Deuteronomy 23:10–15, When the army goes out. With regard to the sanctity of the camp, the Jewish sages teach that whereas other armies triumph by force of numbers and arms, Israel’s success is in the hands of Elohim, and, therefore, its army’s most potent weapon is its righteous behavior (The ArtScroll Stone Edition Chumash, p. 1055).
Holiness and righteousness (i.e., obedience to YHVH’s commands coupled with trusting faith in Yeshua and in his blood atonement) can help us defeat our enemies (see Rev 1:5; 12:11, 17; 14:12).
Though the phrase, “Cleanliness is next to godliness” is not found in the Scriptures, it is nevertheless a true statement in light of this Torah passage.
In this video, we explore the Torah-covenantal perspective on divine healing and move through the Psalms, Prophets, Gospels and Epistles to give a whole Bible or holistic view of divine healing. With the Torah as the foundation, we learn how divine healing relates to our privileges and responsibilities as born-again disciples of Yeshua.
A couple of weeks ago, someone reading this blog asked me if I had any teachings on divine healing. I went back over the hundreds of teachings I have given in written and video form and to my surprise I found none. This was in spite of the fact that over the years I have prayed for many hundreds of sick people, and seen many miraculous healings including in my own body.
This study doesn’t cover all there is to say on the subject of divine healing, but it’s a start. I’ll do another teaching soon to pick up where this one leaves off. So stay tuned…!
My thanks to the brother who asked the question! May this be a blessing someone for YHVH’s glory.
The foundation for understand the concept of biblical healing is found in the Torah (the books of the law) and the Tanakh (the Old Testament). Without this foundational and a Hebraic perspective on healing, it is impossible to understand the holistic nature of healing as presented in the Scriptures. This is why we will start our study of healing from the Torah and progress to the end of the Bible.
In the following study, we will quote a Bible passage relating to the subject of healing, and then comment on it afterwards.
Exod 15:26, And said, If thou wilt diligently hearken to the voice of Yehovah thy Elohim, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am Yehovah that healeth (Heb. rapha) thee.
Yehovah Rapha is one of YHVH Elohim’s covenant names. Rapha is a Hebrew word that means “to heal, make healthful” and can refer to Elohim, a healer or physician and involves being healed from individual distress, national hurts or defects.
YHVH’s covenantal promise of healing still stands today and is for his people—the saints (Eph 2:12). All of YHVH’s promises through Yeshua are yes and amein (2 Cor 1:20). YHVH promises to heal his people, but eventually everyone will die and then face YHVH’s judgment seat (Heb 9:27). Some people will be healed in this lifetime, while others will be healed when they receive their glorified bodies at the resurrection of the dead. Healing in the ultimate sense occurs when our old bodies die and we receive our new, resurrected and glorified bodies (1 Cor 15:50–56).
When we obey YHVH’s commands, we place ourselves in his river of life. Blessings and not curses come our way. When we go against his commandments, then the curses of sin automatically come upon us (Gen 2:17; Deut 28:1–68; Ezek 18:4; Rom 6:23). For generations our forefathers have violated YHVH’s commands, which is sin, and have Continue reading