This year, the biblical festival of Yom Teruah (the Day of Shofar Blowing or Shouting or “Rosh Hashanah”) will likely be on Sunday, Sept. 8 according to the ancient biblical Hebrew calendar. This festival is a prophetically pictures the beginning of the events that will surround the second coming of our Lord, Yeshua the Messiah. It is time to get ready, for no man knows the day or the hour of the King’s coming!
“Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light.” (Eph 5:14, also 8–16)
Yom Teruah or the Day of Shouting or the Shofar Blasts (commonly called “Rosh Hashanah”) occurs at the end of the summer months and marked the beginning of the fall harvest and biblical festival season for the ancient Hebrews. Prophetically, the summer months between the spring Feast of Weeks (Heb. Shavuot or Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep spiritually growing weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who are all found snoozing awaiting the coming of the Bridegroom (Yeshua).
This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shout (or shofar blast?) suddenly pierces the atmosphere and awakens the virgins from their summer doldrums. Not only does the sound signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.
In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (Heb. rosh chodesh) when the shofar sound marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the spiritual drowsy to awake, and to hear the voice of YHVH, to be invigorated by the breath or voice of the shofar, which is symbolic of YHVH’s prophetic word or oracle going forth across the earth in the last days.
Furthermore, the bent ram’s horn shofar is naturally curved and represents the contrite heart of both the blower and the hearer. This is the season for the righteous to bend their hearts in humility and contrition before YHVH and repent of spiritual lassitude and lukewarmness toward sin and to awake to spiritual action and preparation, for the fall feasts point to awesome end time events that will occur at some point in time in the near future. It is a time to be refreshed by the breath of YHVH, and a time of new beginnings. Let YHVH breathe on you, revive you and empower you as you enter into the fall biblical festival season, and as you prepare to meet your King and Redeemer, Yeshua, in the air.
Yom Teruah also begins a season that prophetically speaks of war and battle, for in ancient times the shofar was a weapon of warfare in Israel, and it will be used again as such in the end times (see Rev 8, 9, 11). It was used to call Israel to battle, to defeat her enemies with the help of YHVH. The shofar was then used to proclaim victory after the battle was won and to worship YHVH who had given them the victory. The battle against Israel’s enemies still rages on—even in the end times. Today, the enemies of the redeemed Israelites are mostly spiritual. They are the world, the flesh and the devil (Jas 3:15; Eph 2:2–3). Through faith in Yeshua the Messiah who defeated sin, the devil, death, hell and the grave, we can have victory over the same (1 Cor 15:51–57; Rom 8:27; 1 John 4:4; 5:4; Rev 12:11). As we hear the sound of the shofar calling us to arise from spiritual slumber, YHVH is telling his people to become overcomers so that they may be worthy to partake of the glories of his eternal kingdom (Rev 2:7, 11, 17, 26; 3:5, 12, 21).
Yom Teruah is also the time of the reaping of the summer harvest. Spiritually speaking, this period will be the time of the reaping of the righteous to their reward (Rev 14:4) and the harvest of the wicked to the great winepress of Elohim’s wrath (Rev 14:14-20). It is the time of the resurrection of the dead in Messiah Yeshua at the end of the tribulation (Matt 24:29) and the beginning of Elohim’s wrath being poured out upon the nations (see Joel 3:11-13). This begins the Wrath of Elohim time pictured by the Day of Atonement (Heb. Yom Kippur, which occurs ten days after Yom Teruah) before which time the dead saints will have been resurrected and given their spiritual, glorified, second Adam bodies.
The New Moon (Rosh Chodesh) and Yom Teruah—A Day of New Beginnings and Expectancy
In anticipation of rosh chodesh (the visible new moon) and hence the beginning of Yom Teruah, there is a sense of expectancy and excitement among the saints. It is a time of watching and praying, for the renewal of the moon (the word new as in new moon [Col 2:16] in the Greek New Testament is kainen meaning “renewal or restoration of something which already exists” and is not the word neos which means “brand new”), which represents “new beginnings, good tidings, the renewal of the individual as well as the community.”
The sixth month is traditionally referred to by its non-biblical Aramaic name Elul. Some rabbinical sources see this word as an acronym of “Ani l’dodi v’dodi li,” “I am my Beloved’s and my Beloved is mine,” a quote from Song of Songs 6:3, where the Beloved is YHVH and the “I” are YHVH’s people. In Aramaic (the vernacular of the Jewish people at the time that the month names were adopted), the word Elul means “search,” which is appropriate, because this is a time of year when we search our hearts. (from the web site: http://www.jewfaq.org/elul.htm#Selichot).
During the month of Elul, our focus is to be on repentance (turning away from sinful behavior), restoration and preparation for the coming of the Messiah. The bride must make herself ready. In order to repent one must understand that Scripture defines sins as the violation of YHVH’s Torah, or instructions or teachings in righteousness (1 John 3:4). Traditional Jewish thought characterizes sin as “a failure in our relationship with Elohim.” Our goal should be to continually move closer to Elohim, but “chet” is behavior which causes us to move away from Elohim.
If YHVH requires his people to turn away from sin and turn to righteousness (the act of which is called repentance), then what is therefore involved in repentance? Again, in Hebraic thought, repentance (Heb. teshuvah) literally means “to return.” Biblically, it means “to return to Elohim” and to the behavior required of us by Elohim; in other words, return to obedience to his Torah-commandments. We must deeply regret our movement away from Elohim, and at the same time be grateful that YHVH has provided the way for our return to him and he tells us that when we repent, he will forgive us immediately.
According to the Scriptures, there are, however, several basic steps to repentance:
- We must confess our sin before YHVH (Lev 5:5; Num 5:7).
- We must turn from our sins and resolve to stop sinning.
- We must manifest heartfelt regret for our wrong actions by evidencing remorse and contrition before YHVH and our fellow man, if applicable.
- An offering of the legally prescribed sacrifice must be made for the sin (Lev. 5:1–20). Yeshua, the Messiah of Israel, became that sacrifice for our sin once and for all when he died on the cross (Isa. 53:5; Heb 4:14–5:10; 7:14–8:6; 9:11–10:22).
- When we have sinned against our fellow man, not only is confession and forsaking that sin required, but we must make restitution in full of whatever has been wrongfully obtained or withheld from one’s fellow man (Lev 5:14–19; Matt 5:23–25).
- We must then accept our Heavenly Father’s unconditional mercy and grace (Ps 103:3–4,10–17).
The shofar’s blowing is a call to awaken out of spiritual sleep, lethargy, stagnation, slumber and to repent of sin. No man knows the day or the hour of the new moon’s arrival each month (though one who is alert certainly can know the season and year), so the human tendency is to grow weary in waiting, and to grow slack in one’s obedience to YHVH’s righteous commands. Yet when the new moon is sighted and the shofar sounds, this is the signal for the slumbering to awake, for hope to arise, renewal and spiritual revival to occur and action to be taken to put off sin and to draw closer spiritually to YHVH Elohim.
The awakening sound of the shofar blast is the Hebrew word teruah (Strong’s G8643, see Lev 23:24 and Num 29:1 where the phrase “blowing of trumpets” is teruah), which means “the shout or blast of war, alarm, alarm of war, war cry, signal, and sound of tempest.” Teruah derives from the Hebrew root word ruah meaning “alarm, signal, sound or blast of the shofar, to raise a shout.” The name Yom Teruah could therefore have several literal meanings: “the day of the shout, the day of the war alarm or the day of the shofar blast.”
When we understand the significance of this day from a biblical understanding, we realize that Yom Teruah is a day of shouting (with exultant joy or as a shriek in alarm), or a day of shofar blowing. Shofars were blown in biblical times to rally the people together, to alert the people in time of war, to warn the people, or as an instrument (along with shouts) to express the people’s joy, or to praise YHVH.
As we shall see, Yom Teruah prophetically involves all these concepts, for it is a day when YHVH’s people will shout with joy as they gather to meet Yeshua in the air after having been bodily resurrected at the sound of the last shofar blast, but it is also a time of alarm and shrieking on the part of the wicked as a time of war and terror brought on by the judgments of YHVH are about to come upon the earth.
Additionally, Yom Teruah is a day of new beginnings or renewal, to wake up from lethargy and slumber, to be broken out of that sleepy, comfort zone state and to be awakened to action. Again, remember the ten virgins of Matthew 25 who slept in anticipation of the bridegroom’s arrival? When the shout went forth that he was coming they were all awakened. Some were prepared to go into the marriage supper of the bridegroom and some were not. Our Bridegroom is Yeshua.