General Michael Flynn’s Open Letter Warning America About a Marxist Takeover

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Please share this letter and video!!!!! The survival of America and freedom-loving people everywhere depend on information like this getting out!!!!

From WesternJournal.com at:

Exclusive from Gen. Flynn: This Is My Letter to America

By Michael Flynn 
Published August 5, 2020 at 11:17am

We are witnessing a vicious assault by enemies of all that is good, and our president is having to act in ways unprecedented in decades, maybe centuries.

The biblical nature of good versus evil cannot be discounted as we examine what is happening on the streets of America.

It’s Marxism in the form of antifa and the Black Lives Mattermovement versus our very capable and very underappreciated law enforcement professionals, the vast majority of whom are fighting to provide us safe and secure homes, streets and communities.

When the destiny of the United States is at stake, and it is, the very future of the entire world is threatened.

As Christians, shouldn’t we act? We recognize that divine Providence is the ultimate judge of our destiny. Achieving our destiny as a freedom-loving nation, Providence compels us to do our part in our communities.

It encourages us in this battle against the forces of evil to face our fears head-on. No enemy on earth is stronger than the united forces of God-fearing, freedom-loving people.

We can no longer pretend that these dark forces are going to go away by mere prayer alone. Prayers matter, but action is required.

This action is needed at the local, state and federal levels. Action is also required in the economic, media, clerical and ecclesiastical realms.

Decide how you can act within your abilities. Stand up and state your beliefs. Be proud of who you are and what you stand for. And face, head-on, those community “leaders” who are willing to allow dark forces to go beyond peaceful protests and destroy and violate your safety and security.

Churches and houses of worship must return to normal. We invite everyone of goodwill to not shirk their responsibilities and instead act in a fraternal fashion. If for no other reason or with no other ability, act in a spirit of charity.

We cannot disrespect or disregard natural law along with our own religious liberties and freedoms.

I am witnessing elderly people lose their connection to all that is good in their lives: connections to their faith, their families and their individual freedoms, especially the simple act of attending church, something they’ve been doing for decades.

Let us not be intimidated or fear those who cry out that we are in the minority; we are not.

Good is always more powerful and will prevail over evil.

However, evil will succeed for a time when good people are divided from each other and their personal lives — children away from their teachers, preachers from their congregations, customers from their local businesses.

America will never give in to evil. Americans work together to solve problems.

We do not and should not ever allow anarchy and the evil forces behind it to operate on any street in our nation.

No one should have to fear for their very life because some dark, disturbed force is challenged by the very essence of what America stands for.

We are “one nation under God” and it is our individual libertiesthat make us strong, not liberties given to our government. Our government has no liberty unless and until “we the people” say so.

God bless America and let’s stand by everything that was and is good in our lives, in our communities and in our country.

Otherwise, America as the true North Star for humanity will cease to exist as we know it.

The same letter as read:

From https://www.youtube.com/watch?v=u4v–JSn5lk

 

Christianity and Aleister Crowleyism

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The occultist and Satanist Aleister Crowley (1875-1947)

Deuteronomy 10:4–5, Wrote on the tablets…put the tablets in the ark. If the two tablets are biblical symbols for the heart of man onto which YHVH Elohim writes his laws (see notes at Exod 34:1), then the ark of acacia wood which sites in the holy of holies (the earthly representation of Elohim’s throne room) into which the two tablets were deposited represents the human body and life which, ideally, should abide in the presence of Elohim guided by the Torah-Word of Elohim. Aaron’s rod that budded and the pot of manna, which the ark also contained, respectively represent the tree of life or tree-cross on which Yeshua gave his life as an atonement for our sin and Yeshua as the bread of life, which is a prophetic picture of the Word of Elohim that the saint must feed on in order to obtain eternal life.

Ten Commandments…down from the mountain. Moses received the Torah-instructions from out of the fiery presence of Elohim and brought them down from the mountain—a symbol of heaven. Elohim gave his Torah-law or instructions in righteousness to man to be deposited in the ark (a symbol of the human heart and mind). In light of these facts, it is unthinkable that Christian theologians came along many centuries latter and developed a philosophical system that, to one degree or another, relegated YHVH’s Torah-law—his instructions in righteousness—to past times and people, and subsequently declared to millions of Christians that the Torah was “done ways with,” “fulfilled,” “nailed to the cross” and was “against us,” and therefore is largely irrelevant and unnecessary to obey. The pride and hubris of such a belief is, frankly, astounding and clearly demonstrates to what degree the carnal mind of man will twist the Word of Elohim to devise his own religious system to fit his own will. 

This mainstream Christian belief system is totally in accordance with the lying words of the snake in the tree: “Has Elohim indeed said?” (Gen 3:1), and the rebellious deceitfulness and sinfulness of the unregenerate human heart (Jer 17:9; Rom 8:7).

Moreover, such a theological approach is akin to the occult social or spiritual philosophy developed in the early 1900s by the occultist and Satanist Aliester Crowley—dubbed at the time as “The wickedest man in the world” (1875-1947). Crowely dubbed his Torah-hating religious system Thelema where the mantra was, “Do what thou wilt shall be the whole of the Law.” Crowley taught that “adherents of Thelema should seek out and follow their true path, i.e. find or determine their True Will” (https://en.wikipedia.org/wiki/Thelema). 

How is the philosophy of Thelema any different than the one that the serpent seduced Adam and Eve at the tree of knowledge into believing when he questioned the Torah-Word and sovereign authority of the Creator of the universe? Now follow the bouncing ball. Christian theology that, to one degree or another, advocates the abrogation and irrelevance of YHVH’s Torah contains within it the same underlaying fundamental philosophical strains as the Satanic religious system that Crowley founded more than a century ago. In mainstream Christianity, “Do what thou wilt” means, in essence, that one has the freedom to pick and choose only those aspects Elohim’s Torah-law that one desires or wills to follow. Sadly, this belief system simply illustrates what two biblical authors wrote long ago about the inherent sinful and rebellious nature of man:

The heart is deceitful above all things, and desperately wicked; who can know it? (Jer 17:9)

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against Elohim; for it is not subject to the Torah-law of Elohim, nor indeed can be. (Rom 8:5–7, emphasis added)

To wit, most Christians do not follow the Holy Bible, which declares that man shall live by every word the proceeds from the mouth of Elohim (Deuteronomy 8:3; Matt 4:4), Rather they follow the Holey Bible, the Swiss Cheese Version—a version with pages ripped out of it. Those pages contain the instructions of Elohim that they deem not necessary to obey.

I have a lot of Bibles in the Bible collection in my personal library. This is my least favorite one! — NL
 

Deuteronomy 11—Love and Obedience to YHVH Is Rewarded

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Deuteronomy 11:1, Love YHVH … and keep …his commandments.Compare this verse with what Yeshua said in John 14:15. When we understand that Yeshua is “YHVH your Elohim” does that not give us a new perspective about not only who Yeshua was/is, but his teachings in the Gospels? Does this shed new light on the issue when Paul said to “follow me as I follow the Messiah” (1 Cor 11:1)? What did Paul mean by this? Was Paul really pro-Torah?

Deuteronomy 11:8, That you may be strong.Obeying YHVH by keeping his Torah-commandments keep us strong. Strong is the Hebrew word chazaq meaning “to be strong, grow strong, to prevail, to be firm, be caught fast, be secure; to grow stout, grow rigid, to restore to strength, give strength, sustain, encourage, make bold, encourage, to repair, to withstand.”

Deuteronomy 11:13, If you will hearken. Stale versus fresh manna. In the Hebrew, this phrase literally reads, “If hearken, you will hearken….” Rashi (the Medieval Jewish Torah scholar) interprets the double usage of this verb to mean, “If [you] listen to the old, you will listen to the new” meaning that if one listens to what one has already learned by taking care to review and understand it, one will gain new insights or fresh insights into the Torah (The ArtScroll Sapirstein Edition Rashi—Devarim, p. 110; The ArtScroll Stone Edition Chumash, p. 995). 

What does this teach us about studying YHVH’s Word consistently and regularly? YHVH gave the Israelites fresh (not stale) manna every day, even as he watered the land of Israel with the early (fall) and latter (spring) rains (a symbol for spiritual refreshment), so that the land would be fruitful without the need of man-made irrigation systems. Manna and rain both came from heaven and are used as figures of speech Hebraically to represent Torah-truth. 

Is your life being renewed regularly with fresh revelation and insights into the Word of YHVH, into his very heart and character? Does this not refresh, nourish and sustain the ground of your life, so that it yields an abundant spiritual crop of joy, shalom, intimacy with the Father and anointing? Is your life a place of fresh manna and constant rain, or a place of stale bread and drought? If so, what changes do you need to make in your life to change this situation?

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Why did YHVH not cut out the second set of stone tablets?

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What does the human heart have to do with the two tablets of stone upon which YHVH wrote his commandments?

Deuteronomy 10:1–2, Hew…two tablets…I will write. The first set of tablets YHVH not only hewed out himself but he also wrote on them the ten statements (Exod 24:12; 31:18; 32:16), while YHVH had Moses hew out the second set of tablets upon which YHVH then wrote the ten statements. Why didn’t YHVH hew out the second set of tablets as he had done with the first ones? 

One reason is this. The two stone tablets are symbols of the human heart which is divided into two main sections: the left and right ventricles. In Scripture, the heart represent the essence of a person’s moral character and mind (Exod 9:7; Deut 30:6; Job 38:36; Pss 44:21; 64:6; Prov 12:20; 14:33; 15:14; Jer 9:26; 17:9, 10; Matt 12:34; 15:19; Acts 2:37; Rom 10:10; 1 Cor 2:9; Heb 4:12; 1 Pet 3:4). The human heart can be hard, like stone (Job 41:24; Ezek 11:19; 36:26; 2 Cor 3:3) or soft like flesh (2 Cor 3:3 cp. Acts 2:37; Heb 8:10; 10:16). It is upon the human heart that YHVH writes his laws (Ps 40:8; Jer 31:33; Ezek 11:19–20; 2 Cor 3:3; Heb 8:10; 10:16). 

When YHVH creates a person, he initially embeds in the human heart or conscience a basic concept of morality or of right and wrong, that is, the basic tenets of his laws (Rom 2:14–15 cp. 2 Cor 5:11). 

Once sin comes into a person’s life and a person choose to go against the laws of Elohim that he has written in their as yet undefiled heart, they are a pure vessel like the first set of stone tablets that YHVH made and upon which he wrote his laws. 

However, when sin enters a person’s life and they go against their conscience or the laws that YHVH wrote on their hearts when they were created, man’s heart becomes defiled and hardened by sin. 

At some point along the way, a person has to make a choice to either remain in his sin-hardened heart condition, or yield to the conviction of the Spirit of Elohim (John 16:8), and be cut to the heart and repent of his sin (Acts 2:37). If a person makes the latter choice, then YHVH will give the person a new or circumcised heart upon which he will write his laws anew. 

However the choice to change from a stoney heart to a heart of flesh is that of the person. That’s why YHVH had Moses cut out the second set of tablets upon which YHVH then wrote his laws again. 

The children of Israel are a biblical metaphor representing each of us. YHVH gave Israel his laws at Mount Sinai, and when they then sinned at the golden calf, their hearts became hardened against Elohim. They then had to repent of their sin, and make the choice to obey YHVH’s commandments. This was represented by the second set of tablets upon which YHVH wrote his laws again, but this time on a heart of flesh. After the sin of the golden calf, Israel remained faithful to Elohim until after the death of Joshua (Josh 24:31; Judg 2:2). Similarly, each of us was created as a pure, undefiled and sin-free vessel at the time of our birth. Eventually we committed our first sin and we went downhill spiritually from there. At some point, we became awakened to our sinful state and chose to repent of our sin and submitted ourselves to obey the Word of Elohim (Yeshua the Messiah) and receive his Spirit. That’s when YHVH wrote on the second set of stone tablets and began to write his laws on our hearts again.

 

Yeshua in Us IS the Power to Obey the Torah

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Judaism and religious text concept with a Torah on white background

Philippians 1:11, The fruits of righteousness which are by Yeshua the Messiah.

What is righteousness? Scripture equates righteousness with as having something to do all of YHVH’s Torah-commandments.

My tongue shall speak of thy word: for all thy commandments are righteousness. (Ps 119:172)

In this verse in Paul’s epistle to the saints in Philippi, Paul refers to “the fruits of righteousness by Yeshua the Messiah.” What does this mean? Let’s discuss this and discover what it has to do with us.

First, let’s establish an important fact. It is impossible for any human to obey YHVH’s high standards of Torah-righteousness on his own strength as Yeshua’s encounter with the rich young ruler proves (Matt 19:16–22). When the young man asked Yeshua what he must do to have eternal life, Yeshua seems to set the man up for a fall when he declares, “If you want to enter into life, keep the commandments.” Yeshua is not being disingenuous here. Were one to keep the Torah perfectly without sinning, hypothetically, one would not fall under the death penalty for violating the laws of Elohim (i.e. sin). Presumably one could earn eternal life by one’s own good works. But no man has ever accomplished this superhuman feat except the superhuman Yeshua! Continuing, when the young ruler proudly declares his perfect Torah obedience, Yeshua shows him that he was, in fact, violating the Torah in at least one area—covetousness and greed. Yeshua shows him how to come into Torah compliance, and then admonishes him to come and to follow him. What Yeshua is teaching here is that it’s impossible to keep the Torah perfectly without factoring Yeshua, the Living Torah, into the equation. The point that we can’t keep the Torah without Yeshua directly intervening in our lives, I hope to conclusively demonstrate below.

One way that Yeshua helps his followers to obey the Torah is by sending them his divine Spirit as an internal spiritual force into our hearts to nudge and lead us into Torah-obedience. 

What’s more, Yeshua also gives his people the divine gift of his grace to accomplish the same thing. His grace removes the guilt, stain and penalties for our past sins, and with a clear conscience and a clean spiritual slate before YHVH, minus the past baggage of sin weighing us down, we are able to go forward under the power of YHVH’s Spirit to walk in accordance with his Torah. Praise Yeshua! An illustration of this would be a runner who trains wearing a backpack filled with rocks. Once the weight is removed from his back, when he runs, he feels as if he were flying through the air. 

Our faith in, love for and continual abiding in Yeshua is the key to receiving his systemic spiritual empowerment to walk a life that mirrors Yeshua. Paul invites us to imitate Yeshua as he himself imitated Yeshua (1 Cor 11:1). The word Christian means “one who follows what Christ did and taught.” One follows Yeshua by abiding in him as a branch abides in or is attached to a vine (John 15:4–5). A branch that is attached to a tree naturally, through no effort of its own, receives energy from the tree and produces fruit. The energy of life just naturally flows into the branch. When we abide in Yeshua, we will naturally produce the fruit of the Spirit. Love is the first and foremost fruit out of which all the other fruits subdivide. How do we walk in love toward YHVH and love toward our neighbor? The biblical answer is simple: by keeping his Torah commandment, which show us how to love. As Paul tersely declares, “Love is the fulfilling of the Torah-law” (see Rom 13:8–10). 

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What does Elohim require of us?

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Deuteronomy 10:11, Begin your journey. At the beginning of their journey to the Promised Land, the children of Israel had a divine encounter with Elohim. This experience that occurred at the start of their trek across the wilderness marked the beginning of a spiritual relationship with their Creator. To be sure, it was an intense, emotional experience where Elohim revealed himself to them, but as is the case with any relationship human or divine, this was a starting place for them, or a spiritual launch pad into a new way of life. This new relationship carried with it responsibilities and requirements. Paul declares, that what happened to the Israelites was for OUR learning and admonition (1 Cor 10:11; Rom 15:40). 

So what can we learn from this? Simply this. When we had our first encounter with Elohim at the beginning of our spiritual journey, this wasn’t just a one time event where we experienced an emotional high and had a brief period of spiritual enlightenment occurring and then we went from there unchanged. No! YHVH Elohim revealed himself to us so that our lives would be transformed, changed and so that we could enter into a special relationship with him. For example, when one gets married, life changes. There are new responsibilities and duties to maintain the marital relationship. One’s life doesn’t continue as before. It changes dramatically. The same was true for the Israelites after encountering the Creator of the universe at Mount Sinai, and the same thing occurs with us when we encounter Elohim at the beginning of our spiritual journey en route to the Promised Land of our spiritual inheritance. 

So what does our Creator require of us from the beginning of our spiritual journey through the wilderness of this life? The exact same thing he required of the children of Israel. Moses answers this question in the next two verses. Elohim’s standards of righteousness and obedience have never changed from then until now.

Deuteronomy 10:12–13, What does YHVH your Elohim require of you? These two verses lay out the five fundamental things that YHVH requires of us. 

Fear YHVH your Elohim. The two levels or types of fear explained. There are two aspects or levels of fearing Elohim. The higher of the two is the sense of awe and reverence we should have for him simply because of who he is, and that is what Moses calls for here. Such fear is easy to imagine, hard to walk out. This type of fear involves loving Elohim because of who he is; therefore, we want to obey him because it pleases him (not to mention that it will bring great blessings upon us).

The second fear, and the lesser of the two, is the fear of physical punishment because of disobedience to YHVH (The ArtScroll Kestenbaum Edition Tikkun, p. 433). When the higher fear fails to be a significant motivating dynamic in our lives, we are likely to experience the lower type of fear birthed out the so-called “school of hard knocks” or the consequences of our sinful actions. If this type of fear causes us to wake up from our spiritual stupor and we correct the error of our ways, then we can come back to the higher level of fear—obeying YHVH because we love and revere him. Sadly, it seems that few humans ever figure out these fundamental spiritual principles and make it to the higher level.

If we walk constantly in a loving reverence of Elohim, we will keep his commandment because we love him (John 14:15, 21), because he is Elohim and it’s our duty to serve and obey him, and, lastly, because we don’t want to come upon us the consequences that disobedience brings. 

How can we achieve the greater level of fear and maintain it as a constant force operating in our lives that helps to keep us on the straight and narrow path of righteousness, while at the same time walking in intimacy with the Father? This can only occur through a relationship with Yeshua and the work of his Set-Apart Spirit who has written YHVH’s Torah on our hearts.

Deuteronomy 10:16, Circumcise … the …heart. (q.v. Lev 26:41; Deut 30:6; Jer 4:4; Rom 2:29) Are you shocked to find that Paul did not originate the concept of heart circumcision? What does it mean to have a circumcised heart? What other concepts that you’ve heard taught were innovations of Paul actually originated in the Torah? How about salvation by grace and the concept of a loving, merciful and gracious Elohim?

Deuteronomy 10:17, Elohim.The name Elohim denotes YHVH’s omnipotence (that he is all powerful), and that he is over and controls every other power in existence. But as the The ArtScroll Tikkun points out, in this scripture that this word is used with reference to anything or anyone imbued with power—real or imagined—over others. Thus elohim can refer to judges (Exod 21:6), to a master (Exod 7:1) or even to idols (Deut 5:7, p. 433). Note that in Deuteronomy YHVH himself uses the “sacred name” elohim to refer to idols. What does this teach us about the use of “sacred names”? Because the pagans have appropriated one of the names or titles of YHVH for idolatrous practices this does not mean that his people cannot continue to use it in worshipping him. It is not the name that is the important issue here, rather the object of our affection.

 

Apostle, Prophet, Evangelist, Pastor and Company Explained

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Ephesians 4:11, He gave some to be apostles. Did the so-called five-fold ministry offices cease after the New Testament era, or do they continue function in the body of Yeshua to this day? In our day, most people agree that the ministries of the evangelist, teacher and pastor are still in operation today, but many say that the offices of apostles and prophet have ceased to operate. Yet in verse 13, we read that these offices would operate “till we all come to the unity of the faith and of the knowledge of the Son of Elohim, to a perfect man, to the measure of the stature of the fullness of Messiah…,” which hasn’t happened yet. Therefore, it would stand to reason, that all these ministry offices are still needed today.

He. It must be kept in mind that Yeshua is the epitome of and over all (authoritatively) ministry offices that follow in this verse. When we ascended to heaven, he spread his own abilities out, as it were, among those he called to be leaders over his spiritual flock below (see Eph 4:8). Collectively, these ministry offices should be doing the work that Yeshua himself would be doing were he here on this earth presently.

Apostles. In addition to the twelve original apostles (including Matthias who replaced Judas Iscariot, Acts 1:26), here is a list of the other apostles, which might be called Yeshua’s ascension-gift apostles (Eph 4:8):

  • James, the half brother of Jesus and leader of the Jerusalem church (Gal 1:19)
  • Barnabas (Acts 14:14)
  • Paul (e.g. Acts 14:14)
  • Apollos (1 Cor 4:6–9)
  • Timothy and Silvanus (1 Thess 1:1 and 2:6)
  • Epaphroditus (Phil 2:25)
  • Titus, and other un-named apostles—at least two (2 Cor 8:23)
  • Andronicus and Junia (Rom 16:7)
  • Yeshua is the Apostle and High Priest of our confession (Heb 3:1)
  • Including Judas Iscariot, this makes a total of at least 26 apostles who are mentioned in the Testimony of Yeshua. 

With this list in mind, it now becomes logical to divide the apostles into at least three categories or level. Yeshua is the Chief Apostle. The original 12 that Yeshua appointed (minus Judas Iscariot) and possibly Paul would be the next tier. They are the foundational apostles. Yeshua mentions that the 12 apostles will rule over the 12 tribes of Israel and that the 12 foundations of the New Jerusalem are named after the 12 apostles (Rev 21:14). It seems that Yeshua commissioned these foundational apostles in direct, face-to-face encounters. After this come the lowest tier or ascension-gift apostles (Eph 4:8), which are all the other apostles.

Apostle Defined

Apostolos means “a delegate, messenger, one sent forth with orders.” According to the Theological Dictionary of the New Testament, apostolos originally was a military or naval term relating to an expeditionary force that was sent out or dispatched. It came to be applied to a band of soldiers, or colonists and their settlement as well as to the commander of the expedition or an admiral. A common feature of all the definitions of the word was its passive character. In none of the definitions is there any suggestion of initiative on the part of the apostle. The word denotes the quality of being sent. In the New Testament, apostolos always denotes a man who is sent with full authority and is synonymous with the Hebrew word shaliach as is evidenced in John 13:16. Here is a legal term relating to one who is lawfully charged to represent the person and cause of another. This meaning is confirmed by the juxtaposition in this verse of the Greek words doulos/kurios and apostolos/pemptsas. Here the servant (doulos) stands under full jurisdiction of his master (kurios) and derives from him all that he is. Apostolos also denotes the “commissioned representative of a congregation” (Acts 13:2ff). Finally, the term signifies the “bearers or proclaimers of the NT message.” The latter meaning applied to not only the original twelve apostles that Yeshua commissioned and sent out, but to the first Christian missionaries or their most prominent representatives (Acts 14:4, 14). According to Paul, the apostles (1 Cor 12:28f) aren’t officials of the congregation, nor the chief of such officials, but are officers of Yeshua by whom the church is built (ibid. vol 1, p. 407ff). 

Attributes of an Apostolic Ministry 

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