Tag Archives: Biblical Feasts

25 Reasons to Celebrate the Biblical Feasts!

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The spring biblical feasts are coming up. It’s time to start preparing for their celebration as the Bible commands. We need to know why we keep them to not only strengthen our own faith, but so that we can also help those around us who may wonder why we’re returning to what they refer to as “those Jewish laws.” Send this information to your Christian friends!

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An Introduction to the Biblical Feasts

If you had to sum up the entire message of the Bible in one word what would it be? Probably words such as love, hope, salvation, eternal life or heaven are coming to your mind. But I challenge you to find a better word than the following: r-e-c-o-n-c-i-l-i-a-t-i-o-n. The dictionary defines reconciliation as “to restore to friendship or harmony, to settle or resolve a quarrel, to make consistent or congruous.”

When the first humans chose to listen to the lies of the serpent and to rebel against YHVH by giving in to sin at the tree of the knowledge of good and evil at the very beginning, our first parents chose the path of separation from their Heavenly Father. Sin causes man to be separated from our totally holy, righteous, sinless and loving Creator.

Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out the criteria for this to occur — for man to once again have a loving and intimate relationship with his Heavenly Father as did Adam and Eve before they sinned.

The seven biblical feasts of YHVH prophetically represent the steps man must take to be reconciled to his Heavenly Father. They are the complete plan of salvation or redemption rolled up into an easy-to-understand ­seven-step plan. Though a child can understand these steps, the truths contained therein can, at the same time, be Continue reading →

 

Sets of Three in the Tabernacle—A Picture of One’s Spiritual Journey Toward Theosis

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The Tabernacle of Moses from its front to back represents one’s progression in one’s spiritual journey starting with initial salvation leading to eternal life in YHVH’s eternal spiritual kingdom. This view is from man’s perspective looking into the tabernacle through the front gate.

From YHVH’s view inside the holy of holies above the ark of the covenant in the glory cloud, looking outward, the perspective is different. We’ll discus this in a moment.

In the outer court of the tabernacle, all the rituals and furnishings pointed to death, judgment, washing or cleansing. These prophetically foreshadowed salvation through Yeshua’s atoning death on the cross, with Yeshua being the door to salvation, acceptance of his death on the cross for one’s sins followed by baptism for the remission of sins. In the set-apart (kadosh or holy) place inside the tabernacle, everything pointed to life, light, food, fragrant incense, the fruits and gifts of the Holy Spirit—or life in a spiritual relationship with Elohim subsequent to one’s taking the beginning steps in the salvation process. The outer court speaks of basic salvation for the redeemed believer in Yeshua, while the holy place speaks of spiritual growth and maturity, of moving from spiritual babyhood and growing into spiritual adulthood or maturity.

To understand this process of growing in spiritual maturity, it is necessary to comprehend the tripartite composition of man. Paul speaks of man being Continue reading →

 

The Steps of Redemption Within the Tabernacle

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First Step of Eight: One is in a state of separation from his Creator because of sin. One sees the good news, the light of truth, the message of the cross, the multi-colored door and the luminescent walls of the tabernacle. As one takes his first steps to become separated or set-apart from the confusion, darkness, chaos, emptiness, lostness and death of the world one must first encounter the altar of the red heifer located outside the tabernacle (in later years on the Mount of Olives opposite the temple, Mishnah Parah 1:1ff). There the red heifer was slaughtered and burned and its ashes were used as a sin offering to bring about purification for uncleanness (Num 19:1ff). Yeshua was likewise crucified outside of the camp of Israel and the gates of Jerusalem (Heb 13:10–13). This altar represents the work of Yeshua at the cross. One cannot enter the tabernacle until one has been redeemed and purified by the blood of Yeshua. Even the Israelites killed the Passover lamb outside their homes on the afternoon of the fourteenth of the month of Abib The blood was then smeared on the doors of their homes. Once they entered the blood-smeared doors and were inside their homes they were safe from the death angel who simply passed over them. Likewise, when we enter through the gates of the tabernacle (which are crimson in color, as well as blue, white and purple—colors which point to the four Gospels and the four aspects of Yeshua’s mission as Redeemer) we do so saved and purified. This is the Passover (Pesach), which is the first of YHVH’s seven annual appointed times (moedim).

Second Step of Eight/First Step of Seven: Upon entering the tabernacle one immediately comes to the altar of sacrifice. After the lamb was sacrificed on the afternoon of Passover, that evening (the beginning of the fifteenth day of the first month, which was also the first day and a high Sabbath of the Feast of Unleavened Bread/Hag HaMatzot) the Continue reading →

 

Benefits of Studying About the Tabernacle of Moses

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Why Study the Tabernacle (or Temple)?

  • Elohim commanded his people to study it. In Ezekiel 43:10–11, YHVH tells Ezekiel to explain to his people the layout of the temple “that they may be ashamed of their iniquities [Torahlessness]” and presumably repent or return to a spiritual relationship with him.
  • Elohim commanded his people to build the tabernacle (and latter the temples, see Exod 25:8; 29:43; 1 Chron 17:11–15); therefore, it must be important, and we should study it to understand its significance. After all, one-half of the Torah and one-third of the 613 Torah commandments deal with the temple, so it behooves us to understand it’s spiritual significance.
  • Elohim’s name resided in the tabernacle (and temple, Deut 12:5–6), and it’s where his place of abiding on the earth (Exod 25:8).
  • Both the tabernacle and first and second temples in Jerusalem were the spiritual centers for the nation of Israel. Elohim’s manifest presence was found within these physical structures, and this phenomenon powerfully unified the 12 tribes of Israel making them feel as though they were one nation under YHVH’s divine protection and guidance (Exod 40:34–38). The temple became the focal point for all worship for the entire nation (Ps 5:7). For example, it was the place where YHVH chose to place his name and where all Israelites were to gather three times each year at YHVH’s appointed times (Deut 12:5, 11, 21; 14:23, 24; 16:2, 6,11; 26:2).
  • The tabernacle (temple) was a monument to Elohim’s sovereignty. It was the place where he dwelt and where men come to commune with the Sovereign King and Creator (Exod 25:8; Pss 26:8; 27:4; 65:4; 92:13–15).
  • It was a place to renew Israel’s covenant with Elohim. When the Israelites came to the temple to give their offerings, to make sacrifices and to commune with YHVH during his appointed times, they were doing so out of obedience to his covenants he had made with them. In so doing, they were renewing that covenantal relationship with him.
  • The tabernacle and temples were the place where atonement for sin was made through the sacrifices that were offered there.

These points were taken from the Hebrew Roots magazine, Jan–March 2011, and was written by Dean Wheelock.

The Benefits of Studying About the Tabernacle?

  • It teaches us how to properly approach a holy Elohim through turning from or repenting of sin (Ezek 14:6).
  • It reveals YHVH’s plan of redemption.
  • It teaches us about the priesthood of Messiah (Heb 7:26–28).
  • It helps us to understand the kingdom of Elohim, which is an essential element of the gospel message (Mark 1:15–15). Yeshua will rule the earth during the Millennium from his temple in Jerusalem (Zech 14:4, 8–9, 11; Rev 20:6; Matt 6:9–10; Ezek 44:23 cp. 2 Cor 6:17).
  • The tabernacle teaches us how to order our lives. Even as the morning and evening sacrifices were conducted in an orderly manner following certain protocols, this teaches us how to order our daily lives around our devotions to Elohim. The biblical feasts (the weekly and annual sabbaths) also revolved around the tabernacle, even as our lives should revolve around these feasts that help lead us into the presence of and relationship with Elohim as represented by the tabernacle.
  • It helps us to recognize and avoid idolatry and all manner of abominable and worldly practices because it teaches us the importance of holiness when approaching a holy Elohim.
  • It teaches us to be conscious about dwelling (living our lives as if we were) in the very presence or courtyard or throne room of Elohim.
  • Everything in the tabernacle (and temple) pointed to Yeshua’s atoning death on the cross for our sins, and his work as our Great Heavenly High Priest Advocate who is presently at the right hand of the Father in heaven. It reveals to us the gospel message in an active and pictorial way. All these things are for our learning and admonition (1 Cor 10:11; Rom 15:4).

These points were taken from the Hebrew Roots magazine, Jan–March 2011, and was written by Dean Wheelock.

Major Themes of the Tabernacle/Mishkan

  • Going from the profane/polluted to the kadosh/set-apart, from darkness to light, disobedience to obedience.
  • Progressive separation and refinement of the individual leading to purity and perfection.
  • Growing in progressive intimacy and fellowship with the Father.
  • The steps of the biblical wedding ceremony; the marriage of YHVH to his people.
  • The seven steps of spiritual growth and reconciliation to the Father as epitomized by the seven annual appointed times or festivals (moedim).
  • The tabernacle pictures two spiritual processes going on simultaneously inside the heart man. One process is from the viewpoint of a man, from the outside of the tabernacle looking in. The other process is from the viewpoint of Elohim inside of the holy of holies looking out. From the outside of the tabernacle looking in, from man’s perspective, as he enters the tabernacle, it’s about going from a phsyical and outward state of cleanliness and holiness to an inward and spiriual of cleanliness and holiness as one approaches the holy of holies representing the Presence of YHVH Elohim. From Elohim’s perspective from the inside of the tabernacle looking outward, it’s about cleansing the man from the inside out starting with the spirit of man moving to his physical body. Indeed, when one becomes spiritually regenerated, it’s the inside of the man, or his spirit, that is first regnerated and activated. After that, the soul (the mind, will and emotions) of a man is progressively regenerated throughout his lifetime. Finally, at the resurrection of the dead, a man’s body is regenerated and glorified receiving immortality.
 

Three Feasts, Three Rooms and Three Spiritual Levels

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Exodus 23:14–19, Three times you shall keep a feast.

Conventional Jewish wisdom teaches us that during the three biblical pilgrimage festivals of Passover/Unleavened Bread, Pentecost and Tabernacles all the individuals of the nation are to leave their place of individual isolation and are to rendezvous in the presence of the one Elohim of Israel. This was to occur in the festival circle (or chag) around the common sanctuary (where YHVH has chosen to place his name, Deut 16:2, 11, 15), thereby becoming conscious that each one is connected to all the other members of the nation, with YHVH Elohim, and with the Torah (The Pentateuch—Deuteronomy, p. 310, by S. R. Hirsch). In biblical times, the Israelites would gather wherever the tabernacle had been placed. When the temple was built in Jerusalem, this city became the destination of the Israelite pilgrims on these three biblical feasts.
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But there is much more to this spiritual picture if we add Yeshua the Messiah of Israel into the picture, for each of the three feasts point directly to him. Passover and the Feast of Unleavened Bread, the Feast of Weeks or Pentecost, and the Feast of Tabernacles all point to Yeshua, since the first two festal periods point to Yeshua’s first coming, while the last fall feast points to his second coming. Each of these feasts represent milestones in the spiritual journey of the redeemed believer from initial redemption to glorification and eternal life in the presence of YHVH Elohim.

There were three sections in the Tabernacle of Moses (Heb. mishkan): the outer courtyard, the holy place and the holy of holies. These three correspond with the three parts of man, which are his body, soul and spirit (1 Thess 5:23). The feasts of Passover (Heb. Pesach) and Unleavened Bread (Heb. Chag haMatzot) are the first two feasts the righteous believers are to celebrate in the spring and represent the first steps in a new believer’s spiritual walk. This corresponds with the outer courtyard and relates more to the spiritual cleansing of the outer parts or body of man. It is here that one begins their spiritual walk and relationship with Yeshua, who is the Word of Elohim. The Feast of Weeks or Pentecost (Heb. Shavuot) is the next step one takes in their spiritual walk as one goes inside the Tabernacle of Moses. The tabernacle’s holy place speaks of bringing the soul (the mind, will and emotions) into submission to the will of YHVH as one advances in their spiritual walk and learns about the fruits and gifts of the Spirit of Elohim, who they are as redeemed Israelites, and about worship and praise.

Finally, the holy of holies corresponds to the Feast of Tabernacles (Heb. Chag haSukkot) and the spirit part of man. This part of the tabernacle speaks more to man’s ultimate spiritual relationship with Elohim. It is here that man relates to Elohim, who is a Spirit, on a deeper spirit to Spirit level (John 4:24; 1 Cor 2:10–13). This prophetically points to man’s ultimate destiny as glorified beings in the New Jerusalem as adopted members into the family of Elohim (John 1:12; Rom 8:14–15, 23; 9:4; 2 Cor 6:18; Gal 4:5–6; Eph 1:5; 1 John 3:1; Rev 21:7).

 

New Video: When Does the Biblical Month Begin? Crescent Moon or Conjunction?

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To know when to celebrate the biblical feasts, the Bible believer must know when the month on the biblical calendar begins. Does the biblical calendar begin at the moon’s crescent or conjunction? In this video, we refute 14 pro-conjunction arguments in favor of the first visible cresenct new moon.

 

The Passover Seder: When Is It and What to Do

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Exodus 12:14, You shall keep it a feast. The key elements of the Passover celebration or seder which memorializes the exodus were (a) eating lamb (Exod 12:8), (b) eating bitter herbs (Exod 12:8), (c) eating unleavened bread (Exod 12:8), (d) telling their children the story of the exodus (Exod 10:2), (e) celebrating (Passover is a chag or celebratory feast, Exod 12:14), and (f) keeping the day set-apart (Passover combined with the first day of Unleavened Bread is a set-apart convocation or a time when YHVH’s people are to gather together, Exod 12:16).

This verse also tells us when the Israelites actually ate the Passover meal: It was called a feast (Heb. chag). Passover day (the 14th day of the first month on the biblical calendar) technically is not a chag. However, the Feast (Chag) of Unleavened Bread is a feast and it starts on the 15th day of the first month (Lev 23:6).  Therefore, the Israelites slaughtered and prepared the Passover lamb on the 14th day of the first month and ate it at the beginning of the 15th day, which is the evening portion of the Feast of Unleavened Bread.