1 Corinthians 15:1–58, The hope of the resurrection of the righteous dead.
A Chronological Analysis of Scriptures on the Resurrection of the Dead
The resurrection of the dead is a biblical truth that stretches like a hopeful thread from the beginning to the end the Bible. It is this glorious hope to which the Bible believing saint in faith clings as he or she traverses the wilderness of this life. It is this promise from on high, the saint’s cherished inheritance, our spiritual reward and Promised Land to which each child of Elohim looks that draws us forward in our spiritual journey day-by-day. The following is a list of Scriptures from the Word of Elohim that proves the hope of the resurrection of the dead is not a vain or empty one, but a reality for those who believe in and trust the promises of the Bible.
Genesis 3:2–3, The question of what happens in the afterlife goes back to the very beginning of man’s tenure on this earth as we can see from Eve’s discussion with the serpent. Out of fear of death, Adam and Eve chose not to eat of the tree of knowledge until the serpent tricked them to disobey YHVH and eat of it. The serpent lied to them by telling them that they could have immortal life and still violate Elohim’s commandments. Most men have believed this lie to this day.
Job 14:12–15, Job is likely the oldest book in the Bible, and we see that from early times until now, man has had a perennial interest in the afterlife. Job wonders what his fate will be when he dies. Will he die and that’s all there is, or is there an afterlife?
Job 19:25–27, Job came to a place in his life where he obtained a faith about his fate in the afterlife. He knew that it hinged on his faith in his Redeemer. Biblically speaking, what was the mission of the Redeemer (i.e. Yeshua the Messiah)? It was to redeem man from the sting of death brought on by sin.
Psalm 16:9–10, Though this is usually viewed as a messianic prophecy, it isn’t confined to this interpretation. Who are YHVH’s holy, kadosh or set apart ones? The Messiah fits this category, of course, but so also do YHVH’s saints. As the apostolic writers teach us, as Yeshua died and rose again, so the saints who are in Yeshua will die and rise again.
Psalm 17:15, The term “awake” as in “awake from the sleep of death” is a Hebraism referring to the resurrection. David knew that YHVH created man in his own image for a purpose. If so, then why? It’s deductive reasoning. The creation of man wasn’t a pointless, dead-end endeavor on the Creator’s part. David knew the heart and character of YHVH well enough to know that Elohim had a higher purpose for man than just to live and then to die off. David also knew that man could have his perennial yearning for immortal life satisfied by the fact that man was created in YHVH’s image for a reason and that the reality of this fact would satisfy man’s deepest yearning for immortality.
Psalm 49:15, David knew that the answer to the problem of the grave’s power over man involves redemption. The grave has no power over those who have been redeemed. Redemption is what brings us into the Presence of YHVH—to be received of him. In other words, without redemption one can’t be received of YHVH.
Isaiah 25:8–9, Ultimately, for the righteous life will prevail over death, and YHVH will wipe away man’s tears that are brought on by death. What is the ultimate cause of sorrow in man? It is death and the fear of it. YHVH will deliver his people from death. Those who wait on him in faith will rejoice in YHVH’s salvation through Yeshua the Messiah. Interestingly, the word salvation in verse nine is Yeshua.
Numbers 23:4,Seven altars. Rashi, the Jewish Torah scholar, says these seven altars refer to the altars built by Israel’s ancestors—four of which were built by Abraham (The ArtScroll Sapirstein Edition Rashi/Numbers, p. 288). Whether this is true or not, this story can serve to teach us a lesson. Perhaps Balaam superstitiously thought that by returning to some place where humans in times’ past had encountered the Presence of YHVH he could actually find YHVH there. Matthew Henry in his commentary on this verse states, “Oh the sottishness of superstition, to imagine that God will be at man’s beck!” To resort to programs, rituals or methodologies to “conjure” up the Presence of YHVH can lead to idolatry and witchcraft. What “attracts” the Spirit of YHVH? Is it worship, praise, a repentant and humble heart, faith in him with obedience to his Word, and love for him or rituals, charms, incantations and religiosity? You know the answer.
Numbers 23:21,Perverseness in Israel. Balaam tried to find some iniquity, or some perversion in Israel that would give him legal grounds to curse Israel, but could find none. Remember, a curse causeless shall not land (Prov 26:2). Satan, the accuser of the brethren (Rev 12:10) has no legal grounds with which to attack the righteous of Yeshua who are submitted to the authority, will, Word and Spirit of YHVH (Jas 4:7), and who are under the blood of Yeshua, the Lamb of Elohim (Rev 12:11). How do we stay in such a spiritual state so that the attacks of the enemy have no legal ground to stick in our lives, and so that the fiery darts of Satan are instantly quenched? (Read compare and discuss Eph 6:10–18; Col 2:15; Luke 9:1; 10:19.)
Numbers 23:15–25, The arrogant hypocrisy of Balaam. Balaam calls YHVH “the Most High” and “the Almighty.” He had great respect for YHVH (as does Satan as we learn from James 2:19, “You believe that there is one Elohim, you do well: the devils also believe and tremble.”), but he did not have enough fear of, faith in and love for YHVH to obey him. Does this describe you? How much do you hold back loving YHVH with all your heart, soul, mind and strength?
Numbers 23:19, El is not a man that he should lie. Read the rest of this verse, which speaks about the immutable character of Elohim. (Also see Mal 3:6; Heb 13:8.) From the beginning in the Garden of Eden (thanks to the lies of Satan the serpent, see Gen 3:1–4), man has been under the spiritual delusion that Elohim changes his word, laws or commandments and that he doesn’t really mean what he says. That is to say, when YHVH gives a command, later on he may change his mind and his commands are no longer applicable to subsequent generations or people-groups. Down through the ages, church leaders have bought in to this lie of the enemy with regard to validity of the Torah as pertaining to the life of the redeemed believer. But by saying that the Torah is “done away with,” “has been nailed to the cross” “has been fulfilled in Jesus” meaning “he did it for us so that we don’t have to do it,” isn’t this really calling Elohim a liar? Now consider the numerous places throughout the Bible, the Word of Elohim, where the Torah is revealed as YHVH’s unalterable standard of righteousness for all time and for all people everywhere. (In this regard, read the following scriptures: Ps 119:44, 142, 144, 160, 172; Matt 4:4; 5:18–19; Rom 3:31; 7:12.) Who is really the liar? Man or Elohim?
Numbers 23:36, Balaam the man-pleaser. Balaam is desirous of pleasing Balak, even though he pretends to please YHVH. At heart Balaam is a man-pleaser, not a YHVH-pleaser. Yeshua castigated the religious hypocrites of his day for the same thing (John 12:43). What truly motivates you? Do you care more what men think when it comes to obeying the truth of YHVH? Do you often take the easy way out and the path of least resistance, which pleases the flesh and those around you rather than YHVH?
Numbers 24
Numbers 24:2, The Spirit of Elohim came upon him. We see from the Scriptures that the Spirit of YHVH can come on just about anyone, but this doesn’t mean that the Spirit dwells in them, leads them, or that such a person has a heart to love, serve and obey Elohim. For example, the Spirit of Elohim came upon King Saul who prophesied (see 1 Sam 10:9–11; 19:20–24), but Saul didn’t serve YHVH with his whole heart and eventually became a murderous, apostate occultist. Not only does the Bible warn us to beware of prophets who prophecy falsely (e.g. Deut 13:1–5; Jer 23:9–40; Ezek 13:2; 22:24; Isa 28:7; Matt 24:4–5; 2 Pet 2:1–3), but to beware false prophets or unrighteous individuals who YHVH may use to prophecy correctly—not because they are filled with the Spirit of Elohim, but simply because the Spirit of Elohim temporarily comes upon them to accomplish YHVH’s purposes.
Numbers 24:3, Balaam…hath said. In this statement, we see another character flaw of Balaam revealed. Here he gives no credit to YHVH for his prophetic word, but seeks his own glory. It’s as if he is saying, “I have heard the word of Elohim” with emphasis on himself rather than on Elohim, the source of the word. In the church world, how many times have you heard people declaring that “God told ME this…” and “God told ME that…”? It is almost as if they are trying to emphasize how spiritual they are, how close to Elohim they are, and how he somehow favors them above others. What caution does the Word of Elohim give us in this regard? (See Jer 9:23–24.)
Numbers 24:17, A Star out of Jacob. To what notable, kingly biblical figure is this prophecy referring? (See Matt 2:2; Rev 22:16 cp. Ps 2:1–12; Rev 17:14; 19:16. See also Rev 2:27; 12:5; 19:15.) This prophecy can have a double meaning in that it also pointed to King David who smote the Moabites and took possession of Mount Seir, the land of the Edom (vv. 17–18 cp. 2 Sam 8:2,14).
However, both Christian and Jewish scholars have recognized the Messianic implications of this verse. For example, Akiva Ben Yosef, the rabbinic Jewish leader of the second century, applied this verse to Simon Bar Kosiba (whose name he changed to Kokhba meaning “son of the star” after the Star Prophecy of Num 24:17) who presumed to be the Messiah when he unsuccessfully attempted to defeat the Romans in the Second Jewish revolt. Additionally, Adam Clarke notes in his commentary on this verse that Moses Ben Maimon (or Maimonidies), the Medieval Jewish Torah scholar applied this verse to the future Messiah as do the Onkelos Targum and Jerusalem Targum (the ancient Jewish Aramaic translations of the Tankah). Rashi (the medieval JewishTorah scholar) and Sforno (the renaissance Jewish Torah scholar) in their Torah commentaries note the Messianic implications of the star of Balaam’s prophecy as well (Sforno Commentary on the Torah, ArtScroll Mesorah Series).
One thing is certain, only Yeshua the Messiah can make the claim to having fulfilled this biblical prophecy!
Balaam—A Subverter of Divine Gifts and a Prophet of Babylon
The name Balaam means “destruction of people.” The Hebrew word bela means “destruction, confuse, confound.” The Hebrew word am means people, tribe, nation. The name Balak means “waster, to annihilate.” He was king of Moab; distant cousins to Israel through Lot, Abraham’s nephew. The world, as well as the modern Christian church, is full of such prophets.
Balaam was from Pethor, a city located on the northern Euphrates and Tigress Rivers areas called Mesopotamia in modern Syria and including modern Iraq to the south.
Balaam was a soothsayer or diviner (one who foretells or predicts events, Josh 13:22). The ArtScroll Stone Edition Chumash says that Balaam was a sorcerer, necromancer or wizard (one who consults evil spirits) and that the sublime prophecies he uttered over Israel were but temporary aberrations that YHVH granted him for the honor of Israel (ibid., p. 863). These prophecies also served to glorify YHVH in the eyes of the nations. Other commentators consider Balaam to have been a true prophet of YHVH gone bad. One may consider him to have been a bad prophet going good (i.e. learning obedience to YHVH). One could also consider him to have been a false prophet seeking personal fame and fortune but who, at the same time, had prophetic abilities that he misused by mixing paganism and the truth of YHVH. This seems to be the Scriptures’ view of Balaam, for 2 Peter 2:15 indicates that Balaam had some knowledge of the truth, but turned away from it loving instead the “wages of unrighteousness.” In the book of Revelation, we learn that Balaam attempted to lead the children away from Elohim and into idolatry. According to the Torah, this makes him a false prophet (Deut 13:5). YHVH commands false prophets to be put to death (Deut 13:5), and indeed, we read of Balaam’s death at the hands of the Israelites in Numbers 31:8.
YHVH used Balaam to instruct Israel in the righteousness of YHVH (Mic 6:5). YHVH can use anyone, even a secular or a false prophet or one’s enemy, to speak his words. He can even use a donkey to speak his word, as Balaam found out! YHVH is sovereign, all-powerful and always in control of everything.
The Jewish sages teach that the blessings from Balaam weren’t his, but were rather what YHVH put into his mouth and then drew out with a hook (Talmud Sanhedrin 1056). Jeremiah the prophet says that YHVH’s Word is like fire shut up in one’s bones and that one isn’t released or unburdened from it until it is given.
The Scriptures never paint Balaam in a positive light, but rather as a deceptive, greedy schemer and a very dangerous man (A Torah Commentary For Our Times, vol 3, p. 70b, Feldman Library, UAHC Press).
The Ramban, a Jewish Torah Medieval commentator, writes that it was YHVH’s intention to use Balaam, a “prophet” of the nations, to bless Israel all along.
There are many comic aspects to the story of Balaam (ibid., p. 68). YHVH actually mocks this famous, renowned “prophet” of the nations and “prophet” to kings by speaking to him through his ass. This “prophet or seer” could not even see the angel until YHVH opened his eyes. YHVH is always in control and he let Balaam know it in a most curious, humbling and demonstrative way.
Balaam was a also perverter of divine gifts (ibid., p. 68).
The story of Balaam shows the sovereignty of YHVH. He will even use lying spirits to do his bidding (see 2 Chr 18:19–21) or Satan to test and refine the character of a saint (as in the case of Job). Furthermore, he confounds the wise and turns their wisdom into foolishness and lifts up the simple and unlearned (Mic 6:5; 5:7–6:8 for context).
Men in the world want to be like YHVH’s saints and be recipients of the blessings of Israel and some even want to be numbered among YHVH’s chosen, but few want to walk the path of righteousness required to receive these blessings and privileges. Many will “court YHVH” by getting as close to him as possible without actually crossing over (becoming an Ivrit or Hebrew) and surrendering their all to him. This seems to have been Balaam’s demeanor. However, the sacrifice of laying aside fame and fortune was too great for Balaam to totally commit to obeying YHVH. Balaam could not leave the world and cross over from “Babylon” to Israel.
As YHVH, in love, sometimes denies the prayers of his people, likewise he sometimes grants the desires of the wicked in wrath (to accomplish his agenda that is bigger than them and which they know nothing about, Num 22:15–21).
Imagine the wickedness and foolishness (or arrogance!) of Balaam to think that YHVH would give him a curse against Israel, YHVH’s own people! YHVH, who made the ass to speak, pried out of a stubborn jackass of a man words contrary to the man’s own heart desires, making him to speak a prophetic word in accordance with divine will (Num 23:5, 9–10).
Balaam offered seven sacrifices on seven altars on a mountain high place used for Baal worship. Here we see a blend of the religion of YHVH (offering sacrifices to YHVH on rock altars) and paganism (seven altars instead of one, Num 23:4).
Balaam called YHVH “Most High” and “the Almighty.” He had great respect for YHVH (as does Satan, Jas 2:19), but he had no faith, fear or love of him to obey him (Num 23:15–25).
Balaam was desirous of pleasing Balak, even though he pretended to please YHVH. At heart he was a man-pleaser, not a YHVH-pleaser.
The story of Balaam is that of a man who had divine prophetic gifts, but who used these gifts for unrighteous, selfish and materialistic purposes. Though the Scriptures reveal that he heard the voice of YHVH, he was willful and disobedient, and did not fear YHVH enough to walk fully in obedience. False prophets (who attempted to entice Elohim’s people to follow false gods) and carnal prophets (who worshipped Elohim but who followed the dictates of their own hearts when prophesying) repeatedly plagued ancient Israel, and Yeshua stated that they would be active among his people in the last days (Matt 7:15; 24:11, 24; see also 2 Pet 2:1; 1 John 4:1).
Many people today, like Balaam, have prophetic gifts that they are misusing for personal, unrighteous or misguided purposes. Many such individuals will ply their trade within or on the fringes of the spiritual body of redeemed believers in these end times. Beware of such people!
In this brief study, we will examine the characteristics of a society that is spiritually backslidden. Jeremiah the biblical prophet more than 2500 years ago talked about such society (Jer 2:19) that had forsaken YHVH Elohim, the God of the Bible (Jer 1:16; 2:3, 19), and turned, from one degree or another, to Baal worship (Jer 1:16; 2:8, 23, 28; 5:19; 7:8, 17; 9:14; 11:13, 17; 12:16; 23:13). What does this have to with those living in the twenty-first century and what can we learn from this?
Though the prophet Jeremiah is specifically addressing societal conditions of ancient Israel who had turned away from fully following YHVH Elohim, the main issues still apply to any society, ancient or modern, that forsakes biblical spiritual values for secular and materialistic ones. Down through the ages humans are still driven by the same fleshly passions. Although the theater, costumes and actors may have changed, it is still the same play. Human nature has never changed! When a society fails to learn the lessons of history, it will repeat the same mistakes of the past again and again.
While the name Baal — one of the gods of the ancient biblical Canaanites — may mean nothing to modern people, the Hebrew word baal simply means “lord” or “master.” In modern terms, whatever mores, principles or ideals a society has given itself over to and therefore dominates that society become de facto the lord, master (or Baal) or god of that society.
Human history tends to repeat itself over and over again. What has happened before will happen again, because human nature remains the same. We can learn many valuable lessons from mistakes of those who have preceded us. If we don’t, we will make the same mistakes and suffer the same consequences (judgments) as our forefathers.
YHVH Elohim is every-loving and gracious and he constantly warned his people in biblical times to repent of their sins and turn back to him. He is doing the same thing in our day if we will admit our stubborn pride, humble ourselves, and turn back to obeying his ways that bring healing, peace and eternal life.
In the past, the ancients worshiped concrete images that represented the depraved and dark side of man where physical idols represented the ideas behind Baal worship. Today’s Baal worshipers are more sophisticated. They don’t need the physical idols. They have simply bypassed the idols representing the ideas, and worship the ideas themselves. Just because the concrete images (or literal idols) may have gone by the wayside doesn’t mean the concepts don’t still exist.
Baal worship simply represents the dark and depraved side of human nature. For example, Baal Peor was the god of sexual license, and represented the sexually depraved inclinations of man’s nature. Molech was the Baal of child sacrifice. There’s a Baal for every depravity of man. In America, the sexualization of everything, including the premature sexualization of children, which leads to the act of child sacrifice called abortion is an aspect of Baal Peor, which is perhaps the grossest aspect of society’s bent toward the dark side and depraved side of human nature.
Following Baal is very tempting and seductive, since it appeals to the baser inclinations of men’s depraved nature. Men are naturally attracted to Baal worship. This is why the Bible warns us against it.
What is the appeal of Baal worship? Simply this, it takes a lot of energy to move upward, against the force of gravity. Conversely, it takes no effort to slide downward, since gravity naturally pulls us downward. Baal is like a spiritual gravity that pulls us downward effortlessly. Baal is like descending into the dark and dingy basement of a high-rise apartment building, while the penthouse in the same building is like following the path of God, which leads men upwards. It takes more effort to ascend upward than to descend. In fact, descending requires no effort. One doesn’t have to do anything to descend into the darker abysses of man’s baser nature. It takes a lot of energy, however, to move upward to a place of light and hope. In the Bible, Elohim is leading men upward against his base nature. The worship of Baal is everything that leads men downward against his better nature to fulfill his bodily appetites.
Numbers 22:5,Pethor…by the river. Balaam was from the land of Pethor, which is “by the River.” This is a reference to the Euphrates River, the great river of Babylon (The ArtScroll Stone Edition Chumash, p. 857). Thus Balaam was a Babylonian, although he may have been a transplanted Edomite according to some Jewish scholars (see The ArtScroll Bereishis/Genesis Commentary on Gen 36:32).
One of the aspects of Babylon of the last days is her religious system (Rev 13:11ff) the head of which is the false prophet (Rev 16:13; 19:20; 20:10). The Babylonian religious system of the end days is a blend of both good and evil (reminiscent of the tree by that name in Eden from which the serpent beguiled Adam and Eve away from YHVH’s path of truth and righteousness into a false religious system).
In the last days, YHVH is calling his people out of that false religious system (Rev 18:4) with its false prophets who prophesy a mixture of good and evil.
Is not modern traditional Christianity a mixture of good and evil, truth and error (i.e. doctrines and traditions of men along with some paganism mixed in)? Reflect on the implications of this. To what degree have you heeded YHVH’s call to “come out of her”—namely, any man-made religious or church systems that has components that are contrary to the Word of Elohim?
Like many people who are a part of mainstream Christianity, the Scriptures seems to indicate that Balaam had some knowledge of the truth of YHVH, but he refused to wholeheartedly submit to YHVH’s word and will (2 Pet 2:15).
Let us not forget Yeshua’s warning about false prophets arising in the last days who might deceive the very elect (Matt 24:24).
Numbers 22:10ff,Crossing over. Many carnal people—especially those playing at religion—want to be like YHVH’s saints, and to be the recipients of the blessings of Israel, and to be numbered among YHVH’s chosen, but few want to walk the difficult walk of holiness and righteousness required to receive these blessings and privileges. These may very well be the spiritual tares that surreptitiously exist along side the saints within their congregations.
Many people will “court YHVH” by getting as close to him as possible without actually crossing over that spiritual river that divides the land of Israel from the rest of the world. Those who actually cross over become an Ivrit or a Hebrew—a word which means “to cross over.” Abraham was one who crossed over. He forsook Babylon and crossed over the Euphrates and Jordan Rivers in his journey westward en route to the Promised Land as he followed YHVH’s leading. He was the first Hebrew (Ivrit) or “one who crossed over.”
Crossing over means going from being a worldly Babylonian to becoming the Israel of Elohim (Gal 6:16; Eph 2:11–13) and a child of Abraham (Gal 3:29). It also means surrendering one’s life totally to the Elohim of the Hebrews who is YHVH.
The sacrifice of crossing over is too great for most people to make and requires the payment price of a high price—the death of self, pride, one’s own will and perhaps a change in lifestyle and the loss of one’s friends and status in the world. To leave the world or spiritual Babylon and to cross over the Jordan River to YHVH’s side and come into the land of Israel as a spiritual Hebrew means that the fame and fortune that this world has to offer must be laid aside and one must become a servant-slave of YHVH. Moreover, it means embracing YHVH’s Torah as the law of life—Elohim’s instructions in righteousness.
Balaam couldn’t cross over all the way. He still preferred the riches and fame Babylon had to offer. He was willful, carnal and greedy (Jude 11).
Many religious game-players or cultural Christians in the mainstream church are like Balaam. They want the Savior part of Yeshua, but not the Lord part. How serious are you about serving YHVH?
How many times have you heard non-Jewish Christians refer to themselves as “Gentiles”? Or Christian teachers talk about “the Jews” and “the Gentiles”—the latter label referring to non-Jewish believers in Yeshua or Jesus the Messiah? Or even Jewish believers in Yeshua refer to their Christian brothers and sisters as “Gentiles”? Is this a biblically accurate label? If you are a believer in Yeshua and non-Jewish ethnically, are you still a Gentile? This is the question we will answer below. As numerous end time Bereans (i.e. those who are deeply studied in the Bible) are finding out, many mainstream Christian traditions that are popularly taught and believed in reality do not line up with the Scriptures.
The Scriptures Call the Israelites Gentiles
When one actually studies the Bible, rather than just listening to others talk, preach or teach about it, it is amazing how truths emerge that do not line up with many popular belief systems in the mainstream Christian church. For example, many Christians would be surprised to find out that in numerous places, the Scriptures refer to the Jewish people as “Gentiles.” Yes, this is not a typo, but a biblical truth. Why is this? Perhaps it is because our understanding of what a Gentile is does not line up with the Bible.
One example where the Hebrew people are called “Gentiles” is found in Isaiah 1:4 where YHVH calls Israel a sinful nation. The word nation is the Hebrew word goy meaning “gentile” or, in a spiritual sense, “worldly or secular.” This is not a complimentary moniker on the part of the God or Elohim of Israel.
This is only one of a number of passages in the Scriptures where Israel itself is referred to as being “gentile.” A quick study of the Hebrew word goy will bear this fact out. This word is translated in the Tanakh (Old Testament) as nation 374 times, as heathen 143 times, as Gentiles 30 times, and people 11 times. Whenever the word gentile is used in the KJV Bible it is the word goy. According to Strong’s Concordance, the meaning of goy or gowy is “a foreign nation; hence a Gentile; also (fig.) a troop of animals, or a flight of locusts.”According to GeseniusHebrew-Chaldee Lexicon,the word goy means “a people, a confluence of men,” and “contextually in Holy Scripture it is used to refer to the other nations besides Israel, the foes of Israel, and strangers to the true religion of Israel.”
Amazingly, there are times when this word refers specifically to Israel (e.g. the descendants of Joseph in general: Gen 48:19; to the southern kingdom of Judah or the Jews when it forsook Elohim and its covenant with him and became like the surrounding heathen nations [see Isa 1:4; 9:1], and to all twelve tribes of Israel [see Isa 26:2; 49:7; Ps 33:12; Gen 12:2; 35:11]).
There are numerous other instances in the Scriptures where the words goy or goyim (the plural of goy) are applied to the descendants of Abraham. In these cases, the Scripture’s use of the term is unbiased and lacks any of the pejorative implications that have been applied to the term subsequently (e.g. Gen 17:4, 5, 6, 16; 18:18; 25:23; 46:3; Exod 19:6; 33:13; Deut 4:6, 7, 8, 34; Ezek 37:22). In these cases, the word goy simply means “a people or ethnic group” regardless of race or ethnicity. The Greek word ethnos as found in the Testimony of Yeshua (New Testament) is equivalent in meaning to the Hebrew word goyim. Our English word ethnic or ethnicity derives from this Greek word.
The Apostle Paul on the Subject
So now that we know what the Hebrew word behind the English word Gentile means and how the Bible uses this word, let us answer the question: “Are non-Jewish Christians Gentiles, Jews or what?”
Consider this fact: Paul the apostle says in a number of places that those who are in Christ or the Messiah (i.e. Christians) are “the children” or “seed” (literally “sperm,” which is the meaning of the Greek word behind the English term) of Abraham (Gal 3:29). Elsewhere, he declares that Abraham is the father of Christians—both Jews and non-Jews (Rom 4:16; 9:8–11), and that Christians are the “sons of Abraham” (Gal 3:7). Paul then goes on to say that in the Christian church there is no longer Jew or Greek (i.e. Gentile), but that in Messiah (Christ) all redeemed believers are literally the offspring, children or descendants of Abraham (Gal 34:28–29). Paul makes no qualifications when making this declarative statement. He does not say that the non-Jewish Christians are spiritual descendants of Abraham, or symbolic descendants of Abraham. He does use metaphor or symbolism. He simply makes the statement as a matter of act.
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Weekly Blog Scripture Readings for 6/20 through 6/26/2021.
Many Christians will casually read this Bible statement by Paul and assume that the Torah-law was done away with. Is this really what Paul is saying here and does such an interpretation line up with the rest of Paul’s writings as well as the truth of the entire Bible? Let’s look at this statement logically and in the larger context of Scripture to see what the truth really is.
When Paul said that all things are lawful to him, what do you think he meant? Is it now permissible to violate the laws of Elohim and to murder, commit adultery, lie, steal, have sex with animals, practice witchcraft, and we can also add break the Sabbath, eat pork, etc., etc.? Obviously, violating the commands of Elohim wasn’t what he meant here, for doing such is, by biblical definition, sin (1 John 3:4), and those who love Yeshua will not be sinning, but will keeping his commandments (John 14:15, 21). Moreover, it was our sin that put Yeshua on the cross, so why should we mock Yeshua’s death by continuing to practice sin? In fact, prior to 1 Corinthians 6:12, Paul listed a number of sins that will prevent one from entering the kingdom of heaven including drunkenness, sexual immorality, theft and so on. So obviously, breaking the laws of Elohim was not what he meant in verse 12. If Paul is here permitting the eating of unclean meat that the Bible forbids and calls an abomination (Lev 11), then he is also permitting sexual immorality—a sin which he juxtaposes in verse 13 with the eating of certain foods.
REALLY??????? IS THIS WHAT PAUL IS SAYING?
So if Paul wasn’t opposing the biblical dietary laws in verses 12 and 15, what was he really saying? According to David Stern in his Jewish New Testament Commentary, Paul was coming against the sexually libertine attitudes of the saints in Corinth whereby they had permitted the man who was having sexual relations with this stepmother. Moreover, the church was even allowing the sinner to remain in fellowship with the saints there and to even participate in the Passover or Lord’s Supper communion table and to celebrate the Feast of Unleavened Bread (which the removal of sin). Stern goes on to say that the phrase, “All things are lawful to me…Food for the stomach…” is really analogous to the modern phrase, “If it feels good, do it”—a concept which Paul strongly opposes. Beale and Carson concur with Stern on this in their commentary on this verse (Commentary on the New Testament Use of the Old Testament, p. 713). In verse 15, Paul goes on to make the point that our bodies are the temples of the Set-Apart Spirit of Elohim and that we need to treat them as holy vessels by not engaging in sinful practices (whether sexual immorality or eating unclean meats).
Keener agrees with Stern that Paul was confronting the ungodly and licentious Greek philosophers who would excuse their libertine carnal appetites by saying “I can get away with anything.” Paul, on the other hand, counters this by saying, “Maybe so, but ‘anything’ is not good for you” (The IVP Bible Background Commentary of the NT, pp. 464–465). Keener goes on to say that “‘Food for the stomach and the stomach for food’ was a typical Greek way of arguing by analogy that the body was for sex and sex for the body….That God would do away with both reflected the typical Greek disdain for the doctrine of the resurrection (chap 15), because Greeks believed that one was done with one’s body at death [which is why they reasoned that it was permissible to do whatever you pleased with your body now]. Paul responds to this Greek position with the Old Testament/Jewish perspective that the body is for God and he will resurrect it” (i.e. in v. 14, ibid.).
Paul then goes on to explain why a philosophy that excuses sinful behavior is not acceptable to Elohim or beneficial to the saint.
1 Corinthians 7
1 Corinthians 7:19, Circumcision is nothing, and uncircumcision is nothing.
The Significance of Circumcision Explained—A Whole Bible Perspective
What is Paul saying here? Is he confused, or does he have a larger principal and perspective in view? Paul’s bottom line in all of his writings is that circumcision is not a salvational requirement. If it were, then, obviously, women could not saved! As we shall see, however, the Scriptures teach that in the future, for those in certain ministry situations, circumcision will be a requirement (Ezek 44:7, 9). To understand the issue, let’s briefly discuss what the Scriptures say about circumcision.
Some will say that circumcision of the heart (Rom 2:29) is a solely “New Testament” concept that happily has replaced physical circumcision. This is not quite true, for YHVH has desired his people to have circumcised hearts from the time of Moses (Deut 10:16; 30:6) and Jeremiah (Jer 4:4). What’s more, YHVH will require the priests who will serve in his millennial temple (an archetypal model of YHVH’s plan of salvation through Yeshua’s death on the cross) to not only be circumcised in the heart, but in the flesh as well (Ezek 44:7). Not only that, but all those who will enter that sanctuary, both Israelite and non-Israelite, must be circumcised physically and spiritually (Ezek 44:9).
