Oil, Dew, Fellowship and the Spirit of Elohim

Psalm 133:1–2, Good…pleasant…oil. The whole message of the Bible is about reconciliation—first between YHVH Elohim and man, second between men. Sin is what has split vertical and horizontal relationships apart. The plan of redemption and salvation that YHVH has laid out for man to follow is the path man must walk for broken relationships to be healed—reconciled. 

It is a good and pleasant thing when humans are individually and collectively reconciled and come together, when brethren dwell together in unity because their sins have been forgiven, because they are all worshiping the same Elohim and follow his ways of truth and righteousness. This brings people together.

The Tabernacle of Moses in which the high priest and his subordinates ministered exemplified in symbolic ways Elohim’s process for man to be reconciled to his Creator and to his fellow man by dealing with the sin issue. When this process is complete, humans are brought into the presence of Elohim, which is symbolized by the holy of holies in the tabernacle.

Oil in Scripture is a picture of the anointing of Elohim brought on by the presence of the Set-Apart Spirit—his divine presence resting on and filling humans. It is heaven’s accepting kiss upon humans who are walking unity and in accordance with the divine will of Elohim, which in turn brings humans into unity with each other. When this occurs, people are carried to a higher level in their spiritual walk and are brought together in worship of and service to their Creator. This is like warm anointing oil poured out upon the head and running down a person’s body. Sometimes this spiritual phenomenon can be felt physically upon the human body. This is truly a glorious occurrence when heaven and earth meet and kiss each other. It’s a good and pleasant thing and helps to cement relationships.

Psalm 133:3, Dew…Hermon. The work of the Spirt in a person’s life, which brings on the anointing, is likened to gentle dew or to rain (Deut 32:2), which gently waters the dry ground. When this happens, the ground is revivified and rejuvenated resulting in fruitfulness. Mount Hermon is the highest peak in Holy Land and its name (from the Heb. word charam) signifies something that is devoted for a holy use. It is a picture of heaven. Therefore, the dew of Hermon that descends upon the mountains of Zion is the anointing of heaven that comes upon YHVH’s people. It is precious and holy and only to be used for a divine purpose—not for selfish gratification.

 

The Significance of Table Fellowship

Luke 24:30, He sat at the table. (See also vv. 41–43; John 21:12–13). In Bible times, when a covenant of friendship had been broken, as had occurred when the disciples forsook Yeshua prior to his apprehension, the broken relationship would be restored by eating together. After his resurrection, Yeshua had at least three meals with his disciples in order to renew loving covenantal relationship with them (Manners and Customs, pp. 78–79). 

In Hebraic thought, one’s table is a sort of sacred altar where familial and spiritual communion occurs. You don’t just break bread with anyone—only your close friends. Additionally, when a prayer of thanksgiving is made over a meal, YHVH’s Presence is invoked making the meal a sort of spiritual act where heaven and earth commune together. This is one reason why the Passover seder meal is of such serious significance. Only those of one’s spiritual family are to gather together at the seder where together they meet with Elohim. Furthermore, this is why Paul states in 1 Cor 5:9–11,

I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. (emphasis added)

 

Elohim hates contention and strife!

Mark 9:38–41, Yeshua forbids sectarianism. Though someone may not be in our spiritual camp, if they are doing good and are not against us, we’re to give them credit of the good they are doing. This is the high road of love, mercy and grace that Yeshua expects his disciples to follow in regards to those of other congregations, denominations or ministries.

Mark 9:38–50, Avoid strife and contention. This is a very enigmatic passage that commentators struggle with trying to explain, since Yeshua links together so many seemingly disparate concepts. I say “seemingly,” since there is nothing average about the Master’s intellect, or his knowledge of spiritual truth. Our inability to comprehend his sayings should only spur us onward to dig all the more into their heights and depths of meaning, thus uncovering the nuggets of truth from within the transcendent intellect of our Master and Creator!

Yeshua the Master begins his discourse by discouraging sectarianism. “Those who aren’t against us are for us.” He then promises rewards to those who are kind to his disciples, implying that his disciples should in turn be kind to others who, though they may not be a part of your particular group, they may not necessarily be working against you, for they may also be kingdom workers but with a different assignment than yours (vv. 38–41).

Next, our Master warns against offense—especially those who offend (or cause to stumble) the little ones who are still young and tender in their faith. Linked with the preceding thought, the implication may be that Yeshua’s servants need to beware of not offending any of his kingdom workers whether they are part of “our group” or not. Only the Almighty sees the larger picture much as a general oversees his troops. The individual soldier knows his own marching orders, and may be oblivious to the orders of other soldier’s elsewhere, and is thus in no position to judge another soldier who has other marching orders.

Yeshua then issues a strong warning against any actions (the hand), or any directions of our lives (the foot), or any perspective (the eye) that may lead us to sin in causing one of YHVH’s kingdom workers elsewhere to stumble spiritually. Such an offense may bring us under the severe and unquenchable fires of YHVH’s eternal judgment. In other words, when we, through offensive actions and perspectives, cause one of YHVH’s kingdom workers who is operating outside of our limited view of things to stumble, we may be doing irreparable damage to the advancement of the kingdom, thus risk bringing the wrath of Elohim squarely down upon us (vv. 42–48).

Yeshua concludes his discourse with an even more mysterious statement that commingles a variety of biblical concepts. Many biblical commentators admit the difficulty of understanding this passage (e.g. Matthew Henry, Adam Clarke, Beale and Carson). He indicates that his disciples, as living sacrifices (Rom 12:1), must allow themselves to be laid on the altar of YHVH’s service like the animal sacrifices of old. As these sacrifices went through the sprinkling of salt (Lev 2:13; Ezek 43:24) and the burning of fire on the altar of sacrifice, even so, as living sacrifices doing YHVH’s kingdom work, Yeshua’s disciples must be willing to endure the fires of trials and adversity. Fire both consumes and purifies, while salt both preserves and seasons—two activities that are continually needed in the disciple’s life as part of their spiritual refinement in order for them to become perfect and sin-free like their Master.

Yeshua ends with the admonition to be salty or spicy (in our words and actions) as we advance his kingdom. But we mustn’t be offensive in our demeanor such that it causes others to stumble, thus breaking the peace between our fellow coworkers, since we are all working together for the same Master. No matter what, maintain peace one with another (vv. 49–50)!

This final admonition brings us full circle back to Yeshua’s initial point in his instructions to his disciple to avoid sectarianism and to be a peacemaker among spiritual brethren. YHVH hates division and strife within the congregation of the righteous and calls it an abomination (Prov 6:16–19). Those who cause it are to be avoided (Rom 16:17; 2 Thess 3:6) if not excommunicated (Tit 3:10)!


 

Is your table an altar?

Luke 24:30, He sat at the table. (See also vv. 41–43; John 21:12–13). In Bible times, when a covenant of friendship had been broken, as had occurred when the disciples forsook Yeshua prior to his apprehension, the broken relationship would be restored by eating together. After his resurrection, Yeshua had at least three meals with his disciples in order to renew loving covenantal relationship with them (Manners and Customs, pp. 78–79).

Young Hispanic Family Saying Prayers Before Meal At Home

In Hebraic thought, one’s table is a sort of sacred altar where familial and spiritual communion occurs. You don’t just break bread with anyone—only your close friends. Additionally, when a prayer of thanksgiving is made over a meal, YHVH’s Presence is invoked making the meal a sort of spiritual act where heaven and earth commune together.

This is one reason why the Passover seder meal is of such serious significance. Only those of one’s spiritual family are to gather together at the seder where together they meet with Elohim. Furthermore, this is why Paul states in 1 Cor 5:9–11,

I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.  (emphasis added)