Category Archives: Weekly Scripture Readings

The Levitical Priesthood Vs. the Priesthood of All Believers

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Numbers 3:11–13, I myself have taken. Here YHVH chooses the tribe of Levi instead of the firstborn male of each Israelite family to be Israel’s spiritual leaders. When the Israelites exited Egypt, YHVH chose and sanctified the firstborn male of each family to the be spiritual leader of his home in what is called the law of the firstborn (Exod 13:2, 11–16). As it had been the responsibility of the firstborn to lead his family spiritually, and, as the patriarch of his family, to pass down the family legacy and spiritual traditions to the next generation, YHVH now placed this mantle on the shoulders of the Levites. It was now their responsibility to teach the Israelites what YHVH had commanded them to do (Deut 24:8). They became the Torah teachers in Israel (Deut 33:10; Neh 8:7, 9, 13; 2 Chron 30:22) along with the priests (Lev 10:11; Mal 2:7). They were scattered throughout the land of Israel for this purpose (2 Chron 17:8–9). The reason that YHVH gave this responsibility over to the sons of Levi was because the firstborn of each family had failed to lead their families in YHVH’s paths of righteousness, and they failed to prevent the Israelites from golden calf worship (Exod 32). Only Levi remained faithful to YHVH during the golden calf incident, and thus YHVH granted them the blessing of the priestly service (Exod 32:26–29).

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Originally, it had been YHVH’s intent for the entire nation of Israel to be a kingdom of priests (Exod 19:6) in order to be a light to the nations and lead the nations to YHVH and his Torah by their righteous example (Deut 4:6–8). This is why YHVH placed the land of Israel, and specifically Jerusalem, at the center of the major trade routes of the ancient world between Africa, Asia and Europe.

The Levitical priesthood (along with the elaborate tabernacle sacrificial system) was a temporary institution that YHVH added (Gal 3:19 cp. Jer 7:21–22) to the nation of Israel’s legal system because of the firstborn’s failure to prevent Israel from Continue reading →

 

What Is Sin and How to Overcome It

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1 John 3:4, Sin is the transgression of the Torah. For a list and discussion the use of the word sin in the Testimony of Yeshua along with all of its synonyms, see The Companion Bible (appendix 128).

Why must we overcome sin?The Scriptures teach us to be overcomers (Rom 12:21; 1 John 2:13–14; 5:4). We must overcome the world, the flesh and the devil (Jas 3:15). Yeshua admonished each of the seven Messianic assemblies to be overcomers (Rev 2:7, 11, 17, 26; 3:5, 12, 21; see also Matt 24:13). For those who overcome, there will be great rewards—a spiritual inheritance; they will be sons of Elohim (Rev 21:7).

Sin

The Greek word for overcome is nikao (Strong’s G3528) meaning “to conquer, to get the victory, prevail.” Nikao is where the word nike comes from.

What is Sin?

  • Sin is the anything that violates the Torah-instructions or laws of Elohim (1 John 3:4).
  • Sin is unrighteousness (1 John 5:17; YHVH’s Torah commands define what righteousness is, Ps 119:172).
  • Sin is not believing in Yeshua, who is the Torah-Word of Elohim incarnate (John 3:18; 16:9).
  • Sin is failing to do (or not to do) that we which we should be do (or not do)—i.e., a sin of omission (Jas 4:17).
  • Sin is putting me-first (my desires, impulses), not YHVH first (his will) in our lives. It is humanism. It is following the lie of the devil: man can have it his way regardless of what YHVH’s Word says, and not suffer any consequences for it. This is the big lie from the serpent in the Garden.
  • Sin is a direct challenge to YHVH’s authority in our lives. It is arrogance and self exaltation against YHVH’s will. It involves lack of belief in his Word. It is putting his will above his Word.

How to do we overcome sin? 

  • Know the biblical definition of sin.

Continue reading →

 

Beware of Antichrist!

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1 John 2:18, The Antichrist. Other biblical references that many Christians scholars believe allude to the end times Antichrist figure include:

  • The Beast (Rev 13:4)
  • The abomination that causes desolation (Matt 24:15)
  • The desolator (Dan 9:27)
  • The man of sin (or lawlessness), the son of perdition (2 Thess 2:3)
  • The little horn (Dan 7:8)
  • The Assyrian (Mic 5:5; Isa 10:5; 14:25)

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Many antichrists. How does John define this spirit? From 1 John 2:18–19, 22; 4:3; 2 John 7 we learn that the Antichrist and all spirits of antichrist have come out of the first century apostolic faith of the Jewish Christian community. From these passages we also learn that the spirit of antichrist denies that Yeshua is the Messiah (Savior and Redeemer of man), denies that Yeshua is part of the “Godhead,” is deity and is the Son of Elohim, and denies the incarnation of Yeshua. This is how the Bible defines the spirit of antichrist.

What should be our reaction when we encounter this demonic spirit of antichrist? The wise counsel of John in his second epistle sums up our firm conviction on this matter.

Whoever transgresses and does not abide in the doctrine of Messiah does not have Elohim. He who abides in the doctrine of Messiah has both the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds. (2 John 9–11)

What additionally can we learn about the person of the Antichrist and the spirit of antichrist from the four passages where antichrist is mentioned in John’s epistles?

From 1 John 2:18–19, 22; 4:3; 2 John 7 we learn that the Antichrist and all spirits of antichrist have come out of the first century apostolic faith of the Jewish Christian community. This eliminates some of the world’s large religions (e.g., Hinduism, Buddhism) as being contenders for the end times religious system of the Antichrist. That leaves pagan Christianity and Islam. From these passages we also learn that the spirit of antichrist denies that Yeshua is the Messiah (Savior and Redeemer of man), denies that Yeshua is part of the “Godhead,” is deity and is the Son of Elohim, and denies the incarnation of Yeshua. Only Islam adheres to these beliefs.

 

Overview of the Book of Numbers (B’midbar

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The English name Numbers derives from the fact that in this book the Israelites are counted or numbered on several occasions (see chapters 1, 2, 3, 4, 26). Leviticus ends with YHVH instructing his people to count their flocks for tithe purposes, while Numbers begins with YHVH, as the ultimate Good Shepherd (or in Hebrews, YHVH Rohee), counting the Israelites themselves, who are the sheep of his pasture (Pss 74:1; 79:13; 95:7; 100:3). The fact that this counting took place in the wilderness proves that it was not for political or national economic reasons, but was in fulfillment of YHVH’s Torah instructions. Each Israelite was to give a half-shekel of silver toward the maintenance of the tabernacle. The shekels then counted would give the exact number of Israelites (Exod 30:12–16).

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The Hebrew name B’midbar meaning “in the wilderness” originates from the fact that this book chronicles Israel’s wandering in the wilderness. The Book of Exodus, on the other hand, records the deliverance of Israel from Egypt, its establishment as a nation, its covenantal relationship with YHVH and the construction of the tabernacle (mishkan), which was the symbol of YHVH dwelling or tabernacling in the midst of his chosen people. The Book of Leviticus deals with the inner workings of that tabernacle and the mechanics of how sinful man could maintain a right spiritual relationship with a righteous Elohim. This was accomplished through the agency of the Levitical priesthood that would function within the tabernacle as a human intermediary between man and his Creator.

Continue reading →

 

Blog Scripture Readings for 5-18 through 5-24-14

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat B’midbar — Numbers 1:1 – 4:20 
Haftarah — Hosea 2:1 (1:10)* – 2:22 (20)*
Prophets —Jeremiah 24:1 – 30:24
Writings — Job 41:1 – 42:17; Song of Songs 1:1 – 5:16
Testimony — 1 John 1:1 – 5:21; 2 John; 3 John

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in parenthesis refer to the verse number in Christian Bibles, which can at times differ from verse numbers in Hebrew Bibles.

Weekly Blog Scripture Readings for 5/18 through 5/24/14.

 

Are you a Baal worshiper? Think twice before you answer.

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In this brief study, we will examine the characteristics of a society that is spiritually backslidden. Jeremiah the biblical prophet more than 2500 years ago talked about such society (Jer 2:19) that had forsaken YHVH Elohim, the God of the Bible (Jer 1:16; 2:3, 19), and turned, from one degree or another, to Baal worship (Jer 1:16; 2:8, 23, 28; 5:19; 7:8, 17; 9:14; 11:13, 17; 12:16; 23:13). What does this have to with those living in the twenty-first century and what can we learn from this?

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Though the prophet Jeremiah is specifically addressing societal conditions of ancient Israel who had turned away from fully following YHVH Elohim, the main issues still apply to any society, ancient or modern, that forsakes biblical spiritual values for secular and materialistic ones. Down through the ages humans are still driven by the same fleshly passions. Although the theater, costumes and actors may have changed, it is still the same play. Human nature has never changed! When a society fails to learn the lessons of history, it will repeat the same mistakes of the past again and again.

While the name Baal — one of the gods of the ancient biblical Canaanites — may mean nothing to modern people, the Hebrew word baal simply means “lord” or “master.” In modern terms, whatever mores, principles or ideals a society has given itself over to and therefore dominates that society become de facto the lord, master (or Baal) or god of that society.

Human history tends to repeat itself over and over again. What has happened before will happen again, because human nature remains the same. We can learn many valuable lessons from mistakes of those who have preceded us. If we don’t, we will make the same mistakes and suffer the same consequences (judgments) as our forefathers.

YHVH Elohim is every-loving and gracious and he constantly warned his people in biblical times to repent of their sins and turn back to him. He is doing the same thing in our day if we will admit our stubborn pride, humble ourselves, and turn back to obeying his ways that bring healing, peace and eternal life.

In the past, the ancients worshiped concrete images that represented the depraved and dark side of man where physical idols represented the ideas behind Baal worship. Continue reading →

 

Do you know how to add? If so, you’re on the road to perfection.

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2 Peter 1:5–7, Add to your faith. This list of seven character qualities shows us the progressive steps one must go through to become mature spiritually.

Faith: First there is initial faith in YHVH Elohim, which is the starting point in our spiritual walk. This is the same faith Abraham had when YHVH told him to leave Babylonia, and it was accounted to him for righteousness sake (Gen 15:6; Rom 4:3).

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Virtue: Next, initial faith in Elohim is “filled out with” (as J. P. Green translates it) virtue, which is defined as “moral excellence.” This is can be no less than one’s learning to conform our lives to the high standards of the Torah, which tells us how to walk in relationship with Elohim (as summarized by the first four of the ten commandments) and our fellow man (as summarized by the last six of the ten commandments). Virtue is the opposite of sin, and the Torah shows us what sin and moral excellence are by showing us what to do (the path of blessing and life) and what not to do (the path of curses and death).

Knowledge: Second, as one begins to walk out Torah-obedience, one gains a deeper and more perfect understanding of the heart, will and mind of Elohim as expressed in the Creator’s instruction manual for living — the Torah, which is the path that leads to life. At the same time, one gains an understanding of the opposite side, which is that of sin that leads to death.

Self-control: Third, as one gains a fuller understanding of the difference between good and evil, right and wrong as defined by YHVH’s instructions in righteousness, the Torah, and as one fortifies oneself morally by choosing consistently to do the right thing, one gains self-control. One learns to control or master one’s fleshly passions and desires including selfishness, pride, greed, anger and lust and all the other works of the flesh (Gal 5:19–21).

Perseverance or patience: Fourth, as one becomes proficient and consistent in self-control, one begins to learn patience or perseverance, which is steadfastness, constancy and endurance. At this stage in one’s spiritual development, one becomes less likely to be buffeted or thrown off balance by one’s own carnal impulses or by those of other people that are directed at us (persecution).

Godliness: Fifth, as our life more consistently begins to reflect the heart, mind and will of YHVH Elohim as exemplified in his Torah and as walked out by Yeshua, the Living Torah-Word, then our words, thoughts and actions will begin to reflect the very character and nature of our Father in heaven, which is godliness, to those around us, even as the moon reflects the light of the sun into the darkness of the night world. At this point, who we are is more defined by the character of Elohim than by the carnal, sin nature of the typical man.

Brotherly kindness: Sixth, obedience to the Torah naturally results in our being kinder and gentler to those around us, since the Torah demands that we treat others how we want to be treated (Matt 7:12; Rom 13:8–10).

Love: The seventh step to spiritual maturity is love, which is the summation of all the fruit of the Spirit (Gal 5:22–24) and is the highest level of spiritual attainment (1 Cor 13:1–13). This type of love is unconditional, and is an unselfish love for others even when there is no personal benefit to be gained. This is the love of Elohim — the love that he has for men, and the love that he wants us to develop, so that we will be like him, so that he can live with us forever in his eternal kingdom. After we have matured through these seven steps, we become spiritually and morally complete or perfect and are ready to spend eternity with YHVH Elohim in the New Jerusalem of heaven on earth.