Blog Scripture Readings for 3-34 Through 3-30-19



Parashat Shemini — Leviticus 9:1 – 11:47
Haftarah — 2 Samuel 6:1 – 7:17 | Ezek 36:16-38; Num 19:1-22**
Prophets — Isaiah 27:1 – 33:24
Writings — Proverbs 9:1 – 15:33
Testimony — John 19:1 – 21:25; Acts 1:1 – 2:39

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Parah on the traditional calendar. The Haftarah is Ezekiel 36:16-38 with a special maftir reading of Numbers 19:1-22. Otherwise, 2 Samuel 6:1 – 7:17 would be read with Parashat Shemini.

Weekly Blog Scripture Readings for 3/24/19 through 3/30/19.


The Biblical Calendar—The Jewish “Rabbis” Vs. the Torah-Obedient Disciples of Yeshua

Calendar Confusion—Who Has the Authority to Decide the Calendar?

Why is having the correct calendar so important when it comes to obedience to YHVH Elohim’s biblical laws? Simply this. Moedem is the Hebrew word meaning “appointed times” and referred to special occasion (e.g. the biblical Sabbath and feast days) when YHVH commanded his people to meet with him. He gave them a calendar by which they could fulfil his command of meeting with him on specific days, namely, on his biblical feasts (Lev 23). When the Israelites celebrated his feasts on the wrong days, or in ways that he had not specified and that were unacceptable to him, he accused them of inventing their own holidays—something he decries (Isa 1:13–15). Therefore, having the right calendar, so that YHVH’s people can worship him when and how he commanded is essential.

The modern rabbinic Jews have a calendar called the rabbinic or Hillel 2 calendar, which was invented in A.D. 360. As the modern Jews admit, and we have discussed elsewhere, Continue reading


The Truth About the Vernal Equinox Calendar

What Calendar Did Yeshua Follow?

So which calendar is the true calendar of the Bible? As of this writing, there are three calendars vying for this distinction. They are:

  • The rabbinc Jewish or Hillel 2 calendar, which originated in ca. A.D.  359–360 as the last act of the last Jewish Sanhedrin and was approved and sanctioned by Roman emperor Constantine. (For more information on the history of this calendar, go to
  • The aviv barley/new moon calendar (for more information on this calendar, read my online teaching at and
  • The vernal equinox calendar.
  • There are several other fringe calendars (e.g. the Noah calendar, the Enoch calendar, and several Essene calendars) that have caught the attention of some Bible students that are totally unsupported biblically; therefore, we won’t even take the time even to address them.

In previous articles, we have discussed the Hillel 2 calendar above, which most of Rabbinic Judaism currently follows, but was not the calendar that the biblical Jews followed. 

The next calendar, the abib/aviv barley, visible new moon calendar, which is the one that this ministry follows for the reasons given in the article links provided above.

The last calendar is the vernal equinox calendar, which looks to the vernal or spring equinox to determine the beginning of the new biblical year and, hence, the dates for the Continue reading


What guides us? Your truth, my truth or divine truth? (part 2)

John 18:38, What is truth? 

In this age of moral relativism or situational ethics, it is unpopular to believe in, much less purport, that there is one single truth. Most humans live under the notion that every person can determine their own truth for themselves. The problem with this delusion is that when your truth conflicts with my truth there will inevitably be conflict. Ultimately, there will be a breakdown in law and order leading to anarchy resulting in unending theft, murder and wars. This was the case in primeval and medieval societies like Europe before strong central governments evolved to enforce law and order. The history of British Isles alone before there was a strong king in London was one series of blood baths after another by various raping and pillaging parties.

The reality that a single truth is better than multiple truths is reflected in the laws of a nation. Ostensibly there is supposed to be one set of laws (or one truth that determines what is right and wrong) for all the citizens of that country, state or city. For example, if each person who drove an automobile on the public roads had a different set of rules or truths, mayhem would occur. So at this level, it’s not difficult to see the need for one set of rules or, literally, one truth when it comes to driving a vehicle.

The difference of opinion as to what constitutes truth, however, occurs when we take this Continue reading


What guides us? Your truth, my truth or divine truth? (part 1)

What is truth? Is it relative (i.e. each person determines their own truth, which may be different from that of the next person and it changes over time), or is it absolute (i.e. it is unchangeable and there is one truth out there for all time that is the same for everyone)? Who or what determines what truth is?

Some truths or laws can be determined through observation of empirical evidence. This is the basis of true science. But what about moral and spiritual truths not cannot be scientifically proven or tested? Who or who determines these? What if different people have different ideas of what moral truth is? For example, if a person has decided that murder, adultery, lying or stealing are morally acceptable to them, then how will this effect those around them and society as a whole?

These are important questions to ask. If one doesn’t know the answer, then how does a person live their life and determine what is right and wrong?

Also, in our modern society, all too often the definition of truth is changing such that what was truth at one time (e.g. male and female, marriage, family, the sanctity of life and what was considered life, standards governing human sexuality) is no longer truth. In fact, in many cases, the standards that society has traditionally considered to be right and wrong have been turned upside down: wrong or sin is now lauded as virtuous and commendable, and that which was morally right is now considered passé and even repugnant! How confusing is this?

What are the effects morally on a society that at one time deemed such things as adultery, fornication, homosexuality, abortion, the illegality of certain mind-altering drugs, pornography and, in some cases, even divorce to be morally wrong, but over time societal standards have changed, and so have the laws such that these things are no longer considered immoral or illegal? How does this effect the moral foundations of a society, an individual, the family unit, children, and how people in a society interact with each other?

If society, the family or an individual is like a building, then what is the moral foundation that they are built on? Is it sand or rock? How one defines truth and whether is it is relative (changing) or immutable (unchanging) will determine the solidity of that foundation. This not only affects us, but also those around us including the succeeding generations that we influence. It’s like the rings that spread out when a pebble is dropped into a pool of water.

The Bible addresses these issues.

If the foundations are destroyed, What can the righteous do? (Ps 11:3)

 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” (Matt 24:24–27)

Can humans really determine what moral truth is? Or do we need someone outside of our existence and who is greater and more knowledgeable than us to tell us what right and wrong is? Someone  who has the oversight, wisdom and knowledge to understand what the short and long-range consequences of our actions will be upon us and society if we act one way or another?

With the idea that man needs a little (or maybe a lot!) of help from his Creator to determine moral truth, so that he doesn’t find himself in a societal mess of conflicting values resulting in confusion and chaos, and eventually destruction and death, let’s now examine the concept of truth from a biblical perspective.

John 17:17, Truth. Yeshua, the One sent to this earth from Elohim in heaven, says here, “Thy [Elohim’s] Word is truth.” In Matthew  4:4, Yeshua said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of Elohim.”

So what is truth? The word in Hebrew for truth is emet (spelled aleph, mem, tav), which is Continue reading


What is holy and who determines it and how to tell the difference

Leviticus 8:12, Anointing oil … consecrates [Heb. kadash]. The Hebrew word kadash signifies the state of something that belongs to the realm of the sacred, and which is set-apart for divine use and has been separated from the sphere of the secular, common or profane. The Bible often uses the term holy (meaning “set-apart”) to signify this state of being. The word of Elohim designate many things as set-apart:

  • The ground upon which YHVH is standing (Exod 3:5; Josh 5:15)
  • The people of Israel (Exod 19:6; Deut 14:21; 26:19)
  • The Sabbath (Exod 16:23; 20:8)
  • The Tabernacle of Moses (Exod 26:33)
  • The garments worn by the high priest (Exod 28:2)
  • The altar of sacrifice (Exod 40:10)
  • The offerings made on the altar (Lev 6:18)
  • YHVH’s feast days (Lev 23:2)
  • The camp of Israel (Deut 23:14)
  • Heaven as the abode of Elohim (Deut 26:15)
  • YHVH Elohim (Job 6:10; Pss 22:3; 78:4; 99:5)
  • Zion and Jerusalem (Ps 2:6; Matt 27:53; Rev 22:19)
  • The Spirit of Elohim (Matt 1:20)
  • The angels (Matt 25:31)
  • The servants of Elohim (Mark 6:20)
  • The name of YHVH (Luke 1:49)
  • Yeshua (Acts 2:27; 3:14)
  • YHVH’s prophets (Acts 3:21)
  • The saints (1 Pet 2:9; Rev 22:11)
  • The Torah (2 Pet 3:21) 

The people, times and items listed on this listed are holy because Elohim has designated them as such. Only Elohim has the power and authority to determine what is holy and Continue reading


Abide in Yeshua who is the Tree of Life

John 15:1–10, Abide in me. 

What Does It Mean to Abide in YHVH-Yeshua?

Here is a list of scriptures that speak of “abiding” with or in YHVH in some way.

YHVH, who shall abide [Heb. goor meaning “to sojourn, dwell for a time, stay for a while, to assemble oneself with, to seek hospitality with”] in thy tabernacle? who shall dwell in thy holy hill? (Ps 15:1)

I will abide [Heb. goor] in thy tabernacle for ever: I will trust in the covert of thy wings. (Ps 61:4)

He shall abide [Heb. yashab meaing “to sit down, to set, to remain, to stay”] before Elohim for ever: O prepare mercy and truth, which may preserve him. (Ps 61:7)

He that dwelleth in the secret place of the most High shall abide [Heb. luwn meaning “to temporarily lodge, pass the night, stop over”] under the shadow of the Almighty. (Ps 91:1)

I am come a light into the world, that whosoever believeth on me should not abide [Gr. meno meaning “to remain, to sojourn, tarry, not to depart, to continue to be present, to be held, kept, continually] in darkness. (John 12:46)

And I will pray the Father, and he shall give you another Comforter, that he may abide [Gr. meno] with you for ever. (John 14:16)

Abide [Gr. meno] in me, and I in you. As the branch cannot bear fruit of itself, except it abide [Gr. meno] in the vine; no more can ye, except ye abide [Gr. meno] in me .… 6 If a man abide [Gr. meno] not in me, he is cast forth as a branch, and is withered; and men Continue reading