Category Archives: Feasts

Passing the End Times Test—Losing All For Yeshua to Gain the Kingdom of Heaven

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Afflicting the soul—it’s time to get serious about putting our soul man to death if we’re going to be ready to meet King Yeshua!

This is an unpopular subject with men, but a popular one with YHVH Elohim!

FOR SPIRITUALLY MATURE READERS ONLY WHO DON’T WANT THEIR EARS TICKLED AND ARE SERIOUS ABOUT FOLLOWING YESHUA!

Our souls need afflicting. This is a tough, unpopular message that few want to think about, much less discuss or preach about. Afflicting the soul or dying to self is what the Day of Atonement or Yom Kippur is all about. In fact, this is what our entire life is all about. It’s about dying to the world and the devil, but most importantly, dying to self. If we want to see Yeshua, we must talk about it, and then learn to do it!

Dying to self is the lifelong struggle that Paul, the mighty apostle of Yeshua and the writer of a good portion of the New Testament discusses in Romans chapter seven that each of us faces every day.

For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of Elohim according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? (Rom 7:14–24)

Why must our souls be afflicted? So they can be brought under the power of the Spirit of Elohim, and so that we think and act like Yeshua, and eventually be transformed into the people that he wants to spend eternity with. Becoming like Yeshua is ultimate purpose of life! When a person’s main goal in life is to make money, or to gain material possessions, to achieve fame, power, knowledge or even to become happily married and to raise a family, they are falling way short of their full and destiny as potential children of the Creator, Most High YHVH Elohim.  That’s why Yeshua asks the question, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Mat 16:26). That is why YHVH Elohim, our Father in heaven sent Yeshua his Son to this earth­. It was not only redeem us from the death grip of sin, but to show us how to live—to show us the way to our Heavenly Father. For this to occur, we must overcome the world, the flesh and devil every day of our lives and live as Yeshua did. The Word of Elohim tells that without holiness, spiritual purity or sinlessness, no one will see Elohim (Heb 12:14). These are words to live by and to guide us in all that we do, say and think. This means becoming a living sacrifice for Yeshua or dying to self.

I beseech you therefore, brethren, by the mercies of Elohim, that you present your bodies a living sacrifice, holy, acceptable to Elohim, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of Elohim. (Rom 12:1–2)

Dying to self and being overcomers is necessary if we are to be the chaste bride ready to meet Yeshua our coming King and Bridegroom—a bride that will be one or echad with him for eternity. We must die to everything else that will get in they way of our love for him.

Who shall separate us from the love of the Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “FOR YOUR SAKE WE ARE KILLED ALL DAY LONG; WE ARE ACCOUNTED AS SHEEP FOR THE SLAUGHTER.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of Elohim which is in the Messiah Yeshua our Lord. (Rom 8:35–39)

One aspect of becoming like Yeshua by dying to self and overcoming this world and the flesh may well involve our rethinking or even changing our entire paradigmatic perspective concerning our current lifestyles. What do I mean by this? Let me explain.

Most of us have spent a lifetime constructing neat little nests all around us to shield ourselves from the harsh realities of life. Almost everything we do, everything we buy, everything we construct, the relationships we nurture, and the material possessions that we collect is about self preservation and comfort. To this end, we all have furnished the nests of our lives in a way to protect ourselves from the harsh reality of death.  Then beyond this, we have embellished our nests to look good to the outside world, and to feel good about ourselves, and live comfortable and self-gratifying lifestyles, while forgetting that it could all be gone in an instant, or that we could die at anytime, and then what?

For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Mat 16:26)  

Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry. ‘ But Elohim said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward Elohim.” (Luke 12:16–21) 

Sadly, many of us placed more of our time and energy attempting to fulfill our physical expectations instead following Yeshua’s instructions to his disciples to “seek first the kingdom of Elohim and His righteousness, and all these things shall be added to you,” (Matt 6:33). As a result, in many cases, our expectations have become idols that, to one degree or another, are keeping us from walking out the Truth of YHVH, and the higher life of a disciple of Messiah by walking as he walked. In many respects, our affluent and free Western lifestyle has not helped us in achieving the higher spiritual walks that Yeshua requires of his disciples. This is because we have been blessed with civil liberties, freedoms and luxuries never before experienced by any previous human society, and this has not helped us to grow stronger spiritually. Instead, in many cases, and as a whole, we have grown spiritually weak, lukewarm and careless, anemic, somewhat apathetic toward our faith. For many of us our passion for Yeshua and the Truth of Elohim has waned if not all but evaporated. YHVH warned ancient Israel and the Laodicean church over these same issues.

For the YHVH’s portion is His people; Jacob is the place of His inheritance. He found him in a desert land And in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the apple of His eye. As an eagle stirs up its nest, Hovers over its young, spreading out its wings, taking them up, carrying them on its wings, so YHVH alone led him, And there was no foreign god with him. He made him ride in the heights of the earth, That he might eat the produce of the fields; He made him draw honey from the rock, and oil from the flinty rock; curds from the cattle, and milk of the flock, with fat of lambs; and rams of the breed of Bashan, and goats, with the choicest wheat; and you drank wine, the blood of the grapes. But Jeshurun grew fat and kicked; you grew fat, you grew thick, you are obese! Then he forsook Elohim who made him, and scornfully esteemed the Rock of his salvation. They provoked Him to jealousy with foreign gods; with abominations they provoked Him to anger. They sacrificed to demons, not to Elohim, to gods they did not know, to new gods, new arrivals that your fathers did not fear. Of the Rock who begot you, you are unmindful, and have forgotten the Elohim who fathered you. (Deut 32:9–18)

For Jerusalem stumbled, And Judah is fallen, Because their tongue and their doings Are against YHVH, To provoke the eyes of His glory. The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves. Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths.” YHVH stands up to plead, And stands to judge the people. YHVH will enter into judgment With the elders of His people And His princes: “For you have eaten up the vineyard; The plunder of the poor is in your houses. What do you mean by crushing My people And grinding the faces of the poor?” Says the Lord GOD of hosts. Moreover YHVH says: “Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet. Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And YHVH will uncover their secret parts. In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; the pendants, the bracelets, and the veils; the headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, and the rings; The nose jewels, the festal apparel, and the mantles; The outer garments, the purses, and the mirrors; the fine linen, the turbans, and the robes. And so it shall be: Instead of a sweet smell there will be a stench; Instead of a sash, a rope; instead of well-set hair, baldness; instead of a rich robe, a girding of sackcloth; And branding instead of beauty. (Isa 3:8–24)

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of Elohim: I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches. (Rev 3:14–22)

What are some expectations that our Western lifestyle has automatically provided us such that we automatically expect them and if deprived of them, we would be scandalized, inconvenienced, shaken physically and spiritually? In America, for example, they include…

  • The American dream (a house, an automobile or two, vacations, a cushy retirement beginning at a young age, having a few toys, e.g. a boat, travel trailer, a second home, etc.)
  • Freedom of speech.
  • Freedom of religion and the right to practice it freely.
  • Freedom to peaceably assemble.
  • Freedom from government intrusion and tyranny.
  • Freedom to maintain personal privacy.
  • The right to travel freely and unmolested on our way whenever and wherever we want to go
  • A just judicial system that is impartial and not a respecter of persons where one is innocent until proven guilty.
  • No taxation without representation.
  • Freedom to defend oneself with firearms if necessary.
  • Freedom to live privately without government surveillance and intrusion.
  • The expectation that we can buy whatever we want whenever we want with no supply shortages including the basic necessities of life.
  • The knowledge that our national constitution guarantees and protects our basic civil rights.
  • The belief that our politicians represent us.
  • Freedom to raise our children how we want and that parents have ultimate authority over their minor children.
  • Freedom to live on our own land and to do what we want on it as long as it doesn’t hurt someone else or violate their freedoms.
  • The expectation to live a safe, secure, settle, undisturbed life free of worry and stress, discomfort, insecurity and privation of any kind.
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UPDATED: Yom Teruah—The Historical Roots of Our Faith, Present Relevance for Believers & Prophetic End-Time Implications

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By Ya’acov Natan Lawrence
Hoshana Rabbah Biblical Resources

This will be one of the most comprehensive articles you have ever read on this subject and contains revelation you will read nowhere else. Hopefully it will help to light your spiritual fires!— Nathan


Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light. (Eph 5:14, also 8–16)

Yom Teruah—The Beginning of the Fall (End-Time) Harvest

Yom Tom Teruah or the Day of Trumpets, Shouting or Shofar Blasts (commonly called “Rosh Hashana”) occurs at the end of the summer months and marked the beginning of the fall harvest or festival season for the ancient Israelites. But this biblical holiday is much more than a time to harvest the late summer and early fall fruits and vegetables from your garden or orchard. Rather, it is a time of the harvest of souls for the kingdom of heaven! Read on and discover how and when this will occur and how you can be part of this glorious event.

In the Creator’s larger plan of salvation for humankind, Yom Teruah is the fourth of seven of YHVH Elohim’s biblical holidays or holy days (colloquially referred to as “feasts”), where the Creator lays out his progressive plan of redemption or salvation. It all starts with Passover in the spring which symbolically and prophetically pictures a new believer coming to faith in Yeshua the Messiah and culminates with the Eighth Day which pictures the now glorified saint-bride of Yeshua living forever in the New Jerusalem in the spiritual dimension of the new heavens on the new earth. So how does the Day of Trumpets figure into this seven-step scenario? As we shall see below, like a puzzle piece, Yom Teruah fits perfectly into the larger panoramic, multidimensional picture of heaven’s plan to create a family of glorified and immortalized humans who will live in a heavenly paradise with their Maker forever. So buckle your seatbelts for a glorious preview of what is to come if you are an ardent follower and lover of Yeshua the Messiah and his word!

Before probing the profound spiritual and prophetic implications of Yom Teruah, consider this. For many believers, the biblical feasts are merely a quaint, interesting if not intriguing ancient biblical ritual worth studying about, but that’s where it ends. This, however, was not the Creator’s intention in his Word. No! He commanded his people to keep, and yes, to celebrate his holy days by stopping one’s daily routine and dedicating an entire set-apart time period to their observance. To be sure, YHVH’s biblical feasts are more than a head trip for Jewish wannabes. Indeed, YHVH intended his people annually, literally and experientially to walk through the seven steps of his glorious plan of salvation. Why? There are many reasons for this that we will discuss in more detail below, but their are several main reasons. Most notably, these steps are a way to transmit to our child key biblical truths relating to their eternal destiny with the hope that they will remain faithful to YHVH all the days of their lives. The feasts also serve to remind the saints about their past history, their present spiritual condition and what lies ahead for them in the future if they remain faithful to YHVH and his Word. Now consider this. Humans typically commemoratively celebrate past notable events in their lives annually such as birthdays, anniversaries, or national holidays. Notice the emphasis on the word past? This is because it is impossible for humans to commemorate future events, since no one can accurately predict the exact timing of any future event. Right? This is not the case with the Creator’s biblical feasts. They are unique in all of human experiences and men’s traditions in that they not only commemorate past historical events, but also present realities or expectations in the believer’s life, as well as, and note this well, future events that have yet to occur. Only YHVH can predict the future, and the fall feasts, at least, allow us mortals to peer into the future to see what the Creator has in store for the human race and, more specifically, the saints who have put their trusting faith in him.

So now let’s unpack the major ramifications of YHVH’s biblical feasts and then zoom in specifically on Yom Teruah to explore the depths and riches of this step in the Creator’s plan of salvation.

Prophetically, the summer months between the Feast of Weeks or Pentecost (in Hebrew Chag haShavuot) in the late spring and the autumn feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts chapter two until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many people, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep growing spiritually weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who all grew weary and fell asleep awaiting the coming of the Bridegroom (Yeshua). 

This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shofar blast suddenly pierces the atmosphere and registers in the eardrums of those who have fallen asleep. Not only does this shofar blast signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.

In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (called Rosh Chodesh) when the shofar sounds marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the spiritual drowsy to awake, and to hear the voice of YHVH, to be invigorated by the breath or voice of the shofar, which is symbolic of YHVH’s prophetic word or oracle going forth across the earth in the last days. 

Furthermore, the ram’s horn shofar is bent into a curved shape to represent the contrite heart of both the blower and the hearer. This is the season for the righteous to bend their hearts in humility and contrition before YHVH and repent of spiritual lassitude and lukewarmness and to awake to spiritual action and preparation, for the fall feasts point to awesome end time events that will occur at some point in time in the near future. It is a time to be refreshed by the breath of YHVH, and a time of new beginnings. Let YHVH breathe on you, revive you and empower you as you enter into the fall biblical festival season, and as you prepare to meet your King and Redeemer, Yeshua, in the air.

Yom Teruah also begins a season that prophetically speaks of war and battle, for in ancient times the shofar was a weapon of warfare in Israel, and it will be used again as such in the end times. It was used to call Israel to battle, to defeat her enemies with the help of YHVH. The shofar was then used to proclaim victory after the battle was won and to worship YHVH who had given them the victory. The battle against Israel’s enemies still rages on—even in the end times. Today, the enemies of the redeemed Israelites are mostly spiritual. They are the world, the flesh and the devil (Jas 3:15; Eph 2:2–3). Through faith in Yeshua the Messiah who defeated death, hell and the grave, we can have victory over mortality, sin, the devil and this world (1 Cor 15:51–57; Rom 8:27; 1 John 4:4; 5:4; Rev 12:11). As we hear the sound of the shofar calling us to arise from spiritual slumber, YHVH is telling his people to become overcomers, so that they may be worthy to partake of the glories of his eternal kingdom (Rev 2:7, 11, 17, 26; 3:5, 12, 21).

Yom Teruah is also the time of the reaping of the summer harvest. Spiritually speaking, this period will be the time of the reaping of the righteous to their reward (Rev 14:4) and the harvest of the wicked to the great winepress of Elohim’s wrath (Rev 14:14–20). It is the time of the resurrection of the dead in Messiah Yeshua at the end of the tribulation (Matt 24:29) and the beginning of Elohim’s wrath being poured out upon the nations (see Joel 3:11–13). This begins the wrath of Elohim time pictured by Yom Kippur (the Day of Atonement, which occurs ten days after Yom Teruah) before which time the dead saints will have been resurrected and given their spiritual, glorified, second Adam bodies. 

The New Moon (Rosh Chodesh) and Yom Teruah—A Day of New Beginnings and Expectancy

In anticipation of Rosh Chodesh (the new moon sighted each month) and hence the beginning of Yom Teruah, there is a sense of expectancy and excitement among the saints. It is a time of watching and praying, for the renewal of the moon (the word new as in new moon [Col 2:16] in the Greek New Testament is kainen meaning “renewal or restoration of something which already exists”and is not the word neos which means “brand new”), which represents “new beginnings, good tidings, the renewal of the individual as well as the community.” 

The sixth month on the biblical calendar is traditionally referred to by its non-biblical Aramaic name Elul. Some rabbinical sources see this word as an acronym of “Ani l’dodi v’dodi li,” “I am my Beloved’s and my Beloved is mine,” a quote from Song of Songs 6:3, where the Beloved is YHVH and the “I” are YHVH’s people. In Aramaic (the vernacular of the Jewish people at the time that the month names were adopted), the word Elul means “search,” which is appropriate, because this is a time of year when we search our hearts. (from the web site: http://www.jewfaq.org/elul.htm#Selichot).

During the month of Elul, our focus is to be on repentance, restoration and preparation for the coming of the Messiah. In order to repent one must understand that Scripture defines sins as the violation of YHVH’s Torah, or instructions or teachings in righteousness (1 John 3:4). Sin or chet in Hebrew, in a loose sense, means “a failure in our relationship with Elohim.” Our goal should be to continually move closer to Elohim, but “chet” is behavior that causes us to move away from Elohim.

If YHVH requires his people to turn away from sin and turn to righteousness (the act of which is called repentance), then what is therefore involved in repentance? Repentance or teshuvah in Hebrew, means “to return.” In the biblical context, it means “to return to Elohim” and to behavior required of us by Elohim; in other words, return to obedience to his commandments. While we deeply regret our movement away from Elohim, we must not despair, for YHVH has provided the way for our return to him and he tells us that when we repent, he forgives without delay.

According to Scripture, there are, several basic steps to repentance:

  • We must first recognize that we have a problem — that we are sinful to the core (Jer 17:9; Rom 8:7; Rom 3:10–18, 23; Isa 64:6). For this to happen, we have to come to grips with the fact that we have broken Elohim’s laws, which define sin (1 John 3:4). Human pride makes this step the hardest one to take.
  • We must confess our sin before YHVH (Lev 5:5; Num 5:7).
  • We must turn from our sins and resolve to stop sinning.
  • We must manifest heartfelt regret for our wrong actions by evidencing remorse and contrition before YHVH and our fellow man, if applicable.
  • An offering of the legally prescribed sacrifice must be made for the sin (Lev 5:1–20). Yeshua, the Messiah of Israel, became that sacrifice for our sin once and for all when he died on the cross (Isa 53:5; Heb 4:14–5:10; 7:14–8:6; 9:11–10:22).
  • When we have sinned against our fellow man, not only is confession and forsaking that sin required, but we must make restitution in full of whatever has been wrongfully obtained or withheld from one’s fellow man (Lev 5:14–19; Matt 5:23–25).
  • We must then accept our Heavenly Father’s unconditional mercy and grace (Ps 103:3–4, 10–17).

The shofar’s blowing is a call to awaken out of spiritual sleep, lethargy, stagnation, slumber and to repent of sin. No man knows the day or the hour of the new moon’s arrival each month (though one who is alert certainly can know the season and year), so the human tendency is to grow weary in waiting, and to grow slack in one’s obedience to YHVH’s righteous commands. Yet when the new moon is sighted and the shofar sounds, this is the signal for the slumbering to awake, for hope to arise, renewal and spiritual revival to occur and action to be taken to put off sin and to draw closer spiritually to YHVH Elohim.

The awakening sound of the shofar blast is the Hebrew word teruah (see Lev 23:24 and Num 29:1 where the phrase “blowing of trumpets” is teruah), which means “the shout or blast of war, alarm, alarm of war, war cry, signal, and sound of tempest.” Teruah derives from the Hebrew root word ruah meaning “alarm, signal, sound or blast of the shofar, to raise a shout.” The name Yom Teruah could therefore have several literal meanings: “the day of the shout, the day of the war alarm or the day of the shofar blast.” 

When we understand the significance of this day from a biblical understanding, we realize that Yom Teruah is a day of shouting (with exultant joy or as a shriek in alarm), or a day of shofar blowing. Shofars were blown in biblical times to rally the people together, to alert the people in time of war, to warn the people, or as an instrument (along with shouts) to express the people’s joy, or to praise YHVH.

As we shall see, Yom Teruah prophetically involves all these concepts, for it is a day when YHVH’s people will shout with joy as they gather to meet Yeshua in the air after having been bodily resurrected at the sound of the last shofar blast, but it is also a time of alarm and shrieking on the part of the wicked as a time of war and terror brought on by the judgments of YHVH are about to come upon the earth.

Additionally, Yom Teruah is a day of new beginnings or renewal, to wake up from lethargy and slumber, to be broken out of that sleepy, comfort zone state and to be awakened to action. Again, remember the ten virgins of Matthew 25 who slept in anticipation of the bridegroom’s arrival? When the shout went forth that he was coming they were all awakened. Some were prepared to go into the marriage supper of the bridegroom and some were not. Our Bridegroom is Yeshua.

Yom Teruah Versus Rosh Hashana

Nowhere in Scripture is this festival referred to as Rosh Hashana, which literally means “head of the year”—a reference to the extra-biblical Jewish tradition that the first day of the seventh month is the beginning of the new year. Scripture is very clear about when the biblical new year begins. In Exodus 12:2, YHVH instructs the children of Israel that the month of the abiv barley grain would be the beginning of the year for them. Fourteen days after the beginning of this month the Passover occurs. The beginning of the biblical year is in the early spring of the year when plant life is bursting forth from a long dead winter season. It is a picture of spiritual rebirth or redemption for YHVH’s people. 

It is true that the Jewish sages recognize Abib (or Aviv) or Nisan in the spring as the first month of the biblical calendar and the beginning of civil or agricultural year for ancient Israel, now Judaism recognizes the first day of the seventh month (called Yom Teruah in the Bible or Rosh Hashana in modern Jewish tradition) as the beginning of the civil and religious year (Exploring Jewish Tradition, by Rabbi Abraham Witty, p. 120; The Jewish Book of Why, by Alfred Kolatch, pp. 222–223). In fact, the rabbinic Jews maintain the tradition that there are four new years (Kolatch, p. 223; Talmud Rosh Hashana 1:1):

  • The first of Nisan/Abib for royalty (dating of royal events).
  • The first of Tishiri for agriculture (the beginning of the harvest season) and traditionally commemorating the creation.
  • The first of Elul for tithing cattle.
  • The first of Shevat as the new year for trees.

Additionally, one Jewish scholar believes that the rabbinic tradition that Rosh Hashana is the beginning of the new year actually derives from pagan customs absorbed by the Jewish people while living in Babylon. These ancient pagans had a new year’s festival called Akitu, that happened to fall on the same day as Yom Teurah. Gradually, the Jews assimilated Yom Teruah with Akitu with the result being Rosh Hashana. (For more information on this, go to http://www.karaite-korner.org/yom_teruah.shtml#sdfootnote1sym.) 

With all due respect to our Jewish brothers, we choose to follow a more literal and strict biblical determination for when the new year is to start and what the name of the festival of the first day of the seventh month is to be. Furthermore, we choose not to follow traditions that are mixed with or derived from pagan practices. Therefore, we neither recognize Rosh Hashana as the true biblical name for this festival, nor as the beginning of the biblical new year.

Overview of the Biblical Feasts

Before continuing our study on Yom Teruah, the fourth of the seven of YHVH’s annual set-apart festivals when he meets with his people, let us quickly review the other six divine appointments. Without understanding Yom Teruah’s synchronization as it relates to the other feasts and YHVH’s overall plan of redemption as revealed in the seven annual feasts, one cannot fully appreciate this fourth festival.

If you had to sum up the entire message of the Bible in one word what would it be? Probably words such as love, hope, salvation, eternal life or heaven are coming to your mind. But I challenge you to find a better word than the following: r-e-c-o-n-c-i-l-i-a-t-i-o-n. The dictionary defines reconciliation as “to restore to friendship or harmony, to settle or resolve a quarrel, to make consistent or congruous.” When man chose to rebel against YHVH and to give in to sin at the Tree of the Knowledge of Good and Evil at the very beginning he chose the path of separation from his Heavenly Father. Sin causes man to be separated from a totally holy, righteous and sinless Creator. Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out criteria for man to follow for this to occur—for man to once again have a friendly, loving and intimate relationship with his Heavenly Father as did Adam before he sinned.

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The Month of Elul—The King Is Coming; Are You Ready?

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Elul is the traditional Jewish name for the sixth month of the biblical year and is the lead-up to the seventh month when the final four of the seven biblical fall festivals occur. Elul is an acronym for the Hebrew phrase found in Song of Songs (also known as the Song of Solomon or Canticles) chapter six verse three:

I am my beloved’s, and my beloved is mine…

What, you may ask, does the Song of Songs—a romantic, at times even erotic, lyrical love poem have to do with the fall biblical feasts that prophetically picture the second coming of Yeshua the Messiah? Glad you asked!

As children of the light, we are called to NOT be ignorant of the times or seasons (1 Thess 5:1–11). This includes understanding the biblical feasts which occur “at their appointed time” (Lev 23:4, NKJV) or “in their season” (Lev 23:4 KJV) and are prophetic of and chronological in the steps YHVH’s glorious plan salvation for humankind. 

But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For Elohim hath not appointed us to wrath, but to obtain salvation by our Lord Yeshua the Messiah, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thess 5:1–11)

The autumn feasts speak of events surround the second coming of Yeshua the Messiah. Contrary to biblical Truth, the mainstream Christian church has lied to its people by declaring that Elohim’s Torah-law including the seven biblical feasts have been fulfilled (i.e., done away with) and are no longer relevant to the saint. This is patently absurd, especially when it comes to the fall feasts, since they obviously have not been fulfilled. This is because the prophetic events to which they point HAVE NOT yet occurred. Yeshua has not returned yet, the resurrection and glorification of the saints has not occurred, and Yeshua has not been reigning with a rod of iron on this earth from his seat of power in Jerusalem for a thousand years with peace on earth and good will toward men.

So yes, the YHVH’s feasts are still important in the life of the Bible believing saint and, therefore, it is important that we not only be aware of them, but that we prepare to celebrate them. As such, the sixth month (the month of Elul) on the biblical calendar is the time to prepare for the fall feasts that occur in the seventh  month which are the Day of Trumpets (Yom Teruah, the Day of Atonement (Yom haKippurim), the Feast of Tabernacles (Chag haSukkot) and the Eighth Day (Shemini Atzeret). This is the time when the bride (those saints of Yeshua who have met the qualifications for this high-level reward) are to prepare themselves for their coming bridegroom (Yeshua the Messiah). How do they prepare? By cleansing their lives of sin and putting on the robes of righteousness. This occurs through acknowledging, confessing and repenting of sin (i.e., the violation of YHVH’s Torah-commandments; 1 John 3:4; 1:8–9; 2:3–6; John 14:15, 21; Rev 12:17; 14:12; 19:7–9; 22:14), and then turning from sin and loving YHVH by obeying his Word from Genesis to Revelation . The month of Elul is the time for each person to take stock of his or her life, to critically evaluate oneself and then to make improvements with the help of the Bible, Yeshua the Messiah and the Spirit of Elohim to guide and empower us in the process.

May Yeshua’s Parable of the Ten Virgins in Matthew 25 be a warning to us about the importance of preparing ourselves for Yeshua’s return. Although most Christians are aware of Yeshua’s return, some people take preparing more seriously than others. The attitude of many people is that of complacency and prideful self-sufficiency as expressed by Peter.

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of Elohim the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of Elohim, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Pet 3:2–15)

Let us also heed Yeshua’s warning to the lukewarm saints in Laodicea.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of Elohim; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches. (Rev 3:14–22)

At the same time, may we be encouraged by Yeshua words to the faithful saints in Philadelphia.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my Elohim, and he shall go no more out: and I will write upon him the name of my Elohim, and the name of the city of my Elohim, which is new Jerusalem, which cometh down out of heaven from my Elohim: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.