, and experience in the ways of YHVH. In the Tanakh, chokmah is used in relationship to the whole gamut of human experiences whether it be technical artisan skills, military tactics or political and administrative leadership. It is expressed in shrewdness as opposed to foolishness or silliness. Prudence is another aspect of chokmah as it relates to how one speaks, uses his time carefully and in the practical affairs of life. The Bible reveals that Elohim is the source of all wisdom, and wisdom is not to be found in human speculation. Elohim alone provides wisdom for man’s guidance, so that he can live the best possible moral and ethical life (Ibid.).

Biynah means “discernment or insight” or “the ability to understand something, comprehension, the power of abstract thought, an individual’s perception or judgment of a situation.” According to the TWOT, biynah refers to knowledge that is superior to the mere gathering of data. It is necessary to know how to use the knowledge one possesses. This is where perception or judgment comes into play. One must properly interpret the data and make wise and discerning decisions as to how to act.

Torah is your wisdom in the sight of the nations. Consider the following:

  • Your life may be the only Bible some people read.
  • Torah is light. Light quietly does, it is silent. It doesn’t talk about doing, it does! YHVH is looking for doers, not talkers.
  • What kind of reputation do you have in the community?
  • People may not be turning to the light of Torah as a result of your example YET, but when times get tough in this country (“when you are in tribulation … in the latter days, Deut 4:30), they may well turn to you for the answers because they remembered that there was something different about you—something pure, pristine and holy. That’s when they’ll be looking for answers.
  • Torah makes us a great people. YHVH measures greatness differently than the world does. Are you great by the world’s standards or YHVH’s standards?
  • How does YHVH measure greatness? Love, faith, truth, obedience, servanthood, giving, selflessness, self-sacrifice.
  • Comparatively speaking, how does the world measure greatness? Money, power, fame, possessions, intellect, physical appearance, good sounding words.
  • Which type of greatness will last into eternity?

Never forget this: Yeshua the Messiah is the spiritual light of the world that came from heaven to guide men through the spiritual darkness of this world and lead them to his Father in heaven. He is not only the Light, but the Word of Elohim made flesh. In other words, he is the Living Torah Word of Elohim. He was the exemplification and personification of the Written Torah. Only through him living in us through is Set-Apart Spirit can we properly obey YHVH’s Torah commandments. This we will do by his power in us and out of a loving relationship with him. The Testimony of Yeshua makes these truths very clear for those who have eyes to see and hearts to comprehend!

 

Paul’s Model for One-On-One Evangelism

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Spiritual discussion

Acts 17:24–32, Paul’s model for one-on-one evangelism. In Paul’s encounter with the Greek philosophers on Mars Hill, he uses the five step evangelistic approach that Yeshua used as recorded in his encounter with the rich young ruler in Mark 10:17–22). This five-step approach is as follows:

Paul first establishes the character and nature of the one true YHVH Elohim who is the Creator of all things and man should seek him, for man owes all to him (vv. 24–28).

Then Paul shows how the Greeks have not been following the true Elohim, but have been sinning by worshiping false gods (i.e., idolatry), which is a violation of the Torah (v. 29).

Next, Paul further alludes to the Torah by establishing that Elohim’s divine nature or character (which is revealed in the Torah) transcends idols, material possessions or anything else devised by men whether artistic or philosophical in nature (v. 29). These things were the chief false gods of the ancient Greeks, for which Paul was taking them to task.

Paul then tells the Greeks that Elohim is calling men to repentance for ignorantly following man-made idols and philosophies, (which is sin, or Torahlessness, 1 John 3:4) (vv. 30–31).

After this, Paul points the Greeks to Yeshua (vv. 30–31).

From this evangelistic encounter, Paul gained some converts (v. 34).