Are you a spiritual “cannibal?”

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John 6:54, Flesh…blood. This is a Hebrew idiom for “the whole person” (see Matt 16:17; 1 Cor 15:50; Gal 1:6; Eph 6:12; Heb 2:14). This relates to Moses’ instructions that “man shall not live by bread alone…but by every word that proceeds from the mouth of YHVH” (Deut 8:3).

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This applies to Yeshua who was that Word of Elohim who “became flesh and dwelt among us” (John 1:1 and 14). When one puts their faith in Yeshua (John 6:29 and 5:24), then one must also believe him—that is, not only accept him as the Son of Elohim and one’s Savior, but also follow and obey (or “eat”) him who is the Living Manna-Word of Elohim from heaven.

This involves believing his words by loving him and keeping his Torah-commands (John 14:15, 23 cp. Exod 20:6), which are his literal words. This is why YHVH instructed the Israelites to eat the whole Passover lamb, and to leave nothing left over (Exod 12:10).

This teaches us that we are to “eat” all of Yeshua—his whole Person as represented by the bread and the wine at communion on Passover. We are to accept the totality of his Word, not just the parts that suit us, or fit with our conventional religious viewpoints as per the traditions of men.

Many claim to eat all of his flesh and drink all of his blood, yet through their anti-Torah theologies they rip pages out of their Bibles and toss them into the spiritual trash can claiming it is for the Jews and not for them.

This is exactly what Adam and Eve did when they listened to the serpent’s lies at the tree of knowledge and rebelled against YHVH’s clear commands. The Bible defines sin as violating the words, commands or Torah of Elohim (1 John 3:4). It is also a sin not to believe in Yeshua (John 16:9; 3:18–19) who is the Living Torah-Word of Elohim incarnate. It is also sin to act in unrighteousness (1 John 5:17). The Bible defines unrighteousness as violating YHVH’s Torah commands (Ps 119:172), which are the words of Yeshua. In summary, when we accept all of Yeshua by eating his flesh and drinking his blood, (i.e., partaking of the bread and wine at communion) we are confessing that we accept the totality of who he was and is.

If we fail to believe and obey all of his words, then to the degree that we do so we are walking in sin, don’t love him and don’t even know him (1 John 2:3–4).

 

Three Doors, Five Bars and Four Pillars and How They Point to Yeshua

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Exodus 36:32, Five bars. To what might these prophetically point? Possibly two things. There are five books in the Torah, which contain the light of Elohim’s truth, and which point man to Yeshua the Messiah who is the Living Torah-Word of Elohim and the spiritual light of the world.

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Furthermore, upon his ascension, Yeshua gave the fivefold ministry (apostle, prophet, evangelist, shepherd and teacher) to bring the saints into “the measure of the stature of the fullness” of himself (Eph 4:10–13). It is the duty of those who hold these ministry offices to reveal to the world the light of Yeshua the Messiah and to show people the way to him.

Even as these five bars helped to hold up the tabernacle sanctuary containing the furnishings that pointed the way to a more intimate spiritual relationship with Yeshua, the Torah is the vessel that contains the truth that points the way to the Messiah, and he has commissioned his ministers to be anointed vessels who contain the message of Yeshua and are to proclaim him as the Savior of the world.

Exodus 36:35, He made a veil. There were three doors to the tabernacle or mishkan. In the previous chapter, two are mentioned (Exod 36:35–37; see also Exod 26:31–37). The three doors are the veil or parochet between the set-apart place and the most set-apart place, the outer door to the tabernacle and the door or screen to the tabernacle courtyard.

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Yeshua likened himself to a spiritual door that one must enter in order to saved  and to experience an abundant life (John 10:7–10). As we have learned in our other studies on the Tabernacle of Moses, everything about it prophetically points to Yeshua the Messiah. The door to the set-apart place of the tabernacle was held up by four gold-covered acacia wood pillars. These represent the four Gospels, which proclaim the good news salvation through Messiah. Moreover, these four books of the Bible are the entry point through which most people come when first hearing the message of Yeshua.

Each of the three doors was blue, scarlet, purple and white. All three colors point to different aspects of Yeshua, his origin and mission (blue is for heaven, scarlet is for blood, white is for spiritual purity or righteousness, purple is for royalty or kingship). The four colors point to the four Gospels each of which highlights a different aspect of Yeshua’s life and ministry, and each of which are the doors through which one enters into a spiritual relationship with him.

Why was there a veil between the set-apart place and the most set-apart place? Who does this represent? (See Heb 10:19–20.) Why could no one except the high priest once a year enter through that veil into the most set-apart place without dying? (Rom 3:23; Rom 6:23; Ezek 18:4). How do we now have access to the Father through the veil? (Heb 10:19–22) Why was the veil in the temple rent at the time of Yeshua’s death on the cross (Matt 27:51)?

 

The Words of Yeshua and Moses Go Hand-In-Hand

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John 5:46–47, Believed Moses. These two verses at the end of chapter five can easily be overlooked, but their implications are huge. Quite simply, Yeshua is saying that those who don’t believe the writings of Moses (i.e., the Torah) won’t believe the words of Yeshua who himself upheld the Torah and taught its validity in the lives of his disciples.

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This then begs the following question: Where does this leave all those who claim to be followers of Yeshua, but who believe that the law of Moses was abrogated? It’s hard to be absolutely black and white on this matter, since only YHVH can judge the heart condition of each individual, for undoubtedly many who claim the law was “done away with” still adhere to many of the law’s tenets (e.g., you shall not steal, murder, lie, commit adultery, worship idols and you shall honor your parents, etc.) and are thus obedient to the law to one degree or another.

However, we can safely say that it’s a matter of degrees. To the degree that we don’t believe the words of Moses, we don’t believe the words of Yeshua who was a proponent (and, in reality, as the Word of Elohim, the Originator) of the Torah-law of Moses. John makes a similar statement in his first epistle from which we can deduce the following: To the degree we don’t keep the (Torah) commandments of Elohim, we won’t know him; that is to say, conversely, if we keep his commandments which are a reflection of his character, will and heart, we will be able to know what pleases him, which in turn will determine the depth of our spiritual relationship with him (1 John 2:4).

In reality, these should be simple concepts to grasp and put into practice in one’s spiritual walk, yet, sadly, most religious leaders have misled Christians to believe anything and everything but the simple truth through their convoluted doctrines and traditions of men by which they have made the word of Elohim of no effect (Mark 7:13). It’s time for Elohim’s people to come out of the Babylonian church system with its webbed mixture of truth along with half-truths and outright lies (Rev 18:4).

Moreover, Yeshua is saying here that Moses’ prophecies about the coming Messiah formed the foundation for all the subsequent biblical messianic prophecies and the eventual coming of Yeshua the Messiah. If one couldn’t believe these prophecies of Moses, how would they recognize, much less believe in, Yeshua when he did come?

 

Sinful America and the West Compared to Ancient Israel

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Isaiah 1:1–27, Israel Is a Sinful Nation Then and Now

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Based on this passage in Isaiah, can we see any spiritual parallels between Judah and America (and most other nations, for that matter)? Some might ask what a prophecy given by a Hebrew prophet to the Jewish nation some 2600 years ago has to do with us today? To answer that question we would pose several questions: Have YHVH’s standards of righteousness and law and order ever changed? Is sin still sin today as it was then? Is there a day coming when YHVH will hold men accountable for their sinful action? Is there a heavenly judgment seat before which all must eventually appear? Is there a day coming at the end of the age when Elohim will pour out his wrath and man will be punished for his sins against his Creator? With these things in mind, let’s see if the sinful activities of men have changed much in 2600 years since Isaiah’s time.

1:2, They have rebelled against me. What is the scriptural definition of rebellion? Rebellion against what? For the concept of rebellion to be relevant and applicable there has to be a standard or rule of law the violation of which constitutes rebellion. What is YHVH’s standard of righteousness by which he will judge nations and individuals? Has that standard ever changed? Make no mistake, it is his immutable Word that will judge us. There is no escaping this fact. (Read John 12:48 and Deuteronomy 18:19.)

1:3, The ox knows its owner. Apostasy and spiritual degradation leads to one place: a complete loss of one’s spiritual identity. One forgets one’s spiritual heritage Continue reading →

 

Sets of Three in the Tabernacle—A Picture of One’s Spiritual Journey Toward Theosis

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The Tabernacle of Moses from its front to back represents one’s progression in one’s spiritual journey starting with initial salvation leading to eternal life in YHVH’s eternal spiritual kingdom. This view is from man’s perspective looking into the tabernacle through the front gate.

From YHVH’s view inside the holy of holies above the ark of the covenant in the glory cloud, looking outward, the perspective is different. We’ll discus this in a moment.

In the outer court of the tabernacle, all the rituals and furnishings pointed to death, judgment, washing or cleansing. These prophetically foreshadowed salvation through Yeshua’s atoning death on the cross, with Yeshua being the door to salvation, acceptance of his death on the cross for one’s sins followed by baptism for the remission of sins. In the set-apart (kadosh or holy) place inside the tabernacle, everything pointed to life, light, food, fragrant incense, the fruits and gifts of the Holy Spirit—or life in a spiritual relationship with Elohim subsequent to one’s taking the beginning steps in the salvation process. The outer court speaks of basic salvation for the redeemed believer in Yeshua, while the holy place speaks of spiritual growth and maturity, of moving from spiritual babyhood and growing into spiritual adulthood or maturity.

To understand this process of growing in spiritual maturity, it is necessary to comprehend the tripartite composition of man. Paul speaks of man being Continue reading →

 

Does YHVH want us to freeze in the dark on the Sabbath?

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Exodus 35:2, The seventh day … shall be … a set-apart day. In our journey through the Torah, the subject of the seventh day Sabbath keeps popping up. When YHVH said in Exodus 20:8 to “Remember the Sabbath day to keep it set-apart (Heb. kadosh),” he keeps reminding them of it so that they won’t forget it! What does this tell us about the importance YHVH places on the weekly Sabbath? With each reminder, he gives additional instructions about how to keep the Sabbath (see Gen 2:2–3; Exod 16:23–30; 20:8–11).

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Exodus 35:3, Kindle no fire…on the Sabbath day. There are several prevailing viewpoints as to the exact meaning of this passage. Let’s explore them.

The Orthodox Jews take literally the Torah’s prohibition to kindle no fire on the Sabbath. As such, many do not even turn on a light switch or start their cars (i.e., fire in the spark plugs) on the Sabbath for fear of violating this command. To counter balance this viewpoint, the Torah does indicate that the priest lit the menorah in the tabernacle each morning, the Sabbath not excluded (Exod 27:21–21; 30:7). So, for ministry purposes, lighting a fire seems not to be prohibited.

There is also the viewpoint that since the next verse (Exod 34:4) begins YHVH’s instructions to build the tabernacle, the immediate context of the Sabbath-fire passage has to do with not starting fires that pertain only to one’s trade or job—in Israel’s case, their job was the building of the mishkan. Fires would have been needed for tanning hides, working with metal, and possibly bending wood and dying cloth along with other activities.

This we know for certain. On the Sabbath, YHVH’s people are not to bake, cook or prepare food from scratch (Exod 16:23), but reheating food seems not to be Continue reading →

 

Blog Scripture Readings for 2-28 Through 3-5-16

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Vayakhel — Exodus 35:1 – 38:20
Haftarah — Exodus 30:11-16 | 2 Kings 12:1-17**
Prophets — 2 Kings 24:1 – 25:30; Isaiah 1:1 – 5:30
Writings — Psalms 131:1 – 137:9
Testimony — John 5:1 – 7:24

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Shekalim on the traditional calendar.

Weekly Blog Scripture Readings for 2/28 through 3/5/16.