Category Archives: Holiness and Righteousness

Humble yourself willingly before Elohim has to force you to do so !

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Exodus 10:3, How long will you refuse to humble yourself before me? The sovereign Creator ultimately demands that everyone submits to his will and purposes. Those who refuse to do so imperil themselves. The Scriptures record that YHVH also held other political leaders in addition to Pharaoh accountable for exalting themselves against him and for refusing to humble themselves before him. These include Nebuchanezzar (Dan 4:19ff), Belshazzar (Dan 5:22), Zedekiah (2 Chron 36:12), Lucifer (Isa 14:13ff) and Herod (Acts 12:21–23). 

Furthermore, those who put their trust in false gods will come under the judgment of the one supreme and true Elohim or Mighty One of the Bible. Elohim uses men’s false gods or idols as a judgment against sinners to help them to see the futility of their idolatrous delusions and to bring them to repentance (e.g. Isa 66:4–5; Prov 10:24).

As Elohim judged the false gods of Egypt one by one and brought that arrogant nation down, he will do the same in the end days with Babylon the Great and the gods or idols of this world. We see a striking parallel between the plagues YHVH brought upon Egypt and those he will bring upon the rebellious inhabitants of earth just prior to Yeshua’s second coming. For example, the seventh plague of the seventh vial is an ultimate expression of the fierceness of Elohim’s wrath upon a rebellious and still blaspheming world (Rev 16:17–21). Seventy five pound hailstones will fall from heaven and the earth will quake beneath. There will be no hiding place from Elohim’s wrath. Additional end-time plages that replicate those of Egypt include grievous sores to come upon men (Rev 16:2), the seawater and fresh water turning to blood (Rev 16:3–4), and darkness upon the earth (Rev 16:10). After this, Babylon the Great will fall (Rev 18:2), even as ancient Egypt fell under the mighty blows of YHVH’s judgment.

Psalm chapter two summarizes the rebellious arrogance of men, and their conspiracy against the Creator to keep control of their earthly kingdoms. Elohim will laugh at them from heaven and will send his Son to judge them and to break their kingdoms in pieces with a rod of iron. Kiss Messiah the Son now and worship him if you expect to escape these judgments (v. 12)!

What gods or idols do we have in our lives that we are holding on to? Each of the plagues against Egypt was a direct strike against one of the many gods of Egypt (Exod 12:12; Num 33:4). Elohim will destroy all pretenders and imposters who dare to challenge his sovereignty. (See notes at Exod 7:14.) The god of self will is the most powerful false god each human will ever face!

 

Are you “naked” before Elohim?

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Psalm 102:17, Destitute. Lit. naked; fig. poor or destitute. If we expect the Almighty Creator of the universe to hear our prayers, we must come before him naked and poor, devoid of all pride, facades and pretense. He sees us as we really are anyway, so why pretend that we’re otherwise? 

We’re really fooling no one but ourselves when we put on prideful pretenses. Adam and Eve were literally naked before Elohim and walked with him in perfect fellowship, until they sinned. After sinning, they clothed themselves to hide their nakedness. 

When the first humans sinned, Elohim asked them, “Where are you?” In other words, they were hiding their true selves behind a covering of fig leaves because of their guilt and shame due to sin. Thus Elohim was really asking them, where are your true selves without the masks and cloaks? 

Previous to their sinning, they were naked and unashamed. Afterwards, they were clothed and ashamed and separated from YHVH. 

There’s a lesson here. YHVH wants us to be truthful, open, honest with ourselves and with him as if totally naked. Only then will he hear our prayers, otherwise we’re praying deceitful, empty and meaningless prayers, which is the Hebrew definition of the word vain as in vanity. The prideful and vain cannot stand before Elohim, for human pride is an abomination to him, which he hates the most of all human sins (Prov 6:16–17).

 

16 Reasons to Outlaw Pornography!

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The Evils and Dangers of Pornography

  • Pornography is unredeeming filth. There is nothing positive about it ever, especially for young children.
  • Pornography is highly addictive, since it stimulates the pleasure center of brain like a drug. The desire for more pornography, like cocaine, for example, never gets satisfied. It leaves the brain craving for more and more, for an increasingly higher “high.” Therefore, pornography leads one into a never-ending downward spiral of addictions; it’s a deep, dark hole with no bottom.
  • Pornography destroys children, men and women and then marriages and families, which are the bedrock of society. When this foundation is destroyed, the whole society collapses.
  • Pornography can lead to all sorts of sexual perversions and deviant behaviors such as pedophilia, bestiality, necrophilia, homosexuality, masochism, incest, sadism and to sexual crimes such as rape, sex abuse and other criminality.
  • Pornography promotes lust, which is a sin. According to biblical definition, lust is the strong desire for something that’s illicit or illegal or, in other words, for someone or something that isn’t yours to have or doesn’t belong to you.
  • Pornography engenders lying, deceit, lust, abuse, violence, envy, compulsiveness, adultery, fornication, selfishness, self-hate, guilt and shame.
  • Pornography undermines the dignity of both men and women. It downgrades the value of sex by turning women and men into sex objects and the sex act because merely about sensual and selfish gratification. Pornography profanes the holy and divine purpose of the physical union between a man and his wife for the purpose of intimacy and to propagate the human race for the purpose of producing potential sons and daughter for the heavenly kingdom of Elohim (God).
  • The birth rate in western nations is going  down. This is due to many factors, but pornography is one of them.
  • Pornography can cause sexual confusion, gender confusion, sexual dysfunction, sexual frustration, false sexual expectations.
  • Due to chemical reactions that occur in the human brain while viewing pornography, these images are powerfully stamped into a person’s brain forever. They are difficult if not impossible to erase. 
  • Pornography is a form of prostitution.
  • Pornography feeds the sex trafficking industry. This is a form of slavery.
  • Pornography destroys children. Thanks to the smart phone, many young children are exposed to this evil. It adversely affects their impressionable and developing brain. Evil thoughts and ideas are put into their brains. Morals are eroded and often children will act out what they see, and such things will adversely affect them and those around them for the rest of their lives and for generations to come.
  • Pornography often promotes dissatisfaction and sexual dysfunction in marriage, since it raises one’s sexual expectations in marriage to unrealistic levels.
  • When young boys are exposed to pornography, it hampers if not destroys their ability to relate to girls, since they compare themselves to the male porn stars they see and feel that somehow they’ll fall short in looks and acts. Moreover, they’re scared of girls, who don’t look as good as the fake female porn stars they see on film. Likewise, young girls who are exposed to pornography compare themselves to the made up female porn stars they see, and feel that they don’t compare favorably in looks, so this affects their ability to relate to boys.
  • When boys view pornographic image on a computer screen and react sexually to that, their brain is conditioned to react to these fake, idealized virtual reality image. Their first sexual encounter with a women, in effect, is through a screen. Then when they’re with a real person, and when that person doesn’t live up to the idealized images and expectations of the screen, they’re unable to perform sexually.

For those of you struggling with addiction to pornography, offer up to YHVH Elohim your sincere and deep heartfelt repentance of this sin, and then ask Yeshua the Messiah to take away from you the desire for it, and he will. Then make a covenant with your heart and eyes that you will no longer view it. Them make sure that this stuff doesn’t come over your screens by activating all the security controls and filters possible. (I use electronics multiple times every day, and pornography doesn’t come across my screen, thus eliminating the possibility for temptation.) Then be accountable to someone else who will check in with you periodically and pray with you to insure that you stay clean and pure.

May YHVH Elohim strengthen and bless you as you walk down his path of holiness and righteousness!

 

The Overcoming Faith of the Patriarchs—Lessons to Be Learned

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Scripture records that Abraham was the patriarch (literally chief father) of the Hebrew people, and a pillar of faith because of his trust in and obedience to YHVH Elohim. As such, he is often referred to as the Father of the Faithful. But when Elohim first called this man of faith and grandfather of the Israelite people, was he a giant in his faith? Not at all.  Yes he had faith, but his faith was imperfect; it had to grow, and it was a process, which we will discuss below.

Abraham’s faith, like the proverbial mustard seed, started out small, but it was still enormous compared to most other people. After all, on a mere promise from Elohim, he uprooted his entire family and travelled on foot hundreds of miles across the dangerous desert and through various countries and encountering many hardships along the way in hopes of a better life. It was if he were moving from New York City to Jawbone Flats, Oregon, a virtual ghost town in the mountains—population four!

Abraham’s first steps of faith were measured, cautious, incremental and at times hesitant, yet through it all YHVH was gracious because Abraham’s heart was inclined to do his will. Because of Abraham’s faithfulness, YHVH still counted it to him for righteousness (Gen 15:6). Not only that, but he passed his mountain moving, gravity defying faith on to his children and grandchildren and beyond, and this legacy of faith lives on in many of his descendants to this day. 

There is much that we, as the children of Abraham through our faith in Yeshua the Messiah, can learn from this pillar of faith and his immediate descendants and associates that will strengthen our own faith in YHVH Elohim and his promises.

Abraham and Sarah

Genesis 12:1, Get thee out of thy country. Did Abram immediately leave his father’s house and go directly to the country that YHVH would show him, or did he fulfill YHVH’s will for his life in incremental steps? Compare Genesis 11:31 with Genesis 12:1. Did Abram leave his father’s house completely, or take part of his father’s house with him including his father and nephew? Haran is located in northern Mesopotamia and is nowhere near Canaan. When Abram finally made his way to Canaan minus his father, did he still have part of his kindred with him, something YHVH instructed him to leave behind (Gen 12:1)? Did his nephew Lot prove to be a help or a hindrance to Abram in fulfilling YHVH’s mission for his life in a new land? What lessons can we learn from this account? 

First, YHVH is gracious to us even when we don’t obey him completely and immediately. Scripture still refers to Abraham as the father of the faithful or faithfulness (Rom 4:12, 16). 

Second, Abram was a man of prominence in Babylon (Chaldea), was recognized as a mighty prince (Gen 23:6), and was 75 years old when YHVH asked him to leave the comforts of life in Babylon to trek across the desert to the backwoods region of Canaan. No doubt, this was not an easy move for Abram for the reasons already stated. 

Those who would follow Yeshua have to make similar choices as Abram did: to stay in the Babylon of this world, or to leave it. What did Yeshua tell his disciples about the sacrifices that they would need to make to be a follower of YHVH? (See Matt 10:35–39.) At the same time, what did Yeshua say would be the eternal rewards of those, who like our father Abraham, set out in faith for a new spiritual destiny? ( See Matt 19:29.) What physical obstacles stand in your way of fulfilling YHVH’s spiritual calling, mission and destiny for your life?

Genesis 16:1–16, Abraham takes matters into his own hands. The faith of Abraham, the father of the faithful, was tried greatly. After waiting years for a son, he finally gave in to doubt and unbelief. In stead of waiting for YHVH to give him a son, Abraham too matters into his own hands and endeavored to work out YHVH’s plans and purposes in his life through fleshly means. The result was Ishmael, the father of many of the modern Moslem Arabs. What can we learn from this mistake of Abraham? 

Continue reading →
 

Judah and Benjamin—A Story of Fraternal Love and Redemption

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Genesis 44:32–34, Became surety for the lad. On this passage states Christian commentator Matthew Henry, “Judah’s faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it” (Matthew Henry Concise Commentary on the Whole Bible, p. 56). This is a small piece of biblical trivia that had historical ramifications for hundreds of years later.

It is amazing that some 800 years later the fraternal love between these two brothers remained in the collective psyches their descendents such that the tribe of Benjamin remained loyal to that of Judah. 

What does this say about generational blessings (and curses) or attitudes that are passed on down to one’s descendants? If curses can be passed on down to the third or fourth generation (Exod 20:5), how about blessings? The Book of Proverbs states that, “Death and life are in the power of the tongue, and those who love it will eat its fruit,” (Prov 18:21) and that, “A wholesome tongue is a tree of life, but perverseness in it breaks the spirit,” (Prov 15:4). ­

Generations of our descendants can be affected positively or negatively by the inclination of our hearts and the words of our mouth. 

It had been Judah’s idea originally to sell Joseph to slave traders. Since that time, Judah’s heart had changed so that now he was willing to lay down his life for his brother, Benjamin, Joseph’s only full brother. This change of heart on Judah’s part and the resulting outpouring of love for his youngest brother had lasting positive results. What are the prophetic implications of this relationship between Joseph (Ephraim and Manasseh) and Judah?

Did Judah recognize Joseph, or did Joseph have to reveal himself? (Read Gen 45:1–4.) Was Judah “blinded” to whom Joseph was? Why? What is this a prophetic picture of? (See Rom 11:25.) As we have seen in previous studies, Joseph was a type of the Messiah as well as the father of Ephraim and Manasseh, the dominate tribes of the Northern Kingdom of Israel, who went apostate and became as “lost sheep” among the nations of the world (Hos 7:8; 8:8; Ezek 34:16 and numerous other Scriptures). Therefore, who does Joseph prophetically represent? This is a prophetic picture of the “lost sheep of the house of Israel” and the Messiah who would come to seek out those lost sheep (Matt 15:24; 10:6). And whom does Judah represent? Is Judah a prophetic shadow of the Lion of the Tribe of Judah who would later come as the Messiah to redeem his “brother” who would be lost in spiritual Egypt? Or does he represent the Southern Kingdom of the house of Judah who is “blind” to his Messiah? Perhaps he is a prophetic picture of both. These are potentially difficult questions to answer. One could easily force these scriptures in Genesis to fit into a false prophetic scenario.

This has been a head scratcher for the Jewish sages as well. They have seen in the story of Joseph, the Suffering Servant, a Messiah Son of Joseph figure who they felt would be a descendant of Ephraim and who would come to redeem the lost sheep or exiles of the house of Israel in preparation for a second Messiah to come whom they refer to as the Conquering King or Messiah the Son of David, (Mesorah PublicationsTheArtScroll Bereishis,vol. 1b, pp. 2121–2122). They see these Messiahs as two separate individuals. Yet in our story of Joseph and Judah can we see the antetypes of these two Messiahs acting out their roles at the same time? Could Judah and Joseph point to both comings of Messiah Yeshua? At his first coming, did not Yeshua, the Suffering Servant, come to redeem a remnant of lost Judah in addition to a much larger portion of “the lost sheep of the house of Israel”? Yet at his second coming, will not this same Messiah Son of Joseph come back as the Lion of Judah to be revealed to his Jewish brothers (the modern day Jewish people) who had previously rejected him? (See Zech 12:10.)

 

Mark 14:51—Ran off naked?

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What is my purpose for posting all of these articles on this blog? Is it so that you the reader can fill yourself with more head knowledge about the Bible and feel better about yourself because of how much you know? Or is it because I want to inflate my ego by showing you how much I know about the Bible? NO!

There are several reasons why I created this blog and post so many articles on a regular basis. Here are the reasons:

  • It is my great desire to show people the beauty and relevance of the Bible as a modern-day guide for day-to-day living.
  • It is to help proclaim the glorious and life-changing message of the gospel of Yeshua the Messiah in hopes that people will embrace it and live by it.
  • It is to show people how to live a blessed life now and forever into eternity.
  • It is to help hurting people find hope, meaning and purpose in their life.
  • For those who already “know” Yeshua, it is to provoke them to go higher and deeper in their spiritual walk with him.
  • To help promote spiritual revival.
  • It is to wake people up out of their spiritual lethargy in hopes that they will fall in love with the Creator of the universe and his Word, the Bible, and the Messiah, whom he sent to redeem mankind from the damnable evil of sin.
  • Finally, I want the articles on this blog to be a giant kick in people’s behind to help them to get them off of their duff and to real with Elohim and themselves, and then to start doing the right thing.

This is my reasonable service to our Heavenly King! That’s all. Nothing more or less.

Mark 14:51, A certain young man…naked. The reason for the inclusion of this detail in the Gospel record has puzzled many commentators. For example, Matthew Henry suggests that it was added to show the barbarous nature of the Jewish gang that arrested Yeshua, and how narrow was the disciples’ escape from their hands. There seems, however, to be a greater spiritual lesson to be learned from this story, which we will now discuss. 

Previous to this, Yeshua, as he and his disciples were coming into the Garden of Gethsemane, admonished them to sit and pray with him (v. 32), to stay and watch (v. 34), to watch and pray so as not to fall into temptation because of the weakness of the flesh (v. 38). Instead, the disciples slept (vv. 37, 40). 

Elsewhere, Yeshua instructed the elect saints of the last days to endure tribulation and spiritual apostasy to the end (Matt 24:13), and to watch vigilantly and be ready for his second coming (Matt 24:42, 44; 25:13). These warnings are in the context of his Parable of the Ten Virgins. All slept while awaiting the bridegroom’s arrival. While five were spiritually prepared, five were not. Those who were unprepared were dubbed as foolish and weren’t allowed into the wedding. 

Likewise, in the end times, there will be believers who YHVH views as wretched, miserable, poor, blind, and naked because they have grown lukewarm spiritually (Rev 3:14–17). 

The point of this discussion is this: If the disciples of Yeshua fail to maintain a state of spiritual preparedness (by watching, praying, keeping oil in their spiritual lamps, enduring to the end) while awaiting his return, they, like the young man in Gethsemane and the Laodiceans in the book of Revelation, will be found to be spiritually naked lacking robes of righteousness on the day of his return and thus unprepared to meet him (Rev 19:7–9 cp. Matt 22:2, 11–12).