Tag Archives: Early Church

From A.D. 70 to A.D. 135 — How the Church Became Divorced From Its Hebraic Roots

Posted on by
4

What is called Christianity today in many ways is very dissimilar, and in many respects, outright antagonistic to the religion of the first-century, book of Acts believers. How did this come to be?

Many modern Christian churches prides themselves on being “a New Testament church,” yet what they practice and believe is often very different from and even opposed to the teaching and practices of the apostles and primitive, first century church. For example, life for the apostolic believers in Jerusalem revolved around the temple (Acts 2:46; 3:1; 5:19-21; 5:42; Acts 21:26; 22:17; 24:18; 25:8; 26:21), and for those outside of the land of Israel, on most Sabbaths, they attended the local synagogue (Acts 13:14; 14:1; 17:1–2; 18:4, 7, 8, 19, 26; 19:8). Not only did the first apostles and early believers not celebrate any pagan influenced holidays such as Easter, Christmas, Halloween, Lent, and the rest, but they adhered to the Torah or law of Moses (see references below). The Book of Acts record is also clear that early believers kept the Bible festivals (as outlined in Lev 23; Acts 2:1; 18:21; Acts 27:9; 1 Cor 5:8; Jude 12) of Passover, Unleavened Bread, Pentecost, Day of Trumpets, Day of Atonement, Feast of Tabernacles, and the Eighth Day.

What’s more, the book of Acts records that both Stephen and Paul were falsely accused of teaching that the laws and customs of Moses were nullified, and, as a result of this false accusation, both lost their lives defending Torah-obedience.

A hundred other examples could easily be given showing how the Christian church has veered away from the Hebrew or Jewish roots of its faith, but hopefully, the reader gets the point.

So what happened to cause Christianity to veer so widely from the Hebrew or Jewish roots of its faith and to arrive at the place where it hardly resembles that religious faith from which it sprang? This is not an easy question to answer since one must look back nearly 2000 years and attempt to reconstruct the times in which our spiritual forefathers lived. Moreover, we must understand what was transpiring politically, religiously, and socially at the time to answer this question properly. It is also imperative that we understand the contextual social and linguistic fabric, the backdrop of history, and the parade of political Continue reading →

 

From A.D. 70 to A.D. 135 — How the Church Became Divorced From Its Hebraic Roots

Posted on by
1

This is a long read—good for a Shabbat afternoon! But it’s important to know the historical facts. Knowing this truth will help us to better understand the background of the NT church and how the early second century church cut itself off from its Hebraic spiritual roots in so many way.— Natan

What is called Christianity today in many ways is very dissimilar, and in many respects, outright antagonistic to the religion of the first-century, book of Acts believers. How did this come to be?

Many modern Christian churches prides themselves on being “a New Testament church,” yet what they practice and believe is often very different from and even opposed to the teaching and practices of the apostles and primitive, first century church. For example, life for the apostolic believers in Jerusalem revolved around the temple (Acts 2:46; 3:1; 5:19-21; 5:42; Acts 21:26; 22:17; 24:18; 25:8; 26:21), and for those outside of the land of Israel, on most Sabbaths, they attended the local synagogue (Acts 13:14; 14:1; 17:1–2; 18:4, 7, 8, 19, 26; 19:8). Not only did the first apostles and early believers not celebrate any pagan influenced holidays such as Easter, Christmas, Halloween, Lent, and the rest, but they adhered to the Torah or law of Moses (see references below). The Book of Acts record is also clear that early believers kept the Bible festivals (as outlined in Lev 23; Acts 2:1; 18:21; Acts 27:9; 1 Cor 5:8; Jude 12) of Passover, Unleavened Bread, Pentecost, Day of Trumpets, Day of Atonement, Feast of Tabernacles, and the Eighth Day.

What’s more, the book of Acts records that both Stephen and Paul were falsely accused of teaching that the laws and customs of Moses were nullified, and, as a result of this false accusation, both lost their lives defending Torah-obedience.

A hundred other examples could easily be given showing how the Christian church has veered away from the Hebrew or Jewish roots of its faith, but hopefully, the reader gets the point.

So what happened to cause Christianity to veer so widely from the Hebrew or Jewish roots of its faith and to arrive at the place where it hardly resembles that religious faith from which it sprang? This is not an easy question to answer since one must look back nearly 2000 years and attempt to reconstruct the times in which our spiritual forefathers lived. Moreover, we must understand what was transpiring politically, religiously, and socially at the time to answer this question properly. It is also imperative that we understand the contextual social and linguistic fabric, the backdrop of history, and the parade of political Continue reading →

 

False Teachings and Destructive Heresies in the Early Church

Posted on by
2

Who goes there?

Thief sneaking through door2 Peter 2:1, False teachers…destructive heresies. When did several prominent but destructive, non-biblical heresies creep into the early church, which are now major doctrines in mainstream Christianity? Here is a partial list along with the approximate times the early church fathers began teaching these doctrines.

The Human Soul Is Immortal

The immortality of the soul was not  a Hebraic concept, but originated from the ancient Greek philosophers. This pagan concept made its way into the church as Gentiles who were steeped in the thinking of the Greek philosophers gained control of the early church after the death of the last apostles.

A.D. 130— The Epistle of Mathetes to Diognetus, ch. 6

Ca. A.D. 155—The First Apology of Justin Martyr, ch. 18

Ca. A.D. 180—Irenaeus’ Against Heresies, Book Two, ch. 34

Ca. A.D. 180—Irenaeus’ Against Heresies, Book Five, chaps. 7.1; 31.1

Teachings Against the Sabbath and Biblical Feasts

There is no record in the Bible of the early New Testament believers replacing the seventh-day Sabbath with Sunday. To say so is wishful thinking, a twisting of the Scriptures and biblical revisionism. It wasn’t until the fourth century at the Council of Nicea under Roman emperor Constantine that the Sunday officially replaced the Sabbath in the early church. Until that time, many Christian churches still observed the Sabbath throughout the Roman empire. The process of transitioning from Sabbath to Sunday observance was a slow one beginning in the early second century and had its roots largely in antisemitism.

A.D. 130—The Epistle of Mathetes to Diognetus, ch. 4. The author calls the Sabbath and biblical feasts “utterly ridiculous and unworthy of notice.”

Ca. A.D. 130—Epistle of Barnabas, ch. 2 (also ch. 14). The author says that the Sabbaths (weekly Sabbath and biblical feasts) are abolished.

Early part of second century A.D.—Epistle of Ignatius to the Philippians, ch. 14

Observance of the Lord’s Day (Sunday) Advocated Over Sabbath Observance

Early part of second century A.D.—Epistle of Ignatius to the Magnesian, ch. 9. The author says to keep the Sabbath on Sunday.

Early part of second century A.D.—Epistle of Ignatius to the Trallians, ch. 9

Ca. A.D. 130—Epistle of Barnabas, ch. 14

Ca. A.D. 155—The First Apology of Justin Martyr, ch. 67

Teachings Against the Torah

Early part of second century A.D.—Epistle of Ignatius to the Philadelphians, ch. 6. The author declare, “If anyone preach the Jewish law, listen not to him.”

Early part of second century A.D.—Epistle of Ignatius to the Magnesian, ch. 10

Ca. A.D. 155—The First Apology of Justin Martyr, ch. 47. The author states that out of “weak-mindedness,” some Christians observe the Mosaic law. Sabbath and feast days observance are optional, but not encouraged.

Anti-Semetic/Anti-Torah Theology

Early part of second century A.D.—Epistle of Ignatius to the Magnesian, chaps. 8, 10

Ca. A.D. 180—Irenaeus’ Against Heresies, Book Four, ch. 16.4. The author declares that the Decalogue was not cancelled by the New Covenant, but the statues and judgments of the Torah were a bondage to the Israelites and are no longer binding on Christians.

Teachings Against the Biblical Dietary Laws of Clean and Unclean Meats

Early part of second century A.D.—Epistle of Ignatius to the Philadelphians, ch. 6. The author states that one who adheres the biblical dietary laws “has the apostate dragon dwelling within him.”

Easter Celebration Established a Christian Holiday

Ca. A.D. 150—The celebration of the resurrection within the early church began in the middle of the second century (History of the Christian Church, vol. 2, pp. 207–8, by Philip Schaff). The date of Easter and its formal establishment and disconnection from Passover occurred in A.D. 325 at the council of Nicea.

Sabbath Officially Changed to Sunday

A.D. 321—Sunday officially becomes the weekly day of worship (in place of the Sabbath) by a legal enactment of Emporer Constantine (History of the Christian Church, vol. 3, p. 378ff, by Philip Schaff; History of the Christianity, vol 1, p. 93, by Kenneth Scott Latourette)

Christmas Established as a Christian Holiday

Ca. A.D. 354—Christmas originated in the middle to the end of the fourth century as a Christian holiday as an outgrowth of a pagan festival celebrating the birth of the pagan sun god.

 

How the Church Divorced Itself From Its Jewish Roots

Posted on by
32

From A.D. 70 to A.D. 135—How the Church Became Divorced From Its Hebraic Roots

What is called Christianity today in many ways is very dissimilar, and in many respects, outright antagonistic to the religion of the first-century, Book of Acts believers. How did this come to be?

Many modern Christian churches prides themselves on being “a New Testament church,” yet what they practice and believe is often very different from and even opposed to the teaching and practices of the apostles and primitive, first century church. For example, life for the apostolic believers in Jerusalem revolved around the temple (Acts 2:46; 3:1; 5:19-21; 5:42; Acts 21:26; 22:17; 24:18; 25:8; 26:21), and for those outside of the land of Israel, on most Sabbaths, they attended the local synagogue (Acts 13:14; 14:1; 17:1–2; 18:4, 7, 8, 19, 26; 19:8). Not only did the first apostles and early believers not celebrate any pagan influenced holidays such as Easter, Christmas, Halloween, Lent, and the rest, but they adhered to the Torah or law of Moses (see references below). The Book of Acts record is also clear that early believers kept the Bible festivals (as outlined in Lev 23; Acts 2:1; 18:21; Acts 27:9; 1 Cor 5:8; Jude 12) of Passover, Unleavened Bread, Pentecost, Day of Trumpets, Day of Atonement, Feast of Tabernacles, and the Eighth Day.

What’s more, the book of Acts records that both Stephen and Paul were falsely accused of teaching that the laws and customs of Moses were nullified, and, as a result of this false accusation, both lost their lives defending Torah-obedience.

A hundred other examples could easily be given showing how the Christian church has veered away from the Hebrew or Jewish roots of its faith, but hopefully, the reader gets the point.

So what happened to cause Christianity to veer so widely from the Hebrew or Jewish roots of its faith and to arrive at the place where it hardly resembles that religious faith from which it sprang? This is not an easy question to answer since one must look back nearly 2000 years and attempt to reconstruct the times in which our spiritual forefathers lived. Moreover, we must understand what was transpiring politically, religiously, and socially at the time to answer this question properly. It is also imperative that we understand the contextual social and linguistic fabric, the backdrop of history, and the parade of  political and economic events which happened one after another between the years of A.D. 70 and A.D. 135. Then and only then can we understand how the church became divorced from its Hebraic roots and became Greco-Roman and Western in nature and combined itself with an admixture of with pagan and antibiblical doctrines along with pagan practices, traditions and beliefs.

Now, let us go back nearly 2000 years for a short lesson in history. The early church was Continue reading →

 

New Video: From A.D. 70 to 135 — How the Early Church Left Its Hebrew Roots

Posted on by
8

This video is a history lesson discussing the events that happened affecting the early church between A.D. 70 (when the Romans destroyed the Jerusalem temple) and A.D. 135. During this time, the early church largely cut itself off from its pro-Torah, Jewish/Hebrew roots. By the middle of the fourth century, the new Roman Catholic Church hardly resembled its apostolic original. This video helps you to understand why the modern church has beliefs that are very different from, and, at times, opposed theologically to the original apostolic church of the first century.

)

 

When Did Major Unbiblical Traditions of Men Enter into the Early Church?

Posted on by
Reply

It’s time to rock the boat of some of you who suffer from the spiritual disease of “non-rock the boatitis.”

Second Peter 2 says,

But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. (2 Pet 2:1–2)

Here is a partial list of the approximate time periods when several major unbiblical doctrines of men crept into the early church from the writings of the early church fathers.

Don't sink my boat! Pleeeze!

Don’t sink my boat! Pleeeze!

The Human Soul Is Immortal

  • A.D. 130— The Epistle of Mathetes to Diognetus, ch. 6
  • Ca. A.D. 155—The First Apology of Justin Martyr, ch. 18
  • Ca. A.D. 180—Irenaeus’ Against Heresies, Book Two, ch. 34
  • Ca. A.D. 180—Irenaeus’ Against Heresies, Book Five, chaps. 7.1; 31.1

Teachings Against the Sabbath and Biblical Feasts

  • A.D. 130—The Epistle of Mathetes to Diognetus, ch. 4. The author calls the Sabbath and biblical feasts “utterly ridiculous and unworthy of notice.”
  • Ca. A.D. 130—Epistle of  Barnabas, ch. 2 (also ch. 14). The author says that the Sabbaths (weekly Sabbath and biblical feasts) are abolished.
  • Early part of second century A.D.—Epistle of Ignatius to the Philippians, ch. 14

Observance of the Lord’s Day (Sunday) Advocated Over Sabbath Observance

  • Early part of second century A.D.—Epistle of Ignatius to the Magnesian, ch. 9. The author says to keep the Sabbath on Sunday.
  • Early part of second century A.D.—Epistle of Ignatius to the Trallians, ch. 9
  • Ca. A.D. 130—Epistle of  Barnabas, ch. 14
  • Ca. A.D. 155—The First Apology of Justin Martyr, ch. 67 Continue reading →