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These days, anyone can go online for next to nothing and becoming a talking head, so-called Bible teacher. To get a large following, all you need is your smart phone, a laptop a nice looking backdrop, a glib tongue and some fancy editing software whether you know what you’re talking about or not. You may be a false teacher, a person of bad moral character, a shameless merchandiser and know little or nothing about the Bible, but this doesn’t stop people from preaching and teaching—and peddling their slickly packaged merchadise. So how do you know if you can trust the talking head blabbering from your screen or headphones? The Bible gives us some excellent guidelines on how to separate the wheat from the chaff in this dicey and landmine infested arena of information overload.
This and other videos by Nathan are available as podcasts on Spotify and Apple podcast under “Hoshana Rabbah.”
The Bible explicitly and implicitly delineates certain standards that must be met before one can assume leadership roles over the people of YHVH. Israelites should know what the Word of Elohim demands of leaders, and should expect leaders to meet those biblical standards. If they don’t, Israel should reject such individuals.
These standards must apply to leaders over and within congregations. Many individuals who are in ministry are not associated with a congregation, so it may be questioned whether these standards should apply to them as well. It seems self-evident that the same biblical standards that apply to leaders within a congregational context should also apply to itinerate minsters, while not connected to or holding leadership in a local congregation, yet they minister to local congregations, and therefore, are perceived to be leaders and elders within greater Israel by those they teach. Therefore, we take the approach that these ministry standards apply to all leaders within the spiritual body of Yeshua whether they are connected to a local body or not. The body of Yeshua is a interconnected, and all must be playing by the same rules, and be held to the same standards.
We draw, furthermore, from the whole counsel of YHVH’s Word (i.e., Genesis to Revelation) guidelines for leadership qualifications. YHVH’s standards of righteousness for his leaders has not changed over the ages, for he has not changed. His character is inviolate and immutable, and what he requires of those whom he has appointed as servants over his people has not changed and is based on his character, which defines his standards of righteousness.
Prevalent Non-biblical Standards for Leadership
Within the Christian church and, as an offshoot of that, within the Messianic or Hebrew Roots Movements, there are many non-biblical standards that, in the eyes of many people, qualify a person for leadership roles within the body of Yeshua. These “qualification,” in fact, may or may not meet YHVH’s standards of leadership. Some of these “qualification” include:
Self-appointment resulting in the formation of a “successful” ministry.
The use of ecclesiastical titles, the earning of academic degrees.
Popularity among men.
Oratory and public presentation skills.
Professional-looking packaging of persons, ministries, websites and materials to merchandize.
The size of one’s following, mailing list, ministry, or all the material trappings associated with the ministry.
Length of time in the ministry.
Acceptance among peers and within the church.
Financial or material success.
The number of books published, the number electronic media one has been on.
The Bible nowhere indicates that any of these criteria necessarily qualify one to be in a leadership role. In fact, the biblical record clearly shows that usually the more popular (among men) and successful (by worldly standards) religious leaders were, in fact, more unpopular with YHVH. Yeshua, for example, when addressing the religious leaders of his day, emphatically stated that that which is highly esteemed (uplifted, eminent, exalted, influential or honorable) of men is an abomination (or a foul thing, detestable or idolatrous) in the sight of Elohim (Luke 16:15). Why is this? Because YHVH looks at the heart of man, not on the outward appearance of things (1 Sam 16:7; Isa 29:13; Matt 15:8). YHVH sees the true content of a man’s character, which is often hidden under the false facade of appearance.
Biblical Standards of Leadership
What are some of the more obvious biblical standards that must be applied to all spiritual leaders? Those leaders who reject any of these criteria, we reject them as not meeting the biblical standards of leadership. The following is a list of criteria that one must meet in order to meet the qualifications of biblical leadership.
What are the biblical qualifications for being a minister in the spiritual body of Yeshua/Jesus the Messiah? The Bible is very clear on this, and most churches are not following the biblical standards for training or putting people into the ministry. This means that there are many illegitimate pastors, priest, popes, bishops, rabbis, reverends, etc. who do not meet the biblical qualifications for ministry, and YHVH Elohim is not pleased with this and he says so in the Bible!
Did the so-called fivefold ministry offices cease after the New Testament era, or do they continue function in the body of Yeshua to this day? In our day, most people agree that the ministries of the evangelist, teacher and pastor are still in operation today, but many say that the offices of apostles and prophet have ceased to operate. Yet in verse 13, we read that these offices would operate “till we all come to the unity of the faith and of the knowledge of the Son of Elohim, to a perfect man, to the measure of the stature of the fullness of Messiah…,” which hasn’t happened yet. Therefore, it would stand to reason, that all these ministry offices are still needed today.
He. It must be kept in mind that Yeshua is the epitome of and over all (authoritatively) ministry offices that follow in this verse. When we ascended to heaven, he spread his own abilities out, as it were, among those he called to be leaders over his spiritual flock below (see Eph 4:8). Collectively, these ministry offices should be doing the work that Yeshua himself would be doing were he here on this earth presently.
Apostles. In addition to the twelve original apostles (including Matthias who replaced Judas Iscariot, Acts 1:26), here is a list of the other apostles, which might be called Yeshua’s ascension-gift apostles (Eph 4:8):
James, the half brother of Jesus and leader of the Jerusalem church (Gal 1:19)
Yeshua is the Apostle and High Priest of our confession (Heb 3:1)
Including Judas Iscariot, this makes a total of at least 26 apostles who are mentioned in the Testimony of Yeshua.
With this list in mind, it now becomes logical to divide the apostles into at least three categories or level. Yeshua is the Chief Apostle. The original 12 that Yeshua appointed (minus Judas Iscariot) and possibly Paul would be the next tier. They are the foundational apostles. Yeshua mentions that the 12 apostles will rule over the 12 tribes of Israel and that the 12 foundations of the New Jerusalem are named after the 12 apostles (Rev 21:14). It seems that Yeshua commissioned these foundational apostles in direct, face-to-face encounters. After this come the lowest tier or ascension-gift apostles (Eph 4:8), which are all the other apostles.
Apostle Defined
Apostolos means “a delegate, messenger, one sent forth with orders.” According to the Theological Dictionary of the New Testament, apostolos originally was a military or naval term relating to an expeditionary force that was sent out or dispatched. It came to be applied to a band of soldiers, or colonists and their settlement as well as to the commander of the expedition or an admiral. A common feature of all the definitions of the word was its passive character. In none of the definitions is there any suggestion of initiative on the part of the apostle. The word denotes the quality of being sent. In the New Testament, apostolos always denotes a man who is sent with full authority and is synonymous with the Hebrew word shaliach as is evidenced in John 13:16. Here is a legal term relating to one who is lawfully charged to represent the person and cause of another. This meaning is confirmed by the juxtaposition in this verse of the Greek wordsdoulos/kurios and apostolos/pemptsas. Here the servant (doulos) stands under full jurisdiction of his master (kurios) and derives from him all that he is. Apostolos also denotes the “commissioned representative of a congregation” (Acts 13:2ff). Finally, the term signifies the “bearers or proclaimers of the NT message.” The latter meaning applied to not only the original twelve apostles that Yeshua commissioned and sent out, but to the first Christian missionaries or their most prominent representatives (Acts 14:4, 14). According to Paul, the apostles (1 Cor 12:28f) aren’t officials of the congregation, nor the chief of such officials, but are officers of Yeshua by whom the church is built (ibid. vol 1, p. 407ff).
Attributes of an Apostolic Ministry
Elohim sets or appoints (puts in place, establishes) apostles (as he also does prophets, teachers, etc., 1 Cor 12:28).
They defend the gospel—are defenders of the faith (Phil 1:17).
The apostles in the NT were persecuted and rejected or even killed for their service to the body of Yeshua (e.g. 1 Cor 4:11–13; Luke 11:49; Acts 5:18, 40). This is because they’re on the forefront of YHVH’s spiritual battle to advance his kingdom into the enemy’s territory.
One has to grow into becoming a fully function and a spiritually powerful apostle. Yeshua’s 12 apostles asked him to increase their faith (Luke 17:5; Mark 16:15 cp. John 21:3 and Acts 2:14).
An apostle may initially not be baptized in the Spirit, but once having received this spiritual empowerment will be released into the full authority of the office, as was the case with the original 12 apostles.
Apostles take their marching orders directly from Yeshua (Acts 1:2).
Apostles have authority to pronounce judgment on sinners within the body of Yeshua (Acts 5:3–10; 1 Cor 5:1–5).
He gave some to be …prophets. The Greek word prophetes translated as prophetsome 140 times in the NT and means “one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation; of men filled with the Spirit of God, who by God’s authority and command in words of weight pleads the cause of God and urges salvation of men; in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers.
According to the TDNT, prophetes as it relates to the primitive church was inspired speech of charismatic preachers through whom Elohim’s plan of salvation for the world and his will for the life of individual believers was made known. The prophet knows something of divine mysteries (1 Cor 13:2), about Elohim’s saving will for the Gentiles (Eph 3:5f), and one of his chief concerns is to declare imminent eschatological events (Rev 22:6f). He also knows other aspects of the future (Acts 11:28; 21:10f). The prophet speaks on contemporary issues as well relating to the ministry of the gospel (Acts 13:1ff; 1 Tim 1:18; 4:14), and edifies, comforts and exhorts the members of the body of Yeshua (1 Cor 14:3; Acts 15:32). Through his preaching, he brings to light the secret wickedness of men (1 Cor 14:25). Since he speaks with a sense of God-given authority, he gives authoritative instructions (ibid., vol. 6, p. 848).
He gave some to be …evangelists. An evangelist (Gr. yoo-ang-ghel-is-tace) by definition is a bringer of good tidings or news, or one who heralds of salvation through the Messiah and who were not apostles. It derives from the word euanggelidzo meaning “to preach the gospel, bring or declare good tidings or news. This word occurs only three times in the NT (Acts 21:8 of Philip; Eph 4:11 as listed among the other “fivefold” ministry offices; and in 2 Tim 4:5 of Timothy). The TDNT says that this term denotes a function more than an office. In the NT, it appears that all apostles were evangelists, but not all evangelists were apostles, and that former was subordinate to the latter. They are more than mere missionaries, since they preach in and lead congregations as well (2 Tim 4:2, 5; ibid., vol. 2., p. 736f).
WARNING! It is time for the saints of the Most High Elohim to boycott the corporate entity called The Church Inc. Just walk away from it! This is part of the harlot system that YHVH Elohim is calling his people out of that has tickled ears and made people spiritually drunk for far too long. Wake up saints and come out of her!
2 Corinthians 2:17, Peddling the word of Elohim.Are you as fed up with peddlers of the Word of Elohim as I am? It’s everywhere you go—people standing along the highways of biblical religion with their hands out panhandling. Even in Paul’s day as in our, the ministry of the gospel has “many” gospel peddlers.
Show me just about any big name in Christianity, Messianic, the Hebrew Roots Movement and, in most cases, I’ll show you someone who has built their ministry on shameless self promotion, hype, glitz, corporate marketing techniques and their ability to cleverly woo people to their book seller’s table or website that is chalk full of wares that promise to fill your head with the latest prophetic insights, esoteric biblical head knowledge, pop-psychological, self-help, humanistic, new-age, ear-tickling pap. It’s all yours, if you’ll only plunk down some of your hard-earned cash.
Well, I’m not the only one who’s fed up with these modern-day merchandizers of the gospel. The Apostle Paul was too. Evidently it was rampant in his day as well as we have seen in the scripture verse quoted above: “For we are not, as so many, peddling the word of Elohim…” The word peddling there means “to be a retailer, to make money by selling anything, to get sordid gain by dealing in anything, to do a thing for base gain, to trade in the word of God, to try to get base gain by teaching divine truth, to corrupt, to adulterate, peddlers were in the habit of adulterating their commodities for the sake of gain.”
These guys don’t need to bother knocking on the door of the congregation I pastor, nor at the events our ministry sponsors. The welcome mat isn’t out for them!
Haven’t these spiritual beggars read the word of Elohim? Don’t those who support them know that this was not the way of Yeshua and the apostles? How many examples in the Bible are there of the true servants of Elohim peddling the Word of Elohim, and then living off the proceeds? None! Didn’t Yeshua tell his disciples when he sent them out to preach the gospel, “Freely you’ve received, freely give?” (Matt 10:8). What about this don’t we understand? Remember how Yeshua turned the money-changers tables over in the temple, and how he lambasted the greed of the Jewish religious leaders of his day who “devoured widows houses” (see Matt 21:12; 23:14)? Sadly, little has changed in religious circles since then.
Now I’m not opposed to people freely and without coercion giving to ministries who feed them by preaching and teaching the Word of Elohim. This is totally copacetic to the biblical norm. But selling, peddling and merchandizing is another thing. Of course, none of the offending parties are doing this are they? Just ask them, as they adroitly polish their 14 karat gold-plated hallows. The problem is that the gold plating is wearing thin, and the pot-metal is showing through. The discerning person see this and avoids such people.
The truth of Elohim cuts like a sword to reveal these characters for who and what they are—soulish, greedy, carnal and lazy bums who desire to live of the fat of YHVH’s sheep instead of submitting to the Spirit, truth and Word of YHVH Elohim (Heb 4:12). Go read, if you dare, what the prophet Ezekiel had to say about these guys in Ezekiel 34. YHVH’s judgments are coming against them (verse 20)! This is an end-times prophecy (see verses 23–25).
Other scriptures deal with this issue as well. Speaking of the qualifications of a spiritual overseer, Paul writes,
Not given to wine, no striker, not greedy of filthy lucre [covetous]; but patient, not a brawler, not covetous… (1 Tim 3:3)
Speaking of the qualifications of a spiritual overseer, Paul writes,
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre [money]… (1 Tim 3:8)
Paul continues,
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre [money]… (Tit 1:7)
Speaking of false teachers, Paul writes,
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake [dishonest gain].”(Tit 1:11)
Peter instructs,
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind… (1 Pet 5:2)
Interestingly, the problem of spiritual pan-handling peddlers and money-grubbers persisted in the early church even after the death of Paul. The Didache, which is one of the earliest, non-canonical documents that exists from the apostolic age from the late first-century A.D., contains some warning, which are as cogent in our day as then. It lays down some guidelines pertaining to the traveling Bible teachers of that day, which we would do well to follow.
Let every apostle [and prophet] that comes to you be received as the Lord. And he shall remain one day, and if there be need the second also; but if he remains three days, he is a false prophet. And when the apostle departs let him take naught, save provision of bread till he be lodged. But if he ask for money, he is a false prophet.