Happy Yom Teruah 2021!

The new moon as sighted from my backyard on the evening of September 8, 2021

The moon does not lie! Men’s calendars do, however, when it comes to the times and seasons of Elohim. They obscure divinely revealed Truth as they come and go from the scene.

Over the millennia, calendars get changed and reconfigured based the whims of human vicissitudes, but the heavenly bodies, which are in reality a giant timepiece that YHVH Elohim created, never change. They are as reliable now as they were in the time of the Yeshua and before and going all the way back to the beginning of time for determining the set-apart, kadosh (holy) times and seasons of YHVH.

For these reason, I get excited when I see the new moon of the seventh month on YHVH’s biblical calendar. It tells me that I’m meeting the Almighty on the exact day that he set in stone long ago to celebrate Yom Teruah, the Day of Shofar Blowing or Shouting.

But what’s the big to do all about? Why all the shouting and shofar horn blowing?

It will be on this day in the not too distant future that Yeshua the Messiah will be returning in power and glory, and when he will gather his righteous saints—both the living and the dead— together to meet him in the air. NOW THAT IS SOMETHING TO SHOUT ABOUT!

To learn more about Yom Teruah and how to celebrate it, go to


or watch this video


Yom Teruah Selah (Pause and Reflect) Points

The Sound of the Shofar Is Calling Us to Spiritual Revival

There are only two verses in the Bible that command the keeping of Yom Teruah.

And YHVH spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto YHVH. (Lev 23:23–25)

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. And ye shall offer a burnt offering for a sweet savour unto YHVH; one young bullock, one ram, and seven lambs of the first year without blemish: And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, and one tenth deal for one lamb, throughout the seven lambs: And one kid of the goats for a sin offering, to make an atonement for you: Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto YHVH. (Num 29:1–6)

The Breath of Life and Yom Teruah

Without the life-giving breath of YHVH we are dead both physically and spiritually. As YHVH breathed the breath of life into Adam who then became a living being (Heb. nephesh), so when Yeshua breathed on his disciples (John 20:22), they came alive spiritually. Similarly, YHVH breathed on the first century redeemed believers through the wind of the Ruach HaKodesh (the Set-apart Spirit) on the Day of Pentecost in Acts 2:2, and the congregation of renewed covenant believers was birthed. Similarly, on the day of Messiah’s second return (Yom Teruah), the shofar (called the last trumpet in Hebraic thought, which comes just prior to the final or the great trumpet/shofar hagadol of Yom Kippur) will sound and the dead in Messiah will be resurrected (1 Cor 15:51–53; 1 Thes 4:16). It is the breath of YHVH that will revive the righteous dead. This is similar to the breath of YHVH blowing over the Valley of Dry Bones in Ezekiel 37, which some see as a prophetic picture of the resurrection of the saints.

What can we learn from this? When YHVH breathes or blows on man, the power of the supernatural pierces the natural dimension and the supernatural breaks the status quo of the natural and supernaturally empowers one to do that which he could not do in his own power naturally. We need YHVH’s divine breath to blow on us to empower us with his power and his ability to be and act supernaturally in a natural world for his glory and the advancement of his kingdom! 

When the shofar sounded in ancient Israel, it signaled that heaven and earth were about to meet, that divine power, the supernatural forces of heaven were about to break into the human realm. It signaled that Elohim was about to do great things! 

Are you ready for this to happen again?

When Was the Shofar Blown in Ancient Israel?

The shofar is an instrument unique to the ancient Hebrews and their descendants. In the Scriptures, we see that the shofar played a highly significant role in Hebraic culture. Below are some examples this instrument’s importance:

The History of the Shofar and the Three Trumpets

The ram’s horn shofar is first alluded to in the Scriptures in Genesis 22 at the binding of Isaac and known in Hebrew as the akeidah. 

The symbolism in this historical event is tremendously significant. The ram represents Yeshua the Lamb of Elohim who died to redeem man from sin. The thicket is a biblical poetic symbol of human sinfulness. Humanity is entangled in the thicket of sin from which it needs to be freed. Yeshua the Messiah is the Lamb (or ram) slain from the foundation of the world (Rev 13:8), who, while hanging on the cross, wore a crown of thorns. Is this not a picture of the “ram caught in the thicket” (Gen 22:13) of the man’s sins? After all, the Scriptures say that the sins of man were laid upon Yeshua (Isa 53:6). The crown of thorns is a picture of this. Furthermore, in Matthew 13, in Yeshua’s Parable of the Sower, we see that some of the seed was cast into the thorns, which Yeshua explained represents the cares of this world and the deceitfulness of riches that choke out the word of YHVH. These references to thorns and thicket are a picture of sin. The wages of sin is death. 

In Genesis 22, Isaac was about to die, but the ram caught in the thicket that YHVH provided was a prophetic picture of Yeshua (a Hebrew word meaning “salvation”) that became a substitute sacrifice for Isaac. Isaac was set free and the ram was sacrificed instead. This ram was a prophetic picture of Yeshua’s death on the cross for man’s sins.

In Hebraic thought, the left horn of the ram signifies mercy and grace. This is also a picture of the left (or weaker) hand of YHVH, which symbolizes grace, or the feminine side of Elohim. Furthermore, the left horn of the redemptive ram signifies the purpose of the first coming of Messiah Yeshua as the Suffering Savior, as one bringing mercy and grace, and who refused to quench a smoking flax or breaking a bruised reed as a meek and quiet lamb going to its slaughter (Matt 12:20; John 12:47; Isa 53:7). 

The right horn of the ram caught in the thicket represents judgment picturing Elohim’s stronger right hand of power, might and judgment (Ps 89:10,13–14). Thus, this horn represents the second coming of Messiah, who is seated at the right hand of the Father (Acts 2:32–33), and who will come this time in power as King of kings to rule with a rod of iron and to judge the living and the dead, and to destroy all his enemies (Rev 17:14; 19:15).

That is why the first trumpet (representing the left horn of the ram) is sounded on Shavuot representing YHVH’s grace and mercy upon his people from Abraham until the Yeshua’s second coming—a time for his people to repent and return to him.

The second trumpet occurs on Yom Teruah (called the last trumpet) and the third or final shofar blast occurs on Yom Kippur and is called the final trumpet.

Let’s now discover when the shofar was blown In ancient Israel.

Shofar Blown on Yom Teruah: A memorial day for blowing the shofar

The shofar was blown to usher in Yom Teruah. This was a call to Sabbath rest, a memorial of blowing trumpets, a set-apart convocation and marked the beginning of a ten-day period of self-examination and repentance culminating with the Day of Atonement (Lev 23:23–25; Num 29:1). 

Lesson for us: What are we to memorialize when we sound the shofar on this day? The Scriptures don’t specifically tell us. All we can do is to study how and when the shofar was sounded in ancient times, and from this deduce its significance and hence what it is we are to remember about our past and our future.

The Shofar Announced YHVH’s Presence

The shofar was blown to announce YHVH’s presence and our need to praise and worship Him (Exod 19:16,19 and 20:18; Pss 47:5, 98:6; 150:3; Isa 18:3; 27:13; Rev 1:10).

Lesson for us: Get yourself ready for his presence to come upon us.

A Call to Worship

Shofars were blown to welcome the Ark of the Covenant (representing the anointed and glorious presence of YHVH among his people) while David danced with all his might (2 Sam 6:15; 1 Chron 15:14).

Lesson for us: It is time to worship YHVH with unhindered and unrestrained passion as David, a man after El’s own heart did. It’s time to take off those things that bind and hinder us from freely worshipping El. What limits you from worshipping and serving Yah? Let go of them now!

A Call to Prepare to Receive the Torah

The very first time Scripture records the blowing of the shofar occurring was to herald YHVH’s giving of the Torah at Mount Sinai (Exod 19:16,19 and 20:18).

Lesson for us: Yom Teruah is a time for us to prepare to receive the Torah. We must put off the rudiments of this world and align ourselves within our heavenly calling as a kingdom of priest as our fathers did in Exod 19 when preparing to meet their Creator at Mount Sinai.

A Call for Israel to Renew Its Marriage Vows to Elohim

The sound of the shofar was a call to Israel to prepare their hearts and minds to meet their Creator/Bridegroom to make marriage vows to him (Exod 19:8). Under Ezra and Nehemiah, Israel began the process of rededicating themselves to love and obey YHVH and his Torah on Yom Teruah (Neh 8:1–11).The shofar was blown when the Israelites swore an oath of allegiance to YHVH under King Asa (2 Chron 15:14).

Lesson for us: Let us not be like the five foolish virgins in Yeshua’s parable who were unprepared when the bridegroom came and were thus unable to enter into the wedding supper (Matt 25:1ff), or like those who made excuses why they couldn’t come to the great supper of the Master (Luke 14:16ff). Let us rededicate ourselves to our high and heavenly calling that we will set aside the things of this world and the flesh and reaffirm or commitment to consecrate ourselves to love and obey our Creator as our ancient fathers did.

A Call for Spiritual Consecration of the Temple

It was on Yom Teruah that the Israelites dedicated the temple of Solomon. When Solomon’s Temple was dedicated, a choir of 120 priests sounded 120 silver trumpets (2 Chron 5:12; 6:6). When this occurred, all Israel stood at attention and the glory of Yah filled the house of El (2 Chron 5:14). The ark was brought into the temple on Yom Teruah, and the glory of El filled the temple or house of El (2 Chron 5:3–14).

Lesson for us: You and I are now that temple, the body of Yeshua. He is our head, and by his strength we can follow his Torah, and his power, presence and glory will fill us when we are filled with his Set-Apart Spirit. Let us now rededicate ourselves to our Creator, YHVH Elohim, the Elohim of Israel, and resolve by his grace and glory living in us through his Set-Apart Spirit to serve and love him by obeying his Torah with all of our heart, soul, mind and strength.

A Call to Anoint a King

The shofar was blown when a king was anointed (1 Kgs 1:34,39,41; 2 Kgs 9:13).

Lesson for us: Is Yeshua the undisputed king over your life? Let’s proclaim Yeshua as king and rededicate ourselves to serve our King and Master! Our king is coming. Are we ready to meet him? Don’t be too quick to answer yes. 

A Call to Welcome the Bridegroom/King and Our Being Raised Up in Glory

The shofar was blown to announce the coming of a Jewish bridegroom to fetch his betrothed — a picture of Yeshua returning for his bride, the saints. All the righteous living and the righteous dead will receive glorified, resurrected bodies and will meet him in the air at the sound of the shofar. (Compare Matt 24:31; 25:6; 1 Cor 15:52; 1 Thess 4:16; Rev 11:15–18).

Lesson for us: Again, are we ready to meet Yeshua?

A Call to New Beginnings

It marked the beginning of the monthly cycle/Rosh Chodesh: a time for a fresh start (Ps 81:3).

Lesson for us: Let this Yom Teruah the first day of the seventh month, the beginning of the fall feast season, be a new beginning for you. It is time to take stock of our lives, and to make a new start if necessary. This occurs as we make teshuvah (repentance) before our Creator, call out to him for forgiveness and mercy and realign our hearts and minds with his Word and Yeshua, our Master, King and Bridegroom. We must be set free from all those things of the world, flesh and the devil that are holding us down spiritually.

A Call to Set the Captives Free

The shofar was blown to herald the Day of Atonement (Yom Kippur) to announce the Year of Jubilee. Every fifty years slaves were freed, debts were forgiven and land returned to the original owner (Lev 25:9–10 [verse 10 says, “Proclaim liberty throughout all the land to all its inhabitants” and is inscribed on the Liberty Bell.”])

Lesson for us: Have you been set free from the things of the world, the flesh and the devil that are holding you down spiritually? What are the spiritual, mental and emotional strongholds that still keep you captive from which you need to be set free?

A Call to Repentance and Fasting

The shofar was blown to call people to repentance or fasting (Isa 58:1; Hos 8:1; Joel 2:1)

The shofar was blown by YHVH (Zech 9:14).

The shofar was blown by the angels (Matt 24:31; Rev 8:2,3; 9:1,13–14; 10:7; 11:15).

Lesson for us: Freedom from the world, the flesh and the devil comes only as we pray, fast and repent of sin, and then seek him with all of our hearts. Sometimes, we won’t experience victory over our enemies and freedom unless we first pray and fast (Matt 17:21).

A Call to Warfare

Israel sounded the shofar in the time of war to be remembered by YHVH, to be saved from its enemies, and rout the enemies of Israel by sending fear into their hearts and confusion into their camps (Num 10:9–10; Judg 7:20–22).

Shofars were blown continually by seven priests before the Ark of the Covenant, as part of the battle plan to take the city of Jericho as the Israelites were entering the Promised Land (Josh 6:4–20).

The shofar was blown to sound the alarm of war (Jer 4:19,21; 6:1;17; 51:27; Joel 2:1,15).

The shofar was blown to sound the warning of danger (Amos 2:2; 3:6; Zeph 1:16; Hos 5:8, 8:1; Ezek 33:2-9; Isa. 58:1). The sound of the shofar is compared to a prophet’s voice.

Shofars were blown by Gideon to rally the Israelites soldiers against the Midianites and again by his 300 soldiers in their battle against Midian (Judg 6:34 and 7:8,16,20).

The shofar was blown to rally the troops (Num 10:9–10; Neh 4:18, 20).

Lesson for us: Yom Teruah is a time to engage in spiritual warfare. The end times prior to Yeshua’s coming will be a time of physical and spiritual warfare against the forces of Satan who are committed to preventing Yeshua from taking his place as King of kings. As Yeshua’s emissaries, we are Satan’s chief targets on earth. We must not be ignorant of his devises, so that when he attacks we will a) recognize it as such, and b) be spiritually strong and prepared to oppose him spiritually. As Satan attempted to prevent the children of Israel under Joshua from possessing their promised inheritance in the land, history will repeat itself in the last days.


When the righteous hear the sound of the shofar these things should be called to remembrance. The shofar is a powerful reminder of the powerful right arm of YHVH outstretched on behalf of his people. The sound of the shofar sends tremors of fear throughout the camp of the enemies of YHVH and his people and rallies the righteous to take courage and to rise up against evil knowing they will be victorious through faith in YHVH Elohim.

Living Out the Garden of Eden in a Chaotic and Desolate World

Elohim created an idyllic, paradise garden and put the first humans into it. Sadly, man sinned and got kicked out of the garden. We now have the world as it is; it’s anything but a garden of peace! The world is a mess and what decent and loving person doesn’t know this? There is meanness, ugliness, combativeness, strife, contention, division, hatred, suffering, persecution, greed, lust, murder, hatred for what is good and righteous, unholiness, evil and darkness all around us, and it seem to be overtaking us like a tsunami. What can be done about this?

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Yom Teruah—Celebrate and shout! The Messiah is coming…

This weekend (likely on Shabbat/Saturday—if the new moon is spotted in Israel, which it likely will be) will be the biblical feast called Yom Teruah or the Day of Shouting/Shofar Blasts. I will be celebrating it along with members of my family. Yom Teruah is one of YHVH’s seven commanded biblical feasts, and the first feast of the fall season. Ten days after Yom Teruah comes Yom Kippur (the Day of Atonement), then five days after that comes Sukkot (the Feast of Tabernacles), and finally the next day after the end of Sukkot is Shemini Atzeret (the Eighth Day). All of these feasts are prophetic with regard to future events that were to or will occur, and each one is a progressive step in YHVH’s plan of salvation for the saints. Below is all you ever wanted to know about Yom Teruah and then some. Please enjoy!…

“Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light.” (Eph 5:14, also 8–16)

Yom Teruah—The Day of Trumpets or Shofar Blast

The Historical Roots of Our Faith, Present Relevance for Believers and Prophetic End-Time Implications

Yom Teruah or the Day of Shouting; the Shofar Blasts (commonly called “Rosh Hashana”) occurs at the end of the summer months and marked the beginning of the fall harvest or festival season for the ancient Hebrews. Prophetically, the summer months between the spring feast of Shavuot/Weeks (Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep growing spiritually weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who all grew weary and fell asleep awaiting the coming of the Bridegroom (Yeshua). 

This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shofar blast suddenly pierces the atmosphere and registers in the eardrums of those who have fallen asleep. Not only does this shofar blast signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.

In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (called Rosh Chodesh) when the shofar sounds marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the spiritual drowsy to awake, and to hear the voice of YHVH, to be invigorated by the breath or voice of the shofar, which is symbolic of YHVH’s prophetic word or oracle going forth across the earth in the last days. 

Furthermore, the ram’s horn shofar is bent into a curved shape to represent the contrite heart of both the blower and the hearer. This is the season for the righteous to bend their hearts in humility and contrition before YHVH and repent of spiritual lassitude and lukewarmness and to awake to spiritual action and preparation, for the fall feasts point to awesome end time events that will occur at some point in time in the near future. It is a time to be refreshed by the breath of YHVH, and a time of new beginnings. Let YHVH breathe on you, revive you and empower you as you enter into the fall biblical festival season, and as you prepare to meet your King and Redeemer, Yeshua, in the air.

Yom Teruah also begins a season that prophetically speaks of war and battle, for in ancient times the shofar was a weapon of warfare in Israel, and it will be used again as such in the end times. It was used to call Israel to battle, to defeat her enemies with the help of YHVH. The shofar was then used to proclaim victory after the battle was won and to worship YHVH who had given them the victory. The battle against Israel’s enemies still rages on—even in the end times. Today, the enemies of the redeemed Israelites are mostly spiritual. They are the world, the flesh and the devil (Jas 3:15; Eph 2:2–3). Through faith in Yeshua the Messiah who defeated death, hell and the grave, we can have victory over mortality, sin, the devil and this world (1 Cor 15:51–57; Rom 8:27; 1 John 4:4; 5:4; Rev 12:11). As we hear the sound of the shofar calling us to arise from spiritual slumber, YHVH is telling his people to become overcomers, so that they may be worthy to partake of the glories of his eternal kingdom (Rev 2:7, 11, 17, 26; 3:5, 12, 21).

Yom Teruah is also the time of the reaping of the summer harvest. Spiritually speaking, this period will be the time of the reaping of the righteous to their reward (Rev 14:4) and the harvest of the wicked to the great winepress of Elohim’s wrath (Rev 14:14-20). It is the time of the resurrection of the dead in Messiah Yeshua at the end of the tribulation (Matt 24:29) and the beginning of Elohim’s wrath being poured out upon the nations (see Joel 3:11-13). This begins the wrath of Elohim time pictured by Yom Kippur (the Day of Atonement, which occurs ten days after Yom Teruah) before which time the dead saints will have been resurrected and given their spiritual, glorified, second Adam bodies. 

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Yom Teruah 2019—Natan’s Teaching Notes

Insights, Meaning, Purpose, Thoughts, Reflections and Questions

Elohim created an idyllic, paradise garden and put the first humans into it. Sadly, man sinned and got kicked out of the garden. We now have the world as it is; it’s anything but a garden of peace! The world is a mess and what decent and loving person doesn’t know this? There is meanness, ugliness, combativeness, strife, contention, division, hatred, suffering, persecution, greed, lust, murder, hatred for what is good and righteous, unholiness, evil and darkness all around us, and it seem to be overtaking us like a tsunami. What can be done about this?

Most of us feel powerless to do anything about the state of conditions the world is currently in. A wise man once said that when the world is falling apart all around you, all you can do is to tend your own garden. In that  way, you’re making your little corner of the world a better place. If enough good people do this, who knows what might happen? It might be the mythical lever that’s big enough to move the entire world. 

The Word of Elohim is that lever. It shows us how to help transform the earth back into the Garden of Eden one life at a time starting with our life. So there is something we can do after all to combat spiritual evil and darkness and to help to make the world a more beautiful place. HalleluYah!

It all starts with having a spiritual relationship with Yeshua the Messiah and loving him by keeping his commandments including his sabbaths and feasts, which are the skeletal framework of his glorious plan of redemption and salvation for all humans. 

Today is the Yom Teruah or the Day of Trumpets or Shofar Blowing. What does that have to do with turning evil on its head and making the world a better and more beautiful place? Let’s find out…

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Yom Teruah Study Guides

Here is a link to my Yom Teruah study guide: https://www.hoshanarabbah.org/pdfs/yom_teruah.pdf

Here is a link to my YouTube channel with numerous teachings on the biblical feasts including Yom Teruah: https://www.youtube.com/playlist?list=PL5EzE5DQnrHfWWbczzkRo6IOnglxhbRfM

Stay tuned for my notes on the teaching that I will give tomorrow. I will post them shortly.


Happy Yom Teruah!

The new moon was sighted by multiple witnesses this past evening marking the first day of the seventh month on the biblical calendar. This means that Yom Teruah, the Day of Trumpets/Shofars, will be on Monday, September 30. A joyous Yom Teruah to all!

My family and I (at least the ones who can make it) will be celebrating Yom Teruah at home as a high holy day Shabbat. This means that I will be shutting down my business, no work, and spending the day with YHVH and our family focusing on the meaning of the day.

Ten days from now, on the tenth day of the seventh biblical month, will be Yom Kippur on Wednesday, October 9. Five days after that will be Sukkot, the Feast of Tabernacles, starting on Monday, October 14 and lasting until Sunday, October 20. The first day of Sukkot is a high holy day Shabbat. Shemini Atzeret, the Eighth Day, another high holy day Shabbat, will be Tuesday, October 21.

As I have done my entire life (since 1960), except for several years in the 1990s when I was part of the Sunday church world and failed to honor the Sabbath and biblical feasts, I, along with my wife, will be taking the time off from our daily work to honor these divinely mandated, set-apart times and to be with YHVH Elohim and his people.

May YHVH bless you as you honor and obey him by celebrating these appointed times!


Yom Teruah 2018— My Ponderings

The Good Ancient Paths Are Stepping Stones to the Future

Following Torah is an ancient river path that leads back thousands of years to the beginning of humanity and forward to eternity. It’s a true path that won’t lead us astray, because it’s divine Truth. At the same time, it’s a path that is greatly disparaged and hated by the devil and those who wittingly or unwittingly follow him. Why? Because it leads to Elohim and to eternal life. The biblical feasts are like the skeletal framework, blueprint or outline of the Torah and the whole Bible. They’re Elohim’s ancient plan of salvation and redemption for humans.

 Thus saith YHVH, Stand ye in the ways, and see, and ask for the old/ancient/eternal [Heb. olam, also everlasting, perpetual, unending future] paths [Heb. nathiyb, also footpath, trodden, traveller] where is the good way [Heb. derek, also journey, direction, manner, habit, way, of course of life (fig.), of moral character (fig.)], and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer 6:16)

Because my people hath forgotten me, they have burned incense to vanity/worthless idols, and they have caused them to stumble in their ways from the ancient paths, to walk in pathways and not on a highway, to make their land desolate and a perpetual hissing… (Jer 18:15)

Elohim’s ways are high ways as opposed low ways or to the other lower paths that most humans find themselves walking on.

Don’t Forget!

Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. (Deut 32:7)

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of YHVH: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Mal 4:4–6)

Humans tend to forget their past history and YHVH’s ancient Torah-ways, which is why humans continually repeat the same mistakes of the past. Each present generation thinks that it’s wiser and smarter than the previous one and that they won’t make the same mistakes of the past, but they invariably do. This is because of human pride and ego. The feasts and Sabbath help to keep us on track spiritually, so that we won’t keep making the same mistakes over and over again. They help man to evolve spiritually to a higher level. The feasts are essential in that they help us so that we don’t forget who we are, where we’ve come from and where we’re going.

Choose the Upward, Less Travelled Path, Not the One of the Majority

Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? (Song 1:7)

Each of us is continually confronted with two choices; we have to make a decision many times every day. Will I choose to go up to where my heavenly bridegroom feeds his flocks on the mountaintops, or am I going to hang out with my companions and peers? The former is a highway; the latter is a low way.

The Biblical Feasts—The Aerial View

The biblical feasts are moedim or divine appointments when Elohim meets with his people—when heaven and earth meet at a high place spiritually and kiss each other. When this happens, the mundane, secular, earthly or horizontal plane meets or bisects the heavenly, divine vertical plane. This is the place of the holy of holies, heaven on earth and the way of the cross (two beams meeting—a horizontal and vertical one).

The biblical feasts and weekly Sabbath are when YHVH gathers his sheep together to restore, refresh, encourage, energize, correct, unite them and to point them to the higher way. The feasts are like a mini Garden of Eden as well as a New Jerusalem, heaven on earth events. They keep us in touch with our sorry past and our potential glorious future.

The feasts and Sabbath help keep us on track spiritually (since they are the seven steps in Elohim’s plan of redemption or salvation for mankind) and are links to connect us to our corporate past and to the future. They help to provide us with a greater context to our lives, so that we will better understand the present—who we are individually and collectively, where we’ve come from, where we’re at and where we’re going. The fall feasts especially help us to understand where we’re going and what the future holds for us. Everyone wants to know what the future holds for them. Celebrate the feasts and find out!

The feasts reaffirm and reestablish the special relationship that man has with Elohim. Only men who were made in Elohim’s image have that relationship. Plants, animals, rocks, fungi and atoms don’t.

The feasts make us remember that we’re dependent on Elohim as our sustainer and creator and that Elohim has chosen in his sovereignty to be dependent upon us because he has allowed us to make his presence known and felt in the world. Without us, Elohim, in a sense, couldn’t exist on this planet, so our mutual relationship is a very big two-way street. We are Elohim’s light to the world, the ambassadors of his kingdom. We reflect him in the darkness of this world, which is why it’s important that we stay on his path of light, and in his ancient river of life that flows from the distant past into eternity. Since we represent the Creator, we need the Creator to show us the upward path, and the Creator needs us in the this world not only to represent him, but to reveal him to the world. It’s impossible for him to just come into this world with all of his power and glory without instantly destroying it. Imagine the earth being a few degrees closer to the sun. Now imagine this by a gazillion percent! That’s what would happen to the earth if Elohim were to show up as he is. That’s one reason he, in a certain sense, “needs” us in order to fulfil his purposes on this earth.

Yom Teruah—The Aerial View

The bottom line of Yom Teruah is that it points us to two very important things that are our great hope for humanity and the future: the coming of the Messiah and resurrection and glorification of the righteous dead. Until Yeshua the Messiah actually comes, Yom Teruah points us to the third most important thing: teshuvah or repentance. We need to stay humble and repentant, so that when he comes, he will find us in a spiritual state that will qualify us either to be resurrected from the dead or, if we’re alive at his return, to be immortalized and glorified in the moment of a twinkling of an eye as we meet him in the air.