Big E Elohim Versus Small e elohim Explained

Psalm 82:1, Elohim stands…the gods/Congregation of the mighty. Dr. Michael Heiser in his two books, Reversing Hermon and The Unseen Realm puts forth a convincing argument that the elohim mentioned in this verse are what Scripture refers to in many places as “the hosts of heaven” and refer to Elohim’s divine heavenly council. This same council is also referred to in Deut 33:2; 1 Kgs 22:19; 2 Chron 18:18; Job 15:8; Jer 23:18; Dan 7:9–10 and Heb 2:1; Acts 7:53. 

“The congregation of the mighty” seems to be a reference to Elohim acting as the Supreme Judge among his divine, heavenly council that carries out his orders. This is more than the traditional “Godhead” (i.e. the Father, Son and Holy Spirit) and also includes angelic and spirit beings, and even Satan himself. 

From time to time, Elohim gathers his council together as we see in Job (Job 1:6; 2:1). Even lying spirits are subject to and do the bidding of Elohim who presides over this council also referred to as the host of heaven (1 Kgs 22:19–23). Moreover, some of the “Us” passages in the Scriptures, which have typically been attributed to the “Godhead,” likely also refer to this divine counsel (e.g. Gen 11:7; Ezek 44:6). This has been the view of ancient Jewish sages as well.

Modern biblical theologians have traditionally taken a non-supernaturalistic view of this passage by saying that the gods here refer to human rulers. While elohim may by definition and biblical usage refer to human rulers, this passage can’t be limited to this definition alone, since verse seven refers to these gods/elohim as “dying like men” as a result of Elohim’s divine judgment on them because of their wickedness. This threat makes little or no sense if it is referring only to human rulers. 

For the record, Yeshua quotes verse six in reference to human rulers (John 10:34; 14:30; 16:11), so this passage should not be taken to refer only to Elohim’s divine counsel or just to human rulers, but probably to both. This is because behind human rulers are evil spirits or principalities that govern the nations (Dan 10:20; Eph 6:12; Rev 13:2) and all under the aegis of Satan, who has his own kingdom (Matt 12:26) and is presently the ruler of this world (John 12:31); however, all of this is under the ultimate authority of YHVH Elohim.

The idea that there were and are unseen evil spirits and demi-gods that behind the scenes rule the nations of the world is revealed in the book of Enoch and is also found in traditional ancient Mesopotamian historical accounts and forms the basis for the ancient Greek mythos. 

Additionally, we learn from Genesis chapter ten (the Table of the Nations) that, at that time, there were seventy nations of the world that rebelled against YHVH at the Tower of Babel (Gen 11). Interestingly, and a little later, Jacob had 70 descendants who went down to Egypt (Exod 1:5) and who become the children of Israel. From them, Moses chose 70 elders to rule over Israel (Exod 24:1), which would eventually became the Great Sanhedrin that ruled the Jewish people. YHVH then commissioned Israel to evangelize the apostate nations by being a spiritual light to them (Deut 4:5–8)—a task they utterly failed to perform. Picking up where ancient Israel failed in its mission, Yeshua chose 70 disciples not only to replace the Jewish Sanhedrin in spiritual authority over the people of Elohim, but to go forth and to preach the gospel to the 70 nations (Luke 10:1–12, 17; Acts 1:8 cp. Matt 28:18–20) that had been lost to the kingdom of Satan at the Tower of Babel, thereby to reclaim the world for the kingdom of Elohim at the devil’s expense.

Eventually, and hopefully in the not too distant future, the resurrected and glorified saints, who will become the sons of Elohim and will be adopted into his divine family as small E elohim (John 1:12; 1 John 3:1; Gal 3:26; Rom 8:14; Eph 1:5), will rule and reign with Elohim (Rev 1:6; 5:10; 20:6) over the new heavens and new earth. This will all to Satan’s detriment and to that of the small E elohim rulers of his present-day earthly kingdom, all of whom will be cast into the lake of fire at the end of the age (Rev 20:10).

 

What did Yeshua mean when he said, “You are elohim/gods”?

John 10:34, You are gods. Yeshua is here quoting Ps 82:6 where the term elohim in Hebraic thought and as used biblically simply refers to all divine beings whether good (e.g. Elohim, his heavenly council and angels) to evil (e.g. Satan, evil spirits and demons).

Elohim can also refer to human (righteous) judges, who are acting on behalf of Elohim on this earth making righteous judgment between humans (e.g. Exod 21:6; 22:8–9). Yeshua gave this same authority to his apostles (or church leaders) to adjudicate between the saints and to make ecclesiastical decisions as did the Jewish Sanhedrin of old, and he promised that as Elohim’s agents on earth, he would honor their decisions (e.g. Matt 16:19; 18:18–20).

In this passage, Yeshua is clearly stating that the Jews in his audience were divine beings.

What did he mean by this?

The verse here doesn’t indicate that those in his audience were Jewish judges or members of the ruling elite. He was speaking generically to a group of lay people to whom the word of Elohim had been given (v. 35), which is why they were at that time in Jerusalem on the temple mount observing the Feast of Dedication of the temple or Hanukkah (John 10:22–23).

In making this statement, Yeshua is most likely referring to the potential that spiritually enlightened humans, who have received the word of Elohim, have for becoming glorified sons of Elohim some day (i.e. at the resurrection) if they believe in him (John 1:12).

Whatever Yeshua means, he is clearly stating that those humans (to whom the word of Elohim was given, v. 35) possess some divine element, to one degree or another, that qualifies them to be included under the rubric of elohim. Whether he is thinking of the term elohim vis-à-vis humans in present or future prophetic terms is not clear from this passage. He simply states as a fact that “You are elohim” (if you have been given the word of Elohim).


 

Who are the gods of Psalm 82:1 and how does it relates to you?

Psalms 82:1, Elohim stands…the gods. This is a reference to Elohim acting as the Supreme Judge among his divine, heavenly council that carries out his orders. This is more than the traditional “Godhead,” and includes angelic and spirit beings, and even Satan himself. From time to time, Elohim gathers his council together as we see in Job (Job 1:6; 2:1). Even lying spirits are subject to and do the bidding of Elohim who presides over this council also referred to as the host of heaven (1 Kgs 22:19–23). Some of “Us” passages in the Scriptures, which have typically been attributed to the “Godhead,” likely also refer to this divine counsel (e.g. Gen 11:7; Ezek 44:6). This has been the view of ancient Jewish sages as well.

Modern biblical theologians have traditionally taken a non-supernaturalistic view of this passage by saying that the gods here refer to human rulers. While elohim may by definition and biblical usage refer to human rulers, this passage can’t be limited to this definition alone, since verse seven refers to these gods/elohim as “dying like men” as a result of Elohim’s divine judgment on them because of their wickedness. This threat makes little or no sense if it is referring only to human rulers. For the record, Yeshua quotes verse six in reference to human rulers (John 10:34; 14:30; 16:11), so this passage should not be taken to refer only to Elohim’s divine counsel or just to human rulers, but probably to both. This is because behind human rulers are evil spirits or principalities that govern the nations (Dan 10:20; Eph 6:12; Rev 13:2) all under the aegis of Satan who has his own kingdom (Matt 12:26) and is presently the ruler of this world (John 12:31); however, all of this is under the ultimate authority of YHVH Elohim.

The idea that there were and are unseen evil spirits and demi-gods that behind the scenes rule the nations of the world is revealed in the book of Enoch and is also found in traditional ancient Mesopotamian historical accounts and forms the basis for the ancient Greek mythos.

Additionally, we learn from Genesis chapter ten (the Table of the Nations) that, at that time, there were seventy nations of the world that rebelled against YHVH at the Tower of Babel (Gen 11). Interestingly, Jacob had 70 descendants who went down to Egypt (Exod 1:5) and who become children of Israel. From them, Moses chose 70 elders to rule over Israel (Exod 24:1), which would eventually became the Great Sanhedrin that ruled the Jewish people. YHVH then commissioned Israel to evangelize the apostate nations by being a spiritual light to them (Deut 4:5–8)—a task they utterly failed to perform. Picking up where ancient Israel failed in its mission, Yeshua chose 70 disciples not only to replace the Jewish Sanhedrin in spiritual authority over the people of Elohim, but to go forth and to preach the gospel to the 70 nations (Luke 10:1–12, 17; Acts 1:8 cp. Matt 28:18–20) that had been lost to the kingdom of Satan at the Tower of Babel, thereby to reclaim the world for the kingdom of Elohim at the devil’s expense.

Eventually, the glorified saints will become the sons of Elohim and will be adopted into his divine family as small E elohim (John 1:12; 1 John 3:1; Gal 3:26; Rom 8:14; Eph 1:5) to rule and reign with Elohim (Rev 1:6; 5:10; 20:6) over the new heavens and new earth, all to Satan’s chagrin and the small E elohim rulers in his present-day earthly kingdom, who will be cast into the lake of fire at the end of the age (Rev 20:10).

For those who have put their faith in Yeshua and who daily serve, love and obey him, get ready! Prepare for your spiritual destiny. Now is the time to gird up your spiritual loins and to prepare for the great and final showdown between Yeshua our soon-coming Messiah and Satan, the god of this world, where good will triumph over evil for the final time!


 

The Cosmic Struggle Between Elohim and elohim as It Relates to the Saint (Pt 4)

To understand the context of what is written below, it is essential to read  the previous parts of this series. — Natan

Why are Satan and his demons so murderously opposed to the saints of Elohim? This is, in part, because Elohim also refers to his people as el and elohim or mighty ones. Yeshua confirms this when quoting this scripture in John 10:34–35 as he applies the term elohim to YHVH’s own saints.   

God [elohim] stands in the congregation of the mighty [el]; He judges among the gods [elohim]. How long will you judge unjustly, and show partiality to the wicked? Selah. Defend the poor and fatherless; do justice to the afflicted and needy. Deliver the poor and needy; free them from the hand of the wicked. They do not know, nor do they understand; they walk about in darkness; all the foundations of the earth are unstable. I said, “You are gods [elohim], and all of you are children of the Most High. But you shall die like men, and fall like one of the princes.”  Arise, O God [elohim], judge the earth; for You shall inherit all nations.  (Ps 82:1–8)

This is an amazing truth! YHVH Elohim who created man in his very own image (Gen 1:26) wants his redeemed saints to become like him as children of Elohim (1 John 3:1–3; John 1:12), although they will never be equal to him (Isa 43:10–11; 41:4; 44:6–8). This is an honor and a position that he will not hand out willy-nilly to anyone and everyone who self-identify as “saints.” At this point, we most soberly consider the words of Yeshua in Matt 7:21–23.

Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

Before YHVH confers upon his saints the gift of immortality as sons of Elohim, he will first test and judge his people—his righteous elohim who are part of his congregation—(“judgement begins first at the house of Elohim”; 1 Pet 4:17) to determine their level of righteousness (“the righteous are scarcely saved”; 1 Pet 4:18) to determine if they are worthy of the honor of being called “the sons of Elohim.” In the days prior to the second coming, he will even send his saints strong delusion to determine how loyal they are to his truth (2 Thess 2:11–12). Many so-called saints who haven’t placed a high enough value on YHVH’s truth will fall away spiritually (2 Thess 2:3) becoming victims to the deluding and lying signs and wonders of the spirit of lawlessness (or Torahlessness) of the satanic end times Man of Sin (2 Thess 2:5–10).

Elohim will use the idol-gods/elohim in the heart and minds of his people to rise up in judgment against his saints. That which they fear other than Elohim will be their testing point (Isa 66:4 cp. Jer 5:19 and 2 Thess 2:11, 2–12 for context). Will they fear, obey and trust Elohim and fear their idols more?

In the mean time, YHVH Elohim is currently knocking on the door of the house of the saints both collectively and individually to awake them out of their spiritual slumber in an effort to incite them to repent of their lukewarmness (Rev 3:20 and verses 14–21 for context). Those who refuse to awaken from their spiritual lethargy he will spank with the spiritual paddle of the demon-gods, false elohim through persecution and tribulation of the saints. Everything that can be shaken will be shaken (Heb 12:25–29). The Bible refers to this as the Great Tribulation (Matt 24:21; Rev 7:14 cp. 2:22). Many of these sleeping saints will repent and be spiritually refined and brought back to him “out of [the] great tribulation” of the last days (Rev 7:13–14).

As YHVH Elohim used the demon gods or elohim, evil Baal spirits of ancient Babylon in the past to punish his people for their spiritual lassitude and declension, he will use the demonic entities of Mystery Babylon the Great to do the same in the last days as a giant paddle applied to the collective posteriors of his lukewarm and backslidden saints. He will then brake the paddle of Babylon over his knee and destroy that antichrist system (Rev  18:2, 21), even as he raised up and then destroyed ancient Babylon in the past.

Even now, the evil spirits or demon-elohim are being loosed on this earth in these last days to bring about an antichrist world system and to torment and persecute YHVH’s saints who oppose this system and who will be the righteous elohim to replace the  demonic and rebellious elohim.

We see the manifestation of these false demon elohim being loosed on the earth and manifested clearly in front of our eyes in the following areas:

  • Antichrist spirit: Islam (a demonic spirit predicated on killing, stealing, destroying, lying and sexual perversion).
  • Spirit of Torahlessness in the mainstream church and throughout our society.
  • Deluding spirits of Bible teachers who are  taking our focus off centrality of gospel message as Yeshua commanded his disciples to preach and as apostles carried forth.
  • Spirit of anger among people in general.
  • Spirit of sexual perversions—especially being foisted upon our young people.
  • Spirit of pharmakeia (drugs) being mainstreamed and encouraged behind the scenes by big government to enslave the masses and turn them into easily controlled zombies and idiots, doped up an addicted druggies (through both prescription and illegal drugs), and vaccines and chemical additives to foods that poison and weaken people by turning healthy people into sickly people (e.g. vaccines, food additives, GMOs, geo-engineering or aerosol spraying, etc.)
  • The blurring of lines between the genders, so that men are acting like and taking on the appearance and lifestyles of women and vice versa.
  • The mindless addiction of many people to entertainment such as sports, video games, movies and music and all the ungodly filth that comes through these vehicles.
  • The rise in the proliferation of witchcraft and satanism and eastern religious ideas lacing movies, music, education, entertainment.
  • Pornography which is easily accessible and destroys lives, marriages and families.
  • The sexualization of young children including imposing the perversions of homosexuality and transgenderism upon them through the influences of the education system and entertainment e.g. the film industry, YouTube, social media, contemporary music).
  • The rise in global terrorism.
  • The rise in big brother statism its control over the populace.
  • The rice of the police state and government surveillance.
  • The loss of privacy.
  • The interconnectedness of big business and  government elites to control the masses and to create a world wide Luciferian-oriented spiderweb over everyone in an effort to social engineer people toward their demonic vision of utopia on earth.
  • And the list goes on and on as to Satan is tightening his evil noose around the collective neck of humanity.

What can the saints do in response to this tidal wave of evil that is sweeping across the planet and engulfing everything, or descending that is descending upon the earth like a giant, sticky spider web?

Stay tuned for part 5 of this series.


 

The Cosmic Struggle Between Elohim and elohim as It Relates to the Saint (Pt 3)

To understand the context of what is written below, it is essential to read  the previous parts of this series. — Natan

Interestingly, in this Isaiah 42 passage, YHVH Elohim demands that the heathen demon-gods present themselves to us “that we may consider them, ”  “or declare to us” (v. 22; also v. 23 where we occurs twice). Who is the we and us in these verses? It is referring to the Heavenly Counsel of Elohim—the same Elohim in the Shema Passage of Deut 6:4, and the same Elohim who created the heavens and the earth in Gen 1:1. While there is a true Elohim-Godhead, there also is a cadre of false elohim who feign to be the true Elohim, and who are not only deceiving the heathen nations, but who are attempting to draw YHVH’s treasured people away from him or out of covenant relationship with him. As Isaiah 42 indicates, these idol demon-gods, false elohim promise much, but deliver nothing, even as the people of Israel discovered in Elijah’s confrontation with Baal and his followers on Mount Carmel. This is why YHVH Elohim calls them nothing and their work nothing in Isa 41:24. Elohim holds these false elohim accountable, and even calls them in to his heavenly courtroom on occasion (e.g. Job 1:6–12; 2:1–7), and will ultimately pronounce full, final and eternal judgment upon them for the evil they have done on the earth (Matt 25:41; Rev 20:10). As Isaiah meant for this truth to be an encouragement to the downtrodden and discouraged people of Israel, even so, in our day, YHVH’s oppressed saints need to hold fast to the ultimate and irrevocable righteous judgments of YHVH Elohim against those who persecute and oppress them in these last days, and against the demon-god or false elohim behind these evil-doers.

In the mean time, we see in other Scriptures where YHVH Elohim through his prophets sets himself in opposition to these false idol, demon-gods of the nations. In Isaiah 46, the prophet contrasts dead idols with the living Elohim by lampooning the idols of the heathen, and at the same time Elohim passionately attempts to reason with his stubborn and rebellious people to choose him and obedience to his Torah-laws over fall prey to these worthless idols. The psalmist expresses similar sentiments in  Psalm 115:3–8.

Gibson sums up this conflict between YHVH Elohim and the elohim of the nations as follows:

Other gods are threateningly real in the problems they pose both for [YHVH] and his people Israel; but he is King of heaven no less than of earth, and is as able to deal with other gods as he is [able] to deal with their human counterparts like Egypt and Babylon; and that is why he alone is worthy of Israel’s undivided allegiance. (Language and Imagery in the Old Testament, p. 32, by J.C.L Gibson)

YHVH Elohim as the sovereign Creator of the universe will deal with his evil opponents, but he alone chooses his the timing, place and manner of his battles. In accordance with his ineffable wisdom and according to his divine plan and will known only to him, he chooses when and whether to engage his rivals or not. From our earthly perspective as humans, we often wonder why YHVH doesn’t seem to stop the evil that is occurring on the earth more than he does. This is a question that righteous people have been asking virtually since the beginning. Nevertheless, at the end of the age, a final grand showdown will occur between YHVH Elohim and the false demon-elohim because it is written in his word. His prophetic word is the saints’ advance intelligence information as to what Elohim will do and when. This is why it is imperative that we study and know his word well. This final judgment will occur when he judges the nations at the end of the age. This final showdown between Satan and his demon-gods and Elohim will occur at the battle of Armageddon.

YHVH will be awesome to them, for He will reduce to nothing all the gods/elohim of the earth; people shall worship Him, each one from his place, indeed all the shores of the nations. (Zeph 2:11)

Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of Elohim Almighty. “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” And they gathered them together to the place called in Hebrew, Armageddon. (Rev 16:12–16)

After these things I heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to YHVH our Elohim! For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.” … Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.  His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of Elohim. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty Elohim. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS. Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great Elohim, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.” And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh. (Rev 19:1–2, 11–21

Be assured, these devil-backed evil gods and their human counterparts won’t relinquish control over this earth willingly or easily with out a monumental fight. But YHVH Elohim will destroy them. Yeshua the Messiah is not coming to the earth this time as a babe in the manger, but as a Conquering King on a war stallion to destroy his enemies once and for all (read Rev 19)!

As YHVH Elohim judged the demon-gods of Egypt and that reduced to nothing that nation that had oppressed his people, so likewise in the last days, the Almighty Creator will bring judgment against the false elohim and their human counterparts who rule the earth who perpetrate evil far and wide, and who are in charge of every aspect of the life on this planet as they attempt to control all humans for their personal benefit—for the love of money and power. The system they have constructed for their greedy and nefarious purposes is slowly but surely becoming like a tightly woven web that is controlling nearly every human endeavor. The Bible calls this demonic system Mystery Babylon the Great. It’s a demonically inspired and controlled system that has at its core tenet the worship of Satan and rebellion against YHVH Elohim. Its end goal is the exploitation and ultimate elimination of humans and especially the destruction of YHVH Elohim’s plans and purposes here below as expressed and carried out by his people—the obedient redeemed saints.


 

The Cosmic Struggle Between Elohim and elohim as It Relates to the Saint (Pt 2)

Who are these other elohim-gods to which YHVH juxtaposes himself and asserts himself to be the one true Elohim who is the first and chief? Ezekiel gives us a clue.

 Son of man, say to the prince of Tyre, Thus says the Adonai YHVH: “Because your heart is lifted up, and you say,” ‘I am a god/El, I sit in the seat of gods/elohim, in the midst of the seas,’ yet you are a man, and not a god/El, though you set your heart as the heart of a god/elohim’”… (Ezek 28:2)

Here the prophet names an earthly king and connects him in a spiritual metaphorical way to Lucifer who after his fall became Satan the Adversary (vv.  11–19). It seems that Ezekiel is indicating to us that behind earthly kings is to be found  false gods/elohim or demonic entities the chief of which is Satan the devil himself. This is the kingdom of Satan to which Yeshua and Paul make reference (Matt 12:26; Eph 6:12). This is the same satanic spirit that will possess the leadership of the end times beast, antichrist system, which the Scriptures prophetically refer to as Mystery Babylon the Great (Rev 13:1–4, chapters 17, 18).

Down through the ages and even into the end times just prior to the return of the Messiah, YHVH Elohim has expressed jealousy over his people and has been continually vying against these other demonic gods for his saints’ loyalty and affection. In defense of himself, he categorically declares that he is the only original eternal Elohim as we see in Isa 43.

“You are My witnesses,” says YHVH, “And My servant whom I have chosen, that you may know and believe Me, and understand that I am He. Before Me there was no God/El formed, nor shall there be after Me.  I, even I, am YHVH, And besides Me there is no savior. I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says YHVH, “that I am God/El. Indeed before the day was, I am He; and there is no one who can deliver out of My hand; I work, and who will reverse it?” (Isa 43:10–13)

Here YHVH states that he is the one and only Elohim, the El of Israel and that no other elohim have existed before him. At the same time, YHVH elsewhere confronts the idolatrous elohim of the nations to which Israel continually felt drawn and challenges these elohim to support their claims and produce their credentials as being who they purport to be and what they purport to be able to do compared to him.

“Present your case,” says YHVH. “Bring forth your strong reasons,” says the King of Jacob. “Let them bring forth and show us what will happen; let them show the former things, what they were, that we may consider them, and know the latter end of them; or declare to us things to come. Show the things that are to come hereafter, that we may know that you are gods/elohim; yes, do good or do evil, that we may be dismayed and see it together. Indeed you are nothing, and your work is nothing; he who chooses you is an abomination.” (Isa 41:21–24)

Here YHVH Elohim is calling out the false elohim, idol-gods of the nations to a show of force, if you will, in front of his people to prove to them that he alone is the one true Elohim who only has the power to back up his claims. A similar contest had occurred earlier in the power encounter between YHVH Elohim (as represented by the prophet Elijah) and the demon-god Baal (as represented by the prophets of Baal) on Mount Carmel (1 Kgs 18). There, Elohim was victorious over the Baal and his pantheon of demon-gods.

Indeed, one of the characteristics of Elohim is jealousy. He doesn’t want his people serving other gods or elohim.

You shall have no other gods/elohim before Me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, YHVH your God/Elohim, am a jealous God/El visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments. (Exod 20:3–4)

The Hebrew word for jealous (qana) is a verb denoting “envy and zeal.” It is the expression  of “a very strong emotion whereby some quality or possession of the object is desired by the subject” (The TWOT). The Bible depicts Elohim as a possessive husband over Israel (Ezek 16), who he took for himself, and who he lovingly delivered out of slavery in Egypt and brought to himself (Exod 19:4) to become is “special treasure [or people]” or treasured possession (Heb. am segulah; qv. Deut 7:6; 14:2; 26:18; Ps 135:4; 1 Pet 23:9) “above all people” (v. 5). The whole process of YHVH redeeming the nation of Israel out of the nations, then espousing himself to her, and then marrying her is outlined by the seven “I will” statements of Exod 6:6–8. Perhaps the strongest marital language of this passage that expresses YHVH jealousy over his people is found in the fourth and fifth “I will” statements: “I will take you as my people, and I will be you Elohim” (v. 7). As part of his loving jealousy over his people, he brought severe judgments against the competing idol gods/elohim of Egypt (Exod 12:12; Num 33:4).

YHVH Elohim choosing his Israel as his spiritual marital partner above and instead of all the other nations was no mere capricious act on his part; it had a legal basis. His choice was based on the covenant he had made several hundred years earlier with Abraham (Exod 6:2–4). His jealousy for his people was predicated directly upon his relationship with their patriarchs—a relationship he promised would continue on down to their descendants forever, even to one thousand generations (Deut 7:9; 1 Chron 16:15; Ps 105:8), which is somewhere between 20 and 40 thousand years! Clearly, the Scriptures chronicle the fact that YHVH Elohim refuses to stand idly by when other demon-gods or elohim come between him and his people.

So when YHVH Elohim demands of the heathens and of their demon gods or elohim in Isa 41:21, “‘Present your case,’ says YHVH, and ‘Bring forth your strong reasons,’ says the King of Jacob,” he is holding the heathens and their demon-gods accountable for their actions against his people who is his treasured possession, and for whom he is protectively jealous. In verse 22, YHVH further demands that these people and their demon-gods “show us what will happen” and show us “the latter end,”  and “declare to us things to come,” or,  in other words, predict the future (vv. 22–23) “that we may know that you are [the true] gods/elohim” (v. 23). Because the false demon-gods in whom the heathen have placed their trust instead of him have no power and are nothing, YHVH declares that those who follow them are abominable or disgusting to him—it is wickedness (v. 24).

To be continued in Part Three…


 

The Cosmic Struggle Between Elohim and elohim as It Relates to the Saint (Pt 1)

For YHVH your God/Elohim is God/Elohim of gods/elohim and Lord of lords, the great God/El, mighty and awesome, who shows no partiality nor takes a bribe. (Deut 10:17)

For even if there are so-called gods/elohim, whether in heaven or on earth (as there are many gods/ elohim and many lords… (1 Cor 8:5)

A cosmic struggle is occurring in the heavenlies between YHVH Elohim, the Mighty One, and the elohim or mighty ones on this earth who are under the control of the Prince of the Power of the Air—the Adversary and Accuser of the Brethren. The control of this earth and its people is the object of this struggle, and the redeemed saints of YHVH Elohim are at its epicenter and in the cross hairs of the demon-elohim who view them as their chief obstacle to world domination. Until the saints recognize this, they will not be able to identify their enemy, much less know how to resist him and to protect themselves from its evil onslaught.  The purpose of this work is to better understand who Elohim is, and who his (and our) enemy—the false demonic elohim—is, so that we can take our resolute position along side of Elohim—who is on the winning side of this struggle—and come out victorious in the end.

First, we must identify the key player or protagonists in this cosmic struggle.

Who is like You, O YHVH, among the gods/elohim? Who is like You, glorious in holiness, fearful in praises, doing wonders? (Exod 15:11)

For YHVH is the great El, And the great King above all gods/elohim. (Ps 95:3)

Who are these gods or elohim? The Bible reveals that there is the one true and supreme Elohim (or Yehovah/YHVH Elohim), who created the heavens and the earth (Gen 1:1). But who are other elohim or gods over whom Elohim stands out and above in glory and holiness? Truly, as these scriptures above tell us, these other elohim are incapable of the wondrous feats of the glorious and holy Elohim who parted the sea, allowed Israel to escape, and destroyed her enemies all at the same time.

What is the author’s purpose in these two passages of contrasting Elohim with these other elohim? If Elohim is the sole Elohim, then there would be no point for the Scriptures to mention other elohim. But this is not the case, and the Bible clearly sets Elohim above and, at times, in contrast with, and even in direct conflict with these other elohim. What does this have to do with us and how does this directly affect us in our struggles as end-times saints? Keep reading.

Let’s first define some terms and the scope of this work. Quantifying the term elohim as used in the Scriptures is a larger subject and beyond the scope of this brief study. The biblical lexicons tell us that the Hebrew word elohim can refer to God, gods, human judges and angels. What is of primary concern to us in this study is (a) Elohim (i.e. the Godhead), which the Scriptures reveal as the Father, the Son and the Spirit (Matt 28:19), as well as (b) the demon-gods/elohim or idols of the heathen nations, and how these affect YHVH Elohim and his  people.

The first written witness in this cosmic struggle between Elohim and the elohim that we want to examine is one of the most important passages in the Bible in that it sets the monotheistic religion of the Bible squarely at odds with the polytheistic religions of the heathen nations.

Hear, O Israel: YHVH our Elohim, YHVH is one! (Deut 6:4)

The actual text of this passage in the Torah emphasizes the monotheism of the Bible and the oneness of Elohim (in contrast to the polytheism of the heathens) when it enlarges the last letter of the Hebrew word echad (אחד) translated in this text as “one.” Why is this? The Jewish sages teach us that this is to emphasize the fact that the word echad ends in the letter dalet (ד) and not the letter resh (ר)—two letters that closely resemble each other. This is an important distinction to make, since were one to read this word with a resh instead of a dalet, it would spell the word echar (אחר) meaning “another” instead of “one” (The Kestenbaum Edition Tikkun, commentary on Deut 6:4). So instead of this verse reading “YHVH is one” (validating the truth of monotheism), it would read “YHVH is another” thus validating polytheism.

Echad can mean “one, first, head among many with an emphasis on unity or being joined together.” Although this statement in Deuteronomy 6:4—commonly known as the Shema Passage—has become a creedal statement among the Jews affirming the monotheistic nature of the Godhead, it, in fact, is ambiguously monotheistic because of the expansive meaning of the word echad. On this passage, The Theological Wordbook of the OT  notes that “the question of diversity within unity has theological implications. Some scholars have felt that, though ‘one’ is singular, the usage of the word [at the same time] allows for the doctrine of the Trinity. While it is true that this doctrine is foreshadowed in the OT, the verse concentrates on the fact that there is one God and that Israel owes its exclusive loyalty to him (Deut 5:9; 6:5” (vol 1, p. 30).

This same commentator goes on to note that Deut 6:4 could as easily be translated as “The LORD/YHVH is our God/Elohim, the LORD/YHVH alone”—a translation that is copacetic to the passage’s immediate as well as broader context as well as the broader context of the book, and the whole Bible as well.

On the same passage, Keil and Delitzsch in their commentary, note that this passage affirms that YHVH is the one absolute God or Elohim, and that he requires that humans love him with their all. Due to the Hebrew grammar, they note, that this passage does not mean that YHVH is the only Elohim, but that he is the only YHVH.

The Bible clearly teaches that there is more than one Elohim, but that YHVH is the true Elohim, and that Elohim has chosen to reveal himself to humans in the mode of YHVH, and that he is the absolute Elohim to whom no other elohim can be compared. He is the King over all the earth (Zech 14:9) and presumably over any other competing elohim. The Zechariah passage, not only precludes polytheism, but syncretism, as well, thus reducing Elohim to the national deity of Israel as opposed to the demon-god Baal (Hos 2:17) and every other form of deism (ibid.).

Even though YHVH is the name of the one true Elohim, within the idea of YHVH itself there is a compound unity as the word echad relates to YHVH in Deut 6:4. Additionally, the choice of the strict singularity of the meaning of the word echad is further mitigated against by the occurrence of the word Elohim (God) in the same sentence, which is commonly accepted linguistically as the plural form of El or Eloah (also translated in our Bibles as God). So within the same passage, we find two uni-plural nouns—echad and elohim. It’s as if this scripture, at the same time, is attempting to emphasize both the singularity and the plurality of the Godhead.  This is who Elohim is: the Father, the Son and the Set-Apart Spirit (Matt 28:19). But who are these other elohim or gods that the Scriptures contrast Elohim against?

To be continued in Part 2