Exodus 34: A Prophecy About the Second Coming

Exodus 34:1–35, Moses’ second ascension of Mount Sinai is a prophetic picture of the saints’ resurrection and glorification at the second coming of Yeshua the Messiah.

According to Jewish tradition, Moses ascended Mount Sinai to receive the second set of stone tablets containing the Ten Commandments on the first day of the sixth month or 30 days before Yom Teruah, which occurs on the first day of the seventh month. Forty days later on Yom Kippur he descended from the mountain carrying with him the second set of tablets as a sign of YHVH’s forgiveness of the children of Israel after the golden calf incident. This signaled YHVH’s renewed relationship with Israel after they had repented of golden calf worship.

We know that a biblical Israelite bride, while waiting for her betrothed to arrive from his father’s house, would hear the sound of the shofar in the distance as her bridegroom approached. If she were alert and not asleep (as were the ten virgins in Matt 25), she would have had time to put on her wedding robes, trim her lamp’s wick, and have it filled with oil and ready to light as soon as he arrived.

Prophetically, the Scriptures tells us that the saints of Yeshua are to be resurrected and to meet the returning Messiah Yeshua in the air at the seventh or last shofar blast on Yom Teruah (Day of the Trumpets, Shouting or Shofar Blasts, see 1 Cor 15:52; Rev 11:15–18). From the time the saints begin hearing the shofar blasts in the distance signaling the arrival Continue reading

 

The Golden Calf Incident: A Prophetic Picture of the Church

Exodus 32, On Shavuot (the Feast of Weeks or Pentecost), at Mount Sinai, YHVH entered into a marriage covenant with the children of Israel, but they were not ready to live up to the terms of that covenant. Those terms, simply stated, involved the Israelites being faithful and obedient only to YHVH, Israel’s Elohim (God) and spiritual husband, and to his instruction in righteousness, the Torah. This Israel quickly demonstrated they were not willing to do, for they had hardly said “I do” to their marriage vows (Exod 24:3, 7) when they turned their hearts away from YHVH and began worshipping the golden calf—a pagan deity from Egypt. After the golden calf incident and up until Yom Teruah (the Day of Trumpets or Shofar Blasts) when Moses received the second tablets of stone from YHVH containing the Ten Commandments, the children of Israel, the bride of YHVH, prepared herself not only to receive YHVH’s instructions again, but this time to be faithful to her marriage vows. This Israel did. She remained faithful to YHVH for approximately 38 years while trekking through the wilderness of Sinai, after which she entered the Promised Land and “stayed the course” until after the death of Joshua.

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Sadly, the cycles of history often repeat themselves. This time, it involved the descendants of the children of Israel who were at Mount Sinai. In the early first century A.D.,  the redeemed Israelite followers of Yeshua received the Torah written on the fleshly tablets of their hearts by the finger of the Spirit of Elohim on the Day of Pentecost (Shavuot) as recorded in Acts 2. But starting at about A.D. 70 with the destruction of the temple in Jerusalem and continuing up through the Second Jewish Revolt of A.D. 135 until the time of Emperor Constantine (in the fourth century), the first-century spiritual bride of Messiah had, for the most part, abandoned YHVH’s Torah-commandments and turned, to one degree or another, to a mixed form of worship (of which ancient Israel’s worship at the golden calif was a prophetic foreshadow) where some pagan practices were assimilated into the early churches’ belief system (most notably, Sunday replaced the Sabbath, and Christmas, Easter and other paganistic holidays replaced the biblical feasts).

Moses’ descent of Mount Sinai on Yom Teruah with the second set of tablets containing the Torah prophetically foreshadows Yeshua’s second coming. As Moses renewed YHVH’s Continue reading

 

New Video: Yeshua’s Triumphal Entry—Prophetic Implications

This video discusses Yeshua’s triumphal entry, his cursing the fig tree and overturning the moneychangers’ tables how and these events contain a prophetic subtext that point to events that will occur at his second coming.

 

New Video: Joseph, Judah and the Two Messiahs

This video discusses the prophetic implications of Genesis 44:18 and Judah presenting himself to Joseph and how this is a prophetic picture of Yeshua the Messiah, the Suffering Servant as opposed to the Conquering King.

 

Will the Saints Go Through the Great Tribulation?

Genesis 7:9, After seven days. Noah was a preacher of righteousness for 120 years prior to the flood (Gen 6:3). He no doubt endured the mockery and persecution of those who did not believe his message about a coming flood, and the need for an ark of safety when that generation had never experienced rain or floods (Heb 11:7; 2 Pet 2:5).

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In Genesis 7:4 YHVH allows Noah to experience seven more days of persecution before the rains of judgment come upon the earth after which YHVH shut Noah and his family up in the ark of safety (Gen 7:16) after which the ark “was lifted above the earth” (Gen 7:17).

Yeshua likens the end times just prior to his return to the days of Noah (Matt 24:37–39). Yeshua further teaches that his saints will not only go through tribulation on this earth (Matt 24:3–22), but that his people will even go through “great tribulation” (Greek: megathlipsis, v. 21).

After this, Yeshua teaches that the saints will be lifted up above the earth to meet him in the air after the great tribulation (Matt 24:29–31). The Scriptures reveal that Noah endured another seven days of tribulation before the wrath of Elohim was poured out upon the wicked inhabitants of the earth. This may be a prophetic picture of a seven-year tribulation period the saints will have to go through before the wrath of Elohim (which is different than the tribulation period) is poured out upon this earth (See Rev 11:15–18 [compare with 1 Cor 15:51–53] and chapters 15 and 16 where the seven last plagues are called the wrath of Elohim).

The Scriptures clearly teach that YHVH’s people will not have to endure his wrath (1 Thess 1:10; 5:9), but conversely teaches that all will go through tribulation (John 16:33; Acts 14:22; Rev 7:14). Scripturally, tribulation and wrath are two different words and concepts.

 

New Video: Yom Teruah Past, Present and Future

In this video, I discuss Yom Teruah vs. Rosh Hashanah, the end-time prophetic implications of YT relating to the resurrection and second coming, and everything you want to know about the shofar including how it was used historically, why you should have one, how the shofar is at the center of the YT celebration.

 

Time to Awaken from Spiritual Slumber—Messiah Is Coming!

This year, the biblical festival of Yom Teruah (the Day of Shofar Blowing or Shouting or “Rosh Hashanah”) will likely be on Sunday, Sept. 8 according to the ancient biblical Hebrew calendar. This festival is a prophetically pictures the  beginning of the events that will surround the second coming of our Lord, Yeshua the Messiah. It is time to get ready, for no man knows the day or the hour of the King’s coming! 

“Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light.” (Eph 5:14, also 8–16)

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Yom Teruah or the Day of Shouting or the Shofar Blasts (commonly called “Rosh Hashanah”) occurs at the end of the summer months and marked the beginning of the fall harvest and biblical festival season for the ancient Hebrews. Prophetically, the summer months between the spring Feast of Weeks (Heb. Shavuot or Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep spiritually growing weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who are all found snoozing awaiting the coming of the Bridegroom (Yeshua).

This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shout (or shofar blast?) suddenly pierces the atmosphere and awakens the virgins from their summer doldrums. Not only does the sound signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.

In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (Heb. rosh chodesh) when the shofar sound marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the Continue reading