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Scripture Studies

Torah Central—A New Paradigm From Which to View the Bible

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The Living and the Written Torah Is the Central Theme of the Bible

The Living and Written Torah is the dominant theme of the Bible. They are one in the same thing—totally unified and absolutely indivisible, which is why I used the singular verb is and not the plural are in the previous sentence. Another way to say this is that whole Bible is about Yeshua the Torah-Word of Elohim who was made flesh (John 1:1, 14). 

To illustrate this point, as we shall discuss later, we find this dominant theme prominently highlighted at the beginning, middle and end of the Scriptures. 

In this study, we will focus more heavily on the Written Torah, as opposed to Yeshua the Living Torah, although in our minds, without Yeshua, it’s impossible to fully understand, much less obey the Written Torah. Furthermore, it is only Yeshua, the Living Torah and not the Written Torah who is capable of saving us from our sins and giving us eternal life.

The Written Torah Defined

Let’s first define our terms. What does the word Torah mean as defined in the Bible? The primary meaning of the Hebrew word Torah, VRU< (Strong’s H8451, TWOT 910b) is “teaching, precept, instruction” and not law, although it is translated as such some 219 times in the Tanakh (Old Testament). What is the fuller meaning of the word Torah?

According to Strong’s Expanded Exhaustive Concordance of the Bible, Torah, as already noted, signifies primarily direction, teaching, instruction (Prov 13:14). It is derived from the verb yarah/VRh meaning “to project, point out” (Strong’s H3384) and hence to point out or teach. The law of Elohim is that which points out or indicates His will to man…Seen against its background of the verb yarah, it becomes clear that Torah is much more than law or a set of rules. Torah is not restriction or hindrance, but instead the means whereby one can reach a goal or ideal.

Similarly, The Theological Wordbook of the Old Testament states that the word Torah means “teaching” whether it is the wise man instructing his son or Elohim instructing Israel. The wise give insight into all aspects of life so that the young may know how to conduct themselves and to live a long blessed life (Prov 3:1f). So too Elohim, motivated by love, reveals to man basic insights into how to live with each other and how to approach Elohim. Through the Torah, Elohim, shows his interest in all aspects of man’s life which is to be lived under his direction and care. The Torah of Elohim stands parallel to the word of YHVH. 

As already noted, the word Torah originates from the root word yarah vRH (Strong’s H3384), which also means “to flow as water, to lay or throw as in shooting an arrow; to point out as if aiming the finger to make a point, to teach.” Another cognate (related word) of the word Torah is the Hebrew word moreh (Strong’s H4175) which means “teacher or archer (as in one who shoots at a target).” Moreh vRun derives from the same Hebrew root word, yarah, as does the word Torah and signifies that law is the revelation of Elohim’s will (e.g. Isa 1:10). Therefore, when one is walking according to the Torah of YHVH Elohim, one is walking in the light of YHVH’s truth, which is hitting the mark of righteousness. Likewise, YHVH’s teachings or instructions are a river of life flowing from his throne aimed at hitting the mark of truth and righteousness. By contrast, the Hebrew word for sin is chata (Strong’s H2298) which means “to miss the mark,” i.e. transgressing the Torah as 1 John 3:4 states, Sin is the transgression of the Torah.

The meaning of word Torah when analyzed through its Paleo-Hebrew pictographic letters yields some interesting insights from yet another perspective that are worth noting. The definition of the word Torah VRu< from the Paleo-Hebrew is as follows:

  • Tav means “sign, seal, covenant.”
  • Vav means “nail, peg, secure, add.” 
  • Resh means “head, person, highest.” 
  • Hey means “behold, reveal.”

The meanings of the individual picture-letters when combined give us the following expanded understanding: 

  • The Torah is “the highest secure covenant revealed.”
  • The Torah is “the covenant or sign that reveals the secure head or highest person” (i.e. YHVH-Yeshua).

The Origin of Torah and Its Introduction into the World

The Torah predates Moses who gave the law to the children of Israel at Mount Sinai. There are many examples in both the books of Genesis and Exodus before Mount Sinai that YHVH’s servants both knew of and followed the Torah. That is another study and beyond Continue reading →

 

Are you Feeding from the Tree of Knowledge?

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Genesis 2:9, The tree knowledge. 

Are you addicted to your smart phone (and computer)? Think about it for a minute. Maybe, in reality, you’re addicted to the tree of the knowledge of good and evil. Even one of our most popular electronic devices has as its symbol an apple with a bite out of it. Interesting! Symbols are often carefully designed symbolic representations of the ideas and philosophies behind them. The masses of people are usually oblivious to their meanings, but the enlightened initiates understand full well what they mean. This is one of the means by which those of the dark side communicate with each other—through arcane and mystical symbols. 

Everywhere I go I see it…and so do you. People walking down sidewalks, smart phone in hand, hunched over their device. Just the other day, I saw four mom’s crossing a busy street on their way to pick up their kids from school. The eyes of three of the four were glued to their smart phones. They didn’t even look up see if traffic was coming!

“Smart phone” may be the oxymoronic label of the day…don’t you think?

At our finger tips, we have all the knowledge of the world—both good and evil. Sounds like the biblical tree of the knowledge of good and evil to me.

Remember the tree in the Garden of Eden that Elohim told Adam and Eve not to eat from? The same tree that the serpent hid in and lured the first humans into eating from?

We don’t know what kind of fruit it was. The Bible doesn’t tell us. Tradition tells us, however, that it was an apple. Hmm. Apple. The most popular “smart” phone on the planet has as its logo an apple with a bite out of it. Now connect the dots.

Look, I love my Apple I-Phone, my Apple I-Pad and my Apple computer. I don’t exactly live in a cave and grunt my way through life. But do these things master us or do we master them? Do you spend time with your electronic devices that you should be spending with YHVH? Are you spending more time feeding from the tree of knowledge or the tree of life?

I know, no one reading this is guilty of the concerns I’m positing. Each of us has a myriad justifications why the shoe doesn’t fit me. We’re all right in our own eyes. But what does YHVH thing about it? We can’t fool him. He sees through our human machinations and excuses.

When Adam and Eve disobeyed YHVH and ate from the tree of knowledge instead of being faithful to his instructions in righteousness, they sinned. This was their first step on the proverbial downward spiral, slippery slope away from the Creator. Do you really think the devil has stopped attempting to deceive humans away from Elohim? Do you really think that in these modern times he’s going to take you to an actual tree that is labeled “Tree of Knowledge of Good and Evil”? Get real. He’s smarter than that. But I can’t think of anything that fits the bill better than a beautiful device you can hold in your hand, that you can get in any color you want, and that has an apple logo on it (or whatever logo it may be) that more qualifies.

When Adam and Eve ate from the wrong tree, they fell into idolatry. Anything we put above Elohim becomes an idol to us. When our phone or laptop becomes more important to us than our Bible—there’s a problem.

 

The Bible—The Knowledge and Wisdom of the Word of Elohim Unveiled

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Introduction to the Bible—The Number of the Books of the Bible

The first point in determining the symmetry of the Scriptures is to realize that originally the Tanakh (Old Testament) was subdivided into 22 books, not the 39 in our present Bible. There was no difference in the content between then and now but only in how the books were categorized. The Book of Jubilees, a Jewish pseudepigraphic work dating to the second century b.c., attests to the fact (Jubilees 2:23) of there originally being 22 books in the Tanakh, as does Josephus in his Contra Apion (Book 1.8), and as do many early Church fathers and other early Christian scholars (In Restoring the Original Bible, Ernest L. Martin references 22 such early Christian writers, including Eusebius’ Ecclesiastical History, 4.26.14, Martin, pp. 58–60). 

It is believed that Ezra the scribe originally arranged the books of the Old Testament in this manner. Thus, books such as Samuel, Kings and Chronicles were combined into one book each and the 12 Minor Prophets were combined into one book as well. We will discuss the significance of the number 22 in the Scriptures momentarily, but for now, how did the Tanakh get expanded from 22 to 39 books? According to Martin, the Jewish translators of the Greek version of the Tanakh (the Septuagint) in the second and third century b.c. subdivided the books of the Tanakh into the pattern we have today. There were, however, no Hebrew manuscripts that followed the Greek version (Martin, p. 65). Sometime in the last part of the first century or beginning of the second century a.d. Jewish authorities decided to re-divide the Tanakh into 24 books rather than to maintain the 22 (Martin, pp. 67–68). Eventually the Jews adopted the Christian numbering system of the books of the Tanakh found in the modern Protestant Christian Bible.

“There may well have been political and religious reasons why the Jewish authorities made the change when they did. When the New Testament books were being accepted as divine literature by great numbers of people within the Roman world, all could see that the 27 New Testament books added to the original 22 of the Old Testament reached the significant number 49 [7 x 7]. This was a powerful indication that the world now had the complete revelation from God with the inclusion of those New Testament (the Testimony of Yeshua) books. Since Jewish officials were powerless to do anything with the New Testament, the only recourse they saw possible was to alter the traditional numbering” (Martin, p. 68).

The Significance of the Number 22 in Hebrew Thought

Martin next draws our attention to the ancient Jewish Book of Jubilees which mentions the significance of the number 22 in Hebraic biblical thought. Annotated to the restored text of Jubilees 2:23 is the remark that Elohim made 22 things on the six days of creation with man being the twenty-second created thing—the crowning achievement of YHVH’s creative activities. These 22 events paralleled the 22 generations from Adam to Jacob (i.e. the Israelite nation being the crowning achievement of YHVH’s work among the nations of the world with Israel being the vehicle through which redemption would occur), the 22 letters of the Hebrew alphabet, and the 22 books of the Holy Scriptures (Martin, p. 57).

The 22 numbering is most interesting and fits in well with the literary and symbolic meaning of “completion” as understood by early Jews. The Book of Jubilees put forth that this number represented the “final” and “complete” creation of Elohim. Adam was the last creation of Elohim (being the 22nd). Jacob, whose name was changed to Israel, was the 22nd generation from Adam; and Jacob was acknowledged as the father of the spiritual nation of Elohim. Also the Hebrew language became the means by which Elohim communicated his divine will to mankind. It had an alphabet of 22 letters. And, finally, when Elohim wished to give his complete Old Testament revelation to humanity, that divine canon was presented in 22 authorized books. The medieval Jewish scholar Sixtus Senensis explained the significance of this matter (Martin, pp. 57–58).

As with the Hebrew there are twenty-two letters, in which all that can be said and written is comprehended, so there are twenty-two books in which are contained all that can be known and uttered of divine things.

Yeshua the Messiah in the Every Book of the Bible

  • In Genesis, Yeshua is the eternal Torah-light of the world, the breath of life and the seed of the woman.
  • In Exodus, he is the Passover lamb, the Torah-Word of Elohim, and the way to the Father in the tabernacle.
  • In Leviticus, he is our atoning sacrifice and our high priest.
  • In Numbers, he is the pillar of cloud by day and pillar of fire by night.
  • In Deuteronomy, he is the prophet like unto Moses.
  • In Joshua, he is the captain of our salvation who leads us into the kingdom of Elohim.
  • In Judges, he is our judge and lawgiver.
  • In Ruth, he is our kinsman redeemer.
  • In 1 and 2 Samuel, he is our trusted prophet.
  • In Kings and Chronicles, he is our reigning king.
  • In Ezra, he is the builder of our temple, which houses the Spirit of Elohim.
  • In Nehemiah, he is the rebuilder of the broken down walls of human life.
  • In Esther, he is our Mordechai who saves us from those who would kill, steal and destroy us.
  • In Job, he is our ever-living Redeemer.
  • In Psalms, he is our shepherd to lead us in the ways of Torah-life.
  • In Proverbs and Ecclesiastes, he is our wisdom.
  • In Song of Solomon, he is our Loving Bridegroom.
  • In Isaiah, he is the Suffering Servant who bears our sins, the Repairer of the Breach between the two houses of Israel, and the Prince of Peace.
  • In Jeremiah, he is our Righteous Branch.
  • In Lamentations, he is the weeping prophet.
  • In Ezekiel, he is the one who rejoins the two sticks of Israel bringing them to worship Elohim together his temple.
  • In Daniel, he is the fourth man in life’s fiery furnace and our Ancient of Day.
  • In Hosea, he is the faithful husband forever married to the backslider.
  • In Joel, he is the baptize of the Holy Spirit.
  • In Amos, he is our burden bearer.
  • In Obadiah, he is mighty to save.
  • In Jonah, he is our great foreign missionary.
  • In Micah, he is the messenger of beautiful feet.
  • In Nahum, he is our strength and shield, and the avenger of Elohim’s elect.
  • In Habakkuk, he is Elohim’s evangelist crying, “Revive thy works in the midsts of the years.”
  • In Zephaniah, he is our Savior.
  • In Haggai, he is the restorer of Elohim’s lost heritage.
  • In Zechariah, he is a fountain opened up in the house of David for sin and uncleanliness.
  • In Malachi, he is the Sun of Righteousness arising with healing in his wings.
  • In Matthew, Yeshua the Messiah is the King of the Jews.
  • In Mark, he is the servant.
  • In Luke, he is the Son of Man, feeling what you feel.
  • In John, he is the Son of Elohim.
  • In Acts, he is the Savior of the world.
  • In Romans, he is the righteousness of Elohim.
  • In 1 Corinthians, he is the Rock, the Father of Israel.
  • In 2 Corinthians, he is the triumphant one giving victory.
  • In Galatians, he is your liberty. He set you free.
  • In Ephesians, he is the head of his spiritual body.
  • In Philippians, he is your joy.
  • In Colossians, he is your completeness.
  • In 1 and 2 Thessalonians, he is your hope.
  • In 1 Timothy, he is your faith.
  • In 2 Timothy, he is your stability.
  • In Titus, he is truth.
  • In Philemon, he is your benefactor.
  • In Hebrews, he is your perfection.
  • In James, he is the power behind your faith.
  • In 1 Peter, he is your example.
  • In 2 Peter, he is your purity.
  • In 1 John, he is your life.
  • In 2 John, he is your pattern.
  • In 3 John, he is your motivation.
  • In Jude, he is the foundation of your faith.
  • In Revelation, he is the Righteous Judge of the world, the Avenger of the saints, your coming King, your First and Last, the Beginning and the End, the Keeper of creation, the Creator of all, the Architect of the universe and the Manager of all times. He always was, he always is and always will be. He’s unmoved, unchanged, undefeated, and never undone. He was bruised and brought healing. He was pierced to heal our pain. He was persecuted and brought freedom. He was dead and brought life. He is risen and brings power. He reigns and brings peace. The world can’t understand him, the armies can’t defeat him, the public schools can’t kick him out and the leaders can’t ignore him. Herod couldn’t kill him, the Pharisees couldn’t confuse him, the people couldn’t hold him, Nero couldn’t crush him, Hitler couldn’t silence him, the communists can’t destroy him, the atheists can’t explain him away, and the New Age can’t replace him. He is life, love, longevity and Lord. He is goodness, kindness, gentleness and Elohim. He is holy, righteous, mighty, powerful and pure. His ways are right, his word is eternal, his will is unchanging, and his eyes are on me. He is my Redeemer, he is my Savior, he is my Guide, he is my peace, he is my joy, he is my comfort, he is my Lord, and HE RULES MY LIFE!

Author Unknown, edited by Natan Lawrence 

 

Blog Scripture Readings for 9-30 Through 10-6-18

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat B’reisheet — Genesis 1:1 – 6:8
Haftarah — Isaiah 42:5 – 43:10
Prophets — Joshua 1:1 – 7:26
Writings — Psalms 1:1 – 7:17
Testimony — Matthew 1:1 – 6:15

Our new annual Scripture Reading Schedule for 2018-2019 is available to download and print. If you are still working through 2017-2018’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 9/30/18 through 10/6/18.

 

Do You Have a Swiss Cheese Bible—a Holey Bible, not a Holy Bible?

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The Holy Bible—Swiss Cheese Version

The Bible equates the “Law of Moses” with the Hebrew word Torah, which is usually translated as “law” in our English Bibles, and is a word that means “instructions, precepts, teachings [of Elohim].” As such, they are a reflection of Elohim’s very character and nature. Yeshua summarized  YHVH’s Torah-laws when he stated that they show man how to love Elohim with his all and his neighbor as himself.

Are there any parts of Elohim’s precepts or instructions in righteousness that man has the right to nullify, do away with, or subdivided such that any parts of it are no longer applicable to man? If so, then who is man that he can instruct the Almighty Creator on which parts of his laws are for us today and which parts or not? Is this not extreme hubris and pride—a huge sin in itself—in fact the worst and most abominable sin of all (Prov 6:16-17)?

On the contrary, the Bible from Genesis to Revelation unquestionably presents the Torah as an indivisible whole, which stands and falls together. This includes the dietary laws, which are an aspect of being holy or set apart (from this world), even as Elohim is set apart or holy (Lev 11). James says that if you break one law, you’re guilty of breaking them all. John in his first epistle says that sin is the violation of the law. Yeshua in his Sermon on the Mount states that he didn’t come to destroys the law—not even one yud or tag of it. Paul in his epistle to the Romans says that the law is holy, just and good and grace in no way nullifies the law. None of these men of Elohim made distinctions between carnal or moral, physical or spiritual or ceremonial subdivisions of said Torah-law. This is an invention of the early church fathers because of their anti-semitic theological bias. Go read them. I can provide you with actual quotes and references—and not a few!

If the physical, letter aspects of the law, such as diet are no longer applicable, then some of Yeshua’s Sermon the Mount teachings are irrelevant and meaningless. In fact, Yeshua totally contradicts this notion. Who am I to believe? The teachings of Yeshua or the doctrines and traditions of man that make of none effect the word of Elohim? To wit, Yeshua in his sermon affirms that man is not only not to murder, but not to hate as wells; not to commit adultery as well as not to lust and so on. Here he affirms both the letter and the spirit of the law. The same can be said of the dietary laws. Both letter and spirit are applicable to man today. Since the dietary laws are about holiness and separation from the world, this means that we’re not to eat the world’s physical food as well as its spiritual food. By practicing the dietary laws, we  learn what true holiness is—both letter and spirit. To become holy, we must stay separate from the world both in practice and in heart and mind, even as Elohim is separate or holy, which is the main point of Lev 11. Oh, and did I mention that Elohim calls eating unclean meats an abomination? That means he detests it just like homosexuality, which he also calls an abomination. If the physical dietary laws are done away with, then likewise, it’s no longer a sin to have physical homo sex (the letter of the law) as long as you don’t lust while doing it (the spirit of the law)! Elohim forbid! May it never be so!

Some try to use 1 Cor 7:19 to prove that the Torah has been subdivided into moral and carnal laws. In reality, this verse  is not a statement proving that the indivisible Torah can be subdivided into moral and ceremonial laws. If you read everything that Paul says about circumcision, his main point is that circumcision is not a precondition for salvation. Period. He still practiced circumcision, and he wasn’t for or against it per se. The Pharisees were twisting and abusing the biblical truth of circumcision and making it into something the Torah never intends—a path to salvation and a way to keep Jews and Gentiles separate. This is the issue Paul is addressing. Because men pervert the laws of Elohim (as the Pharisees had done with the law of circumcision), does that mean we toss out the proverbial baby with the bath water? Of course not. Satan has perverted nearly every truth of Elohim. If we toss everything out because of Satan, we’ll have nothing left.

It’s time that Christians took off their colored glasses by which they read the Scriptures and stop viewing it through the lens of man-invented dogmas. Why is it that humans want to carve up the word of Elohim and toss out the parts they don’t like?  (The answer is  found in Jer 17:9 and Rom 8:7.)

Isn’t believing that certain parts of Elohim’s instructions in righteousness are no longer applicable to us today is ultimately succumbing to the lie of the serpent at the tree of knowledge who told the first humans that Elohim didn’t really mean what he said, and that man can have it his own way by creating his own pick-and-choose religion? There Satan told man that he could pick out the parts of Elohim’s word that he wants to follow, and then invent philosophies that justify his tossing out the parts he doesn’t like. Most Christians have bought into this lie of the serpent.

As a result of following the deceiver’s lies, too many people have what I call the Swiss Cheese Version of the Bible—one that’s full of holes (holes for all the pages they’ve ripped out of Elohim’s word that “are no longer applicable to them). They no longer have a Holy Bible, but instead a Holey Bible!

Finally, Yeshua states in Matt 5:17–19,

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

Please notice the last sentence. Torah obedience will determine one’s level of rewards in the world to come. Those who are saying that certain aspects of Elohim’s law were abrogated and are no longer applicable are consigning themselves to a lower position, a lower reward status in Elohim’s everlasting kingdom—so says Yeshua. Ultimately, it’s up to each individual whether they want to be the least or the greatest in his kingdom. I’m going for the highest reward, which means I’ll continue to follow the biblical dietary laws both letter and spirit. Amein!

 

A Summary of Final Events in the Book of Revelation and the Fall Feasts

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What happens after the return of Yeshua to this earth — after he has put down all of his enemies in battle (Zech 14:1–3; Rev 17:14; 19:11–21)? This we know. He shall set his feet on the Mount of Olives (Zech 14:4) even as he ascended from the same place (Acts 1:9–12), and YHVH-Yeshua shall become king over the earth (Zech 14:9). He shall be King of kings (Rev 17:14; 19:16) and rule with a rod of iron over the whole earth (Rev 12:5; 19:15) for one thousand years (Rev 20:2, 3, 4, 6, 7). This is commonly referred to as the Millennium. This is the earth that Yeshua declared that the meek would inherit (Matt 5:5).

A Quick Overview of the Millennium

What will the 1000 year-long Millennium be like? The Scriptures give us some insights into life on earth during this time.

  • Elohim will live with his people. (Ezek 37:26–28)
  • David will rule as King over Israel (Ezek 37:24–25)
  • YHVH’s annual feast will be kept by all people (Ezek 46:3–6; cf. Col 2,16–17)
  • YHVH’s government will be established on Mount Zion in Jerusalem: Torah will go forth from Mount Zion and the nations will go up to Mount Zion to worship YHVH in the house (temple) of YHVH (Mic 4:1–2)
  • A Highway of YHVH, or a highway of holiness will lead to Zion. (Isa 35:8–10)
  • Whether literal or spiritual, living waters will flow from Jerusalem and Yeshua’s throne. Water was flowing from under the threshold of the temple toward the east (Ezek 47:1; Zech 14:8)
  • On the bank of the river there were very many trees on each side (Ezek 47:6–9)
  • People will live to a very old age. (Isa 65:20)
  • Crowds of people will flock to Jerusalem. (Zech 2:1–4; Isa 49:14)
  • The temple in Jerusalem will be rebuilt. (Zech 6:15; 14:20–21; Hag 2:6–9)
  • The Messiah will be king over the whole world. (Zech 6:9–13; Isa 11:1–5; Rev 20:6; 5:9–10)
  • The nations which do not want to serve and obey YHVH will be destroyed. (Isa 60:12; Zech 14:16–19; Isa 9:5–7)

What Happens After the Millennium?

After the thousand years is completed, Satan the devil who has been bound in the bottomless pit (Rev 20:1–3) will be released briefly to test those on earth as to their faithfulness to King Yeshua (verses 7–8). The devil will then be cast into the lake of fire forever (verse 10).

Next is the final judgment day — commonly called the great white throne judgment. At that time, all the dead, and any others who have died in Yeshua and have yet to receive their Continue reading →

 

It there a one-thousand year Millennium?

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Revelation 20:4, A thousand years. This is but one of six references in the Bible to the Millennium lasting for one thousand years. The other references are found in the surrounding verses (vv. 2, 3, 5, 6, 7). These are more than enough references to meet the biblical criteria of establishing a truth in the mouth of two or more witnesses.

Even then, some biblical students still question the idea of the Millennium and categorize it as a NT concept only and, therefore, feel they can disregard it. This is a shame and shows naive ignorance with regard to the Word of Elohim.

An understanding of the prophetic implications of the seventh day Sabbath should settle this discussion once for all. In Hebraic thought, the seven days of creation picture the time man will be on this physical earth. Six days (for six days or six thousand years) man does his own work, while on the seventh day (or one thousand years) he rests and fellowships with Elohim. This is a picture of the millennial rest, which the Jewish sages have long called the Messianic Era, which is to come.

The Millennium is not uniquely a Christian or NT concept, but is rooted in Judaism going back before the Christian era. The writer of Hebrews makes reference to this in Heb 7 when he compares Joshua taking the Israelites into the Promised Land with Yeshua taking the saints into the Sabbath, millennial rest of our spiritual inheritance.