Matti Friedman, the former Jerusalem bureau reporter for the Associated Press, has made significant waves since publishing two articles in Tabletmagazine and The Atlantic where he exposed the anti-Israel media bias he saw for himself from the inside.
With permission, we are republishing a speech that he gave to the BICOM dinner in London on January 26. It is well worth the read.
One night several years ago, I came out of Bethlehem after a reporting assignment and crossed through the Israeli military checkpoint between that city and its neighbor, Jerusalem, where I live. With me were perhaps a dozen Palestinian men, mostly in their thirties – my age. No soldiers were visible at the entrance to the checkpoint, a precaution against suicide bombers. We saw only steel and concrete. I followed the other men through a metal detector into a stark corridor and followed instructions barked from a loudspeaker – Remove your belt! Lift up your shirt! The voice belonged to a soldier watching us on a closed-circuit camera. Exiting the checkpoint, adjusting my belt and clothing with the others, I felt like a being less than entirely human and understood, not for the first time, how a feeling like that would provoke someone to violence.
Consumers of news will recognize this scene as belonging to the Israeli occupation of the West Bank, which keeps the 2.5 million Palestinians in that territory under military rule, and has since 1967. The facts of this situation aren’t much in question. This should be an issue of concern to Israelis, whose democracy, military, and society are corroded by the inequality in the West Bank. This, too, isn’t much in question.
The question we must ask, as observers of the world, is why this conflict has come over time to draw more attention than any other, and why it is presented as it is. How have the doings in a country that constitutes 0.01 percent of the world’s surface become the focus of angst, loathing, and condemnation more than any other? We must ask how Israelis and Palestinians have become the stylized symbol of conflict, of strong and weak, the parallel bars upon which the intellectual Olympians of the West perform their tricks – not Turks and Kurds, not Han Chinese and Tibetans, not British soldiers and Iraqi Muslims, not Iraqi Muslims and Iraqi Christians, not Saudi sheikhs and Saudi women, not Indians and Kashmiris, not drug cartel thugs and Mexican villagers.
Questioning why this is the case is in no way an attempt to evade or obscure reality, which is why I opened with the checkpoint leading from Bethlehem. On the contrary – anyone seeking a full understanding of reality can’t avoid this question. My experiences as a journalist provide part of the answer, and also raise pressing questions that go beyond the practice of journalism.
I have been writing from and about Israel for most of the past 20 years, since I moved there from Toronto at age 17. During the five and a half years I spent as part of the international press corps as a reporter for the American news agency The Associated Press, between 2006 and 2011, I gradually began to be aware of certain malfunctions in the coverage of the Israel story – recurring omissions, recurring inflations, decisions made according to considerations that were not journalistic but political, all in the context of a story staffed and reported more than any other international story on earth. When I worked in the AP’s Jerusalem (to continue reading http://honestreporting.com/must-read-matti-friedman-on-the-medias-obsession-with-israel/)