Tag Archives: Suffering Servant

Two Messiahs from Two Tribes, One Messiah From Two Tribes … or What?

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Genesis 49:24, Shepherd…Stone of Israel. This seems to be an irrefutable prophetic reference to the Messiah of Israel whom Scripture refers to in various places as “the Stone the builders rejected,” “the Chief Cornerstone,” “Precious Cornerstone” and “the Rock of our Salvation” (Ps 118:22; Isa 28:16; Mark 12:10; Eph 2:20; 1 Pet 2:6–8). Yet this verse appears to be saying that this Messiah is coming from the tribe of Joseph. At the same time, Jacob’s prophecy to Judah contains another classic Messianic prophecy in the reference to the Shiloh to come (Gen 49:10). These two prophecies led some Jewish sages to believe that two Messianic figures would arise out of Israel: one from Judah and other from Ephraim.

What kind of blessing was this prediction that one day his descendants—the Ten Tribes—would be scattered among the nations? R. Munk explains: while it is true that the dispersion was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s blessing was not in vain for “they will return to God” and will have their share in the world to come (Sanhedrin 110b). And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of God, ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the. … Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exod 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the … Messiah Son of David …” (The ArtScroll Bereishis/Genesis Commentary, pp. 2121–2122).

How do we explain this seeming contradiction in view of the facts that there was only one Messiah, and his name was Yeshua, and he came from the tribe of Judah? These two Messiahs are explained in Yeshua’s two comings. In his first coming, he was like Joseph, a suffering servant who then become a king after enduring great hardships (read Isa 53). When he comes back the second time, he will be like David, the conquering, triumphant or warrior king where he will rule over the world and a united Israel (Rev 19:11–16). The Jewish sages had a concept of these two Messiahs, as well, but were unclear as to whether they would be the same person or not and how much time would separate their two comings. With perfect 20-20 hindsight, we can now ook back and see how Yeshua fulfilled this prophecy as the Messiah Son of Joseph (figuratively speaking) at this first coming, and how he is yet to come as the Messiah Son of David at his second coming where as the Conquering King he will defeat Babylon the Great and establish his earthly millennial kingdom where he will rule as King of kings (Rev 19–20).

 

New Video: Joseph, Judah and the Two Messiahs

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This video discusses the prophetic implications of Genesis 44:18 and Judah presenting himself to Joseph and how this is a prophetic picture of Yeshua the Messiah, the Suffering Servant as opposed to the Conquering King.

 

Joseph’s Life: Prophetically Points to Yeshua, the Suffering Servant

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Genesis 37–41 The Life of Joseph—A Foreshadow of Messiah Ben (Son of) Yosef

The spirit of Antimessiah (Antichrist) is on a dramatic rise in this day and age. It is even alive in the Hebrew Roots or Messianic Israel Movement where some are losing their faith in Yeshua. A few are even converting to Rabbinic Judaism, which denies the messiahship and deity of Yeshua and the divine inspiration of the Testimony of Yeshua. Some of the blame for this can be laid at the feet of a few of the modern-day descendants of the non-believing Pharisees (i.e., the Rabbinic Jews) who use clever arguments to beguile unstable and unlearned souls into humanistic reasoning devoid of a living faith in Yeshua the Savior and Redeemer of man. Because of a spiritual blindness that Scripture prophesied would come upon the Jews producing hardness of heart toward Yeshua the Messiah, unbelieving Jews ignore the numerous prophetic shadow-pictures pointing to Yeshua the Messiah contained in their own Tanakh.

Joseph in pit 20282749

May the following study strengthen your faith in Yeshua, in his divine origination in the very heart, mind and essence of Elohim, and in the fact that he was foreordained to come to this earth to reconcile sinful man to his Heavenly Father through his self-sacrifice on the cross. All this was prophesied long ago in the Hebrew Scriptures. The ancient Jewish rabbis speak of a messianic figure coming called Messiah ben Yosef, the Suffering Servant, whose life and ministry would parallel that of Joseph, yet these same rabbis fail to see the connection between Joseph’s life and that of Yeshua. Let’s now chronicle the striking and uncanny parallels between Joseph and Messiah, the son of Joseph, the Suffering Servant (Many of these comparisons come from the book, Gleanings in Genesis, by Arthur W. Pink):

  • Joseph had two names: Yoseph (meaning “to add, increase, do again”) and Zaphnath-panaaneah (41:45) (meaning “revealer of secrets”). How do these names point to Yeshua’s mission? To answer this, consider that the sin of the first Adam caused the depopulation of YHVH’s eternal kingdom, while Yeshua, the Second Adam, came to do what in regards to YHVH’s spiritual and eternal kingdom?
  • What was Joseph’s occupation before being sold into slavery (Gen 37:2)? What was Yeshua’s spiritual “occupation”? (Not sure? Read John 10:1–18.)
  • Joseph’s father loved him more than all his brothers (37:3–4). What was the relationship between Yeshua and his Father? (Read Matt 3:17; 17:5 and John 10:17.)
  • Joseph was the son of his father’s old age (37:3). Relate this to Yeshua’s Father. Remember, old age is a metaphor for eternity. (Read John 1:1; 17:5; Mic 5:2; 1 Peter 1:20; Rev 13:8.)
  • Joseph wore a multicolored robe of distinction and honor (37:3). What did the Roman soldiers place on Yeshua at his beating Continue reading →