Category Archives: Spirit-led Life, The

The Bible on How to Victoriously Overcome Discouragement

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Fight or Flight?

When life smacks us in the face again and again whether it is weariness in well doing, trials, persecution, health and financial issues, mean words and actions from other people, false accusations or whatever, it is easy to become discouraged. It is only natural to cry out to YHVH Elohim in complain: woe is me!, Sometimes we feel like fighting—punching the adversary in the face. Or perhaps our response to adversities is to run away and to hide like the proverbial child who pulls the bed covers over his face hoping the boogie man or the monster under the bed will magically go away. The author of the biblical psalms was no exception to these normal human reaction to depression and discouragement as a result of attacks by people or difficult life situations. 

Give ear to my prayer, O Elohim; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest. (Ps 55:1–8)

What does the Bible teach us that our reaction should be when we face adverse circumstances and discouragement is the result? Do we fight our adversary, flee the scene, give up or what? 

The Bible has much to say about discouragement and weariness. Most importantly, though, it shows us how to keep on moving forward without succumbing to the negative and debilitating human emotions of discouragement, depression and weariness that can so easily beset us and take us down.

Do Not Become Weary in Well-Doing

For the average human, one’s entire life is a struggle against opposing forces like adverse health issues, human relational problems or environmental conditions involving economics, workplace issues or political and social upheaval that unexpectedly envelopes us. For the Christian, the battle is even more intense involving not only physical adversaries and forces, but spiritual ones as well including the world (the spirit of antichrist), the flesh (sin) and the devil and his forces of evil that are ever trying to pull godly people downward. Like the spawning salmon, we have to fight our way upstream against the river’s fierce current to reach our goal, but by the grace or divine enablement of YHVH, the Bible assures us that we can make it. Usually the goal is reached and victory comes only after a long struggle. In the body building community there is a saying: No pain, no gain. This is a truism for all of life’s endeavors and the overall message of Scripture. Nothing worth anything comes without a struggle. For example, the farmer sows his seeds and then has to wait patiently for the harvest to occur hoping that drought, floods, blight, pests or weeds will not obviate all of his hard endeavors produce a crop. It is unrealistic to expect instant gratification in this life and relief from life’s trials and struggles. Christians are called to be people of faith. The ultimate and eternal reward is forthcoming to those who persevere and overcome.

Now that we have identified the problem, which is endemic to the human condition, what is the solution? The Bible offers us some encouraging words in the face of discouragement from life’s struggles.

And let us not be weary in well doing: for in due season we shall reap, if we faint not. (Gal 6:9)

Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of YHVH, forasmuch as ye know that your labour is not in vain in YHVH. (1 Cor 15:58)

But ye, brethren, be not weary in well doing. (2 Thess 3:13)

But there is more for us to consider when dealing with the battles of life that result in weariness and discouragement.

Heaven’s Discipline Is For Our Betterment

Discouragement often occurs out of conflicts with other people. This was the case with Jacob and Esau. Rather than learning from his mistakes, Esau turned away from YHVH because of discouragement and became a profane or secular person. He was a carnally minded and a worldly person who was focused totally on satiating his physical needs and wants with little or no interest in godly things, thus he failed to take to heart YHVH’s chastening and to obey his parents, to make peace with Jacob his brother and ultimately to serve and obey Elohim.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of YHVH, nor faint when thou art rebuked of him: For whom YHVH loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, Elohim dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see YHVH: Looking diligently lest any man fail of the grace of Elohim; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (Heb 12:3–17)

What About When People Treat Us Badly?

A major source of discouragement comes as a result humans mistreating each other. Often those who are closest to us—spouses, children, parents and close friends—are the ones who treat us the worst. Such attacks are the hardest to endure. The psalmist experienced the persecution and betrayal of loved ones and then wrote about the pitiable situation in which he found himself.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. (Ps 41:9)

For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of Elohim in company. (Ps 55:12–14)

In my distress I cried unto YHVH, and he heard me. Deliver my soul, O YHVH, from lying lips, and from a deceitful tongue. What shall be given unto thee? or what shall be done unto thee, thou false tongue? Sharp arrows of the mighty, with coals of juniper. Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! My soul hath long dwelt with him that hateth peace. I am for peace: but when I speak, they are for war. (Ps 120:1–7)

Yeshua warned his disciples some of their chief adversaries would be those of their own household.

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matt 10:34–39)

The Grace and the Love of Yeshua Will Carry Us Through!

So how do we deal with and overcome weariness and discouragement as a result of the betrayal and persecution of loved ones or even from the chastening that comes from our heavenly Father?

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“Increase Our Faith” How?

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Luke 17:5–10, Increase our faith. Explaining the correlation between faithfulness and miraculous faith. As is often the case in the Gospels, Yeshua’s answers to his to the disciples’ questions is a bit of an enigmatic head scratcher. How does his answer relate to their question in Luke 17:56–10 about how to increase one’s faith? Let us explore the connection between miracles of faith and faithfulness.

In this passage of Scripture, Yeshua initially answers his disciples’ question by tersely stating that a small amount of faith produces great, even miraculous, results. He launches into a discussion about faithful attendance to duty, and ends the discussion there. What do these seemingly discordant statements have to do with each other? Upon reflection, the answer becomes evident. He is saying that faith resulting in  miracles comes as a result of a servant being faithful by doing the will of his master—in this case, YHVH Elohim. 

As an example of the connection between faith and faithfulness, let’s consider Yeshua’s command to his disciples to preach the gospel to all nations. Referred to as “The Great Commission,” Yeshua promised that certain miraculous signs and wonders would follow his disciples when they faithfully fulfill this command (Mark 16:15–18). One often hears Christians wondering why they do not see many miraculous signs and wonders happening today. Maybe it is because they are not being faithful to their Master’s command to preach the gospel to the whole world—or at least to share the gospel boldly with those around them. The preaching of the gospel is just one example of miracles of faith following obedience.

Let us dig deeper and demystify the connection between faith and faithfulness. Consider this. What is the relationship between faith and faithfulness? When one is faithful to his master’s will and is faithfully executing his responsibilities, what happens? By immersing oneself in the will of one’s master with one’s whole heart, one will be totally in tune with the master. That is, one will know the heart, mind and will of their master. He will know the desires of the master, how the master thinks and what the master wants him to do, and what the master wants him to do next. On this basis and from this spiritual launch pad, the servant can extend his faith and predict the will of the master—what the master wants him to do next, and then the servant can step out in faith and accomplish it, even if it requires a miracle to do so.

An example of stepping out in faith from the launch pad of faithfulness based on fulfilling Yeshua the Master’s will for his redeemed believers to expand the kingdom of heaven by sharing the gospel with others. In so doing, one will be walking hand-in-hand with the Master’s will to reverse the effects of the kingdom of darkness by healing the sick and casting demons out of oppressed people (Mark 16:15–18). In this manner, the kingdom of heaven is expanded one life at a time as per the heart and will of Yeshua. The preacher of the gospel should understand this correlation between faithfulness and miraculous faith, which is why after sharing the gospel with others, one can expect to heal the sick and cast demons out of the oppressed. 

It is really that simple; it is a matter of cause and effect. Faith-based miracles is the natural consequence of faithfulness to execute the Master’s will. If one does not see miracles in one’s life, perhaps it is because one is not being obedient to the will of their Master!

 

Antarctica & the Upward Call to Exceptionalism

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My recent voyage to Antarctica was like a trip to another planet. It was a surreal, unearthly place that because of its pristine beauty and vast stretches of whiteness with the glaciated mountains and icebergs transports one to a different realm physically, emotionally, psychologically and even spiritually. Antarctica is almost a holy, even a godly place because it is largely untouched and untainted by sinful man. The message of this video was birthed in the Antarctic as a result of some transcendent thoughts that came to me while there concerning the higher walk to which Yeshua is calling us. May this message edify, bless and encourage the listener onward and upward!

 

Unshrunk Cloth & Old Garment Compared to New Versus Old Wine Skins

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No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.” (Matt 9:16–17)

Matthew 9:17, New [Gr. agnaphos] patch…old [Gr. palaios] garment. A brief dive into the Greek words for new  and old is instructive and yields some rich treasures that will be lost on most modern persons without a proper explanation.

The word new (as in “new patch”) is the Greek word agnaphos referring to the work of a fuller whose job it was to prepare cloth for garment making by first carding it. So what did a fuller specifically do? The fibers (whether of wool, cotton, flax or some other natural fibrous material) must first be smoothed and aligned by carding with a wire toothed brush thus disentangling the fibers and washed, which prepares the fibers for spinning.

Next, the Greek word for old (as in “old garment”) is palaios meaning “antique, that is, not recent, worn out.” What an apt description of a carnally oriented and spiritually unregenerate person before coming to the Messiah! They are a tangled and uncarded mess spiritually, as well as being old and worn out.

Each of us is like old garments that need patching. In order to receive the new patches of Yeshua’s gospel, our old, carnal man must be carded (disentangled and set in order), washed (baptized) and shrunk in size. That is, we must be divested of our innate pride, humbled and brought down to size at the foot of the cross. Further the carnal and sinful man needs to be shrunk in size and yield to the larger regenerative and transforming power of YHVH’s Spirit. In the next parable of the new and old wineskins, Yeshua alludes to this second work of the Spirit that needs to occur in a new believer after they have been carded. It is only through allowing these processes to occur in our lives that we can qualify to be potential candidates to be the bride of Yeshua (v. 15).

New wine…new wineskins. The analogy of the new wine and new wineskins is similar but different than that of the new patch on the old clothes. Both have to do with regeneration of something that is old, but each parabolic analogy intends a different spiritual truth because each a involves different process that with a different objectives. Sadly the phrase,“New wine into old wineskins…new wine into new wineskins” (the translation as found in most of our English Bibles) is a muddy one a misses the deeper meaning from the Koine Greek, and therefore doesn’t give us the proper understanding of Yeshua’s words. Here is the verse from Matthew 9:17 with the Greek words following in brackets:

Neither do men put new [neos] wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new [neos] wine into new [kainos] bottles, and both are preserved. (KJV

In English, the word new can mean “brand new, never been used before” or it can mean “new to you, although it may have previously belonged to someone else.” It can also mean “renewed, reconditioned new.” In Koine Greek, there are two words for our one word new. They are neos and kainos.

The Greek word neos means “new as in brand new.” The Greek word kainos means “new in the sense that something is renewed or reconditioned,” so it’s not brand new.

Both Mark and Luke in their accounts use kainos in the same way Matthew does in his (Mark 2:22; Luke 5:38).

This verse would have been better translated as:

Neither do men put new [neos] wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new [neos] wine into reconditioned [kainos] bottles, and both are preserved.

Stern captures this meaning in his Complete Jewish Bible where he translates kainos as “freshly prepared wineskins.” J. P. Green in his Bible translates kainos as “fresh.”

Interestingly, Luke adds a statement that the other two Gospel writers (see Matt 9:17 and Mark 2:22) omit:

And no one, having drunk the old wine, immediately desires new; for he says, ‘”The old is better.” (Luke 5:39)

What is the meaning of this? One commentator states that in ancient times, aged wine (i.e., being fully fermented, and thus having a higher alcohol content) was generally preferred over new wine (not fully fermented, thus having a lower alcohol content). He suggests that Yeshua is probably indicating why the religious people were objecting to the joy of Yeshua’s disciples (verse 33): because it was something new (The IVP Bible Background Commentary, p. 203, by Craig Keener). So depending on the context of Yeshua’s usage of the new/old wine analogy, sometimes the new is better, sometimes the old is better.

Also consider this. New wine must be put into newly refurbished leather wineskins. Why is this? Old leather gets dry and cracked like a pair of old leather boots that needs to be oiled occasionally to keep the leather pliable. Similarly, if one is to qualify to be the bride of Yeshua (v. 15), then one must receive the new wine of Yeshua’s teachings, where mercy (i.e., the weightier matters of the Torah [i.e., justice, mercy and faith from Matt 23:23) is more important than sacrifice (i.e., a letter-of-the-law, legalistic obedience to the Torah while missing its heart and spirit). The only way for an old wineskin to be newly refurbished and thus able to contain the new wine is to treated with oil (likely olive oil) to made supple. Similarly, a person (on old wineskin) must be immersed in the Holy Spirit to become the supple or teachably pliable vessel necessary to receive the new wine of Yeshua’s teachings. The evidence that a person has become a newly refurbished wineskin is the manifestation of the fruit of the Spirit in their life. This is something that those who are legalistically bound to a letter-of-the-law obedience religious system will find hard to manifest because of their hard, rigid, exclusivistic, judgmental and unloving view of and demeanor toward others.

 

Passing the End Times Test—Losing All For Yeshua to Gain the Kingdom of Heaven

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Afflicting the soul—it’s time to get serious about putting our soul man to death if we’re going to be ready to meet King Yeshua!

This is an unpopular subject with men, but a popular one with YHVH Elohim!

FOR SPIRITUALLY MATURE READERS ONLY WHO DON’T WANT THEIR EARS TICKLED AND ARE SERIOUS ABOUT FOLLOWING YESHUA!

Our souls need afflicting. This is a tough, unpopular message that few want to think about, much less discuss or preach about. Afflicting the soul or dying to self is what the Day of Atonement or Yom Kippur is all about. In fact, this is what our entire life is all about. It’s about dying to the world and the devil, but most importantly, dying to self. If we want to see Yeshua, we must talk about it, and then learn to do it!

Dying to self is the lifelong struggle that Paul, the mighty apostle of Yeshua and the writer of a good portion of the New Testament discusses in Romans chapter seven that each of us faces every day.

For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of Elohim according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? (Rom 7:14–24)

Why must our souls be afflicted? So they can be brought under the power of the Spirit of Elohim, and so that we think and act like Yeshua, and eventually be transformed into the people that he wants to spend eternity with. Becoming like Yeshua is ultimate purpose of life! When a person’s main goal in life is to make money, or to gain material possessions, to achieve fame, power, knowledge or even to become happily married and to raise a family, they are falling way short of their full and destiny as potential children of the Creator, Most High YHVH Elohim.  That’s why Yeshua asks the question, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Mat 16:26). That is why YHVH Elohim, our Father in heaven sent Yeshua his Son to this earth­. It was not only redeem us from the death grip of sin, but to show us how to live—to show us the way to our Heavenly Father. For this to occur, we must overcome the world, the flesh and devil every day of our lives and live as Yeshua did. The Word of Elohim tells that without holiness, spiritual purity or sinlessness, no one will see Elohim (Heb 12:14). These are words to live by and to guide us in all that we do, say and think. This means becoming a living sacrifice for Yeshua or dying to self.

I beseech you therefore, brethren, by the mercies of Elohim, that you present your bodies a living sacrifice, holy, acceptable to Elohim, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of Elohim. (Rom 12:1–2)

Dying to self and being overcomers is necessary if we are to be the chaste bride ready to meet Yeshua our coming King and Bridegroom—a bride that will be one or echad with him for eternity. We must die to everything else that will get in they way of our love for him.

Who shall separate us from the love of the Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “FOR YOUR SAKE WE ARE KILLED ALL DAY LONG; WE ARE ACCOUNTED AS SHEEP FOR THE SLAUGHTER.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of Elohim which is in the Messiah Yeshua our Lord. (Rom 8:35–39)

One aspect of becoming like Yeshua by dying to self and overcoming this world and the flesh may well involve our rethinking or even changing our entire paradigmatic perspective concerning our current lifestyles. What do I mean by this? Let me explain.

Most of us have spent a lifetime constructing neat little nests all around us to shield ourselves from the harsh realities of life. Almost everything we do, everything we buy, everything we construct, the relationships we nurture, and the material possessions that we collect is about self preservation and comfort. To this end, we all have furnished the nests of our lives in a way to protect ourselves from the harsh reality of death.  Then beyond this, we have embellished our nests to look good to the outside world, and to feel good about ourselves, and live comfortable and self-gratifying lifestyles, while forgetting that it could all be gone in an instant, or that we could die at anytime, and then what?

For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Mat 16:26)  

Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry. ‘ But Elohim said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward Elohim.” (Luke 12:16–21) 

Sadly, many of us placed more of our time and energy attempting to fulfill our physical expectations instead following Yeshua’s instructions to his disciples to “seek first the kingdom of Elohim and His righteousness, and all these things shall be added to you,” (Matt 6:33). As a result, in many cases, our expectations have become idols that, to one degree or another, are keeping us from walking out the Truth of YHVH, and the higher life of a disciple of Messiah by walking as he walked. In many respects, our affluent and free Western lifestyle has not helped us in achieving the higher spiritual walks that Yeshua requires of his disciples. This is because we have been blessed with civil liberties, freedoms and luxuries never before experienced by any previous human society, and this has not helped us to grow stronger spiritually. Instead, in many cases, and as a whole, we have grown spiritually weak, lukewarm and careless, anemic, somewhat apathetic toward our faith. For many of us our passion for Yeshua and the Truth of Elohim has waned if not all but evaporated. YHVH warned ancient Israel and the Laodicean church over these same issues.

For the YHVH’s portion is His people; Jacob is the place of His inheritance. He found him in a desert land And in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the apple of His eye. As an eagle stirs up its nest, Hovers over its young, spreading out its wings, taking them up, carrying them on its wings, so YHVH alone led him, And there was no foreign god with him. He made him ride in the heights of the earth, That he might eat the produce of the fields; He made him draw honey from the rock, and oil from the flinty rock; curds from the cattle, and milk of the flock, with fat of lambs; and rams of the breed of Bashan, and goats, with the choicest wheat; and you drank wine, the blood of the grapes. But Jeshurun grew fat and kicked; you grew fat, you grew thick, you are obese! Then he forsook Elohim who made him, and scornfully esteemed the Rock of his salvation. They provoked Him to jealousy with foreign gods; with abominations they provoked Him to anger. They sacrificed to demons, not to Elohim, to gods they did not know, to new gods, new arrivals that your fathers did not fear. Of the Rock who begot you, you are unmindful, and have forgotten the Elohim who fathered you. (Deut 32:9–18)

For Jerusalem stumbled, And Judah is fallen, Because their tongue and their doings Are against YHVH, To provoke the eyes of His glory. The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves. Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths.” YHVH stands up to plead, And stands to judge the people. YHVH will enter into judgment With the elders of His people And His princes: “For you have eaten up the vineyard; The plunder of the poor is in your houses. What do you mean by crushing My people And grinding the faces of the poor?” Says the Lord GOD of hosts. Moreover YHVH says: “Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet. Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And YHVH will uncover their secret parts. In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; the pendants, the bracelets, and the veils; the headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, and the rings; The nose jewels, the festal apparel, and the mantles; The outer garments, the purses, and the mirrors; the fine linen, the turbans, and the robes. And so it shall be: Instead of a sweet smell there will be a stench; Instead of a sash, a rope; instead of well-set hair, baldness; instead of a rich robe, a girding of sackcloth; And branding instead of beauty. (Isa 3:8–24)

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of Elohim: I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches. (Rev 3:14–22)

What are some expectations that our Western lifestyle has automatically provided us such that we automatically expect them and if deprived of them, we would be scandalized, inconvenienced, shaken physically and spiritually? In America, for example, they include…

  • The American dream (a house, an automobile or two, vacations, a cushy retirement beginning at a young age, having a few toys, e.g. a boat, travel trailer, a second home, etc.)
  • Freedom of speech.
  • Freedom of religion and the right to practice it freely.
  • Freedom to peaceably assemble.
  • Freedom from government intrusion and tyranny.
  • Freedom to maintain personal privacy.
  • The right to travel freely and unmolested on our way whenever and wherever we want to go
  • A just judicial system that is impartial and not a respecter of persons where one is innocent until proven guilty.
  • No taxation without representation.
  • Freedom to defend oneself with firearms if necessary.
  • Freedom to live privately without government surveillance and intrusion.
  • The expectation that we can buy whatever we want whenever we want with no supply shortages including the basic necessities of life.
  • The knowledge that our national constitution guarantees and protects our basic civil rights.
  • The belief that our politicians represent us.
  • Freedom to raise our children how we want and that parents have ultimate authority over their minor children.
  • Freedom to live on our own land and to do what we want on it as long as it doesn’t hurt someone else or violate their freedoms.
  • The expectation to live a safe, secure, settle, undisturbed life free of worry and stress, discomfort, insecurity and privation of any kind.
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