“Baptism for the Dead”—Are the Mormons Right or Wrong?

Water Baptizim

1 Corinthians 15:29, Baptized for the dead. For certain, Paul is not talking about proxy baptism for dead people in hopes of saving them spiritually as one modern church incorrectly teaches. If so, this would fly in the face of everything else he taught about the purpose and significance of the baptism ritual. If the dead know nothing, as the Scriptures teach (Eccl 9:5), then how can a dead person consciously identify with the death, burial and resurrection of Yeshua, which is the purpose of baptism?

Verse 29 is an awkward verse, to be sure. When we have such an enigmatic verse, it’s illogical to pull it out of context and make a doctrine out of it as the Mormon church does in baptizing living  people for dead people. Instead, we must interpret this verse in the light of and against the contextual backdrop of other clear passages that relate to the same subject. In the context of 1 Cor 15, Paul is talking about a believer’s hope through Messiah, and how those who don’t have faith in Yeshua have no hope of eternal life. If we die with a faith in Yeshua, we have the hope of being resurrected from the dead as he was. If we die without that hope, then all we have is this physical life and then we die and that’s it. In verse 19 (in the context of the previous verses), Paul mentions the hope that we have in Messiah because of his bodily resurrection.

So now when we come to verse 29 and we read the phrase “baptized for the dead,” it should be a logical conceptual  progression to understand what Paul is talking about. He is saying that because baptism is a picture of death and resurrection, and if we go through that ritual and there is no hope of resurrection for the dead, then what’s the point of it all? Why get baptized if there is no hope and “if the dead do not rise at all” as he says in the latter part of the same verse? To clarify this verse, we could succinctly rewrite it as follows: “Otherwise, what will thy do who are baptized for [the hope of] the dead, if the dead do not rise at all? Why then are they baptized for the [hope of the] dead?” This verse has nothing whatsoever to do with getting baptized for your dead relatives. Such an interpretation of verse 29 is a sad twisting of this passage and has caused millions of people to waste a lot of time digging into their family genealogy and then getting “baptized” for all their dead relatives.

Let us recall what Peter said of the writings of Paul, “as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures” (1 Pet 3:16). First Corinthians 15: 29 is another example of the difficult writings of Paul.

 

A Chronological Analysis of Scriptures on the Resurrection of the Dead

Resurrection from Dead

A Chronological Analysis of Scriptures on the Resurrection of the Dead

 Gen 3:2–3, The question of what happens in the afterlife goes back to the very beginning of man’s tenure on this earth as we can see from Eve’s discussion with the serpent. Out of fear of death, Adam and Eve chose not to eat of the tree of knowledge, until the serpent tricked them to disobey YHVH and eat of it. The serpent lied to them by telling them that they could have immortal life and still violate Elohim’s commandments. Most men have believed this lie to this day.

Job 14:12–15,  Job is likely the oldest book in the Bible, and we see that from early times until now, man has had a perennial interest in the afterlife. Job wonders what his fate will be when he dies. Will he die and that’s all there is, or is there an afterlife?

Job 19:25–27, Job came to a place in his life where he obtained a faith about his fate in the afterlife. He knew that it hinged on his faith in his Redeemer. Biblically speaking, what was the mission of the Redeemer (i.e., Yeshua the Messiah)? It was to redeem man from the sting of death brought on by sin.

Ps 16:9–10,  Though this is usually viewed as a messianic prophecy, it isn’t confined to this interpretation. Who are YHVH’s holy, kadosh or set apart ones? The Messiah fits this catergory, of course, but so also do YHVH’s saints. As the apostolic writers teach us, as Yeshua died and rose again, so the saints who are in Yeshua will die and rise again.

Ps 17:15, The term “awake” as in “awake from the sleep of death” is a Hebraism referring Continue reading

 

When Is the Rapture or the First Resurrection and Who Will Be In It?

The Resurrection of the Dead — A Fundamental Doctrine of the Gospel
The concept of the resurrection of the dead is a fundamental biblical concept and one of the main doctrines underlying the gospel message as the writer of the Epistle to the Hebrews states:

Therefore leaving the principles of the doctrine of Messiah, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward Elohim, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb 6:1–2)

What Is the Rapture?

The concept of the rapture has bandied about in the church quite a lot in recent years. Many doctrines of men have risen up around this concept and captured the attention and hopes of many modern believers. Let’s explore the what the Bible has to say about the rapture.

The word rapture comes from the Latin word raptura, which is a translation of the biblical Greek word harpazo meaning “to seize, carry off by force, claim for one’s self eagerly.” The idea of the rapture is based on 1 Thessalonians 4:17 where the phrase caught up refers to the glorification of the saints at Yeshua’s second coming.

Then we which are alive and remain shall be caught up [Gr. harpazo] clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

The rapture, catching away or resurrection refers to saints receiving their glorified bodies — being changed from mortal to immortal. Those saints who are alive when Yeshua returns will be caught up to meet him in the air, while the righteous dead saints will be resurrected from their graves also meet the Messiah in the air at the same time. According to the Bible, the rapture or catching away will occur. The question is when does it occur?

The two primary passages in the Testimony of Yeshua (or New Testament) that speak about the resurrection are 1 Corinthians 15:51–54 1 and Thessalonians 4:13–17.

Behold, I shew you a mystery; we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, death is swallowed up in victory. (1 Cor 15:51–54)
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Yeshua died and rose again, even so them also which sleep in Yeshua will Elohim bring with him. For this we say unto you by the word of the YHVH, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Elohim: and the dead in Messiah shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thess 4:13–17)

The First Resurrection

The rapture is simply a euphemism for the resurrection of the dead. How many resurrections of the dead are there? Continue reading