Psalm 91:1 (and the rest of Psalm 91) Is the Biblical 9-1-1 to Call in Our Time of Trouble
Psalm 91:1, Secret. Heb. cether means “covering, shelter, hiding place, secrecy,” and is from the root word meaning “to hide, conceal.” When troubles comes our way like a tidal wave, the natural human reaction is to stand and fight or to flee in fear. In psychology this is known as the fight or flight response. The Bible teaches us there is both a time to fight and a time to flee (Eccl 3:1; Matt 24:16; 12:14 cp. Eph 6:14; Luke 19:13), but at all times we need to be hiding in the secret place of our relationship with our Almighty Father in heaven, to which the latter part of this verse alludes. Out of that place, and from under the shadow of the wings of the Almighty and in his throne room, we will not be cowering in fear from our enemies, but we will find the courage, will and stamina to stand firm in faith, and, if necessary, to come out and to fight the enemy not in our own strength, but in that of Elohim as led and guided by his Spirit.
Abide. Heb. luwn means “to lodge, stop over, pass the night or abide.” A lodge is a place where one temporarily spends the night. When dark times come our way, we need to stop over, spend the night, run to and abide in the throne room of the Almighty! This speaks of prayer, worship, praise and studying his Word.
Psalm 91:1, 4, Under the shadow of the Almighty…under his wings. According to the ancient Jewish sages, Moses composed this psalm for the tribe of Levi who dwelt under the shadow of the wings of cherubim that stood over the ark of the covenant in the Tabernacle of Moses—a physical representation of YHVH’s throne room in heaven. The sages go on to explain that the psalmist describes the devout man of faith who lives with Elohim in his heart, and who never leaves Elohim’s shadow. Such a man is a true biblical hero of faith to whom Elohim pledges (v. 16) he will satisfy with long life and show him his salvation (The ArtScroll Tanach Series Tehillim/Psalms Commentary on Ps 91). This psalm ends with the promise of the blessing of long life to those love and serve YHVH, and beyond that, salvation, which is the Hebrew word Yeshua—the very name of the coming Messiah who would offer his people deliverance from the ultimate enemy, namely sin and its death penalty. The result of this deliverance is the glorious divine gift of eternal life through faith in Yeshua the Messiah—the supreme gift and blessing of all! This psalm is a prophecy pointing to the Messiah.Continue reading