Category Archives: Prophecy, Biblical

The Gospels Decoded—Prophetic Pictures of End Time Events

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In this episode, we will discuss the end time prophetic implications of the Parable of the Laborer’s Penny, Yeshua’s encounter of the woman at the well, Yeshua healing the nobleman’s son and the Parable of the Prodigal Son.

The Parable of the Laborers in the Vineyard

Matthew 20:1–16, In this parable, Yeshua likens the kingdom of heaven to one who owns a vineyard and who hires laborers to work in his vineyard. During the course of the day the owner agrees to pay all of his workers a day’s wages regardless of when during the day they were hired. When pay time arrives, those hired at the beginning of the day murmured against those hired at the end of the day, since the owner paid them all the same wage. When accused of unfairness by those hired at the start of the day, the owner insists that they all agreed to the terms he offered and that they had no right to complain.

Prophetic Points to Analyze

  • verse 1— owner of the vineyard
  • verse 1— vineyard
  • verse 1— hired laborers
  • verse 2— their wages
  • verse 16— the last shall be first, and the first last

One possible interpretation of this parable is that the owner of the vineyard is YHVH, while the vineyard is a metaphor for Israel which is comprised of the house of Judah and the house of Israel (Isa 5:7). The vineyard can also be a metaphor for this world, which is like a field in which Yeshua’s saints have been called to work (Matt 13:38; 9:37; John 4:35).Salvation is the reward or wage that everyone receives regardless of when during their lifetime YHVH called them to work in his spiritual field. 

During the course of time, YHVH has “hired” laborers to work in his vineyard whether it is to help gather the lost sheep of the house of Israel, or to preach the gospel to the world in general. Those hired at the beginning of the day to tend his vineyard will receive the same reward (eternal life) as those hired just prior to the advent of YHVH’s millennial kingdom at the return of Yeshua. Our Lord speaks of this when he declared that on resurrection day when he hands out the gift of eternal life, many who were first shall be last and many who were last shall be first (Matt 19:30). That is to say, all the saints will be resurrected at the same time and will receive the same reward of everlasting life regardless of their length of service in YHVH’s spiritual field regardless of how long they have been serving him. 

This parable is reminiscent of the Parable of the Prodigal Son in Luke 15, where the prodigal son was given the same honor by the father as the son who had stayed faithful all along. It is possible to view the prodigal, in the most general sense, as a representing the house of Ephraim (the Christians), who went into a far country and joined himself with the citizenry of that country where he wasted his inheritance on heathen living and then ended up eating the leftovers from pigs just to stay alive. 

Truly, this parable could apply to many of Judah, as well, who have traded their spiritual inheritance for what the world has to offer, and who also turned away from the Father in heaven by rejecting the Messiah. 

Not withstanding, a remnant of Judah who has remained faithful to their Torah-roots (and who believe in Yeshua the Messiah as well) may feel slighted when those who have recognized Messiah Yeshua, though they have lived like the world, including the eating of swine and other nonkosher foods, finally return to the Hebrew roots of their Christian faith and become Torah-obedient only to find that their reward in the world to come (olam haba) is neither greater nor less than the returning prodigals (or those Christians who have only recently embraced the Torah). 

There may be other, even more precise, allegorical interpretations to this parable that are yet to be discovered.

Yeshua Talks to the Samaritan Woman at the Well

John 4:3–42, This is the account of Yeshua stopping in his travels at a well in Samaria for a drink of water. There he encounters the Samaritan woman and discusses with here physical versus spiritual water, her marital status, his Messiahship, that salvation is of the Jews, and about the importance of worshipping the Father in Spirit and in truth. Yeshua then preaches the gospel to the Samaritan city of Sychar for two days.

Prophetic Points to Analyze

  • verse 3— left Judea and departed again into Galilee
  • verse 4— needed to go through Samaria
  • verse 5— Sychar
  • verse 5— Jacob’s well that he gave to Joseph
  • verse 7— give me to drink
  • verse 9— the Jews have no dealings the Samaritans
  • verse 10— the gift of Elohim
  • verses 13–14— living waters
  • verse 18— five husbands
  • verse 22— salvation is of the Jews
  • verses 23–24— spirit and truth
  • verse 35— four months of harvest
  • verse 39— many Samaritans believed on him
  • verse 40— two days

In this Gospel account, Yeshua takes the good news (or the gospel) to the mixed people-group (Israelite and Gentile) called the Samaritans. Historically, the Hebrew Scriptures record that the Northern Kingdom or Ephraim became intermixed with the Gentile nations (Hos 7:8; 8:8) into which it had been dispersed at the time of and subsequent to its deportation into captivity. The Samaritans are one aspect of the fulfillment of this prophecy. The story of Yeshua’s encounter with the Samaritans has many prophetic implications pertaining to evangelizing the people of the nations as we will now see.

John records that Yeshua stayed with the Samaritans for two days (verse 40), which prophetically and allegorically represents the 2000 year time span between his first and second comings, which is commonly known as the “times of the Gentiles” (Luke 21:24). During this time, Ephraim (most generically speaking, the Christian church) will recognize their Messiah (Jesus), while most of those of Judea (the Jews) would be blind to Yeshua (Jesus) the Messiah.

Here is an analysis of some key prophetic points in Yeshua’s brief encounter with these mixed-race Gentiles:

verse 3— left Judea and departed again into Galilee. Yeshua left Judea departing for Galilee (the region of the former Northern Kingdom) passing through Samaria where the Samaritans lived, who were a mixed racial group comprised of Israelite ancestry and that of the Gentiles or people of the nations.

verse 4— needed to go through Samaria. Yeshua had to go through Samaria. He could not overlook these rejected mixed people who were basically scorned and rejected as second-class citizens by most respectable Jews. They too needed to hear the gospel message and had a place in YHVH’s kingdom.

verse 5— Sychar. Yeshua stopped at the Samaritan city of Sychar, which derives from the Hebrew word shekar meaning “strong or intoxicating drink, fermented or intoxicating liquor.” According to Lightfoot, Samaria, during the first temple period, was the name of a city, and during the second temple period, it was the name of a country. Its metropolis at that time was Shechem, which the Jews derisively referred to as Seckar based on the words of Isaiah, the prophet, in Isaiah 28:1 that states, “Woe to the drunken Ephraimites….” 

It is interesting to note that the Samaritans as a mixed people also had a mixed religion. They had the Torah, and yet followed a YHVH-type religion that was also mixed with some pagan traditions. 

Prophetically speaking, is this not the religious state (i.e., religious Babylon) out of which YHVH is calling his people in the end times (Rev 18:4)? Can it be denied that the Christian religion contains many non-biblical traditions that are totally antithetical to the truth of the Scriptures? This is not even counting those doctrines, beliefs and traditions that derive from overt pagan sources. To be sure, mainstream Christianity is a mixture of truth and error, and is part of spiritual Babylon (meaning “confusion” or “mixture”). 

Indeed, religious Babylon has made all nations drunk on the wine of her (spiritual) fornication;that is to say, all have committed spiritual harlotry with her by following many of her pagan and idolatrous traditions. All have had their spiritual senses and inhibitions dulled to the truth of YHVH by her sensual overtures. 

Sychar is either the historic city of Shechem or near Shechem, which is situated between Mount Gerizim and Mount Ebal (where the Torah promises and curses were pronounced upon the Israelites upon entering the Promised Land under Joshua, Josh 8:30–35). Shechem is also the historic entry point of the Promised Land by the Israelites. That is why Joseph requested to be buried there as an act of his faith. Many other notable Jews are also buried there.

verse 5— Jacob’s well that he gave to Joseph. This event occurred at the well that Jacob gave to Joseph. This speaks of the birthright blessings Jacob passed on to Joseph’s descendants who would end up mixing themselves with the nations as Hosea the prophet had foretold (Hos 7:8; 8:8). 

According to rabbinic interpretation, a well can be a metaphor for the Torah. Scripturally, water can represent both Torah or word of Elohim (Deut 32:1–2 cp. Eph 5:26) and the Spirit of Elohim (Joel 2:23). This well was located in the historic region of the tribe of Manasseh, the son of Joseph, while Mount Gerizim, to which the Samaritan woman refers later, is in the historic territory of Ephraim.

verses 7–10— Give me to drink. Yeshua asked this woman (who represents the spiritual “mixture” that is in the Christian church) for a drink of water. Spiritually speaking, as noted above, water is a biblical metaphor for both Spirit and Torah-truth. This woman did not understand what Yeshua meant. Once he explained it to her, she wanted the spiritual water (Torah and the Spirit) he had to offer. Likewise, how many Christians today understand the full ramifications of the Torah and the Spirit and how it applies to them? Many today, like the Samaritan woman of old, are hungering for more.

verse 9— The Jews have no dealings with Samaritans. The Samaritan woman was likely all too well aware of the literal wall of partition (or soreg) that had been constructed in the Jerusalem temple to keep non-Jews from entering therein. To a certain extent, such a wall still exists between those who insist that the Christian church is comprised of Jews and Gentiles, even though Yeshua came to break down that middle wall of separation and bring all the Gentiles into the nation of Israel (Eph 2:11–19), and to reunite these two estranged people groups (or the two houses of Israel) in himself, which Scripture now refers to as “the one new man” (Eph 2:15), where there is no longer Jew or Gentile (Gal 3:26–29). Additionally, let us never forget, there is no Gentile gate in the New Jerusalem (Rev 21:12)!

verse 10— The gift of Elohim. What is the gift of YHVH to which Yeshua makes reference here? It is the loving gift of his Son, Yeshua, to redeem the world as John 3:16 states. It is the good news of the gospel message. It is the living waters of Spirit and truth (or Torah) that Yeshua would make available to those who thirst. It is all of these things and more.

verses 10— 13–14, Living water. The living waters springing up into everlasting life are none other than Yeshua the Written Torah and Yeshua the Living Torah, the Word or Torah of Elohim incarnate.

verses 16–18— Five husbands. The woman had had five husbands and was living in sin with another man at that moment. This speaks of the Christian church (the house of Israel) who has been cohabiting with the foreign and pagan spiritual lovers almost from its nascence in the second century (just after the death of the last apostle) by adhering to many pagan belief systems and customs. We see this by its heavy emphasis on and devotion to such blatantly pagan and nonbiblical traditions as Christmas, Easter, Halloween, Lent, and Sunday observance and the like, all of which are rooted in paganism.

verse 22— Salvation is of the Jews. The Messiah was Jewish and the human foundation stones of the “church” and the authors of the Testimony of Yeshua—the twelve apostles—were all Jewish (Eph 2:22), and the Jews were the preservers of the oracles of YHVH (Rom 3:2); therefore, salvation was of the Jews.

verses 23–24— Spirit and truth. This is another way of saying Yeshua the Living Torah and Yeshua the Written Torah or Logos. Otherwise stated, it can be a reference to Elijah and the prophets and Moses and the Torah, the two witnesses of Ephraim and Judah, the Tanakh or Hebrew Scriptures and the Brit Chadashah or the Testimony of Yeshua, grace and law, mercy and judgment, and the spirit and the letter of the law. All these are different ways of saying the same thing.

verses 28–30, 39–42— Many…Samaritans…believed in Him. This prophetically speaks of the harvest of the lost sheep of the house of Israel beginning at the time of Yeshua’s first advent culminating with a great end time harvest that is yet to come when Ephraimites and the Gentiles, who have attached themselves to Ephraim, will come to faith in Yeshua the Messiah. He speaks of this harvest in verses 34–38.

verses 34–38— Four months and then comes the harvest. Yeshua’s encounter with the Samaritan women occurred around the feast of Shavuot (Pentecost) in May, and four month later the great fall harvest prior to Sukkot (the Feast of Tabernacles) would occur. Between Shavuot and Sukkot are the summer months, or prophetically, the two thousand year period Yeshua refers to as “the times of the Gentiles” (Luke 21:24), when the gospel would go out to the people of the nations. Many Gentiles would be given those living waters to which Yeshua made reference. These four months represent the time period between Yeshua’s first and second comings.

verse 40— He stayed there two days. Yeshua stayed with this mixed group of people (Israelite and Gentile) for two days, prophetically representing 2000 years, or the two thousand years between his first and second comings. The phrase “two days” is used elsewhere in the Scriptures to represent 2000 years of Messiah’s work on earth prior to his second coming (e.g., Hos 6:2).

What You Can Do

As Yeshua walked along the road of life, he met many people in his day-to-day activities. He took every opportunity to sow spiritual seeds into the lives of those people, to meet their needs (both physical and spiritual), to ask them questions, to listen to them, and to build a relationship with them. Then when the time was opportune, he shared with them the gospel message and the truth of the Torah. For him, this was a lifestyle, a modus operandi. 

This should be our method of operation as well. Be a spiritual Johnny Appleseed by continually looking for fertile soil into which to plant the seeds of the Word of Elohim, the Torah, the gospel message, the life, hope and light of Yeshua the Messiah. In this way, we will be helping to advance the kingdom of Elohim one life at a time as we reach out in an effort to gather in a bountiful harvest of souls—the lost sheep of Israel.

Yeshua Heals a Nobleman’s Son

John 4:43–54, “Now after two days he departed from there, and went into Galilee. For Yeshua himself testified, that a prophet has no honor in his own country. Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast, for they also went unto the feast. So Yeshua came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Yeshua was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son, for he was at the point of death. Then said Yeshua unto him, ‘Except you see signs and wonders, you will not believe.’ The nobleman said unto him, ‘Sir, come down before my child dies.’ Yeshua said unto him, ‘Go your way; your son lives.’ And the man believed the word that Yeshua had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, ‘Your son lives.’ Then inquired he of them the hour when he began to get better. And they said unto him, ‘Yesterday at the ninth [HRV, as found in the Old Syriac] hour the fever left him.’ So the father knew that it was at the same hour in which Yeshua said unto him, ‘Your son lives,’ and himself believed, and his whole house. This is again the second miracle that Yeshua did, when he had come out of Judea into Galilee.”

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Gospels Decoded—Prophetic Pictures of End Time Events (Pt 9)

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In this video, discover the end times prophetic implications of the Parable of the Laborers in the Vineyard, and Yeshua’s discussion with the woman at the well as it relates to worshiping the Father in Spirit and Truth.

 

Gospels Decoded—Prophetic Pictures of End Time Events (Pt 8)

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In this video, discover the end times prophetic implications of the coin in the fish’s mouth, and Yeshua’s teaching on marriage and divorce as it relates to his marriage to his saints.

 

The Gospels Decoded—Prophetic Pictures of End Time Events

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This author believes that the earthly ministry of Yeshua had prophetic implications pertaining to end time events. In other words, I will now attempt to show the reader that behind, if you will, the literal events surrounding Yeshua’s earthly ministry including his miracles and teachings, there was an entire prophetic or allegorical subtext or message. Yeshua’s life was literally a walking prophetic shadow-picture. Understanding these divinely engineered, yet hidden clues from a Hebraic context will yield a literal treasure trove of understanding into end time events as prophetically prefigured in the fall festivals of YHVH.

For the record, let it be known that such a study in no way denies the historicity of the literal events surrounding Yeshua’s life. Both Jewish and Christian scholars have been interpreting literal biblical events in an allegorical light for thousands of years. This is not a new exercise. (For a discussion of this, please refer to our brief study of the Jewish rules of biblical interpretation at the end of this book.) Not only have the biblical exegetes derived understanding from the biblical record through this means of interpretation, but numerous examples can be cited from the apostolic writers themselves interpreting various scriptural passages from the Tanakh (Hebrew Scriptures or Old Testament) in this manner as well.

What is different about the following study is that it will allegorically examine the entire life of Yeshua—his ministry activities, the meaning of the geographical names of the places where he ministered and his parables for the purpose of deriving insights into end time events such as the great tribulation and wrath of Elohim periods, the resurrection, the second coming, the regathering and reunification of the exiled Israelites, the marriage of the Yeshua to his bride and the establishment of his kingdom on earth. It is hoped that the insights gained may clarify some of the difficult passages in the writings of the prophets of the Hebrew Scriptures as well as the prophecies found in the Testimony of Yeshua including the Book of Revelation.

Yeshua’s Compassion on the Scattered Sheep

Matthew 9:35–38, “And Yeshua went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then said he unto his disciples, ‘The harvest truly is plenteous, but the laborers are few. Pray therefore that the Master of the harvest will send forth laborers into his harvest.’” 

Prophetic Points to Analyze

  • verse 36, scattered abroad
  • verse 36, sheep having no shepherd

Yeshua continued his ministry of healing the shepherdless sheep of the house of Israel and the house of Judah, who had been scattered, hurt, maimed and exploited by hypocritical, self-righteous and self-serving religionists (see Ezek 34). 

Yeshua commenced the mission to regather his lost and scattered sheep at his first coming, and his servants continue this mission to this day. At Yeshua’s second coming, he will culminate the work he started 2000 years ago of redeeming and (re)gathering the exiles back to the land of Israel in fulfilment of the land inheritance promises YHVH made to the patriarchs—promises which have yet to be fulfilled to their fullest extent, and which must be fulfilled if the Word of Elohim is true.

The Parable of the Large Net

Matthew 13:47–50, Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age. The angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.

Prophetic Points to Analyze

  • verse 47, like a net
  • verse 47, cast into the sea
  • verse 47, gathered every kind
  • verse 48, gathered the good…cast the bad away

This is another parable relating to the kingdom of Elohim, and correlates with the concept of Yeshua’s servants being fishermen or, more accurately, fishers of men, seeking lost Israel (the descendants of Ephraim, Manasseh and, by logical extension, the other tribes of the Northern Kingdom as well) whom Scripture likens to fish mixed throughout the sea of humanity (Gen 48:16). 

As we have already seen, this understanding corresponds with the rabbinic Jewish interpretation of Genesis 48:16 which says, “may they [Ephraim and Manasseh’s descendants] proliferate abundantly like fish within the land” (The ArtScroll Stone Edition Tanach translation), or as the Aramaic Targum Onkelos translates it, “And like the fish of the sea may they multiply like the children of men on earth.” 

The descendants of Ephraim will be mixed in among the nations to become like fish of every sort and kind. As the spiritual net (that is, the message of the gospel) of YHVH is preached to these lost sheep, it will draw up every sort of fish (to mix metaphors). The angels will go forth just prior to the resurrection of the righteous to separate the good fish from the bad, the wheat from the chaff, the righteous from the wicked and the wheat from the tares (see Matt 24:31; 13:30, 37–41, 47–50; cp. 13:24–30). This will be a day of rejoicing for those who are gathered in, a day of anguish for those who are rejected because they failed to heed the gospel message and place their trust and obedient faith in Yeshua the Messiah.

What You Can Do

What are you doing to support the spreading of the gospel, so that the lost sheep of the house of Israel can be brought in? To what degree are you using your divinely-given gifts or talents, as well as the time, treasures and resources heaven has placed at your disposal to be a fisher of men, or to support those who are doing that work? Let us not forget Yeshua’s Parable of the Talents in Matthew 25 where he rewarded the faithful servants, but cast the unprofitable servant into outer darkness.

Yeshua Feeds the Five Thousand

Matthew 14:13–21, “When Yeshua heard of it [about the death of John the Baptist], he departed there by ship [they crossed the Sea of Galilee, John 6:1] into a desert [wilderness] [up into a mountain, John 6:3] [to rest a while, Mark 6:31] place apart. And when the people had heard thereof, they followed him on foot out of the cities. And Yeshua went forth, and saw a great multitude, and was moved with compassion toward them, because they were as sheep not having a shepherd, and he began to teach them many things, Mark 6:33], and he healed their sick. And when it was evening [the day was now far spent, Mark 6:35], his disciples came to him, saying, ‘This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves food.’ But Yeshua said unto them, ‘They need not depart; feed them.’ [“There is a lad here, which has five barley loaves, and two small fishes,” John 6:9] And they said unto him, ‘We have here but five loaves, and two fishes.’ He said, ‘Bring them to me.’ And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude. And they did all eat, and were filled [satisfied, fulfilled]: [Yeshua said, “Gather up the fragments that remain, that nothing be lost,” John 6:12] and there was left over of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.”

Prophetic Points to Analyze

  • John 6:1— Sea of Galilee
  • Matthew 14:13— by ship
  • Matthew 14:13— desert (wilderness)
  • Matthew 14:14— great multitude
  • Matthew 14:14— moved with compassion
  • Matthew 14:14— healed the sick
  • Matthew 14:15— evening (the day was far spent)
  • Matthew 14:15— buy victuals
  • John 6:9— a lad
  • Matthew 14:17— five loaves
  • Matthew 14:17— two small fishes
  • Matthew 14:20— twelve full baskets

This account appears to be an allegory pertaining to end-time events—specifically, the regathering of the Israelite exiles, and is another allusion to the final redemption. 

John the Immerser (or Baptist), who came in the spirit of Elijah to prepare the way for Messiah, had just been killed by the politico-religious system of his day. (It is interesting to note that the two end time witnesses or prophets, who will come in the spirit of Elijah, similarly will be martyred in Jerusalem just prior to the return of Yeshua [Rev 11:1–13].) In response to John’s murder at the hands of Herod, Yeshua and his disciples left the area to escape any possible backlash as a result of the wrath of Herod (who symbolically represents the devil). I take this to be a picture of what the Bible prophesies will occur to Yeshua’s bride (the saints) during the great tribulation just prior to his return (Rev 12:12–17). In this scenario, metaphorically the boat in which Yeshua and his disciples were sailing across the sea appears to point to the eagle’s wings of Revelation 12:14 that carried the woman into the wilderness, which is a place of protection and safety the first half of the wrath of Elohim period that is to fall upon the unsaved inhabitants of the earth. 

Once in the wilderness, “when the day was far spent…and now the time is far passed” (a prophetic reference to the end of the age just prior to the return of Yeshua), Yeshua fed the multitude five loaves and two fishes provided by a young boy. The five loaves can symbolically represent the five books of YHVH’s Torah or Pentateuch. This is because in Jewish thought the number five represents the Torah, and bread can be a biblical metaphor for the Word of Elohim (Matt 4:4). This points to Yeshua who, spiritually speaking, is the Bread of Life and the Torah-Word of Elohim made flesh (John 1:1, 14; 6:32–58). The two fish is a likely metaphor for the two houses of Israel (i.e., the houses of Judah and Ephraim). This is because, as we have seen before, Scripture likens the sons of Joseph (Ephraim and Manessah) to fish of the sea in Genesis 48:16 (or and who would “proliferate abundantly like fish,” according to The ArtScroll Stone Edition Tanach translation of Gen 48:16). At the same time, as we noted earlier, Yeshua called his disciples to become fishers of men (i.e., Jews, all Israelites and eventually all humans across the face of the earth (Acts 1:8). The fact that a lad provided the makings for the dinner shows us that the Torah-Word of Elohim is neither too difficult for YHVH’s people to understand nor to obey (Deut 30:11–14), for even a child is able to provide this food. Elsewhere Yeshua taught that we must become humble, simple and teachable as little children if we are to enter his spiritual kingdom (Matt 18:2–5).

Yeshua was moved with compassion toward the multitude because they were as sheep without a shepherd. In Ezekiel 34, YHVH rebukes the spiritual shepherds of Israel (i.e., the religious leaders) for not feeding his spiritual sheep,130 for not gathering those who were scattered and lost, and for not healing the wounded and sick. This was the spiritual condition of lost (Ezek 34:16) and scattered (Ezek 34:5) Israel, but YHVH, the Good Shepherd, promises to feed his sheep upon the mountains of Israel (Ezek 34:13–14), even as Yeshua fed the multitudes in the wilderness upon the mountains of Israel by the Sea of Galilee in the historic homeland of the house of Israel (or the Northern Kingdom). He not only fed the multitude, but healed their sick. This he also promised to do for the returning sheep of Israel in Ezekiel 34:4 and 16. 

Moreover, Yeshua would not permit the multitudes to return to the villages (symbolic of the churches or religious institutions of the Babylonian world system—out of which YHVH commands his people to come, Rev 18:4) to procure food even though it was becoming evening (or prophetically a reference to the end of the age—a time of spiritual darkness). After all, Yeshua is the Bread of Life (John 6:48–58) and he, as a faithful shepherd, will feed his sheep provender (Ps 23:1–2). He promises to nourish his people in the wilderness during the dark times of the great tribulation just prior to his second coming (Rev 12:14) by feeding Israel from his Torah (pictured by the five loaves). 

It is not until one comes away from the villages (a metaphor for the churches or religious systems of this world, which the Scriptures call Babylon or “confusion”[Rev 18:4]) that one becomes truly satisfied and fulfilled with the spiritual nourishment of both the Written Torah-Word and Yeshua the Living Torah-Word of Elohim. In fact, there was such an abundance of food in the wilderness by the hand of Yeshua that twelve baskets of bread were left over. 

The number twelve is a symbol of the twelve tribes of Israel, who Yeshua the Good Shepherd will feed once he gathers all his scattered sheep together (Ezek 34:5, 11–16). Twelve also speaks of perfect government. For example, in YHVH’s kingdom the twelve apostles will sit on twelve thrones ruling the twelve tribes of Israel (Matt 19:28). Eventually, only redeemed and glorified Israelites will inhabit the New Jerusalem, which has twelve gates named after the twelve tribes of Israel. There will be no gate labelled “Gentile” (Rev 21:12)! This will be the perfect governmental system of YHVH eternal kingdom.

What You Can Do

Have you left, or are you in the process of leaving Babylonian religious systems, which contain a mixture of biblical truth and pagan and humanistic teachings? This is the time when Yeshua is calling his people out of Babylon (Rev 18:4) and promises to feed and care for them in the wilderness, even as YHVH led the children of Israel out of Egypt and cared for them in the wilderness and prepared them for going into the Promised Land. 

In Hebrew, the word wilderness is midbar, which, interestingly, is the Hebrew name for the fourth book of the Bible, the Book of Numbers, which is B’midbar, meaning “in the wilderness.” This word contains the Hebrew word d’bar or debar (also devar), which literally means “word” as in “the word of Elohim”. In fact, the name of the fifth book of the Bible is Deuteronomy is also related to this word. It is the Hebrew word devarim (literally meaning “words” [of Elohim], which is the plural of debar (also devar). Finally, the most set-apart place (or the holy of holies) in the Tabernacle of Moses was alternately called the deveer, which is a Hebrew word meaning “oracle”. It was called this because it was there that Moses went to hear the word of YHVH. 

What is the point of this quick word study? Simply this. The Hebrew word for wilderness is related to the Hebrew word for the word of Elohim. What can we learn from this as related to Yeshua feeding the multitudes in the wilderness away from the cities of the Babylonian world system? Sometimes YHVH’s people have to leave the non or quasi-religious (Babylonian) systems of men, and go into the spiritual wilderness to hear the pure and undiluted word of Elohim. This is not easy for many people to do, but in the end times, YHVH is calling more of his people to do just that so that he can purify them spiritually, bring them into alignment with his Word and Spirit (Ezek 20:33–38), and then prepare and train them for their future destiny as leaders in his millennial kingdom in the spiritual Promised Land.

 

The Gospels Decoded—Prophetic Pictures of End Time Events (Pt. 7)

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They can steal elections, but they cannot steal the elect out of Yeshua’s hands when they are in his boat!

In this video, Nathan comments on the US fall 2022 midterm elections and the current state of things in the world as we progress toward the New World Order, which the Bible calls Babylon the Great. He ties this into the Gospels’ account of Yeshua walking on the water while his disciples were safe in the boat.

You can watch this video on Rumble at https://rumble.com/v1vro8q-the-gospels-decodedprophetic-pictures-of-end-time-events-pt.-7.html.

 

The Gospels Decoded—Prophetic Pictures of End Time Events

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This author believes that the earthly ministry of Yeshua had prophetic implications pertaining to end time events. In other words, I will now attempt to show the reader that behind, if you will, the literal events surrounding Yeshua’s earthly ministry including his miracles and teachings, there was an entire prophetic or allegorical subtext or message. Yeshua’s life was literally a walking prophetic shadow-picture. Understanding these divinely engineered, yet hidden clues from a Hebraic context will yield a literal treasure trove of understanding into end time events as prophetically prefigured in the fall festivals of YHVH.

For the record, let it be known that such a study in no way denies the historicity of the literal events surrounding Yeshua’s life. Both Jewish and Christian scholars have been interpreting literal biblical events in an allegorical light for thousands of years. This is not a new exercise. (For a discussion of this, please refer to our brief study of the Jewish rules of biblical interpretation at the end of this book.) Not only have the biblical exegetes derived understanding from the biblical record through this means of interpretation, but numerous examples can be cited from the apostolic writers themselves interpreting various scriptural passages from the Tanakh (Hebrew Scriptures or Old Testament) in this manner as well.

What is different about the following study is that it will allegorically examine the entire life of Yeshua—his ministry activities, the meaning of the geographical names of the places where he ministered and his parables for the purpose of deriving insights into end time events such as the great tribulation and wrath of Elohim periods, the resurrection, the second coming, the regathering and reunification of the exiled Israelites, the marriage of the Yeshua to his bride and the establishment of his kingdom on earth. It is hoped that the insights gained may clarify some of the difficult passages in the writings of the prophets of the Hebrew Scriptures as well as the prophecies found in the Testimony of Yeshua including the Book of Revelation.

Yeshua Ministers to a Great Multitude

Matthew 4:23–25, And Yeshua went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria, and they brought unto him all sick people that were taken with various diseases and pains, and those which were demonized, and those who were epileptic, and those that were paralytic; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis,103 and from Jerusalem, and from Judea, and from beyond Jordan.

Prophetic Points to Analyze

  • verse 23— all Galilee
  • verse 23— preaching the gospel of the kingdom
  • verse 23— healing all manner of sickness and disease
  • verse 25— great multitudes
  • verse 25— Decapolis
  • verse 25— Judea
  • verse 25— beyond Jordan

Yeshua ministered with miraculous healing power to those from the region of Galilee in northeastern Israel (the ancient territory of Ephraim in the Northern Kingdom of the house of Israel) to the area of Decapolis (meaning “ten cities”) east of the Jordan River. This is a possible allegorical if not a prophetic reference to the ten tribes of the Northern Kingdom of Israel, some of whose lands were located east of the Jordan River. 

At the end of this present age just prior to and at the return of Messiah Yeshua as well as after the return of Yeshua, those Jews and Ephraimites returning to the Promised Land from the nations of their captivity (“beyond [or east of] the Jordan [River],” verse 25—a reference to Babylonia and Assyria where the Southern and Northern Kingdoms were exiled respectively)—will be returning broken, wounded, sick and demonized. They will need physical and spiritual healing (see the prophecy of Ezek 34). The regathering of lost Israel was Yeshua’s main ministry focus at his first coming (or advent), and is a mission that will be completed after his second advent. This end time or final regathering of lost Israel will occur during the time period that many Jewish sages refer to as the “final redemption” (when Messiah returns, the resurrection of the saints will occur, and Messiah will establish his kingdom upon this earth). At this future time, the regathering of the exiled twelve tribes of Israel will swing into full gear. 

In the Gospel narrative, Matthew chapter four records that “great multitudes”followed Yeshua out of Galilee (verse 25), which, again, was the historic region of the Northern Kingdom comprising of the ten tribes of Israel. 

Multitudes from this region of the ten tribes of Israel following Yeshua is a prophetic picture of what will happen in the future. Both the prophet Isaiah and Matthew the Gospel writer use the term “Galilee of the nations” (goyim or Gentiles, Isa 9:1; Matt 4:15) in reference to the Israelite tribes that had settled east of the Jordan River. The Bible writers also use this term in reference to the fact that those of the house of Israel would be scattered among the Gentile nations as part of their punishment for forsaking the Elohim (God) of Israel and the covenant they had made with him at Mount Sinai. 

Likewise, prophetically at the time of Messiah Yeshua’s second advent, a final regathering of the Israelite exiles will occur from the nations of the world where they have been scattered. Multitudes will come to Yeshua as we see in the Book of Revelation (Rev 7:1–17) where John, under the inspiration of the Spirit of Elohim, prophesies about the 144,000 righteous saints sealed from all twelve tribes of Israel. After this, John speaks of the ingathering of the exiles and describe this momentous and long-awaited event as follows (verses 9–17),

“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, ‘Salvation to our Elohim who sits upon the throne, and unto the Lamb.’ And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped Elohim, saying, ‘Amein: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our Elohim for ever and ever. Amein.’ And one of the elders answered, saying unto me, ‘What are these which are arrayed in white robes and whence came they?’ And I said unto him, ‘Sir, you know.’ And he said to me, ‘These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of Elohim, and serve him day and night in his temple, and he that sits on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and Elohim shall wipe away all tears from their eyes.’” 

Prophetic Points to Analyze from Revelation 7:1–17

  • verse 9— a great multitude…of all nations, and kindreds, and people, and tongues
  • verse 14— which came out of great tribulation and have washed their robes … in the blood of the Lamb
  • verse 16— they shall hunger no more
  • verse 17— the Lamb…shall feed them

One may ask the question when does this regathering of exiled Israelites occur that John speaks about in Revelation? Is it strictly an end time event as the Jewish scholars see, or has it been occurring since the time of Yeshua’s first coming only to culminate after his return? 

In that the rabbinic Jews refuse to recognize the first coming of Yeshua the Messiah they, by default, have placed the “final regathering” of lost and exiled Israel at the coming of Messiah just prior to “the Messianic Age” or Millennium. 

In reality, by Yeshua’s own admission (see Matt 15:24), he began the regathering at his first coming, and commissioned his disciples to continue that mission (Matt 10:6 cp. Acts 1:8). 

Zechariah, the prophet, saw this regathering occurring when he prophesied hundreds of years before the birth of Yeshua, “In those days…ten men of the nations shall take hold out of all languages of the nations, even shall take hold of the cloak of a Jew, saying, ‘We will go with you, for we have heard that Elohim is with you,’” (Zech 8:23). Yeshua said that salvation is of the Jews (John 4:22), and he is that Jewish man, and Jewish Savior, and all people must take hold of him spiritually to be brought to Elohim (John 14:6). Ten is the number of the tribes in the Northern Kingdom who were mixed among the Gentile nations after their deportation and captivity from the land of Israel. This prophecy was partially fulfilled on the day of Pentecost in Acts 2 when many from the nations placed their trust in their Jewish Messiah (Acts 2:9–11, 36–41). So Zechariah’s prophecy, along with that of John in Revelation 7, began to be fulfilled in the time of the apostles and has continued to this very day. It will culminate in what the Jews call the “final redemption” or the “Gathering of the Exiles.”

The message that Yeshua preached was called “the gospel”, which is an Old English word meaning “good news” (Matt 4:23). This mission not only involved healing the sick, comforting the afflicted, feeding the hungry, and giving drink to the thirsty, but also preaching “the good news of the kingdom of heaven” (Matt 4:17). Yeshua was that Good Shepherd about whom Ezekiel prophesied in Ezekiel 34, who would heal the sick and feed the hungry.

When Yeshua mentions preaching “the gospel of the kingdom” (Matt 4:23), to what kingdom is he referring? If he were coming again, this time as Messiah Son of David, to rule the earth during the Millennium or Messianic Age, as Ezekiel 37:24–25 indicates, ruling over a reunited Israel (i.e., both houses of Israel, or the whole house of Israel as Ezek 37:15–22 states), then what other kingdom is there except the kingdom of Israel, that is, one nation under King Yeshua Son of David (verses 22–25)? And that kingdom is comprised of people coming from all nations who have one thing in common: they have been washed in the blood of the Lamb (Rev 7:14) making them children of Abraham as Paul clearly states in Romans 4:16; 8:9, 11 and gain in Galatians 3:7, 9, 14, 28–29), and who are no longer Gentiles (Gal 3:28), but are Israelites as Paul describes it in Ephesians 2:11–13,

[I]n time past Gentiles [peoples of the nations] in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time you were without Messiah, being aliens from the commonwealth [citizenship] of Israel, and strangers from the covenants of promise, having no hope, and without Elohim in the world, but now in Messiah Yeshua you who sometimes were far off are brought near by the blood of Messiah.

Early in his earthly ministry, Yeshua began preparing the way for the reunification of the two kingdoms or houses of Israel and for his rulership over this reunited kingdom during the Messianic Age (or Millennium). The final redemption or regathering of Israel is an event for which the rabbinical Jews have been waiting (as testified in their writings) for thousands of years. They simply fail to recognize that their Messiah Son of David and the Christian “Jesus” or more properly, Yeshua, are one in the same Person.

Are you a part of this final regathering of lost Israelites returning to their heritage as the prophets Zechariah and Malachi (and many other biblical prophets, as well) prophesied would happen in the last days (Zech 8:23; Mal 4:1–6)? 

What You Can Do

Are you the willing “victim” of some invisible hand that is guiding your heart and footsteps back to the ancient and original Hebraic roots of your Christian faith? For some unexplainable reason, are you beginning to take an interest in and to identify with the nation of Israel as well as to our Jewish brothers? If so, then you are a part of the final regathering that the Gospels refer to literally and prophetically as “multitudes from Galilee of the nations” that followed Yeshua. These are some of the same people about which John prophesies, who will come out of great tribulation in the last days in Revelation 7:9, 14.

With all of your heart, embrace the divine calling that YHVH has graciously and sovereignly tendered to you. Do not turn back form it! Ask Elohim what he would have you do to be part of his end-times spiritual program to help restore his people to their ancient spiritual heritage and their future destiny.

Yeshua Heals the Man With an Unclean Spirit in a Synagogue

Mark 1:21–28, 39, “And they went into Capernaum; and straightway on the Sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine, for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, ‘Let us alone; what have we to do with you, Yeshua of Nazareth? Are you come to destroy us? I know who you are, the Set-Apart One of Elohim.’ And Yeshua rebuked him, saying, ‘Be quiet, and come out of him.’ And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, ‘What thing is this? What new doctrine is this? For with authority he commands even the unclean spirits, and they do obey him.’ And immediately his fame spread abroad throughout the entire region round about Galilee.…And he preached in their synagogues throughout all Galilee, and cast out devils.”

Prophetic Points to Analyze

  • verse 21, Capernaum
  • verse 21, synagogue
  • verse 23, an unclean spirit
  • verse 28, region round about Galilee
  • verse 39, preaching in their synagogues…casting out demons
  • verse 39, throughout all Galilee
Continue reading →
 

Snippets from Natan’s Upcoming Book: The Gospels Decoded—Prophetic Pictures of End Time Events

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Overview

This author believes that the earthly ministry of Yeshua had prophetic implications pertaining to end time events. In other words, I will now attempt to show the reader that behind, if you will, the literal events surrounding Yeshua’s earthly ministry including his miracles and teachings, there was an entire prophetic or allegorical subtext or message. Yeshua’s life was literally a walking prophetic shadow-picture. Understanding these divinely engineered, yet hidden clues from a Hebraic context will yield a literal treasure trove of understanding into end time events as prophetically prefigured in the fall festivals of YHVH.

For the record, let it be known that such a study in no way denies the historicity of the literal events surrounding Yeshua’s life. Both Jewish and Christian scholars have been interpreting literal biblical events in an allegorical light for thousands of years. This is not a new exercise. (For a discussion of this, please refer to our brief study of the Jewish rules of biblical interpretation at the end of this book.) Not only have the biblical exegetes derived understanding from the biblical record through this means of interpretation, but numerous examples can be cited from the apostolic writers themselves interpreting various scriptural passages from the Tanakh (Hebrew Scriptures or Old Testament) in this manner as well.

What is different about the following study is that it will allegorically examine the entire life of Yeshua—his ministry activities, the meaning of the geographical names of the places where he ministered and his parables for the purpose of deriving insights into end time events such as the great tribulation and wrath of Elohim periods, the resurrection, the second coming, the regathering and reunification of the exiled Israelites, the marriage of the Yeshua to his bride and the establishment of his kingdom on earth. It is hoped that the insights gained may clarify some of the difficult passages in the writings of the prophets of the Hebrew Scriptures as well as the prophecies found in the Testimony of Yeshua including the Book of Revelation.

John the Baptist Coming in the Spirit of Elijah Prepared the Way for Yeshua 

Matthew 3:2, John preached the message of, “Repent for the kingdom of Elohim is at hand.”

Matthew 3:7–12, John confronted the hypocritical religionists of his day and castigated them for their spiritual smugness, selfishness and pride. He then proclaimed that judgment was coming upon them for their lack of repentance and spiritual fruitlessness.

Matthew 3:11, 13–17, John’s mission was to prepare the way for the Messiah.

As John the Baptist came in the spirit of Elijah the prophet (Matt 11:14) to prepare the way for Yeshua’s first coming, so the prophet Malachi declared that YHVH would send the prophet Elijah (figuratively speaking) to this earth before the great and dreadful day of YHVH’s wrath, and that he would turn the hearts of the children back to the fathers (Mal 4:5–6). In partial fulfilment of this prophecy, the heavenly messenger proclaimed to Zechariah, the father of John the Baptist, that his son would be that Elijah (figuratively speaking) to which Malachi referred (Luke 1:17). Yeshua confirmed this angelic prediction (Matt 11:14; 17:12). However John didn’t fulfil the every aspect of Malachi’s prophecy. Malachi’s prophecy was dual in nature, for it also contained elements that referred to Yeshua’s second coming.

What would be the mission of that future “Elijah,” or the one who would come in the spirit of Elijah in the end times? Malachi prophesied that “Elijah” would bring the law or Torah of Moses back to the remembrance of the people of Israel, who had in one way or the other forgotten it. Most Israelites of the Northern Kingdom had forgotten the law when they split off from the Southern Kingdom in the time of King Rehoboam. Others had forgotten it later on when they went into captivity and assimilated with Gentile cultures. Still later on, many Jews and later early Christians from the second century onward had forgotten YHVH’s Torah-law when they began adding layer upon layer of man’s religious traditions over the top of YHVH’s simple instructions in righteousness, so that these laws eventually became voided or were functionally made of none effect (Matt 15:6; Mark 7:6–9). Still other religionists developed cunning and humanistic rationales and, disguising them behind philosophical theologies, the mind of man was in essence exalted over the clear and direct revelation of YHVH thus obscuring the Creator’s Torah-Truth. Eventually Christian theologians came along and cloaked their complex and clever anti-Torah theologies in terms that the unlearned and common man could understand and then brainwashed their unwitting and naive Christian disciples into regurgitating such phrases as “nailed to the cross,” “done away with,” “fulfilled in Christ,” “not under the law,” “for the Jews only,” “Judaizing” and “legalistic” such that these terms become the lingo of the laity to explain away the Torah of Elohim. 

The effect was still the same: religious men forgot the Torah of Elohim, which is why YHVH, through the prophet Malachi, told his people to “remember the Torah of Moses my servant…” because they had obviously forgotten it (Mal 4:4, emphasis added). This is also why the sovereign Creator insured that the Book of Malachi would be the last book in the Christian Bible’s Old Testament (by comparison, 2 Chronicles is the last book in the Jewish Bible). You see, the last verses in this book as well as the entire the Old Testament (or Tanakh) speak prophetically to the Christian church, which has forgotten the Torah YHVH gave to Moses. This prophecy is both a plea and a warning for Christians to return to the Torah. This prophecy of Malachi also dogmatically states that in the last days before the great and terrible day of Elohim’s wrath just prior to the second coming of the Messiah, there will be those Christians who will remember the Torah and will turn back to the Hebrew roots of their faith (Mal 4:4–6 cp. Rev 12;14; 14:7).

Amazingly, according to Malachi, all of this would begin to occur before the great and terrible day of Elohim’s wrath. Eventually, all those so-called Bible believers who refuse to accept YHVH’s Torah-law will be burned up like stubble and become ashes under the feet of the righteous. This will occur during the time period when King Yeshua will have been ruling over the earth as the Sun of Righteousness with healing (or salvation) in his wings (Mal 4:1–3). Since this prophecy was not totally fulfilled with John the Baptist at Yeshua’s first advent, there obviously is a future aspect to it that is yet to be fulfilled that pertains to the second coming of Yeshua.

While there very well could be a literal Elijah or John the Baptist-type individual who will arise on the earth in the last days (perhaps the two witnesses of Rev 11) to “cry aloud and spare not” and who will be a “voice crying in the wilderness to prepare the way” for the Messiah and urging the saints to make their spiritual paths straight (Matt 3:3), as John did for Yeshua, there will doubtless be a company of individuals who will come in the spirit of Elijah and John, who will fulfil this mission as prophesied by Malachi.

The Book of Revelation reveals some distinctive characteristics about the end time saints­­—those who will be on the earth just prior to the second coming of the Messiah, and who will likely help to fulfil that Elijah and John the Baptist mission.­­ Of these future saints, the Word of Elohim reveals that they will have not forsaken the commandments or Torah of YHVH and, at the same time, they will have the faith or testimony of Yeshua (Rev 12:17; 14:12). 

We believe that these end time Torah-keeping and Yeshua-loving saints will be those who will come in the spirit of Elijah and will help to prepare the way for the return of the Messiah by turning the hearts of the children (Christians) back to the fathers of their faith (i.e., their Jewish apostolic fathers, who established the Messianic faith as modelled in the Book of Acts; cp. Mal 4:4–6). These spiritual forerunners will help YHVH’s people to restore the ancient paths of Torah-based obedience and worship.

Additionally, they will continue the mission of the apostles to preach the message of repentance (Acts 2:38; from sinning, i.e., breaking YHVH’s Torah-commandments, see 1 John 3:4), and the restoration of the kingdom of Elohim or heaven (Matt 10:7), which involves the regathering of the lost sheep of the house of Israel, which Yeshua came to do, and commanded his disciples to do as well (Matt 15:24; 10:6).

The message of the kingdom of Elohim (an aspect of the gospel message that the Christian church has largely ignored) was on the forefront of the disciples’ minds, based on their final question to Yeshua in Acts 1:6 before his ascension. As we shall see later, the disciples’ question in Acts chapter one about the “restoration of the kingdom of Israel” (an aspect of the kingdom of Elohim) is a reference to the return of the lost Israelites to the land of Israel, who until then had been lost among the Gentiles. The term Gentilescan sometimes be a reference in the Scriptures to the lost or exiled Israelites. The restoration of the kingdom also involves Israel’s return to the Torah and to a covenantal relationship with YHVH (see Eph 2:11–12), which they had forsaken and from which they had become alienated. This resulted in their being dispersed and exiled among the nations of the world (i.e., becoming part of physical and spiritual Babylon). That is why YHVH in the Book of Revelation admonishes his people to “come out” of the spiritual Babylonian religious systems where they have been held as spiritual captives (Rev 18:4, 13).

The preaching of the message of repentance, coming out of Babylon, and the restoration of the kingdom of Israel is a precursor to Yeshua’s return to rule as Messiah Son of David over the nation of Israel—a nation comprised of both the houses of Judah and of Ephraim (Ezek 37:15–28). Luke refers to this as the restitution (or restoration) of all things that must occur before Yeshua can return to the earth from heaven (Acts 3:19–21). In the last days, those who come in the spirit of Elijah the prophet are those who understand these things, and who are helping to fulfil these prophecies.

What You Can Do

Has YHVH called you to be a modern-day John the Baptist or Elijah to help prepare the way for Yeshua the Messiah before that great and terrible day of YHVH’s wrath that will burn like a fire? Through Bible study, prayer and fasting, YHVH will divinely reveal to his saints how they can be part of this great spiritual company and what they can do to support each other in this divine end times mission.

The Young Yeshua Speaks With the Jewish Leaders in the Temple

Luke 2:41–49, “Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Yeshua tarried behind in Jerusalem. And Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintances. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the [Torah] teachers, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed and his mother said unto him, ‘Son, why have you thus dealt with us? Behold, your father and I have sought you sorrowing.’ And he said unto them, ‘How is it that you sought me? Did you not know that I must be about my Father’s business?’” 

Prophetic Points to Analyze

  • verse 46— after three days
  • verse 46— in the temple
  • verse 49— my Father’s business
  • verse 51— Nazareth
Continue reading →