Yehovah sometimes chooses the lesser of two evils…Hmm!?!

La decisin correcta

This morning I was reading the Torah portion for the day and I came across this:

“Do not think in your heart, after Yehovah your Elohim has cast them out before you, saying, ‘Because of my righteousness Yehovah has brought me in to possess this land’; but it is because of the wickedness of these nations that Yehovah is driving them out from before you. It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that Yehovah your Elohim drives them out from before you, and that He may fulfill the word which Yehovah swore to your fathers, to Abraham, Isaac, and Jacob.” (Deut 9:4–5)

YHVH chose the lesser of two evils when he chose the Israelites. His choice was between the more sinful pagans and the less sinful Israelites.

Let’s be real here. He made the same choice when he chose you and me!

Yes I get the fact that he chose the Israelites ultimately because he was bound to his covenant with Abraham, but let’s not forget one thing. After the golden calf incident, YHVH threatened to destroy all the Israelites and fulfill his promises through Moses’ seed. So he could have circumvented the majority of the sinful Israelites and still fulfilled his promises to Abraham through Moses’ offspring.

Bottom line. But for the grace of Elohim none of us stand a chance. When he extended a call to you and me to receive salvation, he made a choice between the lesser of two evils!

Now let’s kick this ball into a different arena.

When voting for elected officials, we will never have the perfect candidate. It will always be a vote for the lesser of evils until King Yesahu returns to this earth and sets up his world-ruling government at which time voting won’t even be an option. His government will be forcibly imposed on humanity and enforced with a rod of iron! But you hopefully get my point.

For this reason, I have no choice at this point but to vote for Donald Trump. If YHVH sometimes has to make the choice between the lesser of two evils, who am I to say that I’m better than the Creator by refusing to vote, while waiting for the perfect candidate? I wasn’t the perfect candidate, yet he “voted” for me?

(I can’t wait to see the comments that come about this post. There will probably be some doozies!)

 

 

The Afflictions of YHVH Are for Our Refinement

YHVH wants to turn his people into pure gold.

YHVH wants to turn his people into pure gold.

Deuteronomy 8:2–3, 6ff, YHVH afflicted/humbled you. Does the concept of YHVH afflicting his people bother you? Perhaps he will do this to us if and when we need it. The word afflict/anah (Strong’s H6031) literally means “to become low, depressed, put down or stoop.” (Note some other places where anah is used: Pss 55:19; 88:7; 90:15; 119:71, 75.) Scripture says that Israel exited Egypt with “a high hand/upraised arm” (Exod 14:8 and Num 33:3). The word high/upraised can connote haughtiness or arrogance, or it can mean that the children left Egypt triumphantly and in jubilation waving banners (The ArtScroll Stone Edition Chumash, p. 369). What do you think? Did they leave Egypt in a spirit of contrition or arrogance? If the latter, then perhaps, in YHVH’s eyes, they need some humbling.

Are we any different? Do we need to be humbled? Down through the ages, YHVH has allowed his servants to suffer, but it was for their spiritual growth and benefit. What did Paul say about his thorn in the flesh? (See 2 Cor 12:7.) Why did Job experience what he did? (Read Job 42.) The process of humbling us so that we might have a higher view of YHVH, and a lower view of ourselves is not a bad thing! When we become contrite and humble before YHVH and more dependent on him, the blessings, power, anointing and provision of YHVH are able to flow into our lives more readily.

How has YHVH been trying to humble your flesh that he might bring you to a deeper level spiritually? The ArtScroll Chumash comments, “It is true that Elohim subjected the people to some hardships in the wilderness, but even that was for their good; just as a father may chastise his child to prepare him for the future” (p. 983). Consider this issue in light of the sufferings of YHVH’s servants while they were faithfully awaiting their spiritual inheritance as recorded in Hebrews 11. (Compare this with Jas 1:12–17 and 1 Cor 3:13.) Also consider the two types of judgments of YHVH as recorded in Scripture: his judgments unto repentance and his judgments unto death. What are some examples of each? If YHVH’s saints stay close to him spiritually, they won’t have to go through the latter type of judgment. (Examples: Noah and the flood; Lot and Sodom and Gomorrah; the Israelites in the plagues on Egypt; the saints and the tribulation, the great tribulation versus the wrath of Elohim periods at the end of the age [these are three separate time periods or events]; see also Heb 12:3–11).

 

Inoculate your children against idolatry!

Deuteronomy 6:7, 10–16, 20–25, Instruct your children in the Torah, so they don’t fall into idolatry. YHVH is constantly warning his people against idolatry; idolatry is anything that gets in the way of our relationship with him. What is of higher priority in your life than serving YHVH? What in your life takes more of your time, energy and money than serving YHVH? What draws your heart away from the study of his written Word, from prayer and fellowship? What or who hinders you from moving forward in your spiritual walk? What in your life keeps YHVH from getting out of a spiritual box in your life? This is idolatry!

Several times YHVH instructs the children of Israel to be certain to instruct their children in the ways of Torah-righteousness. In the Shema, YHVH commands, “And you shall teach them [i.e., his Word] diligently to your children, and talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up” (6:7). Then in verses 20–25 of the same chapter we read,

“When your son asks you in time to come, saying, ‘What is the meaning of the testimonies, the statutes, and the judgments which YHVH our Elohim has commanded you?’ Then you shall say to your son: ‘We were slaves of Pharaoh in Egypt, and YHVH brought us out of Egypt with a mighty hand; and YHVH showed signs and wonders before our eyes, great and severe, against Egypt, Pharaoh, and all his household. Then He brought us out from there, that He might bring us in, to give us the land of which He swore to our fathers. And YHVH commanded us to observe all these statutes, to fear YHVH our Elohim, for our good always, that He might preserve us alive, as it is this day. Then it will be righteousness for us, if we are careful to observe all these commandments before YHVH our Elohim, as He has commanded us.’”

Too often in the church-system the children have had to take the backseat when it comes to discipleship and ministry. They get a few table scraps thrown at them called “Vacation Bible School” (once a year) and a little “Jonah and the Whale” type teaching on Sunday morning accompanied by some, often inane, craft project. Seldom does the head pastor of the church bother with the children’s ministry. Usually, this function is relegated to the younger associate pastor. Typically, the position of “Youth Pastor” is viewed as nothing more than a stepping stone to the “top dog” position of “Head Pastor.” Furthermore, seldom do parents spend any meaningful time during the week instructing their children in the ways of YHVH. As redeemed Israelites, it is our opportunity to follow the Torah and to place the highest ministry priority on instructing our children in the truths of the written Torah, in the truth of Yeshua the Living Torah, and in the fundamentals of who they are as members of the commonwealth of Israel (Eph 2:12) and in preparing them for the kingdom of Elohim. If we don’t, who will? As parents, what are you doing on a regular basis to diligently instruct your children all day, every day? As grandparents, aunts and uncles and members of gospel-orientated Torah community, what are you doing to help in teaching the children? What was the attitude of the disciples when they attempted to shoo the children away from Yeshua. What was Yeshua’s response? Read and compare Matthew 19:13–15 with 18:1–5 and go and do likewise, for they are our future and our legacy!

 

Your Torah Lifestyle Is a Witnessing Tool

Torah is your light to the nations!

Torah is your light to the nations!

Deuteronomy 4:6, Keep. Keeping Torah (YHVH’s instructions in righteousness) was the means for YHVH’s chosen people to be salt and light to the surrounding nations. Torah is literally a “witnessing tool.” What kind of righteous witness are you (via your Torah lifestyle) to those around you who are lost in spiritual darkness?

Wisdom [Heb. chokmah] and understanding [Heb. biynah]. Chokmah means “intelligence, skill (in war); wisdom (in administration); shrewdness, wisdom; prudence (in religious affairs); wisdom (ethical and religious). It derives from the verb chakam meaning “to be wise, to be or become wise, act wisely; to make wise, teach wisdom, instruct; to show oneself wise, deceive, show one’s wisdom.” According to the TWOT, chokmah and it’s root verb represents a manner of thinking and attitude concerning life’s experiences including matters of general interest and basic morality. These concerns relate to prudence in secular affairs, skills in the arts, moral sensitivity, and experience in the ways of YHVH. In the Tanakh, chokmah is used in relationship to the whole gamut of human experiences whether it be technical artisan skills, military tactics or political and administrative leadership. It is expressed in shrewdness as opposed to foolishness or silliness. Prudence is another aspect of chokmah as it relates to how one speaks, uses his time carefully and in the practical affairs of life. The Bible reveals that Elohim is the source of all wisdom, and wisdom is not to be found in human speculation. Elohim alone provides wisdom for man’s guidance, so that he can live the best possible moral and ethical life (Ibid.).

Biynah means “discernment or insight” or “the ability to understand something, comprehension, the power of abstract thought, an individual’s perception or judgment of a situation.” According to the TWOT, biynah refers to knowledge that is superior to the mere gathering of data. It is necessary to know how to use the knowledge one possesses. This is where perception or judgment comes into play. One must properly interpret the data and make wise and discerning decisions as to how to act.

Torah is your wisdom in the sight of the nations. Consider the following:

  • Your life may be the only Bible some people read.
  • Torah is light. Light quietly does, it is silent. It doesn’t talk about doing, it does! YHVH is looking for doers, not talkers.
  • What kind of reputation do you have in the community?
  • People may not be turning to the light of Torah as a result of your example YET, but when times get tough in this country (“when you are in tribulation … in the latter days, Deut 4:30), they may well turn to you for the answers because they remembered that there was something different about you—something pure, pristine and holy. That’s when they’ll be looking for answers.
  • Torah makes us a great people. YHVH measures greatness differently than the world does. Are you great by the world’s standards or YHVH’s standards?
  • How does YHVH measure greatness? Love, faith, truth, obedience, servanthood, giving, selflessness, self-sacrifice.
  • Comparatively speaking, how does the world measure greatness? Money, power, fame, possessions, intellect, physical appearance, good sounding words.
  • Which type of greatness will last into eternity?

Never forget this: Yeshua the Messiah is the spiritual light of the world that came from heaven to guide men through the spiritual darkness of this world and lead them to his Father in heaven. He is not only the Light, but the Word of Elohim made flesh. In other words, he is the Living Torah Word of Elohim. He was the exemplification and personification of the Written Torah. Only through him living in us through is Set-Apart Spirit can we properly obey YHVH’s Torah commandments. This we will do by his power in us and out of a loving relationship with him. The Testimony of Yeshua makes these truths very clear for those who have eyes to see and hearts to comprehend!

 

Fear Elohim and You Will Fear Nothing Else

Deuteronomy 3:22, Must fear them. The Scriptures reveal an interesting, and counter-intuitive spiritual principle that humans have a hard time wrapping their heads and hearts around. It is this: When we fear Elohim, we won’t fear our enemies. When we don’t fear Elohim, we will fear and be tormented by our enemies.

What is it to fear Elohim? It is to walk in the wisdom of his commandments or his loving instructions in righteousness. Rebellious humans have a hard time doing this, since their sin nature is opposed to submitting to YHVH legal instructions (Jer 17:9; Rom 8:7). Once, however, one gets their sin nature under control with the help of Yeshua, and one begins to love and fear Elohim by keeping his commandments, suddenly the physical things they once feared no longer have any hold on their hearts and minds.

Having defeated the greatest enemy of all—one’s sin nature—with Elohim’s help effectively empowers and emboldens the saint. He now realizes he can, with Elohim’s help, overcome any enemy.

So now what is there to fear?

Moreover, at the end of one’s life, the overcoming saint has the ultimate victory in his possession. That is the victory over death, which is the mother of all fears!

 

Lessons from Deuteronomy on Faith, Fighting and Overcoming

Deuteronomy 1:26–28, Moving forward in the face of obstacles. Many times in our spiritual walk we are just at the point of spiritual breakthrough, but we receive an evil report about some spiritual giants that is blocking our forward movement and our resolve to advance melts. It seems sometimes that if we could just see what the future holds for us that it would be much easier for us to go forward! Yet Yeshua said, Blessed are those who haven’t seen, yet still believe in YHVH’s promises (John 20:29). Do you have what it takes to go on without being deterred by the world, the flesh and the devil? How can one go forward in faith if one cannot see where one is going? It gets down to personal and intimate relationship with your Heavenly Father, through Yeshua. He directs us through his Spirit. Can you hear his voice with your spirit when he tells you, “This is the way, walk you in it,” (Isa 30:21)?

Deuteronomy 1:29, He will fight for you. How does Elohim fight for us? Let’s look at the example of the children of Israel. We can learn a lot from them (1 Cor 10:11). How many examples are there of the Israelites sitting down and doing nothing while YHVH fought for them? Few if any. What then does YHVH require? We must do our part, and he Continue reading

 

The Book of Deuteronomy: of Moses’ Farewell Address

Deuteronomy 65289264

Outline of Sefer Devarim/The Book of Deuteronomy

Chapter 1:1–5, Introduction

Chapters 1:6–4:40, First Discourse

Moses gives a veiled rebuke for sin and disobedience, and gives a review of the journey from Mount Sinai to Kadesh with exhortations to obedience.

Chapters 4:44–11, Second Discourse, Part 1

The religious foundations of the covenant, the spirit in which it is to be kept and the motives to right obedience are discussed. Moses shows how the covenant defines the relationship between YHVH and Israel and emphasizes the basic spiritual demands that such a relationship imposes upon Israel.

Chapters 12–26, Second Discourse, Part 2

The code of law dealing with:

Worship, Chapters 12:1–16:17

Government, Chapters 16:18–18

Criminal Law, Chapters 19:1–21:9

Domestic Life, Chapters 21:10–25

Rituals and the Sanctuary, Chapter 26

Chapters 27–30, Third Discourse

The enforcement of the Torah-law with its blessings and curses; establishment of a fresh covenant between YHVH and Israel (i.e., the younger generation).

Chapters 31–34, The Last Days of Moses

Chapter 31, Committal of the law to the keeping of the priests.

Chapter 32, The Song of Moses (a prophecy about Israel’s future).

Chapter 33, Moses’ patriarchal blessing over the tribes of Israel.

Chapter 34, The death of Moses.

Overview of the Book of Deuteronomy/Devarim from Various Commentators

This last book of the Torah starts out with “These are the words which Moses spoke ….” The Hebrew name for Deuteronomy is Devarim meaning “words,” which is the plural form of devar meaning “word, speech, a matter or thing, a commandment, a report, a Continue reading