Is there more to life than just living and dying? Need hope? What are the logical reasons to follow the Yeshua/Jesus of the Bible? What is the hope of the resurrection of the dead and how can that hope be yours? Watch this video for the answers.
Exodus 34:1–35, Moses’ second ascension of Mount Sinai is a prophetic picture of the saints’ resurrection and glorification at the second coming of Yeshua the Messiah.
According to Jewish tradition, Moses ascended Mount Sinai to receive the second set of stone tablets containing the Ten Commandments on the first day of the sixth month or 30 days before Yom Teruah, which occurs on the first day of the seventh month. Forty days later on Yom Kippur he descended from the mountain carrying with him the second set of tablets as a sign of YHVH’s forgiveness of the children of Israel after the golden calf incident. This signaled YHVH’s renewed relationship with Israel after they had repented of golden calf worship.
We know that a biblical Israelite bride, while waiting for her betrothed to arrive from his father’s house, would hear the sound of the shofar in the distance as her bridegroom approached. If she were alert and not asleep (as were the ten virgins in Matt 25), she would have had time to put on her wedding robes, trim her lamp’s wick, and have it filled with oil and ready to light as soon as he arrived.
Prophetically, the Scriptures tells us that the saints of Yeshua are to be resurrected and to meet the returning Messiah Yeshua in the air at the seventh or last shofar blast on Yom Teruah (Day of the Trumpets, Shouting or Shofar Blasts, see 1 Cor 15:52; Rev 11:15–18). From the time the saints begin hearing the shofar blasts in the distance signaling the arrival Continue reading
Matthew 13:43, Shine forth as the sun. The reward of the resurrected righteous will cause them to shine forth like the sun or stars (Dan 12:3), and like Yeshua (1 John 3:2), whose face shines like the sun (Rev 1:16), for he is the Sun of Righteousness (Mal 4:2), who will be the light of the New Jerusalem shining in place of the physical sun (Rev 21:23; 22:5; Isa 60:20).
Paul speaks of the resurrection of the saints or their glorification that will occur at that time, and he also likens the saints’ appearance to the stars. As stars have different levels of brightness, so too will the saints (1 Cor 15:41–43) in accordance with their levels of rewards based on their level of obedience to the Torah (Matt 5:19; 16:27; Rom 2:6–11; 2 Cor 5:10; Eph 6:8; 1 Pet 1:17; Rev 19:8; 22:12–15).
Genesis 7:9, After seven days. Noah was a preacher of righteousness for 120 years prior to the flood (Gen 6:3). He no doubt endured the mockery and persecution of those who did not believe his message about a coming flood, and the need for an ark of safety when that generation had never experienced rain or floods (Heb 11:7; 2 Pet 2:5).
In Genesis 7:4 YHVH allows Noah to experience seven more days of persecution before the rains of judgment come upon the earth after which YHVH shut Noah and his family up in the ark of safety (Gen 7:16) after which the ark “was lifted above the earth” (Gen 7:17).
Yeshua likens the end times just prior to his return to the days of Noah (Matt 24:37–39). Yeshua further teaches that his saints will not only go through tribulation on this earth (Matt 24:3–22), but that his people will even go through “great tribulation” (Greek: megathlipsis, v. 21).
After this, Yeshua teaches that the saints will be lifted up above the earth to meet him in the air after the great tribulation (Matt 24:29–31). The Scriptures reveal that Noah endured another seven days of tribulation before the wrath of Elohim was poured out upon the wicked inhabitants of the earth. This may be a prophetic picture of a seven-year tribulation period the saints will have to go through before the wrath of Elohim (which is different than the tribulation period) is poured out upon this earth (See Rev 11:15–18 [compare with 1 Cor 15:51–53] and chapters 15 and 16 where the seven last plagues are called the wrath of Elohim).
The Scriptures clearly teach that YHVH’s people will not have to endure his wrath (1 Thess 1:10; 5:9), but conversely teaches that all will go through tribulation (John 16:33; Acts 14:22; Rev 7:14). Scripturally, tribulation and wrath are two different words and concepts.
In this video, I discuss Yom Teruah vs. Rosh Hashanah, the end-time prophetic implications of YT relating to the resurrection and second coming, and everything you want to know about the shofar including how it was used historically, why you should have one, how the shofar is at the center of the YT celebration.
Exodus 34:1–35, Moses’ second ascension of Mount Sinai is a prophetic picture of the saints’ resurrection and glorification at the second coming of Yeshua the Messiah.
According to Jewish tradition, Moses ascended Mount Sinai to receive the second set of stone tablets containing the Ten Commandments on the first day of the sixth month or 30 days before Yom Teruah, which occurs on the first day of the seventh month. Forty days later on Yom Kippur he descended from the mountain carrying with him the second set of tablets as a sign of YHVH’s forgiveness of the children of Israel after the golden calf incident. This signaled YHVH’s renewed relationship with Israel after they had repented of golden calf worship.
We know that a biblical Israelite bride, while waiting for her betrothed to arrive from his father’s house, would hear the sound of the shofar in the distance as her bridegroom approached. If she were alert and not asleep (as were the ten virgins in Matt 25), she would have had time to put on her wedding robes, trim her lamp’s wick, and have it filled with oil and ready to light as soon as he arrived.
Prophetically, the Scriptures tells us that the saints of Yeshua are to be resurrected and to Continue reading
John 3:13, No one has ascended to heaven. Most Christians believe that when they die, they immediately go to heaven in spite of Yeshua’s clear statement in this verse.
Some believers see this verse as referring to saints who died before his resurrection, but not true of those who died afterwards, even though Yeshua doesn’t say this. Therefore, they reason, this is why, according to Peter, David, who was born before Yeshua, is still resting in his grave awaiting the last days resurrection (Acts 2:29).
If what the majority of Christians believe on this subject is true, then the saints of old are second-class citizens and YHVH is a respecter persons (which he is not, see Acts 10:34; Rom 2:11) in that they have to wait for resurrection day and for their ultimate reward of eternal life, while saints born since Yeshua receive their glorified bodies immediately upon death.
Laying aside all the church traditions and doctrines of men, what does the Bible in the simplest and clearest terms say about the timing of the saints receiving immortality? Paul states that the resurrection of all the dead saints and their receiving immortality occurs not at the time of their physical death, but at the second coming of Yeshua at the last trumpet (1 Cor 15:51–54; 1 Thess 4:13–18 cp. Rev 11:15, 18).
Actually, men’s eternal inheritance isn’t heaven, but the New Jerusalem, which is coming down from heaven to the new earth (Rev 21:2).