Tag Archives: Jacob

Who is Edom in end times Bible prophecy?

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Genesis 25:27–28, Esau vs. Isaac. There are only two types of people on this earth: Esaus and Jacobs. Ponder or discuss this for a moment. Consider, for example, the fact that hanging on either side of Yeshua on the cross, spiritually speaking, there was a “Jacob” and an “Esau.” (Read Luke 23:39–43 and discuss.) We see the same thing in Matthew 24:39–41. (Discuss.)

What type of person was Esau? He was described as a cunning hunter. Nimrod was the only other person in Scripture termed “a hunter.” What kind of person would a hunter have been then compared to a farmer or herdsman? Esau was a man of the field. Field in Scripture is a metaphor for the world (see Matt 13:38). Esau was a profane (unhallowed, worldly, ungodly) man (Heb 12:16). He had no esteem for things of eternal value. That is why he sold his birthright. He lived for the moment and had no eye for, hope in, or faith toward the future. He sought instant gratification of his sensual nature. His god was his belly. He disdained and dishonored his family heritage and those things that were highly esteemed by his father and grandfather. In Gen 26:34–35, we see, to the great grief of his parents, Esau marrying one of the local heathen Canaanite girls. He did not honor his parents or respect their wishes and marry inside the faith.

Do these traits describe some unbelievers that you know, and even some believers? Perhaps you were like this before you were saved. Do we see many Esau-types running around among the younger generation today?

Genesis 25:30, Esau…Edom. Many, if not most of the modern Moslems (especially the Arabs) trace their lineage back if not biologically then spiritually to Continue reading →

 

New Video: Understanding the Prophetic Mystery of Jacob’s Ladder

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The video explains one of the greatest mysteries of the Bible — Jacob”s dream of a ladder to heaven. this is the sotryof hte gospel message, which takes us from the Genesis all the way to the Book of Revelation.

 

The Descendants of Esau Are Ephraim and Judah’s Arch-Enemy in the End Times

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I’ve posted this study before, but I’m doing so again, since the information contained therein is more relevant than every before. We are watching biblical prophecy being fulfilled like never before, and the roots of current events are to be found in the pages of the Bible.

Understanding history is the key to understanding present and future events! 

Edom has been a perpetual enemy of Israel (currently, the Jews and Christians) from very early times. Esau (Edom) hated Jacob and wanted to kill him. The Amalakites who attacked Israel when they were coming out of Egypt were Edomites. Likely Balaam was an Edomite. Haman was an Edomite as was King Herod. I’ve probably forgotten a few along the way. Jumping forward, we have Hamas, the Palestinian Authority, Islamic State, Hezbollah, Al-Kaida, and Islam et al in general displaying Edomite characteristics. Edom is on the rise in traditional Christian nations including America, and they have made it clear that they want to take over and dominate those nations. They’re currently attempting to do so through terrorist intimidation and immigration invasion and population proliferation. 

Let’s face it. We have Edom in the White House! He supports Edomite/Islamic causes and kowtows to Islam at every turn to the detriment of Christians and this nation’s traditional allies. 

So take a look at this study and discover for yourself how relevant ancient biblical history really is to us today. The wheel keeps turning. There is nothing new under the sun. Cycles keep repeating themselves. If you understand these cycles, you’ll have a better grasp of current and future event.

Natan

 

A Study of Genesis 35

The Ancestry of Modern Arabs

Esau and his army stood in the way preventing Jacob from returning to his homeland. This event is prophetic of what will happen in the end times.

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We have already identified who the sons of Jacob are, how they were divided into two camps, or two houses, and two kingdoms (the northern kingdom of Israel and the southern kingdom of Israel). But who are the descendants of Esau?

Many, if not most of the modern Moslems (especially the Arabs) trace their lineage back if not biologically then spiritually to Ishmael, the son of Abraham by Hagar. Islam in its holy book, the Koran, claims that it was Abraham and Ishmael who founded the religion of Continue reading →

 

What is Jacob’s Trouble and how does it relate to end times prophecy?

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Genesis 32 is the story of Jacob’s return to Canaan after having been exiled from his homeland for 20 years. This is often referred to as Jacob’s Trouble (from Jer 30:7). His exile occurred after he obtained his divinely promised birthright through shrewd if not unscrupulous means from his brother Esau resulting in his having to flee Canaan for fear of his life due to Esau’s vengeance. Jacob found refuge in the region of Babylonia at his Uncle Laban’s home where he married Laban’s two daughters, Leah and Rachel. Genesis 32 recounts Jacob’s encounter with Esau who, along with his small army, physically stood in Jacob’s way from entering the land of his promised inheritance—later to be known as the land of Israel or Promised Land.

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The Jewish sages believe that this encounter between Jacob and Esau is prophetic in nature and will happen again in the end times, but this time on a much larger scale and this time involving the numerous descendants of Israel and Esau. The Israelites will be attempting to return to their ancestral homeland, while the descendants of Esau will be attempting to block their way. As we proceed in this study, we will see whether this prophecy is beginning to come to pass in our days.

Rolling the film backwards a little, Laban had chased Jacob out of the area of Babylon, and yet Jacob was being blocked from entering Canaan by Esau (or Edom meaning “red”). This is reminiscent of Pharaoh chasing the Israelites out of Egypt only to find themselves blocked by the Red Sea, which is a picture of Edom (meaning “red”). In both instances, Continue reading →

 

On Laban and His Modern-Day Babylon the Great Counterparts

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Genesis 31:19, Household idols. Heb. teraphim, from rapha meaning “to heal, make healthful.” The ancient pagans viewed these idols superstitiously as good luck charm for good health and prosperity.

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But there is more. In ancient Babylon, each family had a shrine where it worshipped its household gods, which were in the shape of clay figurines. These family gods served as guardian angels of the home, and would be left to the eldest son, who, acting as the family high priest, would perpetuate the family’s idol worship after the father’s death. The theft of these household idols left Laban in a very agitated state in that he was willing to pursue Jacob to retrieve them, by force, if necessary.

The reason is that these gods conferred the right of primogeniture (to the firstborn son), and acted as a title deed to the father’s inheritance. Thus, Rachel must have stolen her brother’s inheritance thereby making Jacob the legal heir of Laban’s estate (Manners and Customs of Bible Lands, pp. 119–120, by Fred H. Wight; TWOT, p. 980).

Genesis 31:43, These daughters are my daughters. Laban claims that Jacob’s wives and children belonged to him. Laban was also steeped in the idolatry of Babylon having in his possession idols or images called teraphim (Gen 31:19, 34–35). Is there a modern counterpart to this? Does modern Babylon want to control and possess the wives and children of redeemed Israel, indoctrinate them in its pagan religious system and then keep Jacob’s modern descendants from returning to their spiritual and physical homeland and birthright inheritance, and from returning to the Torah-faith of their fathers?

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Are governmental systems (e.g., public education and Child Protective Services, social welfare programs, various government regulations that have greatly diminished or eliminated many of our personal freedoms), socio-political organizations (e.g. ACLU, UN) and greedy corporate systems (banking systems that enslave people through debt, corrupters of our food supplies that destroy people’s health, pharmaceutical companies and the mainstream medical establishment that enslaves people’s minds and bodies through drugs) modern-day Labans who want to kill, steal and destroy for the benefit of money and power?

Revelation 18:13 says that Babylon the Great traffics in the souls of men. This speaks at Continue reading →

 

Jacob: The Law of Reaping and Sowing

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Genesis 28:22, I will surely give the tenth. To whom would Jacob ultimately tithe? We don’t know, but Jacob may have been making a prophecy about his descendants bringing their tithes and offerings to the house of El or the temple that would eventually be built on that exact spot.

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Jacob’s dream in Genesis 28 was his first, life-changing personal encounter with the Elohim of his fathers (Gen 28:10ff). What is his response? It was to serve YHVH and to worship him by giving him one-tenth (a tithe) of his increase (verse 22). What prompted this response on Jacob’s part? Why was such a response appropriate? When did you have your first encounter with your Heavenly Father and Master? Have you faithfully used the first fruits of your increase to honor, worship and express gratitude to him ever since? If not, why not? Scripture calls not tithing “robbing Elohim” and that as a result a curse may be on your finances (see Mal 3:8–11). Proverbs 3:9 lays out a solid truth about how tithing is a form of worshipping the Creator. “Honour [glorify] YHVH with thy substance, and with the first fruits of all thine increase, so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.”

The Scriptures reveal the importance of the spiritual law of reciprocity: You reap what you sow (Gen 8:22; Gal 6:7–9). If you don’t sow you will not reap. If you sow evil or good you will reap the same. Jacob had to learn this law the hard way. In Job 4:8 we read, “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Jacob gained the birthright through posing as Esau (a deception) and Laban in turn deceives Jacob by putting Leah under the veil posing as Rachel in Jacob’s Continue reading →

 

What Is Jacob’s Trouble in End Times Prophecy?

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Genesis 32 is the story of Jacob’s return to Canaan after having been exiled from his homeland for 20 years. This is often referred to as Jacob’s Trouble (from Jer 30:7). His exile occurred after he obtained his divinely promised birthright through shrewd if not unscrupulous means from his brother Esau resulting in his having to flee Canaan for fear of his life due to Esau’s vengeance. Jacob found refuge in the region of Babylonia at his Uncle Laban’s home where he married Laban’s two daughters, Leah and Rachel. Genesis 32 recounts Jacob’s encounter with Esau who, along with his small army, physically stood in Jacob’s way from entering the land of his promised inheritance—later to be known as the land of Israel or Promised Land.

Jacob-Esau embrace 1

The Jewish sages believe that this encounter between Jacob and Esau is prophetic in nature and will happen again in the end times, but this time on a much larger scale and this time involving the numerous descendants of Israel and Esau. The Israelites will be attempting to return to their ancestral homeland, while the descendants of Esau will be attempting to block their way. As we proceed in this study, we will see whether this prophecy is beginning to come to pass in our days.

Rolling the film backwards a little, Laban had chased Jacob out of the area of Babylon, and yet Jacob was being blocked from entering Canaan by Esau (or Edom meaning “red”). This is reminiscent of Pharaoh chasing the Israelites out of Egypt only to find themselves blocked by the Red Sea, which is a picture of Edom (meaning “red”). In both instances, YHVH’s people were forced to totally rely on him for deliverance from their enemies who were before and behind them.

Chapter 32 is a study in how we often deal with major trials and stressful situations in life. Jacob (a) was gripped by fear, (b) resorted to fleshly schemes to appease his brother’s wrath and “to save his own hide” and that of his family, and (c) at the same time he Continue reading →