Psalm 106:13, Wait [Heb. chakah] for his counsel [Heb. etsah]. Wait means “to adhere to; hence to await long, tarry,” while council means “advice; by implication plan; also prudence, or advice, advisement, counsel, purpose.” Waiting on the counsel, advice or purpose of Elohim is an essential element of faith, which is the substance of things hoped for, the evidence of things not things not seen (Heb 11:1).Due to the impatient, squirrely and impetuous nature of man’s carnal soul i.e. his mind and emotions), this is difficult for us to do.
Why is it necessary to wait on YHVH? There are several reasons. To increase our faith in Elohim, to refine our patience, to allow Elohim time to work in our the lives and in the lives of those around us and to work out the perfect and blessed plans that he has for us, which are better than anything we could have hoped for or imagined.
Sometimes it takes time for his perfect plan to be worked out in our lives. He has to bring everything together, so that we may be conformed to the image of Yeshua (Rom 8:L28–29), so that we will be the kind of person that will manage the gift of eternal life wisely and in a non-destructive manner. Additionally, YHVH wants to form and shape us into the kind of person with which he will be pleased to spend eternity.
These are the big picture reasons why Elohim allows us to go through the trials and difficulties of life and why we don’t always receive immediate answers to our prayer requests. Sometimes our having to wait on YHVH is good spiritual medicine for us, and it’s is so much more than just having our desires, dreams and plans fulfilled in this physical lifetime here and now on this earth!
Natan at the south rim of the Grand Canyon. This geological feature is one of the seven wonders of the natural world.
Sandi and I just returned from Arizona, the Grand Canyon State in the SW part of the U.S. We went there to attend a Messianic conference in Phoenix, but circumstances conspired together, and, at the last minute, we ended up not going to the conference. This was because of some communications mix-ups on the part of the conference organizers and due to the fact that some other urgent ministry opportunities presented themselves to us. This all presented us with the opportunity to do a little more sightseeing of YHVH Elohim’s magnificent creation in that corner of the world.More photos and videos to follow, so stay tuned…
Luke 10:28, Do this. Is Yeshua saying here that Torah-obedience (i.e. one’s good works) can guarantee eternal life? A cursory understanding of Yeshua’s words in this passage may cause one to arrive at this conclusion.
However, previous to this, Yeshua speaks about loving Elohim with the totality of one’s being. Loving Elohim not only involves Torah-obedience, but entering into a right, spiritual relationship with YHVH through Messiah Yeshua, the Living Torah-Word of Elohim as per the Torah itself and the words of Yeshua (e.g. Deut 18:15ff; John 14:16).
Interestingly, in Mark 12:32, Yeshua has a similar exchange with a scribe. When the scribe quotes the shema as the greatest of all commandments, Yeshua tells him, not that he has eternal life, but that he’s not far from the kingdom (v. 34). At the same time in Luke 18:18–22, Yeshua tells the rich young ruler that it’s impossible to have eternal life by keeping the Torah without also following Yeshua.
All of these similar teachings of Yeshua when compared reveal to us that Torah-obedience outside of a relationship with Yeshua is insufficient to securing eternal life in Elohim’s kingdom.
Paul summed up his spiritual relationship with Torah and Yeshua when he declared that he was “under law toward Messiah), that I might win those who are without law” (1 Cor 9:21).
John sums up our relationship with Elohim and the Torah-law this way,
Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked. (1 John 2:4–6)
Exodus 10:3,How long will you refuse to humble yourself before me? The sovereign Creator ultimately demands that everyone submits to his will and purposes. Those who refuse to do so imperil themselves. The Scriptures record that YHVH also held other political leaders in addition to Pharaoh accountable for exalting themselves against him and for refusing to humble themselves before him. These include Nebuchanezzar (Dan 4:19ff), Belshazzar (Dan 5:22), Zedekiah (2 Chron 36:12), Lucifer (Isa 14:13ff) and Herod (Acts 12:21–23).
Furthermore, those who put their trust in false gods will come under the judgment of the one supreme and true Elohim or Mighty One of the Bible. Elohim uses men’s false gods or idols as a judgment against sinners to help them to see the futility of their idolatrous delusions and to bring them to repentance (e.g. Isa 66:4–5; Prov 10:24).
As Elohim judged the false gods of Egypt one by one and brought that arrogant nation down, he will do the same in the end days with Babylon the Great and the gods or idols of this world. We see a striking parallel between the plagues YHVH brought upon Egypt and those he will bring upon the rebellious inhabitants of earth just prior to Yeshua’s second coming. For example, the seventh plague of the seventh vial is an ultimate expression of the fierceness of Elohim’s wrath upon a rebellious and still blaspheming world (Rev 16:17–21). Seventy five pound hailstones will fall from heaven and the earth will quake beneath. There will be no hiding place from Elohim’s wrath. Additional end-time plages that replicate those of Egypt include grievous sores to come upon men (Rev 16:2), the seawater and fresh water turning to blood (Rev 16:3–4), and darkness upon the earth (Rev 16:10). After this, Babylon the Great will fall (Rev 18:2), even as ancient Egypt fell under the mighty blows of YHVH’s judgment.
Psalm chapter two summarizes the rebellious arrogance of men, and their conspiracy against the Creator to keep control of their earthly kingdoms. Elohim will laugh at them from heaven and will send his Son to judge them and to break their kingdoms in pieces with a rod of iron. Kiss Messiah the Son now and worship him if you expect to escape these judgments (v. 12)!
What gods or idols do we have in our lives that we are holding on to? Each of the plagues against Egypt was a direct strike against one of the many gods of Egypt (Exod 12:12; Num 33:4). Elohim will destroy all pretenders and imposters who dare to challenge his sovereignty. (See notes at Exod 7:14.) The god of self will is the most powerful false god each human will ever face!
Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.
Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.
The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.
Weekly Blog Scripture Readings for 1/26 through 2/1/2020.
Conceptual image with the word Heal on wooden blocks or cubes protected by the hands of a man sheltering them from above.
Psalm 103:3, Heals all your diseases. The Word of YHVH Elohim including the promises made therein is true regardless of our lack of understanding thereof with regard it applies to our specific life circumstances. In the case of YHVH’s promise to heal us of all our diseases, the one missing element in this promise is the time factor.
The fact is that Elohim doesn’t tell us when he will heal us, just that he will. We may be healed instantly the moment we ask for it, or our healing occur sometime during this physical life, or we may obtain our physical healing when we receive our glorified bodies at the resurrection of the righteous dead. Either way, the Word of Elohim including the promises therein will have been true whenever we receive our healing.
Regardless of the timing of our healing, the righteous saint will have trust in Elohim no matter what that the Creator knows the best timing to bless us with our healing, and our attitude must be that of Job, “Though he slay me, I know that my Redeemer lives.”
More important than our physical healing, YHVH wants to form within us the character of Yeshua the Messiah—“to conform [us] to the image of his Son” (Rom 8:29), which is why we must believe with total faith that indeed “all things work together for good to those who love Elohim to those who are called according to his purpose” (Rom 8:28). This is also why we must be thankful to him in all things (1 Thess 5:18).
Exodus 9:31,The barley was in the head. Barley was cultivated as a grain crop in ancient Egypt, as well as in Israel, and grows wild like a weed throughout the region to this day. Several passages in the Scriptures witness to the fact that the barley was the indicator of which month was to be the first month of the year for the Israelites, so that they could determine when the biblical feasts were to be observed.
Observe the month of Abib, and keep the Passover unto YHVH your Elohim: for in themonth of Abib YHVH your Elohim brought thee forth out of Egypt by night. (Deut 16:1, emphasis added)
Please notice, the definite article the proceeding the phrase “month of Abib.” The state of the barley determined the name of a specific month in the spring on YHVH’s biblical calendar. Months in the biblical Hebrew calendar have always been determined by the first visible sliver of the new moon from antiquity. This specific month is to be the beginning the biblical new year (Exod 12:2). The state of the barley simply determines which month is to be the first month of the biblical year. The month of the Abib is not so much the name of a monthas it is a description of the month. Below are listed the other three places in the Scriptures where this phrase is found.
This day came you out in the month Abib. (Exod 13:4)
You shall keep the Feast of Unleavened Bread: (you shall eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it you came out from Egypt: and none shall appear before me empty). (Exod 23:15)
The feast of unleavened bread shall you keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month Abib: for in the month Abib you came out from Egypt. (Exod 34:18, emphasis added on all)
What does the word abib in the phrase “the month of the Abib (or Aviv)” mean? The Hebrew word abib is found only six times in the Bible and is transliterated into the English (in the KJV) as “abib,” meaning “in the ear,” or “green ears of grain.” TheTheological Wordbook of the Old Testament, defines the word abib or aviv as follows:
This noun refers to barley that is already ripe, but still soft, the grains of which are eaten either rubbed or roasted. The ASV and RSV agree (but see Lev 2:14). The seventh plague brought ruinous hail upon Egypt’s barley crop at least two weeks before it was fully ripened and ready for harvest (Exod 9:31). Abib was also the early name (later, Nisan) of the first month of the Jewish calendar (the month of Passover). In that month the barley came to ear, but the usual time of harvest was the second month (Iyyar). According to Lev 2:14 the grain offering was to consist of the firstfruits of abib.
So the barley being in its abib state eliminates the guesswork of determining which new moon begins the new year. The Scriptures are clear. It is the new moon that immediately follows the abib barley that determines the beginning of the year. This is important to know, since knowing the start of the new year determines the dates for the biblical moedim or appoint times—namely the biblical holidays and feasts.
After the abib barley is found and the first visible sliver of the new moon is sighted marking the first day of the first month of YHVH’s biblical calendar, 14 days later is Passover (Pesach) with the Feast of Unleavened Bread (Chag HaMatzot) immediately following on the fifteenth day of the first month. Then on the day after the weekly Sabbath that occurred during the seven-day Feast of Unleavened Bread, a sheaf of now-ripened barley was cut and waved heavenward by the high priest to be accepted by YHVH as the first of the first fruits offering of the upcoming barley harvest. I have written extensively on this subject in another teaching article relating to the spring feast days, which can be found on our website. Suffice it to say that the barley that was lifted heavenward and waved was a prophetic picture of Yeshua the Messiah’s ascension to heaven after his resurrection where he was accepted by the Father as the perfect sin offering covering the sins of mankind. Fifty days later to the day is the Feast of Pentecost (Heb. Shavuot) picturing the ripening of the larger wheat harvest, which was a prophetic picture of all Israel and the peoples of the nations coming to faith in Yeshua from the first century until the present time. As you can see, an understanding of the abib barley is essential not only in setting the biblical calendar for the year, but for knowing when to keep the biblical feasts, and for gaining a fuller understanding of the salvific implications of the death, burial and resurrection of our Master and Savior, Yeshua the Messiah from a Hebraic perspective.
