Without Holiness, No One Will See Elohim! Holiness Is YHVH’s Chief Quality

Our modern society has no concept of holiness. NONE whatsoever! This is because there is no fear—either reverential or dread—of Elohim. NONE! People, generally, are not only unaware of Elohim, but could care less. Live for them moment, make money and pursue the lusts of the flesh and eyes, and do what feels good is all most care people care about. And we wonder why society is ripping apart at the seams and lawlessness, anger, suicide, drug addictions, hatred and strife abound everywhere? Are we that clueless and lost as a society to be able to add two and two? Read on for the answer to these problems.

Hebrews 12:14, Holiness…see YHVH. 

Holiness is the chief attribute of Elohim and the most defining aspect of his character. It has to do with the fact that Elohim is entirely good and without evil or moral defect and totally sinless. This is why the spiritual beings around his heavenly throne are constantly crying, “Holy, holy, holy” in his Presence (Isa 6:3; Rev 4:8). This is why one of his titles is The Holy One of Israel,which is used more than thirty times in the Tanakh (e.g. 2 Kgs 19:22; Ps 71:22; Isa 1:4; Jer 50:29). This is why the high priest who ministered in the Tabernacle of Moses and later in the temple wore a golden crown or headplate with the words inscribed on it, “HOLINESS TO YHVH.” Not only was this pointing upward to YHVH’s set-apartness, but man himself is to become holy or set-apart even as YHVH Elohim is set-apart, for we read in the Epistle to the Hebrews that the attribute of holiness is a prerequisite for a man coming into the Presence of Elohim (Heb 12:14).

YHVH Elohim made mankind in his own image (Gen 1:27), so that man could eventually become his glorified spirit children (John 1:12; Rom 8:14–15; 2 Cor 6:18; Gal 4:5–6; 1 John 3:1–2; Rev 21:7). As part of the process of becoming an immortal child of Elohim, man must become holy as he is holy (Lev 11:44, 45; 20:7, 26; 1 Pet 1:16). This is the ultimate destiny of those who will submit to YHVH’s process of transforming man from profane or polluted, sin-ridden beings to becoming holy or set-apart. What does this process involve and how does it affect you?

YHVH Is Preparing His Saints to Be a Kingdom of Priests

In the Bible, YHVH declared that it was the destiny of the Israelite nation to become a chosen and peculiar people and a kingdom of priest—to be special and unique among the nations of the world—to reflect the character and nature of YHVH Elohim—to be holy (in Hebrew, kadosh) as he is kadosh. The Hebrew word kadosh means “sacredness, consecrated, set-apartness or separateness.” Set-apart or separate from what? From the sin, profaneness and pollutions of the world with all of its sin and rebellion against the Creator. YHVH Elohim is set-apart or kadosh in that he is transcendent or above the mundane with its sinfulness. He invites humans to transcend the pollutions of the carnal and the mundane and to come up to his level. The saints as the end times priesthood of Yeshua need to embrace and internalize this identity for themselves as we will discuss below.

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Want to be a holy and peculiar people? Obey Elohim!

“Who me?”

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. (1 Pet 2:9)

Deuteronomy 21–25

This section of the Torah (Deut 21:10–25:19) contains 72 commandments, which is more than in any other Torah portion. In this passage there are rules pertaining to all aspects of human relations showing that the “Torah deals with the real world. It does not present a world where all people get along with one another or rush to take care of one another’s property. Instead, it ‘takes into account the grim reality that people do not achieve the desired observance of “you shall not hate others in your heart”’” (A Torah Commentary For Our Time vol. 3, p. 150). 

In studying this portion, one can easily miss the point of a particular command if one views it strictly in its pashat (most literal) meaning. For these commands to have relevance in our day, one must view them as principles that have a broad range of applications. The specific examples Torah gives are merely representative of one of but many life situations to which the principle behind the example could apply. Keeping this in mind, this Torah portion will give you much to ponder pertaining to your day-to-day walk (or halakhah).

In these chapters we see a plethora of laws concerning many seemingly small details regarding human life. Many people in the church have the tendency to broadly sweep away these commandments with such dismissive cliches as, “We’re now under grace …” or “We’re not under the law anymore …..” But please observe how many of the civil laws of our nation regulating actions between various members of society are based upon YHVH’s laws found in the Torah. 

As many of us make our way back to a more biblically-based lifestyle and orientation, we begin to see that (a) YHVH cares about the details of our lives and (b) these laws, while sometimes hard to understand, are for our own well-being and blessing. Do you still nurse a “pick and choose” or “have it your own way” mentality with regard to YHVH’s biblical commandments choosing to follow the ones you want and making excuses why you can’t (or don’t want to) follow the rest? By doing so, what blessings are you depriving yourself of, and how are you hindering your love relationship with YHVH?

Some of the laws in these chapters may be hard to observe nowadays. With others, due to our church background, we may have the tendency to spiritualize them away, thus, in essence, rendering them of non‑effect in our lives and thereby placing ourselves above YHVH’s Torah-law and thus becoming a law unto ourselves. Is this not humanism: every man doing what is right in his own eyes instead of obeying YHVH whatever the cost? Who is the Master of your life? You or YHVH? 

How do you view laws about women wearing men-type clothing, wearing fringes on the corners of your garments, mixed certain types of fibers in clothing, lending without interest, caring for the widows and orphans, personal hygiene, family purity laws (e.g. men not having sexual relations with their wives during their monthly cycles), removing blood from all meat before eating it, men wearing beards, faithfully tithing, following the biblical dietary laws, and observing YHVH’s Sabbaths (weekly and annual), etc.? These are lifestyle-changing laws, many of which go contrary to the mores of our society. 

Are we not called to be a kadosh or holy, set-apart, special and peculiar (i.e. treasured) people before YHVH? Following these laws to the best of our ability will help us to be the people that YHVH has called us to be. What progress are you making to bring your life into conformity to his standards of righteousness?

 

What is holiness?

1 Peter 1:16, Be holy, for I am holy. (See also Exod 22:31; Lev 11:44, 45; 19:2; 20:7, 26;  21:28; 1 Pet 1:16.) How do we as redeemed believers initially become kadosh or set-apart? This occurs only through the blood of Yeshua, the Lamb of Elohim at the time of our salvation. 

And from Yeshua Messiah, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood. (Rev 1:5)

“Come now, and let us reason together,” says YHVH. “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isa 1:18)

If we say that we have fellowship with him, and walk in darkness [sin or Torahlessness], we lie, and do not the truth [i.e. Torah/YHVH’s instructions in righteousness], but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Messiah Yeshua his Son cleanse us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:6–9)

How does one stay set-apart or sanctified and stay in fellowship with a kadosh Elohim? This is accomplished by staying under the blood of Yeshua the Lamb and by confessing and forsaking sin (i.e. violation of the Torah-law of Elohim—1 John 3:4) on a regular basis:

We also stay set-apart or holy by walking in accordance with YHVH’s Torah commandments. The Scriptures are clear on this: holiness or being set-apart from world cannot be separated from obedience to YHVH’s Torah instructions in righteousness.

Everywhere in Scripture (Exod 22:31; Lev 11:45; 19:2; 20:7, 26;  21:28; 1 Pet 1:16) where YHVH’s saints are commanded to be holy, the command is tied to obedience to his laws be they his dietary laws, the Sabbath, honoring one’s parents, treating one’s neighbor ethically, being a righteous minister, or not succumbing to the pagan practices of the world including sexual immorality, witchcraft, sorcery and witchcraft. To be sure, when we practice holiness by living according to the word of Elohim, it will set us apart and make us different from the world. We cannot be like the world and be holy, set-apart and pleasing to Elohim.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with Elohim? whosoever therefore will be a friend of the world is the enemy of Elohim. (Jas 4:4)

Don’t forget the importance of being holy or set-apart from this world, for the Scriptures tell us that without holiness no one will see Elohim (Heb 12:14). This is pretty cut and dried!

Why is holiness so important? Simply this. Contrary to Scripture, the mainstream Christian church teaches one of two things: either holiness is equivalent to religiosity, or that love is YHVH Elohim’s chief attribute. The first notion is incorrect because the Bible teaches that holiness is about obedience to the word or will of Elohim and is not merely about religious activities. The second notion is incorrect because although the Scriptures teach that Elohim is, indeed, love, this is not his chief attribute. Holiness is. This is why the heavenly beings surrounding the Elohim’s heavenly throne are continuously declaring that he is holy. 

And one cried unto another, and said, Holy, holy, holy, is the YHVH of hosts: the whole earth is full of his glory. (Isa 6:3)

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, YHVH Elohim Almighty, which was, and is, and is to come. (Rev 4:8)

Elohim created humans with the potential to be holy as he is holy, so that he, a holy Elohim, can spend eternity with holy glorified humans. No unholy or sinful beings can remain in his presence.

 

Leviticus 12–15 Explained and Made Relevant to YOU

Leviticus chapters 12 through 15  are some of the most distasteful and difficult to explain in the whole Bible, much less to relate to and to apply to our lives. After all, who wants to talk about diseases, disgusting molds and mildews, and bodily discharges? And who can relate to leprosy? Yuk!

Yet the Torah contains these subjects for a reason. Yes, sanitation, cleanliness and our physical good health is important to our Creator for obvious reasons, but lurking behind this distasteful and, at times, even revulsive subject is a much deeper issue: the disease of sin. When we view sin in terms of a contagious spiritual disease, suddenly we gain a new and deeper understanding of its destructive nature.

Even though the old adage, “Cleanliness is next to godliness” is not in the Bible, it is a biblical truism. Our cleanliness at all levels, body, soul (mind, will and emotions) and spirit are vital to a right relationship with Elohim. He is holy or set-apart (i.e. from the pollution, filth and defilement of this world), and without holiness, no one can see Elohim (Heb 12:14). In essence, holiness is nothing more than spiritual cleanliness. This is the deeper meaning behind Leviticus chapters 12 through 15.

Please take the time to read these chapters in Leviticus, then return to this blog and read my commentary on them. The goal of this discussion is to attain a higher level of spiritual holiness and cleanliness resulting in a closer walk with YHVH Elohim, our Creator, resulting in restored relationships with our fellow man as well. How great is that?

Overview of Parshiot Tazria-Metzora (Lev 12–13 and 14–15)

Often these two parshiot (the plural of parashah meaning “Torah portion” in Hebrew) are combined in the yearly Torah reading cycle depending on how the biblical calendar falls for the year. Their combining is likely due to the fact that each is relatively short and deals with related subjects: namely, the ritual purity laws. 

As we shall see, the causes of ritual impurity involve sin issues. As a remedy to this problem, the Torah prescribes procedures that the afflicted person had to follow in order to be deemed cleansed and thus be readmitted into the camp of Israel after having been temporarily expelled because of ritual impurity. All the ritual cleansing laws prophetically pointed to Yeshua’s atoning death on the cross.

These two parshiot dealing with diseased and unclean persons immediately come after the laws concerning clean and unclean meats (Lev 11). What the Israelites ate as well as Continue reading


 

The Real Story Behind the Biblical Kosher Laws—Holiness!

Leviticus 11:1–47, The biblical dietary laws are about holiness. Let’s briefly discuss the subject of clean and unclean meats. The focal point of biblical dietary laws are holiness and separation. There are other issues here that need to be explored as well. How serious are you about obedience to YHVH’s commands, or is your belly your god? (See Phil 3:19; Rom 16:18.) Do your taste buds or the Word of YHVH rule your life? Remember, Torah covers all aspects of life: physical, spiritual, emotional, relational, civil, agricultural, political, jurisprudence, religious and economic. ­Torah is a very holistic handbook on life. Are you one who takes the (humanistic) pick-and-choose approach to Torah-obedience? “I’ll obey only the biblical laws that suit me.” Such an approach is akin to what the serpent told Adam and Eve when he said, “You can have it your way … YHVH didn’t really mean what he said when it comes to obedience.”

When most people think of word kosher, the biblical dietary laws come to mind. This is only part of the picture that the Bible presents when it comes to the subject of kashrut. The biblical kosher laws involve not only clean and unclean meats, but many other areas as well such as health issues, holiness (not defiling the body, the temple of YHVH’s Set-Apart Spirit), and separation issues—how we’re to act, live, eat, worship, think, dress and talk differently than the heathens around us. The word kosher derives from the Hebrew word kasher/RAF (Strong’s H3787) meaning “to be straight, right, acceptable” (see Est 8:5; Eccl 11:6; 10:10). YHVH has called his people out of this world and sanctified (set-apart) them to be “straight, right and acceptable” to him. Therefore, YHVH hasn’t give us the liberty to act, speak, dress, eat and live the way the heathens do. He has called us to a higher moral and spiritual standard. We can’t expect to be called the children of the Most High, and still live like the children of the world. We must choose whom we are going to serve (see Josh 24:15): YHVH or mammon and this world (Matt 6:24).

Leviticus 11:4, 47, Unclean. The word unclean is the Hebrew word tameh meaning “defiled, impure, polluted ethically, ritually or religiously” and the word clean is the Hebrew word tahor meaning “pure physically, ceremonially, morally, ethically.” In verse 43, YHVH says that in eating unclean meats one becomes abominable (or detestable, filthy). In Ezekiel 22:26, YHVH rebukes his people because, “Her priests have violated my Torah-law, and have profaned my set-apart [Heb. kadosh] things: they have put no difference Continue reading


 

What is holy and who determines it and how to tell the difference

Leviticus 8:12, Anointing oil … consecrates [Heb. kadash]. The Hebrew word kadash signifies the state of something that belongs to the realm of the sacred, and which is set-apart for divine use and has been separated from the sphere of the secular, common or profane. The Bible often uses the term holy (meaning “set-apart”) to signify this state of being. The word of Elohim designate many things as set-apart:

  • The ground upon which YHVH is standing (Exod 3:5; Josh 5:15)
  • The people of Israel (Exod 19:6; Deut 14:21; 26:19)
  • The Sabbath (Exod 16:23; 20:8)
  • The Tabernacle of Moses (Exod 26:33)
  • The garments worn by the high priest (Exod 28:2)
  • The altar of sacrifice (Exod 40:10)
  • The offerings made on the altar (Lev 6:18)
  • YHVH’s feast days (Lev 23:2)
  • The camp of Israel (Deut 23:14)
  • Heaven as the abode of Elohim (Deut 26:15)
  • YHVH Elohim (Job 6:10; Pss 22:3; 78:4; 99:5)
  • Zion and Jerusalem (Ps 2:6; Matt 27:53; Rev 22:19)
  • The Spirit of Elohim (Matt 1:20)
  • The angels (Matt 25:31)
  • The servants of Elohim (Mark 6:20)
  • The name of YHVH (Luke 1:49)
  • Yeshua (Acts 2:27; 3:14)
  • YHVH’s prophets (Acts 3:21)
  • The saints (1 Pet 2:9; Rev 22:11)
  • The Torah (2 Pet 3:21) 

The people, times and items listed on this listed are holy because Elohim has designated them as such. Only Elohim has the power and authority to determine what is holy and Continue reading


 

Holiness—The Dominant Theme of Leviticus and the Bible 

The focus of Leviticus is holiness and holy living. Holiness is the chief attribute of Elohim and the most defining aspect of his character. It has to do with the fact that Elohim is entirely good and without evil and moral defect and is sinless. This is why the spiritual beings around his heavenly throne are continually crying, “Holy, holy, holy” in his Presence (Isa 6:3; Rev 4:8). This is why one of his titles is The Kadosh One of Israel,which is used more than thirty times in the Tanakh (e.g. 2 Kgs 19:22; Ps 71:22; Isa 1:4; Jer 50:29). This is why the high priest who ministered in the Tabernacle of Moses and later in the temple wore a golden crown or headplate with the words inscribed on it, SET-APARTNESS TO YHVH. Not only was this pointing upward to YHVH’s set-apartness, but man himself is to become holy or set-apart even as YHVH Elohim is set-apart, for we read in the Epistle to the Hebrews that the attribute of holiness is a prerequisite for a man coming into the Presence of Elohim (Heb 12:14).

The Hebrew word for holy and holiness is kadosh, which is defined as “sacredness, consecrated, set-apartness or separateness.” That which is holy or kadosh relates to that Continue reading