Passing the Test of Laying One’s Life Down for a Weaker Brother

Romans 15:4, Patience and comfort of the Scriptures. Just before this passage, Paul enjoins the spiritually strong to follow the example of Yeshua to support those who are spiritually weak (Rom 15:1–3). This can be especially trying when they are of one’s own physical or spiritual household—they are always present and there is no escape from them. Patience or perseverance in such cases is required and is a spiritual test that those who are strong must pass. It may take years or decades to pass this test if one has, for example, a spiritually weak marriage partner or other family member with which one has constant interaction. 

In this verse, Paul offers advice on how to cope with this situation. 

First, those who would seek the higher ground of spiritual maturity must learn patience, which can become a great jewel in one’s spiritual crown. Patience or longsuffering is perhaps the chief attribute of love (1 Cor 13:4), which is a fruit of the Spirit—doesn’t come easily, but only through the fiery refinement process of hardships brought on by people constantly rubbing us the wrong way. In this passage (Rom 13:4), Paul appeals to the example of Yeshua who endured much and mastered patience as he was reproached for sinners’ (that’s you and me) sake. If we want to strive for the high mark of being like him, we should endeavor to follow his example. 

Second, in dealing with weak people, Paul encourages us to find comfort in the Scriptures (Rom 15:4). By immersing ourselves in the Word of Elohim and letting it renew and transform our thinking through the work of the Set-Apart Spirit in our hearts, we can endure the reproaches of weak and difficult people. The Scriptures are a world of their own—a refuge and island of peace in the midst of the roiling seas of adversity, and a firm rock to stand on in the billowing waves of life’s troubles. 

May the hope of becoming more like Yeshua and conforming ourselves to the wise instructions of the Scriptures and examples of righteous people found therein give us hope to persevere through our difficulties and come out the other side more conformed to the image of Yeshua who is the epitome of loving patience toward us.

 

Waiting on YHVH is good. Here’s why.

Psalm 106:13, Wait [Heb. chakah] for his counsel [Heb. etsah]. Wait means “to adhere to; hence to await long, tarry,” while council means “advice; by implication plan; also prudence, or advice, advisement, counsel, purpose.” Waiting on the counsel, advice or purpose of Elohim is an essential element of faith, which is the substance of things hoped for, the evidence of things not things not seen (Heb 11:1).Due to the impatient, squirrely and impetuous nature of man’s carnal soul i.e. his mind and emotions), this is difficult for us to do. 

Why is it necessary to wait on YHVH? There are several reasons. To increase our faith in Elohim, to refine our patience, to allow Elohim time to work in our the lives and in the lives of those around us and to work out the perfect and blessed plans that he has for us, which are better than anything we could have hoped for or imagined. 

Sometimes it takes time for his perfect plan to be worked out in our lives. He has to bring everything together, so that we may be conformed to the image of Yeshua (Rom 8:L28–29), so that we will be the kind of person that will manage the gift of eternal life wisely and in a non-destructive manner. Additionally, YHVH wants to form and shape us into the kind of person with which he will be pleased to spend eternity. 

These are the big picture reasons why Elohim allows us to go through the trials and difficulties of life and why we don’t always receive immediate answers to our prayer requests. Sometimes our having to wait on YHVH is good spiritual medicine for us, and it’s is so much more than just having our desires, dreams and plans fulfilled in this physical lifetime here and now on this earth!

 

Has He really told you to go up?

Numbers 14:40–45, We … will go up. Here we see the Israelites preparing to go and to possess Canaan in their own strength and against the will of YHVH. Where did this carnally-driven endeavor lead them?

Matthew Henry discusses how this act demonstrates how the carnal mind is enmity against YHVH (Rom 8:7), for when he bade them to go, they would not, and when he forbade the children of Israel from going, that is when they decided to go. They distrusted his strength, and trusted in their own. What was the result of their expedition? Failure!

Let us take warning from the fate of Israel, lest we perish after the same example of their unbelief. Let us go forth, depending on YHVH’s mercy, power, promise and truth. Do you think that the Israelites were rationally aware of what they were doing? We can easily look back in 20/20 hindsight and see the folly of their ways, but let us pray that YHVH gives us the discernment to see when each of us is guilty of the same in our own lives.

From Psalm 37,

Delight yourself also in YHVH, and He shall give you the desires of your heart.  Commit your way to YHVH, trust also in Him, and He shall bring it to pass.…Rest in YHVH, and wait patiently for Him…The steps of a good man are ordered by YHVH, and He delights in his way.

 

Patiently Enduring the Storms of Adversity

Stormy sky over flooded lighthouse

Romans 15:4, Patience and comfort of the Scriptures. Just before this passage, Paul enjoins the spiritually strong to follow the example of Yeshua to support those who are spiritually weak (Rom 15:1–3). This can be especially trying when they are of one’s own physical or spiritual household — they are always present and there is no escape from them. Patience or perseverance in such cases is required and is a spiritual test that those who are strong must pass. It may take years or decades to pass this test if one has, for example, a spiritually weak marriage partner or other family member with which one has constant interaction.

In this verse, Paul offers advice on how to cope with this situation.

First, those who would seek the higher ground of spiritual maturity must learn patience, which can become a great jewel in one’s spiritual crown. Patience or longsuffering is perhaps the chief attribute of love (1 Cor 13:4), which is a fruit of the Spirit—doesn’t come easily, but only through the fiery refinement process of hardships brought on by people constantly rubbing us the wrong way. In this passage (Rom 13:4), Paul appeals to the example of Yeshua who endured much and mastered patience as he was reproached for sinners’ (that’s you and me) sake. If we want to strive for the high mark of being like him, we should endeavor to follow his example.

Second, in dealing with weak people, Paul encourages us to find comfort in the Scriptures (Rom 15:4). By immersing ourselves in the Word of Elohim and letting it renew and transform our thinking through the work of the Set-Apart Spirit in our hearts, we can endure the reproaches of weak and difficult people. The Scriptures are a world of their own—a refuge and island of peace in the midst of the roiling seas of adversity, and a firm rock to stand on in the billowing waves of life’s troubles.

May the hope of becoming more like Yeshua and conforming ourselves to the wise instructions of the Scriptures and examples of righteous people found therein give us hope to persevere through our difficulties and come out the other side more conformed to the image of Yeshua who is the epitome of loving patience toward us.


 

The Seven Steps to Being Complete in Biblical Love

heaven

2 Peter 1:5–7, Add to your faith. This list of seven character qualities shows us the progressive steps one must go through to become mature spiritually.

Faith: First there is initial faith in YHVH Elohim, which is the starting point in our spiritual walk. This is the same faith Abraham had when YHVH told him to leave Babylonia, and it was accounted to him for righteousness sake (Gen 15:6; Rom 4:3).

Virtue: Second, initial faith in Elohim is “filled out with” (as J. P. Green translates it) virtue, which is defined as “moral excellence.” This is can be no less than one’s learning to conform one’s lives to the high standards of the Torah, which tells us how to walk in relationship with Elohim (as summarized by the first four of the ten commandments) and our fellow man (as summarized by the last six of the ten commandments). Virtue is the opposite of sin, and the Torah shows us what sin and moral excellence are by showing us what to do (the path of blessing and life) and what not to do (the path of curses and death).

Knowledge: Third, as one begins to walk out Torah-obedience, one gains a deeper and more perfect understanding of the heart, will and mind of Elohim as expressed in the Continue reading