Men Respect Your Wives by Keeping Your Distance

Leviticus 15:19–24, The laws of niddah apply to a women in her menstrual cycle. This is an area that many take for granted, but not YHVH in his Torah. A woman’s body produces life or death depending on whether an egg has been fertilized or not during her monthly cycle. There are many spiritual ramifications to this, and YHVH does not treat this matter lightly. While her egg is passing from her body she is in a state of impurity since, in a sense, death is occurring (an unfertilized egg is passing out). It is a time of grieving and emotional turmoil for the woman. This is NOT the time for a man to approach his wife. To do so, as already noted, is strictly forbidden (Lev 18:19).

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Consider the benefits to the marriage of the husband and wife separating themselves sexually and emotionally at this time each month, and how it can benefit and enrich a marriage. The man learns self control and selflessness in that he is given the opportunity to be extra solicitous of his wife’s needs without expecting anything in return. What’s more, how much sweeter their time of intimacy will be when the do come back together intimately. The old adage, absence makes the heart grow fonder, could apply here.

The Torah considers a woman to be unclean for at least seven days, even if her flow lasted only one day. So at the minimum a man is to be separated from his wife (giving her an emotional break) for at least seven days, if not longer. On the eighth day (at the minimum) or the next day after her flow has stopped, she is no longer considered unclean (The ArtScroll Tanach Series Vayikra, p. 247). Eight is the biblical number signifying new beginnings. In this case, eight relates to the new cycle of life that begins as the woman’s body begins to produce a new egg with the potential for new life to occur.

 

Dealing With the Communicable Disease Called Sin

Overview of Parshiot Tazria-Metzora (Lev 12–13 and 14–15)

Often these two parshiot are combined in the yearly Torah reading cycle depending on how the Jewish calendar falls for the year. Their combining together is likely due to the fact that each is relatively short and deals with related subjects: namely, the ritual purity laws. As we shall see, the causes of ritual impurity involve sin issues. The Torah prescribes procedures that the afflicted person had to follow in order to be deemed cleansed and thus be readmitted into the camp of Israel. All the rituals prophetically pointed to Yeshua’s atoning death on the cross.

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These two parshiot dealing with diseased and unclean persons immediately come after the laws concerning clean and unclean meats (Lev 11). What the Israelites ate as well as the state of their physical bodies was an important aspect of holiness in the eyes of YHVH.

From these two parshiot, we learn that an unclean person could only become clean through the atoning blood of a sacrificed animal or through ritual cleansing of water by which he was reconciled to Elohim and brought back into the camp of Israel. What can we learn from the juxtapositioning of these subjects (i.e., the laws pertaining to unclean meats and unclean people) in the Torah? Simply this. Man can easily become impure and defiled because of his innately depraved, crooked, and wicked heart that is at enmity with the laws of Elohim (Jer 17:9; Rom 8:7). Since the fall of Adam, man has been in a state of impurity from Elohim. Thus, sin separates him from the presence of Elohim and from his fellow Israelites. Only the sin-atoning blood of Yeshua can bring him to a place of purity where he can be reconciled to the Kadosh (Holy) One of Israel, and become part of the camp (i.e., the congregation of the saints or kadosh ones) of YHVH.

Leviticus 12:1–8 deals with the purification of women after childbirth. Adam Clarke in his commentary states that in the woman’s having to bring a sacrifice after the birth of her child, Elohim keeps up the remembrance of the fact that through woman, sin entered the world. He also keeps up the memorial of sacrifice to show that the state of a sinner, howsoever deplorable, is not hopeless. In every ceremony, we may see both the justice and the mercy of Elohim. Hence, while we have the knowledge of our spiritual impurity, we have also the knowledge of our cure—the sacrifice of an innocent animal, which always points to Yeshua who once and for all, in his sacrificial death, cleansed us from sin’s impurity. Continue reading →

 

New Video: How Firstfruits Day Prophetically Pictured the Death and Resurrection of Yeshua

This video explains how the ceremonies Elohim ordered the ancient Israelites to do on Firstfruits (or Wavesheaf) Day prophetically pictured the death,  burial and resurrection of Yeshua (Jesus) the Messiah some 1500 years before that event occurred, thus proving both the divine origination of the Bible and the divine mission of Yeshua.

A free study guide is available at http://hoshanarabbah.org/pdfs/firstfruits.pdf.

 

New Video: Food for Thought—You Are What You Eat

In this video, learn the heart and spirit behind the biblical dietary laws. This issue involves a whole lot more than just health—it’s about holiness. Following the biblical dietary laws help…

  • us to control what goes into our mouths, so that we’ll be able to better control what comes out of them.
  • to teach us self control.
  • to teach us how our scruples about what we eat physically directly relates to what we eat spiritually.
  • to show us how a biblical diet can help hold the community of redeemed believers together, and helps the saints from assimilating into the world.
  • to raise our level of consciousness on the subject of holiness by teaching us how to separate the holy from the profane.
  • us to place a greater value on our bodies as the temple of the Holy Spirit.
  • to sharpen our spiritual acuity so that we’ll get more out of the Word of Elohim.
  • to become more holy (set-apart from the pollutions and defilement of this world) as YHVH Elohim is holy (set-apart).

 

 

Blog Scripture Readings for 4/7 through 4/13/13

Aside

Parashat Tazria-Metzora — Leviticus 12:1 – 15:33
Haftarah — 2 Kings 7:3-20
Prophets — Isaiah 62:1 – 66:24; Jeremiah 1:1 – 3:25
Writings — Job 2:1 – 8:22
Testimony — Acts 16:1 – 19:41

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 4/7 through 4/13/13.

We are instructed in Vayikra/Leviticus 23:15-16: “You shall count for yourselves – 
from the morrow after the Shabbat, 
from the day when you bring the Omer of the waving – seven Shabbatot [weeks], they shall be complete. 
Until the morrow after the seventh Shabbat 
you shall count fifty days; 
and you shall offer a new meal offering to YHVH.”

This is the 2nd week of the counting of 7 weeks.

 

Are Ye “Gods”?

What does it mean to become a “son of God (Elohim)? Please note the following biblical excerpts:

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” (Rom 8:15)

Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. (Rom 8:23)

Who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises… (Rom 8:23)

To redeem those who were under the law, that we might receive the adoption as sons. (Gal 4:5)

Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will… (Eph 1:5)

Who me???

Who me???

The word adoption is the Greek word huiothesia meaning “adoption, adoption as sons; that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations; the nature and condition of the true disciples in Christ, who by receiving the Spirit of God into their souls become sons of God; the blessed state looked for in the future life after the visible return of Christ from heaven” (from the Online Bible).

The Bible must be our ultimate guide as to what we believe, teach and practice. The Hebrew word Elohim is a plural noun referring to the “Godhead” (the Father, Son and Holy Spirit). At the same time, we read in John 1:12 that those who have received Yeshua are given the right, authority, or power to become the children of Elohim. This same thought is also stated in Rom 8:14–15; 9:4; 2 Cor 6:18; Gal 4:5–6; Eph 1:5; 1 John 3:1–2 and Rev 21:7. The idea that men would become children of Elohim (part of the spiritual family of Elohim) seems to have been broadly accepted by the apostles.

Just because the Protestant church doesn’t generally teach the biblical fact that redeemed men will become part of the family of Elohim doesn’t not make it a fact. And similarly, just because some cults teach a perverted twist of this biblical truth doesn’t mean we should reject what the Bible teaches about it.

Interestingly, many of the Eastern Orthodox churches (the counterpart of the Roman Catholic Church in the eastern world) have taught the concept that man will become like God in their idea of the theosis. For educational and enlightenment purposes, may I suggest that the reader look up this term online.

What is to be our spiritual destiny or inheritance after we receive our glorified bodies at the resurrection? To only be glorified angelic beings? The Bible says that man will be above the angels (1 Cor 6:3). What’s above the angels in spiritual rank? That’s right, Elohim!

I leave you with this passage from John:

Behold what manner of love the Father has bestowed on us, that we should be called children of Elohim! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of Elohim; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1 John 3:1–2)

This being said,  what  does this scripture mean?

I said, “You are gods [Elohim], And all of you are children of the Most High. (Ps 82:6)

 

Food For Thought—You Are What You Eat

What is the heart and spirit behind the biblical dietary laws? I will, in part, attempt to answer this question the following brief teaching.

The Genesis creation account records that YHVH Elohim made man in his own image (Gen 1:26). As such, the first humans, Adam and Eve, had spiritual communion with their Creator. Though man fell quickly to the temptation to sin, which separated him from a sinless, set-apart and righteous Creator, YHVH has desired to redeem man from the power of sin to be set-apart (holy or in Heb. kadosh) as he is set-apart (e.g. Lev 11:44).

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Israel was redeemed from YHVH’s judgment against sin when they sacrificed the lamb on Passover and painted the blood on the door posts of their homes. YHVH then immersed Israel in the Red Sea (a picture of baptism for the remission of sins) and led them to the foot of Mount Sinai. YHVH revealed his Torah-truth (his instructions, teachings and precepts in righteousness) to the nation of Israel from Mount Sinai so that they could become a set-apart (kadosh) kingdom of priests (Exod. 19:6). He was showing them the pathway of righteousness so that after having been redeemed by the blood of the lamb—a direct prophetic picture pointing to Yeshua the Lamb of YHVH slain from the foundation of the world—they could have fellowship with him by avoiding sinning by walking in the straight and narrow path of righteousness.

Part of the walking in a loving relationship with a righteous and totally set-apart (kadosh) YHVH involves keeping his commandments as Yeshua said in John 14:15. To know and to love YHVH is to obey his commandments (1 John 2:3–6). Those who love him and back up their belief in him with the actions of obedience (faith without works is dead, Jas 2:14–26) are better off than the demons who believe in Elohim only, but do not back up their belief with obedience to YHVH’s righteous commands. Those who love and obey YHVH are called set-apart ones or saints. Scripture defines saints as those who keep (i.e., observe or do) the Torah commands of YHVH and who also have the testimony of faith of Yeshua, the Messiah, Savior and Redeemer of mankind (Rev 12:17 and 14:12). Those who obey (hear and do) YHVH’s Torah commands will be called the greatest in the kingdom of Elohim while those who disregard the Torah and its commands will be called the least—so says Yeshua in Matthew 5:19!

Keeping YHVH’s dietary laws as outlined in the Torah is a foundational aspect of living a righteous and set-apart lifestyle. If one expects to be a member of the king-priest class in YHVH-Yeshua’s future kingdom, one must begin preparing for this role by keeping YHVH’s Torah in spirit and in truth (as Yeshua taught us in the Sermon on the Mount). Continue reading →