Tag Archives: New Moon

The Sun, Moon, the Feasts and the Saints

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Genesis 1:14–16 reveals that the sun is the greater light and the moon is the lesser light. The Bible reveals that the sun is a spiritual metaphor for Yeshua who is the Sun of Righteousness (Mal 4:2), the Light of the World (John 8:12) and whose face shines like the sun (Rev 1:16). The saints, like the moon, are the lesser light that reflects the light of Yeshua into this dark world. One of the ways the saints do this is through observing and teaching about the seven biblical feasts, which are the seven steps of YHVH’s plan of salvation. Seeing the visible new moon is how we determine the beginning of the months and hence the dates of the feasts. In other words, by the light of the moon we determine the feasts. The visible new moon is a visible sign (Heb. owt, Gen 1:14) to point us toward YHVH’s seasons or modem (i.e., the biblical feasts). In the same way, by our reflecting the light of Yeshua and the truth of his feasts into this dark world, we bring the light of the gospel to the world. This analogy breaks down if the month starts when the moon is dark in its conjunction.

 

Psalm 81 and the New Moon/New Month

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Please note: This brief study is an excerpt from a larger work I am about to publish on this blog entitled, “When Does the Biblical Month Begin? Refuting 14 Pro-Conjunction Arguments in Favor of the Visible Crescent.” Stay tuned. — Natan

A Study on Psalm 81 — Is the Word Keseh Proof That the Month Is Conjunction-Based? 

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A source of great controversy has been the meaning of the Hebrew word keseh as used in Psalm 81:3. The conjunctionists use this word as definitive proof that the new moon starts at the conjunctions. Complicating the issue is the fact that this word occurs only two times in the Tanakh, making its meaning all the more difficult to quantify. Let’s now look at the issues surrounding the meaning of this word.

New Moon Conjunctionist Assertion: In Psalm 81:3 (also Prov 76:10; Job 26:7–9), the phrase full moon is the Hebrew word keseh meaning “concealed, dark, hidden or covered.” This points to a full or dark new moon. The overwhelming use of keseh in the Tanakh (Old Testament) fits the definition above. Job 26:9 to backs up this claim, when you link it back to keseh in Psalm 81:3.

Refutation A: There are several problems with this argument. The word keseh/vxf in Job 26:9 is not the same keseh found in Psalm 81:3. These are two Hebrew words that sound similar and are transliterated the same. In Psalm 81:3, keseh/vxf (Strong’s H3677) ends in the Hebrew letter heh, while the Job 26:9 kiseh/txf (Strong’s H3678) ends with the letter aleph and has a completely different meaning.  This keseh means “seat (of honour), throne, seat, stool, throne; royal dignity, authority, power.” This different Hebrew word has nothing to do with concealing or covering. Some lexicons say that both words have the Hebrew word kasah as their root, but as we shall see below, scholars aren’t certain whether keseh derives from kasah or from a similarly sounding Aramaic loan word that doesn’t mean “concealed or covered” at all, but means “fullness or full moon” and hence the alternate reading in Psalm 81:3. Strong’s and TWOT both state that keseh/vxf in Psalm 81:3 can also be spelled keseh/txf, although it is vowel pointed differently and thus pronounced differently than the keseh/txf meaning “throne.” Both TWOT and Strongs list these words separately in their indexes, but the confusion comes when they list the alternate spelling of keseh (with the ending aleph/t under the heading of the keseh that Continue reading →

 

Errant Teachings in the Hebrew Roots Movement Pt. 1

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This video is an expose and refutation of some false and unbiblical tachings in the Hebrew Roots Movement. These include the lunar “Sabbath”, the boker to boker “Sabbath”, the conjunction new moon, polygamy and rejecting the deity of Yeshua the Messiah.

 

Tonight is the first day of the seventh month…

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The new moon was not spotted in the land of Israel yesterday (Monday, Sept 14), which means tonight (Tuesday, Sept 15) will mark the beginning of the seventh month on the biblical calendar. This day also marks the beginning of the fall biblical feast season. HalleluYAH! Time to celebrate. It’s all good news, which we need in these dark times!

Yom Teruah (or the Day of Shouting/Shofar Blasts) is the biblical name for the traditional the Jewish holiday of Rosh Hashanah) is on the first day of the seventh month (Lev 23:23–25). This is a high holy sabbath day.

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On the tenth day of the seventh month will be Yom Kippur (the Day of Atonement, Lev 23:26–32).This year, it will be on Friday, Sep 25. This too is a high holy sabbath day.

Next, from the 15th to the 21st day of the seventh month (Sept 30 to Oct 6) will be Sukkot (the Feast of Tabernacles, Lev 23:33–43).

Finally, at the end of Sukkot will be an additional holiday called Shemeni Atzeret (or the Eighth Day, Lev 23:36, occurring on Oct 7). Hebrew roots and messianic people often overlook this high holy day sabbath, but it’s part of the Torah, and so we celebrate it.

All of these festivals are significant spiritually for the redeemed believer and are steps in YHVH’s plan of salvation. The fall feasts are also prophetic of events that will happen prior to and after the second coming of our beloved Messiah Yeshua.

For written instructional materials on these feasts, please go to http://www.hoshanarabbah.org/teaching.html#feast. For videos teachings about these feasts, go to our YouTube channel at https://www.youtube.com/user/HoshanaRabbah.

You may wonder why some people are celebrating these feasts on other days than the ones mentioned above. There are several reasons for this. I’ll briefly explain.

The rabbinic and orthodox Jews will be celebrating their feasts two days earlier. This is because their calendar is usually incongruent with occurrence of the visible new moon. How did they get off the biblical calendar, you might ask? For the answer to this questions, please read my article at http://www.hoshanarabbah.org/pdfs/new_moons.pdf.

Some people keep the biblical feasts on the astronomical new moon conjunctions, which is not the biblical way to determine the months. I explain this in the following article at http://www.hoshanarabbah.org/pdfs/vis_moon.pdf.

If you want a comprehensive understanding of the biblical calendar please read the following article at http://www.hoshanarabbah.org/pdfs/cal_demyst.pdf.

It’s important that we understand the biblical calendar issues, since there is a lot of confusion out there on the subject. Also, YHVH calls his feasts moedim or divine appointments, for it is then that he meets with his people. It’s important to do so when he has told us to do so, not when we choose to so.

Get a cup of tea  or coffee, find a comfortable chair and prop up your feet and get to reading on the subject of the biblical calendar. We have provide you some simple to understand resources to understand this subject. You’ll need to concentrate though and have your Bible handy so you can look up the verses yourself and prove that what we’re saying is the truth. You might need to read over some of the material a couple of times to wrap your brain around the concepts. I’ve tried to make it as simple as possible. It’s really not that bad. Once you understand it, you’ll have a firm foundations from which to go onward and upward in YHVH’s truth.

Understanding the biblical calendar and knowing when to keep the biblical feasts is part of the restoration of all things that must occur in conjunction with Yeshua’s second coming (Acts 3:21). By obeying YHVH and keeping his feasts on the calendar he established, you are part of the fulfilling of Bible prophecy and are helping to hasten Yeshua’s coming.

 

 

What’s the Big Deal About Abib Barley? It’s in the Bible, so you need to know!

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Exodus 9:31, The barley was in the head.  Barley was cultivated as a grain crop in ancient Egypt, as well as in Israel, and grows wild like a weed throughout the region to this day. Several passages in the Scriptures witness to the fact that the barley was the indicator of which month was to be the first month of the year for the Israelites, so that they could determine when the biblical feasts were to be observed.

Observe the month of Abib, and keep the Passover unto YHVH your Elohim: for in the month of Abib YHVH your Elohim brought thee forth out of Egypt by night. (Deut 16:1, emphasis added)

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Please notice, the definite article the proceeding the phrase “month of Abib.” The state of the barley indicates a specific month in the spring. Months in the biblical Hebrew calendar have always been determined by the first visible sliver of the new moon from antiquity. This specific month is to be the beginning the biblical new year (Exod 12:2). The month of the Abib is not so much the name of a month as it is a description of the month. Below are listed the other three places in the Scriptures where this phrase is found.

This day came you out in the month Abib. (Exod 13:4)

You shall keep the Feast of Unleavened Bread: (you shall eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it you came out from Egypt: and none shall appear before me empty). (Exod 23:15)

The feast of unleavened bread shall you keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month Abib: for in the month Abib you came out from Egypt. (Exod 34:18)

What does the word abib in the phrase “the month of the Abib (or Aviv)” mean? Continue reading →

 

Time to Awaken from Spiritual Slumber—Messiah Is Coming!

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This year, the biblical festival of Yom Teruah (the Day of Shofar Blowing or Shouting or “Rosh Hashanah”) will likely be on Sunday, Sept. 8 according to the ancient biblical Hebrew calendar. This festival is a prophetically pictures the  beginning of the events that will surround the second coming of our Lord, Yeshua the Messiah. It is time to get ready, for no man knows the day or the hour of the King’s coming! 

“Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light.” (Eph 5:14, also 8–16)

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Yom Teruah or the Day of Shouting or the Shofar Blasts (commonly called “Rosh Hashanah”) occurs at the end of the summer months and marked the beginning of the fall harvest and biblical festival season for the ancient Hebrews. Prophetically, the summer months between the spring Feast of Weeks (Heb. Shavuot or Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep spiritually growing weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who are all found snoozing awaiting the coming of the Bridegroom (Yeshua).

This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shout (or shofar blast?) suddenly pierces the atmosphere and awakens the virgins from their summer doldrums. Not only does the sound signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.

In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (Heb. rosh chodesh) when the shofar sound marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the Continue reading →