Category Archives: Weekly Scripture Readings

Grace—Not Just a New Testament Commodity

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Exodus 33:12–13, Grace. (Heb. chen meaning “favor, grace, charm, acceptance”). The Hebrew word chen (found 69 times in the Tanakh), which is translated as grace, in this verse is equivalent to the Greek word charis, which is found 156 times in the Testimony of Yeshua and is translated as grace 130 times in the KJV.

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The equivalency of these two words is confirmed by the translators of the Septuagint (the Greek Tanakh) who used charis in place of chen when translating the Hebrew Tanakh into Greek beginning in the third century B.C. According to The Theological Workbook of the OT, in the vast majority of occurrences of chen in the Tanakh, the focus of attention is not on the giver, but on the recipient. The emphasis is on the relationship of the superior to an inferior (e.g., a king to his subjects). What this teaches us is that despite sin and rebellion against him, YHVH (the king) is gracious (to humans, his subjects).

Contrary to what many in the church have been led to believe, the grace of Elohim is a very prominent theme in the Tanakh. Examples of this include Noah who found grace in YHVH’s eyes (Gen 6:8), or the children of Israel although dead in their sins in Egypt and deserving of YHVH’s wrath, they were saved by the blood of the lamb. There are a number of other references to the grace of Elohim in the Tanakh as well (Gen 18:3; Exod 3:21; 33:16,17; 34:9; Ps 84:11; Zech 12:10).

 

How Much Do You Love Yeshua? A Year’s Wages Worth?

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John 12:5, Three hundred denarii. This large sum is equal to 300 days’ wages for a common laborer.

Devotion for El-19158646 3To the natural mind, Judas’ objection to the use of this expensive spice (worth between $30,000 and $50,000 in today’s money) to anoint someone’s feet seems logical. It seems like a total waste of something very valuable. By contrast, from our perspective, we can look backwards historically with perfect 20–20 hindsight and realize that for Yeshua, the Messiah and Savior of the world, he was worth every penny of the spikenard and much more. Yet, from the perspective of Yeshua’s followers, Yeshua’s true identity and mission still weren’t clear. This confusion wouldn’t clear up until after his resurrection and glorification (v. 16). So for some of them, Mary’s act of faith in anointing Yeshua’s feet with a year’s wages of spice seemed to be illogical folly.

This spice, most likely was originally intended for use on Lazarus’ body, whom Yeshua had just resurrected and so was no longer needed for that purpose, at least. It is likely that it was out of gratefulness for resurrecting her brother that Mary performed this act of love and devotion to Yeshua, not realizing that her actions were prophetic in that she was pre-anointing Yeshua’s body for his own burial ten days from that night (v. 7).

Now let us consider the following. We know that YHVH Elohim the Father gave us his greatest love gift by sending Yeshua, his Son, to this earth to live, die and resurrect for our redemption and ultimate glorification (John 3:16). How much do we love Yeshua, and what is the greatest gift we could ever give him, even if those around us thought we were crazy to do so? Have you given him all your heart? Does all that you own belong to him including your life? Would you give away all of your possessions in devotion to him if he asked it of you? Would you literally lay your life down for him as he did for you? How much do you love Yeshua?

 

Blog Scripture Readings for 2/24 through 3/2/13

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Parashat Ki Tisa — Exodus 30:11 – 34:35
Haftarah — Ezekiel 36:16 – 38 **
Prophets — Isaiah 14:1 – 21:17
Writings — Psalms 139:1 – 146:10
Testimony — John 10:22 – 13:38

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 2/24 through 3/2/13.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. On 3/2 is the traditional “Shabbat Parah” (Sabbath of the [Red] Heifer), which is the Sabbath that follows Purim. This haftarah is read as a reminder as we prepare for Pesach (Passover). The Jews say it is a reminder to be ritually pure before Pesach. We would say that it represents Yeshua. It is a unique sacrifice that makes the one doing the sacrifice unclean, but it purifies the one sprinkled by it when mixed with water. For more information, see Natan’s Quick Study teaching on the Red Heifer (Parah Adumah).

 

The Twice Daily Sacrifice—A Picture of Our Daily Prayer and Praise

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Exodus 29:38–42, In the morning…at twilight. (See also Lev 1:1–17 and Num 28:1–15.) This twice daily offering was known as the continual burnt offering (Heb. olah tamiyd), and was offered at the door of the tabernacle (verse 42). The word continual (Heb. tamiyd) means “continually.” The Hebrew word for burnt offering is olah meaning “ascent, stairway or steps,” and derives from the basic Hebrew verb, alah, meaning “to go up, climb or ascend.”

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In this offering, the fire consumes the entire animal, and the word olah refers to the smoke of this whole burnt offering ascending to heaven, which is a “sweet aroma” to YHVH (verse 41). The olah was an offering or gift (Lev 1:2, Heb. qorban) to YHVH and could be a bull, goat, ram, turtle dove or a pigeon as long as it was a perfect specimen without defect (Lev 1).

If an Israelite sinned, he could bring this gift-offering to the door of the tabernacle where he would place his hands upon the head of the animal, after which the priests would slaughter it, and sprinkle its blood around the altar of sacrifice just inside the door of the tabernacle (Lev 1:2,4,5). The meat was then prepared and arranged on the altar and entirely burnt (Lev 1:6–17). When the sinner laid his hands on the animal, it was as if he were transferring his sins onto the innocent, blemish-free animal, where upon YHVH accepted it as an atonement for the person’s sin (Lev 1:4).

The writer of Hebrews clearly teaches that this offering (along with all the other offerings in the sacrificial system) pointed to Yeshua, our Great High Priest, whose atoning death on the cross fulfilled all the types and shadows of the Levitical, sacrificial system (Heb 4:14–5:7; 7:1–10:18).

Besides the obvious antetypes pointing to Yeshua’s death on the cross, what else can we Continue reading →

 

The Torah and Testimony—A Stone of Stumbling

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In the following several verses we see an amazing prophecy concerning the two houses of Israel who, generically speaking, have become the modern church and the rabbinic Jews.

Here Isaiah prophesies about the canonization of the Bible into two subdivision—the Torah (or loosely speaking, the Old Testament) and the Testimony (the New Testament). He also predicts that each of these two religious groups (the Jew and he Christians) would spiritually stumble over or have a problem with the identity of the Messiah, who is the Stone of Stumbling and the Rock of Offense. In general, as we shall see, the Christians struggle with the pro-Torah message of the Old Testament (or Word of Elohim), and the Jews reject the message of the New Testament (or Testimony of Yeshua) about the Messiahship of Yeshua.

Bible for the world

Isaiah 8:14–15, Stone of stumbling. Both houses of Israel (Ephraim and Judah; i.e., the Christian [see notes at Gen 48:14,16] 48: and the Jews) have stumbled over the stone of stumbling, who later on is identified as Yeshua, the Messiah (1 Pet 2:4–8; Rom 9:32–33; 1 Cor 1:23). The non-believing Jews stumbling over the Messiahship of Yeshua who is the Living Torah-Word of Elohim incarnate (John 1:1,14), while the Christians stumble over the Written Torah, which they claim was abolished and is minimally relevant to them.  This stone of stumbling is an obvious reference to Yeshua who is a stone of stumbling to both houses of Israel (i.e., the non-believing Jews and the Christians.) The Christians stumble over or reject (at least, in part)Yeshua who is the Written Torah-Word of Elohim (John 1:1). The non-believing Jews, on the other hand, reject Yeshua, the Living Torah-Word of Elohim who came in flesh form (John 1:14). Continue reading →

 

Be Wholly Holy As He Is Holy

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Isaiah 6:3, Holy, holy, holy. (See also Rev 4:8.) Since these are the words of worship being proclaimed to Elohim in his throne room continually, then holiness must be his chief attribute—not love, mercy, grace, etc. as many teach and believe.
Elsewhere, we learn that YHVH made man and woman in his own image (Gen 1:26–27). What was the reason for this? One reason is that YHVH wants humans to become a part of his spiritual family as sons and daughters (John 1:12; Rom 8:14–15, 23; 9:4; 2 Cor 6:18; Gal 4:5–6; Eph 1:5; 1 John 3:1–2; Rev 21:7). When the saints receive their glorified spiritual bodies at the resurrection, they will be like Yeshua is in his glorified state, although we don’t have a clear idea of what that means (1 John 3:1–2). Man is destined to become part of the God family as the children of Elohim, although no one will ever be equal to him in all his attributes (Isa 44:6, 8).
Because Elohim wants to have glorified children in his spiritual family who will live with him forever, and because his chief attribute is holiness, is this why he wants man to become holy as he is holy (Lev 11:44, 45; 19:2; 20:7; 1 Thess 4:7; 1 Pet 1:15–16; Heb 12:14 cp. Amos 3:3)?

 

Blog Scripture Readings for 2/17 through 2/23/13

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Parashat Tetzaveh — Exodus 27:20 – 30:10
Haftarah — 1 Samuel 15:2 – 34 **
Prophets — Isaiah 5:1 – 13:22
Writings — Psalms 130:1 – 138:8
Testimony — John 7:1 – 10:21

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 2/17 through 2/23/13.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. On 2/23 is the traditional “Shabbat Zachor” (Sabbath of Remembrance), which is the Sabbath just before Purim. This haftarah is read as a reminder on the instruction in Deuteronomy 25:17-19 to not forget to remember what Amalek did and to blot out the remembrance of Amalek. It is read at this time because Haman (“the Agagite” Esther 3:1) was a descendent of the king of the Amalekites who had been spared by Saul.