Who was at fault—Elohim or man?

Many hands pointing finger at you

Hebrews 8:8, Finding fault with them. What was the fault of the first covenant? The Torah-law of Elohim, or the people who failed to abide by the terms of the covenant, i.e, the Torah? The next verse gives us the answer: “because they continued not in my covenant…” The Israelites were at fault.

YHVH gave Israel his Torah-laws (or instructions in righteousness) to teach them how to love him and to love their neighbors (Mark 12:29–31). If they followed his Torah-instructions, he promised to bless them (Deut 28:1–14), and declared that all would go well with them (Deut 4:30). Of course, we know the sad history of ancient Israel and how they rebelled against YHVH again and again. There was nothing wrong with his Torah laws, which said, you shall not murder, steal, commit adultery, lie, covet, kidnap, commit homosexuality or incest, worship false gods, take YHVH’s name in vain, keep his Sabbaths, don’t practice divination, honor your parents and so on. What’s wrong with these? Nothing. The fault was with the people who failed to abide by these standards of righteousness, and this is exactly what the author of Hebrews is saying here. Because the people broke their contractual or covenantal agreement with YHVH and literally abandoned him for false gods, he was forced to make a new covenant with other people who would have the heart and love and obey him. This is exactly what Jeremiah prophesied would occur, and the writer of Hebrews is simply quoting Jeremiah in this passage. What is the main difference between the first and second covenants? As the Israelites of old didn’t have the heart to obey YHVH because of the hardness (or carnality) of their hearts (Heb 3:8, 15; 4:2, 7), YHVH promised through Jeremiah to renew his covenant with the descendants of the ancient Israelites (i.e., the house of Israel and the house of Judah, Jer 31:31; Heb 8:8), but this time, by his Spirit, he would write his Torah-laws on their hearts and in their inward parts, so they wouldn’t resist obeying him, but would desire to be pleasing in his sight. So the fault was with the hard-hearted Israelites, not with YHVH standards of righteousness called his Torah-laws!

 

 

Do you view yourself as YHVH’s “treasured possession”?

3d illustration of a Treasure Chest

Deuteronomy 14:2, You are … a peculiar/treasured people unto himself. The term treasured people/am segulah is used several times in the Torah. For example, in Exodus 19:5–6 when YHVH betrothed himself to and married the people of Israel they became his am segulah or “treasured possession among all the peoples of the nation, a kingdom of priests and a kadosh/set-apart nation.”

Moses restates this same idea to the younger generation of Israelites about to enter the Promised Land in our present verse, and again in Deuteronomy 26:17–19 where he again calls them his “treasured people” and admonishes them to keep his Torah-commands that he might “make you high above all the nations which he has made, in praise, and in name, and in honor, and that you may be a set-apart people unto YHVH your Elohim.”

What passage in the Testimony of Yeshua does this remind you of? (Read 1 Peter 2:9.)

Note that YHVH has chosen us from among all the peoples of the earth. As A Torah Commentary For Our Times points out, “This idea that God selects or designates the people of Israel as an am segulah remains a central belief in Jewish tradition. The prophet Malachi (3:17) uses the term. So does the Psalmist who, singing in the Jerusalem temple, praises God for having ‘chosen Jacob—Israel—as a treasured possession’” (135:3–4; p. 132).

With humility, contrition and gratefulness, do you own this identity? Is it a part of your innermost being? If you know that you are a special treasure and a called-out people destined for great things in the kingdom of Elohim will not the reality of who you are and whose you are and what you are to become affect your walk of righteousness here and now? Does this not inspire you to walk a little higher, a little more set-apart, a little closer to YHVH, and to be a better spiritual light through your words, thoughts and deeds to the heathens around you?

 

Yehovah sometimes chooses the lesser of two evils…Hmm!?!

La decisin correcta

This morning I was reading the Torah portion for the day and I came across this:

“Do not think in your heart, after Yehovah your Elohim has cast them out before you, saying, ‘Because of my righteousness Yehovah has brought me in to possess this land’; but it is because of the wickedness of these nations that Yehovah is driving them out from before you. It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that Yehovah your Elohim drives them out from before you, and that He may fulfill the word which Yehovah swore to your fathers, to Abraham, Isaac, and Jacob.” (Deut 9:4–5)

YHVH chose the lesser of two evils when he chose the Israelites. His choice was between the more sinful pagans and the less sinful Israelites.

Let’s be real here. He made the same choice when he chose you and me!

Yes I get the fact that he chose the Israelites ultimately because he was bound to his covenant with Abraham, but let’s not forget one thing. After the golden calf incident, YHVH threatened to destroy all the Israelites and fulfill his promises through Moses’ seed. So he could have circumvented the majority of the sinful Israelites and still fulfilled his promises to Abraham through Moses’ offspring.

Bottom line. But for the grace of Elohim none of us stand a chance. When he extended a call to you and me to receive salvation, he made a choice between the lesser of two evils!

Now let’s kick this ball into a different arena.

When voting for elected officials, we will never have the perfect candidate. It will always be a vote for the lesser of evils until King Yesahu returns to this earth and sets up his world-ruling government at which time voting won’t even be an option. His government will be forcibly imposed on humanity and enforced with a rod of iron! But you hopefully get my point.

For this reason, I have no choice at this point but to vote for Donald Trump. If YHVH sometimes has to make the choice between the lesser of two evils, who am I to say that I’m better than the Creator by refusing to vote, while waiting for the perfect candidate? I wasn’t the perfect candidate, yet he “voted” for me?

(I can’t wait to see the comments that come about this post. There will probably be some doozies!)