Tend the Garden of Your Life to Be a Place for YHVH to Dwell

When the world all around you is like a toilet swirling and flushing out of control on its way down to hell (literally), and you feel powerless to do anything about it, all you can do is to tend your own garden. Try to make the world a better place where YOU are living.

Tending the garden is a fundamental principle of the Bible. In fact, it is the third command of the Torah that the Creator gave to man at the beginning(Gen 2:15). This command is one of five original key commands that Elohim gave to the first humans and are basic keys to human happiness and to fulfilling man’s godly mission on earth. Fulfilling these commands were the basic keys to maintaining the idyllic state of man’s happiness and to communing with Elohim in the pre-fall world. These five fundamental commands were:

  • Be fruitful and multiply: Sex and procreation (Gen 1:28)
  • Govern or exercise stewardship over the animals (Gen 1:28)
  • Tend and keep the garden (Gen 2:15).
  • Do not eat from the tree of knowledge (Gen 2:17).
  • Marriage and family (Gen 2:24). 

At the exact center of these five commands—between command three and four—was the example Elohim gave us of resting on the Sabbath (Gen 2:2–3). Though not a direct command, it was an implicit command in that man is to follow the Creator’s example by resting on the seventh day. It later became a direct command (Exod 16:23–30 and 20:8–11). What this seems to teach us is that the Sabbath (or Shabbat in Hebrew) is at the center of learning about how to fulfill the other five commands and learning about their higher spiritual implications. In the post-fall world after man had sinned by eating from the tree of knowledge, man corrupted the five basic commands and the Sabbath. Illicit sex, exploitation and abuse of animals, the exploitation and abuse of the earth for greedy and covetous purposes and human attempts to destroy marriage and the family was the result. Satan was then and still is on a mission to kill, steal and destroy these five areas and to get humans away from them by perverting or counterfeiting them.

When humans dedicate themselves to fulfilling these five commands as well as resting on the seventh day Sabbath, there is a basic and deep joy and fulfillment that will occur in one’s life that can be achieved in no other way.

Being in nature and tending the garden of this world is a fundamental key for man to finding Elohim, the Creator, and to discover the deep mysteries about him (Rom 1:20).

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead…

Beside tending the physical garden, the Creator gave man four other Torah-instructions or laws as revealed in Genesis chapters one and two. These five laws, along with the Sabbath, are fundamental keys to happiness, joy and blessing in this physical life. They will also bring a person to an understanding of YHVH as well. Orientating our lives around marriage, procreation, family, caring for animals, resting on the seventh day, and abstaining from the tree of knowledge [i.e. secular humanism]) are the keys to a fulfilled life on this earth.

Fulfilling these five laws in one’s life is a key to staying connected to Elohim, staying grounded spiritually and not getting sucked into the technocratic, mind-controlling and enslaving matrix that Satan and his human minions are endeavoring to impose on humanity like an invisible net as the Bible prophesied will come upon the earth in the last days (Rev 13, 17, 18).

As the world becomes more evil spinning out of control around me, all I want to do is to tend my own garden, which is YHVH’s garden—to pull out the weeds and make it a more beautiful place for him to inhabit. It starts with my own life. My life is the garden of YHVH. We are reminded of this in the Song of Solomon,

A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: a fountain of gardens, a well of living waters, and streams from Lebanon. Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits. (Song 4:12–14)

Is my life a garden that YHVH Elohim wants to inhabit? Or am I just an inflated ball of head knowledge filled with facts about him, but the garden of my life is a mess and my heart is who knows where?

Consider this. Elohim planted the first humans in a garden long ago and told them (and us) to take care of it. Our forefather and foremother walked with him in the cool of the day in perfect harmony and unity until they disobeyed him and ate from the tree of knowledge—the first sin. In their minds, they were deceived to believe that his was permissible. O how our own mental reasoning or head knowledge can leads us astray and away from him if we are not careful! 

We started in a garden, and we are going to end up there. The garden from heaven to which we look forward is called the New Jerusalem. In the mean time, Elohim told us to tend our garden—the third command in the Torah (Gen 2:15-16). Ask yourself this: How well am I tending the garden of my life both physically and spiritually? Do we really have a clue what this means or are we so busy filling our heads with facts and satiating the lusts of the flesh and eyes, the pride of life that we forgot about holiness, righteousness, pulling up the weeds out of the soil of our lives, pruning the trees and plants, fertilizing and caring for them so that they will bear fruit for him, and so that Yeshua our Bridegroom wants to visit our garden?

Personally, I want my life to be a resting place for my Creator or a merkabah, which is the Hebrew word for a chariot-throne of Elohim’s presence. The psalmist said that Elohim is enthroned on the praises of Israel, not the head knowledge of Israel (Ps 22:3). Let us worship the King, while tending our garden! When we do this, maybe Isaiah 4:4–5:1 will be fulfilled in our lives:

When Adonai shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And YHVH will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill. (Isa 4:4–5:1)

When this prophecy begins to be fulfilled in the garden of our lives, it will be a glorious day for us, for  those around us and for the world!

Wheelbarrow with Gardening tools in the garden.
 

The Torah—The Original Handbook on Green Living

Genesis 2:15, Tend/dress and keep it. Tend is the Hebrew word avad meaning “to work or serve.” Being a gardener was Adam’s occupation. Yeshua was the second Adam. After Yeshua’s resurrection, interestingly, he was mistaken as the gardener (John 20:15). 

The Torah teaches sustainable living and stewardship of the earth. The terms sustainability or sustainable living along with green, eco-friendly, etc. are currently fad concepts that are bandied about by those seeking to be politically correct—whatever that is supposed to mean. Wikipedia, the online encyclopedia, defines sustainability as follows: 

Sustainability is the capacity to endure. For humans, sustainability is the long-term maintenance of responsibility, which has environmental, economic, and social dimensions, and encompasses the concept of stewardship, the responsible management of resource use. In ecology, sustainability describes how biological systems remain diverse and productive over time, a necessary precondition for the well-being of humans and other
organisms.

As the writer of the Book of Ecclesiastes said, there is nothing new under the sun. In the beginning, Elohim placed man in the idyllic paradise called the Garden of Eden instructing him “to tend” (serve, work, till, dress) and “to keep” (guard, observe, protect) the garden (Gen 2:15). Man was commanded to become the steward of what Elohim had created—to preserve, maintain and to care for it.

To this day, YHVH has never rescinded these instructions to man even though modern environmentalists and conservationists may think they originated the idea of responsible stewardship of the environment. Long before Rosseau, Thoreau, the Sierra Club, Earth First, Nature Conservancy, Germany’s Green Party, and the Environmental Protection Agency (the EPA) in America the Torah was preaching sustainable living and responsibly caring for the environment—YHVH’s creation. Let’s note how:

  • For the overall health and vigor of fruit trees, they were to be allowed to become established for three years before commercially harvesting their fruit (Lev 19:23–25).
  • So as not to deplete the soil’s fertility, agricultural land was to lay fallow every seventh year (Lev 25:2).
  • Fruit trees were to be preserved in times of war (Deut 20:19).
  • So as not to mongrelize similar types of fruits and vegetables through cross pollination, mixed seeds were not to be sowed together (Lev 19:19; Deut 22:9).
  • Interbreeding of diverse kinds of livestock was prohibited (Lev 19:19).
  • Work animals were allowed to eat the grain that they helped to thresh (Deut 25:4).
  • If a farm animal was injured or in danger, one was obligated to help the animal even if it belonged to someone else (Deut 22:4).
  • For the safety and well-being of work animals, an ox and donkey were not to be yoked together when plowing (Deut 22:10).
  • Work animals were to be allowed to rest on the Sabbath (Exod 20:8–11; Deut 5:14).
  • Humans are to rescue animals that are hurt, lost or that have fallen into a pit, even on the Sabbath (Matt 12:11, 12; Exod 23:4).
  • Bird’s nests and young hatchlings were to be cared for (Deut 22:6–7).
  • Humans were to care for the earth (and prevent diseases) by burying their excrement (Deut 23:13).
  • The establishment of toxic waste dumps for disease-contaminated materials (Lev 14:43–47).

 

The Healing Power of Nature

Yesterday, on Shabbat, Sandi I went for a walk in our local nature park. We just sat together listening to the sounds of nature, watching the birds, and watching the varying sunlight patterns highlight the trees in different ways. Through this, Sandi and I connected with each other, with the creation and with the Creator.

The healing and restorative value of these quiet times in nature can’t be overstated. Like taking an energizing vitamin B 12 shot, our need for spending time in nature increases as the world around us gets more frantic and crazy!

Here’s a video I did a couple of years ago on the healing power of nature. May it bless you!


 

What is man and what is he to do?

peasant silhouette on white background

Genesis 3:23, To till/work [Heb. abad] the ground [Heb. adamah] from which he was taken. Adam means “man, mankind, ground, land, and is a cognate to adom meaning “red,” and relates to the ruddiness of man’s complexion. According to The TWOT, this word has to do with the man as being created in Elohim’s image, the crown of his creation.

In this verse, Elohim commissioned Adam to work or to serve the earth/adamah.

In a homiletic sense, this command of YHVH could be construed to mean that Adam/man who is spiritually rough and ruddy, yet who is created in the image of Elohim, has been commissioned to work on himself to work on and to conquer his [base] sin nature and to bring himself into conformity with the image of YHVH.

Another facet of this idea could be that through the experiences and struggles of hard work, man will learn to overcome his fallen sin nature and rise to the higher calling of becoming like Elohim in nature. In a sense, hard work is part of man’s redemption process.

In a most fundamental sense, YHVH created man to serve or take care of the earth. Therefore, agriculture and horticulture are the professions that are the closest to YHVH’s original purpose for man.


 

Gardening—Man’s Noblest, Elohim Ordained Profession

Genesis 2:15, Tend/dress and keep it. Tend is the Hebrew word avad meaning “to work or serve.” Being a gardener was Adam’s occupation. Yeshua was the second Adam. After Yeshua’s resurrection, interestingly, he was mistaken as the gardener (John 20:15).

Gardening tools.

The Torah teaches sustainable living and stewardship of the earth. The terms sustainability or sustainable living are currently fad concepts that are bandied about by those seeking to be politically correct—whatever that is supposed to mean. Wikipedia, the online encyclopedia, defines sustainability as follows:

Sustainability is the capacity to endure. For humans, sustainability is the long-term maintenance of responsibility, which has environmental, economic, and social dimensions, and encompasses the concept of stewardship, the responsible management of resource use. In ecology, sustainability describes how biological systems remain diverse and productive over time, a necessary precondition for the well-being of humans and other organisms.

As the writer of the Book of Ecclesiastes said, there is nothing new under the sun. In the beginning, Elohim placed man in the idyllic paradise called the Garden of Eden instructing him “to tend” (serve, work, till, dress) and “to keep” (guard, observe, protect) the garden (Gen 2:15). Man was commanded to become the steward of what Elohim had created—to preserve, maintain and to care for it.

To this day, YHVH has never rescinded these instructions to man even though modern environmentalists and conservationists may think they originated the idea of responsible stewardship of the environment. Long before Rosseau, Thoreau, the Continue reading


 

Video: Back to Eden

This is a must-see video that will edify you spiritually and give you hope. The video promotion includes the following description:

After years of back-breaking toil in ground ravaged by the effects of man-made growing systems, Paul Gautschi has discovered a taste of what God intended for mankind in the garden of Eden. Some of the vital issues facing agriculture today include soil preparation, fertilization, irrigation, weed control, pest control, crop rotation, and PH issues. None of these issues exist in the unaltered state of nature or in Paul’s gardens and orchards.

This method of gardening can help to feed your family and neighbors during hard times. It’s rather funny to me, since I’m an arborist and own a tree service company and have been making wood chips for nearly 30 years, and I’ve never heard this before. If any of you want to try this method of gardening, let me know and I’ll dump you a load of wood chips for free (providing you live within ten minutes from me).

For a quick description of this video, watch this video review, and then watch the whole movie at the link below.

The Back to Eden website where you can watch the whole movie is at http://www.cultureunplugged.com/documentary/watch-online/play/11883/Back-to-Eden