Do Abrahamic, Mosaic and New Covenants progressively supersede each other, or do they compliment each other with each opening up and expanding into the next? It’s time to stop believing the lies we have been taught and believe the Truth of the Bible! YHVH’s Word is unified, and disjointed and opposed to itself.
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Biblical covenants. A boring subject? Not at all! Rather, it is a key, fundamental aspect of the reconciliation process between God/YHVH Elohim and man, as well as the salvation path YHVH has laid out in the Bible starting with Abraham and ending with Yeshua the Messiah. An understanding of covenantal relationship will gain you a fuller comprehension of the character of the YHVH Elohim, his integrity and unconditional love for people plus a deeper love for him and his word including Yeshua, the Word of Elohim who was made flesh.
Paul says in a number of places that those who come to Yeshua are no longer Gentiles but are the children or seed (literally “sperm,” which is the meaning of the Greek word) of Abraham (Eph 2:11–19; Rom 4:16; 9:8–11; Gal 3:7, 9, 14, 28–29).
The word Gentiles as used in the Scriptures (both in the Hebrew and the Greek languages) simply means “ethnic groups or nations.” There are even many places in the Scriptures where Jews and Israelites are referred to as “Gentiles.” Despite this fact, there is no class of people called Gentiles in the spiritual body of Yeshua. Scripture uses the following terms for the redeemed of YHVH: the saints, the called out ones (or church), the body of Yeshua (1 Cor 10:16; 12:27; Eph 4:12) the one new man (Eph 2:15), sons of Elohim (Rom 8:14, 19; Phil 2:15; 1 John 3:1, 2), children of Elohim (Rom 8:16, 21; Gal 3:26; 1 John 3:10), or Abraham’s offspring (Gal 3:29), the bride (Rev 18:23; 21:2, 9; 22:17) for example, but the saints are technically and spiritually no longer Gentiles. This is a biblical fact that many in the church overlook when they refer to non-Jewish Christians as “Gentiles-Christians”. This is an oxy-moron: spiritually speaking, it’s impossible to be a Gentile and a disciple of Yeshua or a saint at the same time.
Any attempt by anyone to keep the Jew—Gentile division alive within the body of Yeshua is in effect keeping up the middle wall of partition that the Paul gave his ministry life and eventually his physical life to tearing down (see Eph 2:11–19). It is also going against the clear teaching of the Scriptures, which say that within the spiritual body of Yeshua, there is no longer Jew or Gentile/Greek (Rom 10:12; Gal 3:28; Col 3:11).
The Scriptures reveal that ultimately spiritually speaking there are only two classifications of people: Israelites and non-Israelites or Gentiles. The former has eternal life because of their relationship with the Elohim of Israel through the Messiah of Israel, while the latter group, unless they repent of their sin (i.e. lawlessness or Torahlessness, see 1 John 3:4), will burn in the lake of fire because their names weren’t written in the book of life (Rev 20:11–15).
Whenever Paul uses the term Gentiles, he is either referring to ethnicity, and not using the term as a spiritual designation, or he is using the term Gentile to mean “worldly.” In the latter case, it is a moniker referring to those who are carnal in that they act like gentiles (heathens) who are “without God and without hope” (Eph 2:12).
Numbers 34:2, This is the land.The land of Canaan as described in this passage is but a small portion of Israel’s total land inheritance from the Creator. In the Abrahamic Covenant YHVH made to Abraham and to his descendants, this promise has yet to be fulfilled to its fullest extent (review Gen 17:8 cp. 15:18). Never in Israel’s long history as a nation has it possessed and inhabited the land from Egypt to Iraq.
If YHVH’s promise hasn’t been fulfilled yet, unless he lied to Abraham and the Word of Elohim can’t be trusted, this promise is yet to be fulfilled.
In Ephesians 2:12, Paul mentions “covenants of promise” (plural). Most redeemed believers have heard of the New Covenant and know that it somehow relates to them, but Paul speaks of covenants (plural) with regard to the one-new man believer in Yeshua (read the next few verses for context).
Other than the New Covenant (singular), what other covenants (plural) that YHVH made with the nation Israel might Paul be referring to? The Abrahamic Covenant, of course.
Do you see yourself as a son of Abraham and an inheritor of these promises? (See Rom 4:16; 9:8–11; Gal 3:7, 9; 14, 28–29.) Paul did. What was Paul thinking, how does this affect you and your future, and how does this square with what the church typically teaches is the future inheritance of the saints?
This video explains what the new covenant is from a Hebraic, pro-Torah perspective, how this fits in with the apostles’ decision in Acts 15, the marriage covenant, and what the New Testament is compared to the New or Everlasting Covenant.
