Do YOU have your adoption papers?

Do you have your ticket to the New Jerusalem? If not, why not?

Romans 8:15, Adoption. This word (found only in Paul’s epistles) is found in only four other places in the Testimony of Yeshua (i.e. Rom 8:23; 9:4; Gal 4:5; Eph 1:5). It is the Greek work huiothesia and refers to that spiritual relationship which Elohim has established between himself and the saints—the Israel of Ellohim (Gal 6:16)—to the exclusion of all other people on earth.

In Galatians, Paul speaks of redeemed believers being both Abraham’s seed and being adopted as sons of Elohim (Gal 3:29, 4:5). Elsewhere where the term adoption is used in the Testimony of Yeshua, it is in reference to our relationship with our Heavenly Father, not with our earthly father, Abraham. The saints are therefore, the sons, seed or offspring of Abraham, yet adopted into the family of Elohim as spiritual sons. In other words, redeemed believers are the literal sons or seed (physically and spiritually) of Abraham, yet adopted sons (spiritually) of YHVH.

This adoption process will be finalized or completed at the resurrection of the saints at Yeshua’s second coming when each saint will receive their resurrected, glorified spiritual body (Rom. 8:23), for it is then, as John states, that we will be like him (Yeshua) for we shall see him as he is (1 John 3:2).

The Most High Yehovah Elohim, the Creator of the universe who made you and me in his image wants to adopt you and me into his eternal kingdom of heaven—the family of Elohim. Do you have your adoption papers and is your “ticket” punched for your ride to the New Jerusalem? If not, go here: If so, then comfort yourself with this glorious truth! Maranatha and halleluYah!


What did Yeshua mean when he said, “You are elohim/gods”?

John 10:34, You are gods. Yeshua is here quoting Ps 82:6 where the term elohim in Hebraic thought and as used biblically simply refers to all divine beings whether good (e.g. Elohim, his heavenly council and angels) to evil (e.g. Satan, evil spirits and demons).

Elohim can also refer to human (righteous) judges, who are acting on behalf of Elohim on this earth making righteous judgment between humans (e.g. Exod 21:6; 22:8–9). Yeshua gave this same authority to his apostles (or church leaders) to adjudicate between the saints and to make ecclesiastical decisions as did the Jewish Sanhedrin of old, and he promised that as Elohim’s agents on earth, he would honor their decisions (e.g. Matt 16:19; 18:18–20).

In this passage, Yeshua is clearly stating that the Jews in his audience were divine beings.

What did he mean by this?

The verse here doesn’t indicate that those in his audience were Jewish judges or members of the ruling elite. He was speaking generically to a group of lay people to whom the word of Elohim had been given (v. 35), which is why they were at that time in Jerusalem on the temple mount observing the Feast of Dedication of the temple or Hanukkah (John 10:22–23).

In making this statement, Yeshua is most likely referring to the potential that spiritually enlightened humans, who have received the word of Elohim, have for becoming glorified sons of Elohim some day (i.e. at the resurrection) if they believe in him (John 1:12).

Whatever Yeshua means, he is clearly stating that those humans (to whom the word of Elohim was given, v. 35) possess some divine element, to one degree or another, that qualifies them to be included under the rubric of elohim. Whether he is thinking of the term elohim vis-à-vis humans in present or future prophetic terms is not clear from this passage. He simply states as a fact that “You are elohim” (if you have been given the word of Elohim).


The Tabernacle and the “Deification” or Theosis of Man

The Tabernacle of Moses from its front to back represents one’s progression in their spiritual journey starting with their initial salvation leading to the glorification of the physical body and eternal life in YHVH’s eternal spiritual kingdom. This view is from man’s perspective looking into the tabernacle through the front gate.

From YHVH’s view inside the holy of holies above the ark of the covenant in the glory cloud looking outward, the perspective is different. We’ll discus this in a moment.

In the outer court of the tabernacle, all the rituals and furnishings pointed to death, judgment, to washing or cleansing. These prophetically foreshadowed salvation through Yeshua’s atoning death on the cross, with Yeshua being the door to salvation, acceptance of his death on the cross for one’s sins followed by baptism for the remission of sins. In the set-apart (kadosh or holy) place inside the tabernacle, everything pointed to life, light, food, fragrant incense, the fruits and gifts of the Set-Apart Spirit—or life in a spiritual relationship Continue reading


A Final Word on the Tabernacle of Moses and Theosis

The process of man going from being a physical and human creature to becoming an immortal and glorified child of the Most High, in theological terms, is called theosis. This is an ancient Christian concept that is still held by the Eastern Orthodox Church referring to the spiritual process that occurs resulting in the deification of man. The goal of theosis is to become like Elohim and to become eventually united with him spiritually. Theosis is the biblical concept of a redeemed or spiritually regenerated individual becoming a partaker YHVH’s divine nature (2 Pet 1:4), and being adopted into the family of Elohim (see verses below). It is about man becoming like Elohim — becoming part of the family of Elohim as a son of Elohim (John 10:34; Ps 82:1; 1 John 3:1–3).

Genesis - Bible - Creation - Old & Young

This is our theosis, that as the Ruach haKodesh (the Holy Spirit) identified Yeshua as the Son of Elohim at his  baptism, so we too become a son of Elohim at our baptism, when we become a new creation through Yeshua and the work of the Holy Spirit (Gal 2:20; 2 Cor 5:17). At that time, one is begotten into the family of Elohim, and when one receives one’s glorified body at the resurrection one will be fully born or adopted into the family of Elohim as a full-fledged son of Elohim, for, as the Scripture says, we will be like him, for we will see him as he is (1 John 3:1–3).

Paul refers to theosis in several places when he uses the term adoption. Continue reading


Glorification and Adoption as Sons of Elohim

Revelation 3:9, Worship/bow down before your feet. This scripture has puzzled many. Who are these saints before which those who are of the synagogue of Satan will at some time in the future bow down in worship? Who are those who are of the synagogue of Satan? First, the saints are wearing crowns (verse 11) and they have the name of Elohim written upon them (verse 12). We know that a group of saints will be ruling with Yeshua in his millennial kingdom (Rev 1:6; 5:10). These same will be part of the first resurrection (Rev 20:6), which occurs at Yeshua’s second coming. Not all saints will be kings and priests. There are levels of rewards (and responsibilities) in YHVH’s kingdom depending on how obedient one has been to his Torah-commandments. This Yeshua teaches in Matthew 5:19. Some saints will be the least in his eternal kingdom, while some will be the greatest depending on their level of Torah-obedience. Similarly, Yeshua identifies two groups in his Parable of the Ten Virgins (Matt 25:1–13). The wise virgins will go into the wedding supper of Yeshua, and presumably will become his bride. In Revelation chapter three, Yeshua further identifies two groups of believers: those who are spiritually lukewarm and those who are spiritually hot (Rev 3:14–22). It is not a stretch to connect those who are spiritually on fire in Laodicea with those in Philadelphia who have been faithful to his commands, who will be given a crown and who will be worshipped.

Can we further identify these faithful saints who will be worshipped (or before whom the knees of lower order saints will bend) in Yeshua’s kingdom? They have crowns and are thus ruling as kings and have the name of Elohim written on them. Similarly, the 144 thousand have the seal of YHVH’s name on them (Rev 7:3–4 and 14:1), and they keep his Torah commandments and have the testimony or faith of Yeshua (Rev 14:12). These are the likely candidates for being those Yeshua describes in Matthew 5:19 who will be the greatest in the kingdom of Elohim, and who others will worship (Rev 3:9).

Why would people be worshipping (or bending the knee before) these glorified, resurrected and kingly saints? There are several possible explanations here. First, the bride of Yeshua will be ruling and reigning with Yeshua as a queen (in ancient Jewish thought) or like a king (under Yeshua, who is the King of kings, as presented in the Book of Revelation). Second, Paul teaches us that those saints who will be resurrected will be literally adopted (Rom 8:15, 23; 9:4; Gal 4:5; Eph 1:5) into the family of Elohim as sons of YHVH Elohim.

In Galatians, Paul speaks of redeemed believers being both Abraham’s seed and being adopted as sons of Elohim (Gal 3:29; 4:5). Elsewhere where the term adoption is used in the Testimony of Yeshua, it is in reference to our relationship with our Heavenly Father, not with our earthly father, Abraham. The redeemed are therefore, sons or the seed of Abraham, yet adopted into the family of Elohim as spiritual sons (Rom 8:15, 23; Eph 1:5). In other words, the saints are literal sons or seed (physically) of Abraham, yet adopted sons (spiritually) of YHVH. This adoption will be finalized or completed at the resurrection when the saints receive their spiritual bodies (Rom 8:23), for then they will be like him for they shall see him as he is (1 John 3:2).

Elohim is a plural word in Hebrew and can mean many things, and has many usages in the Scriptures. It is used to refer to the Creator, YHVH Elohim, as well as to angels, kings, judges and humans in authoritative capacities. When the saints are resurrected, they will be as Elohim and will be part of the family of Elohim, though they will not be Elohim, who has existed forever and is the Creator of all things. It appears that these saints will be worshipped, not as YHVH Elohim, but as his created sons who have been elevated through the process of redemption, sanctification, glorification and adoption into members of the family of Elohim.


Are Ye “Gods”?

What does it mean to become a “son of God (Elohim)? Please note the following biblical excerpts:

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” (Rom 8:15)

Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. (Rom 8:23)

Who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises… (Rom 8:23)

To redeem those who were under the law, that we might receive the adoption as sons. (Gal 4:5)

Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will… (Eph 1:5)

Who me???

Who me???

The word adoption is the Greek word huiothesia meaning “adoption, adoption as sons; that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations; the nature and condition of the true disciples in Christ, who by receiving the Spirit of God into their souls become sons of God; the blessed state looked for in the future life after the visible return of Christ from heaven” (from the Online Bible).

The Bible must be our ultimate guide as to what we believe, teach and practice. The Hebrew word Elohim is a plural noun referring to the “Godhead” (the Father, Son and Holy Spirit). At the same time, we read in John 1:12 that those who have received Yeshua are given the right, authority, or power to become the children of Elohim. This same thought is also stated in Rom 8:14–15; 9:4; 2 Cor 6:18; Gal 4:5–6; Eph 1:5; 1 John 3:1–2 and Rev 21:7. The idea that men would become children of Elohim (part of the spiritual family of Elohim) seems to have been broadly accepted by the apostles.

Just because the Protestant church doesn’t generally teach the biblical fact that redeemed men will become part of the family of Elohim doesn’t not make it a fact. And similarly, just because some cults teach a perverted twist of this biblical truth doesn’t mean we should reject what the Bible teaches about it.

Interestingly, many of the Eastern Orthodox churches (the counterpart of the Roman Catholic Church in the eastern world) have taught the concept that man will become like God in their idea of the theosis. For educational and enlightenment purposes, may I suggest that the reader look up this term online.

What is to be our spiritual destiny or inheritance after we receive our glorified bodies at the resurrection? To only be glorified angelic beings? The Bible says that man will be above the angels (1 Cor 6:3). What’s above the angels in spiritual rank? That’s right, Elohim!

I leave you with this passage from John:

Behold what manner of love the Father has bestowed on us, that we should be called children of Elohim! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of Elohim; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1 John 3:1–2)

This being said,  what  does this scripture mean?

I said, “You are gods [Elohim], And all of you are children of the Most High. (Ps 82:6)