Down to Egypt (or “Hell”) or Up to the Jerusalem (or “Heaven”)?

Genesis 39:1, Down to Egypt…down there. 

There are more than twenty references in the Bible to “going down to Egypt,” coming “up from Egypt” or words to this gist. Egypt can be taken as a biblical metaphor for the secular world and all that is in it that is in opposition to YHVH’s paths of righteousness. Egypt represents the low spiritual way of following the world, flesh and the devil that is evil that leads to death and separation from Elohim, while the Promised land, and specifically Jerusalem, is a metaphor for the spiritual high place of truth, righteousness and godliness that leads to eternal life. This is why the Bible speaks of “going down to Egypt” and “going up to Jerusalem.” 

Each person has only two choices in life on how they will conduct their lives. They must make a choice—they will make a choice purposely or inadvertently. They can choose the proverbial downward path or the highway to hell or the upward path or the highway to heaven. Everyone Continue reading

 

How Do You Come Before the Throne of Elohim in Heaven?

Leviticus 16:1—The Protocols for Coming Into the Presence of the Almighty Creator

How do humans come into the presence of YHVH Elohim? There is one proper way to do so, and many improper ways. The Torah’s discussion pertaining to the rituals associated with the Day of Atonement (Yom Kippur) reveal to us what the proper protocol is and also alludes to the fact that there is an improper way to approach the Almighty Creator as well—something which brings disastrous results.

Now YHVH spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before YHVH, and died… (Lev 16:1)

Elohim killed Nadab and Abihu because they came into the holy of holies in the Tabernacle of Moses (a representation of Elohim’s heavenly throne room) in a careless and indifferent manner. Not only were they intoxicated with alcohol, but they failed to follow the proper ceremonial protocols outlined by YHVH Elohim to come into his presence. The next few verses lay out what those protocols are to come before the King of the universe. To not follow those protocols brings the death penalty on the person. Such a person is entering illegally as an unauthorized trespasser.

Before exploring how to enter the presence of Elohim properly, let’s bring this abstract concept down to a level we can understand. For example, who hasn’t seen signs on private property that say something like this: “Private Property, No Trespassing,” “Government Property, No Trespassing,” “Unauthorized Entrance Prohibited,” “Violators Will Be Prosecuted to the Full Extent of the Law,” or “Violators Will Be Shot”? What happens to an uninvited intruder who climbs over the fence around the White House or Continue reading

 

The Manifest Presence of Elohim Transforms a Person

Exodus 25:22, There I will meet with you. Between the two cherubim was the glowing, anointed, manifest Presence of YHVH called the Shekinah. This pictures the glories of the New Jerusalem and life happily ever after for Yeshua and his spiritual bride.

The manifest Presence of Elohim is the last of seven “items” in the tabernacle and it is also the one ingredient that is missing in all the other religions of the world. Yes, many of the world’s false religions have their signs, wonders and supernatural experiences, but these are cheap demonic counterfeits that only imitate the real thing. In the end, despite all that they promise, they bring shame, confusion, guilt and eventual death and eternal separation from Elohim.

In the Tabernacle of Moses, the first six items were made with human hands. Six is the number of man. YHVH’s Presence cannot be constructed by the hand or mind of man. It just is, and it doesn’t come as a result of anyone conjuring it up. It comes as a result of repentance, holiness, obedience and humans seeking Elohim with all their hearts, while following the protocols he has laid out, which, when followed, lead to him. There is no other way.

The Presence of Elohim is what is missing in every other of the world’s religious systems. It was even missing in the Second Temple!

In YHVH Elohim’s Presence, a human is miraculously changed and transformed spiritually from the inside out.

There I will [Heb. ya’ad] meet with you…I will commune [Heb. d’bar]…I will give you. This entire verse is pregnant with spiritual meaning relating to the holy of holies, which was YHVH’s point of contact between heaven and earth. From this Continue reading

 

Down to Egypt (Hell) or Up to the Promised Land (Heaven)?

Genesis 39:1, Down to Egypt…down there. There are more than twenty references in the Bible to “going down to Egypt,” coming “up from Egypt” or words to this gist. Egypt can be taken as a biblical metaphor for the secular world and all that is in it that is in opposition to YHVH’s paths of righteousness. Egypt represents the low spiritual way of following the world, flesh and the devil that is evil that leads to death and separation from Elohim, while the Promised land, and specifically Jerusalem, is a metaphor for the spiritual high place of truth, righteousness and godliness that leads to eternal life. This is why the Bible speaks of “going down to Egypt” and “going up to Jerusalem.”

Each person has only two choices in life on how they will conduct their lives. They must make a choice—they will make a choice purposely or inadvertently. They can choose the proverbial downward path or the highway to hell or the upward path or the highway to heaven. Everyone chooses one path or another, even if they are not aware of the conscious decision to do so. To not make a choice is, by default, to choose the downward path.

Most people are somewhere in the middle, which is a vast grey area. They neither choose one path or the other. They choose just enough of the upward path to alleviate their guilt, but not enough of it to radically change their lifestyles. They still want enough of the downward path to satiate the lust of the flesh, the lust of the eyes and pride of life.

So what did Yeshua have to say about those who choose this wide, well-traveled middle road?

I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. (Rev 3:15–16)

To those who find themselves on this path, Yeshua is standing outside of the door of their spiritual house and saying,

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. (Rev 3:20)

To those who respond positively to his invitation, he promises them a place in the Promised Land of his everlasting kingdom.

To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. (Rev 3:21)

 

The Altar of Incense and You—Gateway to the Throne Room

Exodus 30:1–10, Altar to burn incense. The golden incense altar was constructed of acacia wood covered in gold and was situated in front of the veil leading into the holy of holies (the most set-apart place) halfway between the menorah and the table of showbread. Like the table of showbread, it had a golden crown around the top of it, which points to Yeshua being the head of the body of believers. The priest burned incense on the altar twice daily, in the morning and the evening. Scripture reveals that incense represents the prayers of the saints rising up to heaven before the throne of Elohim (Ps 141:2; Rev 5:8), which in the tabernacle is pictured by the mercy seat in the most set-apart place or oracle (d’veer). The altar of incense was a place of deep prayer, praise, worship and intercession and speaks directly to the intimate twice daily prayer life and devotions of the born-again believer before the throne of the Father in heaven.

The Altar of Incense in More Detail

At the altar of incense, preparation was made to enter the most set-apart place (holy of holies). This altar was located just opposite the veil of the kodesh hakodashim (holy of holies) where the high priest offered up incense to the Father in heaven. This was the place of ultimate worship, prayer and intercession just before entering into the most intimate place of all: the d’veer (oracle) or kodesh hakodashim. Only a very thin veil exists between the altar and the kodesh hakodashim where the abode of YHVH’s actual manifest presence was. It was on the altar of incense that the high priest made atonement once a year with the blood of the sin offering (Exod 30:10). The blood was sprinkled on this altar seven times. This occurred on the Day of Atonement (Yom Kippur; Lev 16:18–19).

This altar was also constructed of acacia wood overlaid in gold. The high priest burned incense on this altar in the morning when he would clean the menorah, and in afternoon when he would light the menorah (Exod 30:6–8). This pictures the prayers of the saints going up to heaven (Ps 141:2; Rev 5:8) and suggests that it is pleasing to the Father that believers be praying, communing with him or otherwise attempting to bond with him twice daily: morning and afternoon.

The incense was comprised of sweet spices, with pure frankincense, stacte or balsamic resin, onycha and galbanum (Exod 30:34–38). According to Jewish tradition, there were eleven spices used in the incense. Galbanum has a foul aroma to remind us that everyone’s prayers were allowed to be uttered—even those of sinners.

This altar was higher than the other implements in the set-apart place, since prayer, worship and intercession is our highest calling and act of service to YHVH. We are to pray without ceasing (1 Thess 5:17; Eph 6:18). YHVH’s house was to be known as a “house of prayer for all people” (Isa 56:7).