Luke 1:6, Righteous…blameless. Zachariah and Elizabeth (Heb. Elishevah) were totally Torah-observant to the point of being blameless in YHVH’s eyes. This confirms Moses’ words in Deut 30:11–14 that Torah-obedience isn’t outside the realm of human possibility as some in the church erroneously teach today.
Luke 1:10, Praying … incense. Incense is not only a biblical metaphor for prayer (Ps 141:2; Rev 5:8; 8:3–5), but in the temple, was actually burned while praying.
Luke 1:19, Gabriel. Beside this reference, Gabriel is only elsewhere mentioned in Daniel (Dan 8:16; 9:21). Gabriel means “strong, mighty man or warrior of El.” Michael is the only other archangel mentioned in the Scriptures (Dan 10:13, 21 12:21; Jude 9; 12:27).
Luke 1:20, Because you did not believe. There is a lesson for us in YHVH muting the mouth of Zachariah for a season. If the spiritual leaders are unable to believe what YHVH has told them already, how can he give them more revelation—more things to speak and teach about? If we’re not hearing new revelation from Elohim, maybe it’s because we haven’t believed what he has already told us.
Luke 1:28, Blessed are you among women. These words of Gabriel were repeated verbatim in Elizabeth’s prophecy concerning Yeshua (verse 42). Doubtless this was a supernatural confirmation to Mary concerning her role as the mother of the Messiah, for how could her cousin have known what the angel had spoken to her previously?
Genesis 47:13–26, The economic results of famine. Severe food shortages led to the people’s dependence on the government for food and survival. This is because the people had failed to prepare for such an event.
Because of famine resulting in people starving, the Egyptian government was able to step in and literally take control of the people’s lives, their land and material possessions. The government then collectivized them by moving them into cities where it could “take care of” or control the people. In the process, the government became the master and the people became its serfs, if not slaves.
This all happened in large part because during prosperous times the people failed to make preparations for hard times and thus became unwitting victims of natural circumstances and their own careless lifestyles.
The more a person prepares for hard times such as famine, natural disasters or economic collapse, and the closer they are to the land thus giving them the ability to raise their own food, the less dependent upon the state they will be, the more freedom they will have, and the less likely the government will be able to control their lives. Spiritual freedom is tied to physical independence as well.
In Revelation 13, the Bible prophesies a time coming when the end times Babylon the Great New World Order world ruling economic, political and religious system will exclude earth’s inhabitants from being able to buy and sell food and other life-sustaining essentials unless they take a subcutaneous “mark” on their bodies famously called “the mark of the beast.”
Most people will take this mark resulting in their eternal spiritual damnation, while a few people will refuse to take it.
Hunger and privation, whether man-caused or naturally occurring, can be means by which an evil governmental system can control its people simply because humans will do and accept virtually anything to feed their starving bodies.
The more Elohim’s saints do now to prepare, especially spiritually, but also physically, for the horrifically hard times the Bible prophesies will occur globally in the end times, the more likely they will be to not deny their faith and to survive to meet King Yeshua the Messiah in the air as his glorified, triumphant bride!
Genesis 47:15, The money has failed. An economic collapse had occurred. When there is no food to buy, money is worthless, since you can’t eat money.
Genesis 47:24, One-fifth to Pharaoh. As dire as the economic condition was is Egypt, the government only taxed the people at a twenty percent tax rate!
Most people reading this are likely paying more than twenty percent in taxes to the government right now. Think about it!
Psalm 82:1,Elohim stands…the gods/Congregation of the mighty. Dr. Michael Heiser in his two books, Reversing Hermon and The Unseen Realm puts forth a convincing argument that the elohim mentioned in this verse are what Scripture refers to in many places as “the hosts of heaven” and refer to Elohim’s divine heavenly council. This same council is also referred to in Deut 33:2; 1 Kgs 22:19; 2 Chron 18:18; Job 15:8; Jer 23:18; Dan 7:9–10 and Heb 2:1; Acts 7:53.
“The congregation of the mighty” seems to be a reference to Elohim acting as the Supreme Judge among his divine, heavenly council that carries out his orders. This is more than the traditional “Godhead” (i.e. the Father, Son and Holy Spirit) and also includes angelic and spirit beings, and even Satan himself.
From time to time, Elohim gathers his council together as we see in Job (Job 1:6; 2:1). Even lying spirits are subject to and do the bidding of Elohim who presides over this council also referred to as the host of heaven (1 Kgs 22:19–23). Moreover, some of the “Us” passages in the Scriptures, which have typically been attributed to the “Godhead,” likely also refer to this divine counsel (e.g. Gen 11:7; Ezek 44:6). This has been the view of ancient Jewish sages as well.
Modern biblical theologians have traditionally taken a non-supernaturalistic view of this passage by saying that the gods here refer to human rulers. While elohim may by definition and biblical usage refer to human rulers, this passage can’t be limited to this definition alone, since verse seven refers to these gods/elohim as “dying like men” as a result of Elohim’s divine judgment on them because of their wickedness. This threat makes little or no sense if it is referring only to human rulers.
For the record, Yeshua quotes verse six in reference to human rulers (John 10:34; 14:30; 16:11), so this passage should not be taken to refer only to Elohim’s divine counsel or just to human rulers, but probably to both. This is because behind human rulers are evil spirits or principalities that govern the nations (Dan 10:20; Eph 6:12; Rev 13:2) and all under the aegis of Satan, who has his own kingdom (Matt 12:26) and is presently the ruler of this world (John 12:31); however, all of this is under the ultimate authority of YHVH Elohim.
The idea that there were and are unseen evil spirits and demi-gods that behind the scenes rule the nations of the world is revealed in the book of Enoch and is also found in traditional ancient Mesopotamian historical accounts and forms the basis for the ancient Greek mythos.
Additionally, we learn from Genesis chapter ten (the Table of the Nations) that, at that time, there were seventy nations of the world that rebelled against YHVH at the Tower of Babel (Gen 11). Interestingly, and a little later, Jacob had 70 descendants who went down to Egypt (Exod 1:5) and who become the children of Israel. From them, Moses chose 70 elders to rule over Israel (Exod 24:1), which would eventually became the Great Sanhedrin that ruled the Jewish people. YHVH then commissioned Israel to evangelize the apostate nations by being a spiritual light to them (Deut 4:5–8)—a task they utterly failed to perform. Picking up where ancient Israel failed in its mission, Yeshua chose 70 disciples not only to replace the Jewish Sanhedrin in spiritual authority over the people of Elohim, but to go forth and to preach the gospel to the 70 nations (Luke 10:1–12, 17; Acts 1:8 cp. Matt 28:18–20) that had been lost to the kingdom of Satan at the Tower of Babel, thereby to reclaim the world for the kingdom of Elohim at the devil’s expense.
Eventually, and hopefully in the not too distant future, the resurrected and glorified saints, who will become the sons of Elohim and will be adopted into his divine family as small E elohim (John 1:12; 1 John 3:1; Gal 3:26; Rom 8:14; Eph 1:5), will rule and reign with Elohim (Rev 1:6; 5:10; 20:6) over the new heavens and new earth. This will all to Satan’s detriment and to that of the small E elohim rulers of his present-day earthly kingdom, all of whom will be cast into the lake of fire at the end of the age (Rev 20:10).
Psalm 81:3, Blow the trumpet [Heb. shofar] at the time of the New Moon [Heb. chodesh], at the full moon [Heb. keseh meaning full moon or concealed, covered—scholars disagree as to its meaning and the origin of the word], on our solemn feast day [Heb. chag] — NKJV. The ArtScroll Stone Edition Tanach translates this verse alternatively as follows,
Blow the shofar at the moon’s renewal, at the time appointed for our festive day.
The origins of the Hebrew word keseh behind the phrase “full moon” is uncertain and there is debate among the experts on this subject. Some Hebrew lexicons relate it to a Hebrew root word meaning “to conceal, to cover” (e.g. Gesenius; Strong’s number H3677 cp. H3678), while others tell us that it means “fullness; full moon” (e.g. Brown Driver Briggs Hebrew Lexicon; cp. The TWOT; Strong’s). BDB tells us that the origin of keseh is unknown and that it may be an Aramaic loan word meaning “full moon.” Gesenius in his lexicon states that the etymology of keseh isn’t clear, but he favors the idea of the moon being covered or concealed in darkness as opposed to being covered in light (i.e., in its full moon state).
The only other usage of keseh in the Scriptures is found in Prov 7:20, which gives us no clue as to the exact meaning of the word.
Orthodox Jewish scholars tell us that keseh means “to conceal or to cover.” They say that the only biblical festival that occurs at the time of the new moon (biblically, when the first sliver of the new moon becomes visible) is Yom Teruah (or Rosh HaShanah), which occurs on the first day of the seventh month (in late summer). At this time, the moon is nearly completely covered or concealed except for a small, visible sliver.
The next phrase in this verse speaks of a solemn feast day, which is the Hebrew word chag. This word refers to the three pilgrimage festivals, which are Passover and the Feast (or chag) of Unleavened, the Feast (or chag) of Weeks or Pentecost and the Feast (or chag) of Tabernacles (Exod 23:14–16; Deut 16:16).
Jewish scholars relate the word chag to Yom Teruah (which they say refers to Rosh HaShanah, see The ArtScroll Tanach Series Tehillim/Psalms Commentary on this verse). The problem with this interpretation is that the Scriptures never call the day of the new moon (rosh chodesh) a chag, nor is Yom Teruah technically a chag either in the strictest sense of the meaning of the word and its usage in Scripture. Therefore, the word keseh, if it means “concealment” must be referring to both the new moon day (the first day of each month, and to Yom Teruah, which occurs on the first day of the seventh month), while the chag must be referring to the three pilgrimage festivals.
Those scholars who take the word keseh to mean “full moon” say that the phrase in this verse containing this word refers to the pilgrimage festivals (Passover/Feast of Unleavened Bread, Feast of Weeks, and Feast of Tabernacles), which all occurred on or very near the time of the full moon.
Whichever interpretation you side with, the bottom line is this: The Scriptures command us to sound the shofar at the time of the New Moon, on Yom Teruah and during the three pilgrimage feasts. (See also Num 10:10.)
Genesis 46:1–7, The reuniting of Jacobs family—the twelve tribes of Israel. These verses recount the move of Jacob and his family to Egypt where they were reunited with Joseph and his family. This prophetically foreshadows a time in the future, which the Jewish sages call the Final Redemption, which is to occur just prior to and at the coming of Messiah Son of David (Yeshua the Messiah) as he comes to establish the Messianic Era (or Millennium) on earth.
The same Jewish sages also teach us that part of that final redemption includes the reunification of the two houses of Israel (i.e. the Messiah-loving Jews and Torah-loving Christians) into one kingdom under Messiah Son of David. Where do we find this prophesied in the Scriptures? (Read Ezek 37:15–28, which interestingly enough is this week’s Haftorah portion!) This speaks of the family reunification or reconciliation of Judah and Ephraim at Messiah’s return. (Hos 5:15–6:4; 1:11; Acts 3:21; Ezek 37:25). This will be a supernatural work of the Set-Apart Spirit of Elohim (Ezek 36:19–32).
After the reunification of the divided family, where did the reunited and reconciled family move to? (Read Gen 46:34.) Goshen was in the Nile River delta area and was and to this day is the prime farm land of Egypt. It was a veritable promised land compared to the arid regions of Canaan.
Could Goshen be a tiny prophetic picture of the millenial age that will occur after King Messiah defeats the Babylon the Great new world order (a type of end times Egypt) at his second coming? Possibly. As the ancient Jewish sages study the Scriptures, they have a sense that history for the people of Israel is continually repeating itself in cyclical patterns as YHVH works his purposes out among his people. As such, he is constantly endeavoring to reveal his plan of redemption and reconciliation to his people—at least to those who have eyes to see, and he is continually reaching out his loving hand of reconciliation to the next generations of Israelites. Therefore the Israelites settling in Goshen is but one more picture of the cyclical pattern of redemption that we see YHVH working throughout in the pages of Scripture, with all of these cycles pointing toward a final climax at the end of the age where all of the children of Israel will worship YHVH in spirit and in truth (John 4:23) under the rulership of King Yeshua the Messiah, Son of Joseph and Son of David.
How about something a little different and kinda fun? Let’s start out the new year thinking about the land of Israel—the land of our promised inheritance, and where the redeemed saints will meet Yeshua our King and rule with him when he returns.
My wife just found the hard drive that had all of our photos from our 2008 Israel trip, and I just finished going through them all. Can I share some of my favorite fun photos with you? Well, I’m going to anyway…
That spring, YHVH graciously provided Sandi and I with the funds to be able to go to Israel to help in the abib barley search with Nehemia Gordon and team. We were in the land for two weeks and got to travel to many places. After traveling to the land of the Bible, the Scriptures have never been the same as before. Now you can actually visualize the land and many of the places the Bible speaks about because you’ve been there! The Bible comes alive a new and powerful way, to be sure.
Here are a few pictures that I picked out to share with you. Please enjoy…
Here I am visiting with a camel in the Jordon Valley.As you can see, we became quick friends.
Dead Sea mud anyone? You’ve never seen me like this before! Sitting in the remains of a synagogue in Capharnaum on the Sea of Galilee. Though this synagogue was built several hundred years after the time of Yeshua, it was likely constructed on top of the one Yeshua preached in.Here Sandi is standing next to “the Jesus boat” which is in a museum near Tiberias on the Sea of Galilee. This boat was found in the mud at the bottom of the lake and restored and is now on display. It is from the time of Yeshua and is like the ones that he and the disciples used. He may have even ridden in this same boat. Who knows? In northern Israel near the base of Mount Hermon taking a drink from of one of the streams that forms the Jordon River.Here I am with my back up against the Western Wailing Wall (the Kotel) in the Old City of Jerusalem. (Can you spot me?)In south Jerusalem with the Mount of Olives in the background.Outside the city walls of the Old City near the Damascus Gate.Descending the stairs, which is at the base of “the Pinnacle” of the Temple Mount, that leads across the Kidron Vally and over to the Garden of Gethsemane at the base of the Mount of Olives.At the Sea of Galilee.I love the Sea of Galilee!Here I am on the Temple Mount standing on the remnants of the soreg also known as the middle wall of partition—a wall that kept the Gentiles out of the Temple area. That wall has now come down and everyone can come to Yeshua regardless of their ethnicity, for there is not longer Jew or Gentile—just the one new man, called the Israel of Elohim (Gal 6:16)! As you can see, I have a gleeful smile on my face as I’m reflecting on this reality.Here I am in the Jordon Valley standing on the wreck of an Israeli tank likely from Israel’s war of independence in 1948.This is in northern Israel at Tel Dan, the place where King Jeroboam set up his government when he split way from Judah, and where he built a temple to compete with the one in Jerusalem.On the Temple Mount in Jerusalem with some relics of Herod’s Temple.At the Yemin Moshe neighborhood looking toward the Old City of Jerusalem.After running around the land of Israel for two weeks pounding your feet on all that hard stone, finally a guy has to rest his weary legs. Here I am sitting on what’s left of a 2,000 year old public comfort station (otherwise know as a toilet) in some ruins below the Temple Mount in Jerusalem.
Genesis 45:5, 7, 8,Elohim sent me. Joseph was sold into slavery at age 17, was freed from prison and made ruler of Egypt at age 30. After that, seven years of plenty followed, and then two years of famine had passed by the time he was reunited with is brothers. Only after 22 years in Egypt did Joseph finally figure out Elohim’s grand and wonderful plan for his life, and how it involved the saving of his family.
Had Joseph lost faith along the way, become embittered over his multiple misfortunes, and turned away from Elohim, the nation of Israel may have never been preserved.
Keeping one’s eyes on YHVH Elohim, and refusing to lose faith during the dark times of one’s life can yield some amazingly triumphant outcomes, as we learn from the life of Joseph. This is because YHVH watches over those who place their trust in him and who obey him the best they can. Their lives are in his hands, and the circumstances of their lives are under his guidance. Because of his love for his children, and because of the good plans he has for them, whatever he allows to happen to them will be for their ultimate good. So find the blessing in everything and your love and faith in your Creator will be strengthened.
Does the story of Joseph sound like a trite chliché to you? Well, read the Bible; it is full of such stories of hope, faith and blessing. Moreover, millions of Bible believers down through the ages have similar stories to tell because they trusted in the Word and promises of Elohim. So put your trust in him today. What have you got to lose except your dark despair and empty hopelessness?
